conversations.from: human
conversations.value: Give me a plot for a book about United, States, Clash entitled Clash of Eagles.
conversations.from: assistant
conversations.value: Clash of Eagles: December, 1941.\nNazi Germany has vanquished the United Kingdom and launches a major invasion across the Atlantic.\nGerman forces under Erwin Rommel land in Quebec and sweep down Canada, New England, and the Ohio Valley to New York City and declared the eastern United States an occupied territory.\nThe rest of the United States remains unoccupied but perilously exposed to further attacks.\nPresident Franklin Roosevelt and the government administration evacuate the endangered Washington,C.\nand flee westward to California.\nLife in the major cites has become a grim nightmare as the new Nazi regime takes over.\nBut slowly, quietly, a resistance movement has begun to grow.\nDetermined to rout the invaders, brave and angry men and women from longshoremen, laborers, gangsters, actresses, street hoods, socialites, and vagrants will rise up against history's greatest evil.\nThey will fight to the death, some at the cost of their lives to take their country back.
conversations.from: human
conversations.value: Give me the first five paragraphs for this book.
conversations.from: assistant
conversations.value: Clash of Eagles
  Bryson, Thomas A. American Diplomatic Relations with the Middle East, 1784–1975: A Survey. Metuchen, NJ: Scarecrow Press, 1977.
  Cherry, Conrad. God's New Israel: Religious Interpretations of American Destiny. Englewood Cliffs, NJ: Prentice-Hall, 1971.
  Costello, Con. Ireland and the Holy Land: An Account of Irish Links with the Levant from the Earliest Times. Goodliffe Neal, 1974.
  Davis, John. The Landscape of Belief: Encountering the Holy Land in Nineteenth-century American Art and Culture. Princeton, NJ: Princeton University Press, 1998.
  Eriksen, Erik Olaf. "Christopher Costigan (1810–1835): Irish Explorer of the Dead Sea." Holy Land, 1985, 41–49.
conversations.from: human
conversations.value: Add another sentence about Dublin.
conversations.from: assistant
conversations.value: Clash of Eagles
  Bryson, Thomas A. American Diplomatic Relations with the Middle East, 1784–1975: A Survey. Metuchen, NJ: Scarecrow Press, 1977. 
  Cherry, Conrad. God's New Israel: Religious Interpretations of American Destiny. Englewood Cliffs, NJ: Prentice-Hall, 1971. 
  Costello, Con. Ireland and the Holy Land: An Account of Irish Links with the Levant from the Earliest Times. Dublin: C. Goodliffe Neal, 1974. 
  Davis, John. The Landscape of Belief: Encountering the Holy Land in Nineteenth-century American Art and Culture. Princeton, NJ: Princeton University Press, 1998. 
  Eriksen, Erik Olaf. "Christopher Costigan (1810–1835): Irish Explorer of the Dead Sea. " Holy Land, 1985, 41–49.
conversations.from: human
conversations.value: Give me five more paragraphs.. End with the sentence ' Laurie, 1913.'.
conversations.from: assistant
conversations.value: Lieber, Sherman. Mystics and Missionaries: The Jews in Palestine, 1799–1840. Salt Lake City: University of Utah Press, 1992.
  Long, Burke O. Imagining the Holy Land: Maps, Models, and Fantasy Travels. Bloomington: Indiana University Press, 2003.
  Masterman, E. W. G. "Explorations in the Dead Sea Valley." The Biblical World 25, no. 6 (1905): 407–21. doi:10.1086/473588.
  May, Robert E. Manifest Destiny's Underworld: Filibustering in Antebellum America. Chapel Hill: University of North Carolina Press, 2002.
  Moore, Maurice George. An Irish Gentleman, George Henry Moore: His Travel, His Racing, His Politics. London: T. W. Laurie, 1913.
conversations.from: human
conversations.value: Give me the last three paragraphs.. Start with the sentence 'Winchester, Simon'.
conversations.from: assistant
conversations.value: Winchester, Simon. Atlantic: Great Sea Battles, Heroic Discoveries, Titanic Storms, and a Vast Ocean of a Million Stories. New York: Harper Collins, 2010.
  Wood, Gordon S. Empire of Liberty: A History of the Early Republic, 1789–1815. New York: Oxford University Press, 2009.
  Yothers, Brian. The Romance of the Holy Land in American Travel Writing, 1790–1876. Aldershot, Hants, England: Ashgate, 2007.
conversations.from: human
conversations.value: Give me the first four paragraphs for this book.
conversations.from: assistant
conversations.value: Clash of Eagles
  Clearly, I have given the Hesperians credit for a few additional technological achievements. Native flying machines are unsupported by the archeological record, although because they are made of sticks, skins, and sinew and wrecked Catanwakuwa and Wakinyan are ceremonially dismantled and often burned, we might not find their remains even if they had existed. However, birds and flying were highly revered in the cultures of the Americas before the European invasion. Hawks, falcons, and thunderbirds were venerated and are central motifs observed throughout ancient American cultures. There is evidence for a falcon warrior ideology in Cahokia and also strong suggestions that the birdman cult originated in Cahokia before spreading across the Mississippian world. Feathered capes, birdmen, and falconoid symbolism abounded. Bird eyes, wings, and tails are extremely common iconography on pots, chunkey stones, and other items. In many Native American traditional stories, key figures are able to fly.
  Catanwakuwa and Wakinyan may be a stretch, but oddly, I may be on slightly safer ground with the Sky Lanterns. Although this is speculative, it has been suggested that balloons may have been feasible for peoples of a Mississippian technology level. Julian Nott, a prominent figure in the modern ballooning movement, has pointed out that the people who created the Nazca lines in pre-Inca Peru had all the necessary technologies and materials to create balloons. To prove his point he has constructed and flown a hot air balloon with a bag consisting of 600 pounds of cotton fabric made in the pre-Columbian style, launched and powered by burning logs, with a gondola constructed of wood and reeds. For the Cahokians, the cotton would have been the key. Cotton grows only weakly in Illinois north of the Ohio River and can be wiped out easily by frost, so realistically their cotton would have to be imported from the south. But since the Cahokian trading network extended to the Gulf of Mexico, this would have been at least possible.
  The Mourning War is an authentic idea, with many historical examples of long-standing feuds and territorial disputes between native peoples of North America. Although there is no direct evidence of such a large-scale and pervasive feud between the Mississippian and Haudenosaunee nations, there is archeological support for an increase in the palisading of towns and villages from A.D. 1200 on in those cultures and also in Algonquian territory. Clearly, these peoples were not establishing such vigorous defenses just for fun. And although people nowadays tend to associate the practice of scalping with the colonial wars, it was in fact a form of violence frequently perpetrated long before the arrival of Europeans.
  The Iroquois were noted for their competence in the lethal arts. However, there are no grounds for believing them responsible for the deaths of the Cahokian women buried in Mound 72 (the Mound of the Women), as Great Sun Man tells Marcellinus. In our world, those women probably perished as part of a home-grown ritualized killing. In reality the women may not even have been from Cahokia; their teeth and bones are more typical of people originating from the satellite towns and eating poorer diets.
conversations.from: human
conversations.value: Give me five more paragraphs.. End with the sentence '
  The approximate correspondence between the Julian calendar and the Cahokian moons and festivals is as follows:'.
conversations.from: assistant
conversations.value: Catanwakuwa and Wakinyan may be a stretch, but oddly, I may be on slightly safer ground with the Sky Lanterns. Although this is speculative, it has been suggested that balloons may have been feasible for peoples of a Mississippian technology level. Julian Nott, a prominent figure in the modern ballooning movement, has pointed out that the people who created the Nazca lines in pre-Inca Peru had all the necessary technologies and materials to create balloons. To prove his point he has constructed and flown a hot air balloon with a bag consisting of 600 pounds of cotton fabric made in the pre-Columbian style, launched and powered by burning logs, with a gondola constructed of wood and reeds. For the Cahokians, the cotton would have been the key. Cotton grows only weakly in Illinois north of the Ohio River and can be wiped out easily by frost, so realistically their cotton would have to be imported from the south. But since the Cahokian trading network extended to the Gulf of Mexico, this would have been at least possible.
  The Mourning War is an authentic idea, with many historical examples of long-standing feuds and territorial disputes between native peoples of North America. Although there is no direct evidence of such a large-scale and pervasive feud between the Mississippian and Haudenosaunee nations, there is archeological support for an increase in the palisading of towns and villages from A.D. 1200 on in those cultures and also in Algonquian territory. Clearly, these peoples were not establishing such vigorous defenses just for fun. And although people nowadays tend to associate the practice of scalping with the colonial wars, it was in fact a form of violence frequently perpetrated long before the arrival of Europeans.
  The Iroquois were noted for their competence in the lethal arts. However, there are no grounds for believing them responsible for the deaths of the Cahokian women buried in Mound 72 (the Mound of the Women), as Great Sun Man tells Marcellinus. In our world, those women probably perished as part of a home-grown ritualized killing. In reality the women may not even have been from Cahokia; their teeth and bones are more typical of people originating from the satellite towns and eating poorer diets.
  Many of Cahokia's mounds still remain, and walking among them inspires awe. The Cahokia Mounds State Historic Site is just across the Mississippi from modern St. Louis, Missouri. It is well worth a visit and, failing that, can be investigated on the Web at www.cahokiamounds.org.
  The approximate correspondence between the Julian calendar and the Cahokian moons and festivals is as follows:
conversations.from: human
conversations.value: Give me the last five paragraphs.
conversations.from: assistant
conversations.value: Other ceremonies and celebrations occur during the Cahokian year but are scheduled when the signs, time, and weather are right, at times that may appear arbitrary to the uninitiated.
  After the death of Septimius Severus in A.D. 211, the bloody civil war between his sons Caracalla and Geta nearly destroyed the Imperium. No one then alive could have foreseen that that decadelong firestorm would forge a new, stronger Roma that would last another thousand years.
  Once the turbulence subsided and the rebuilding began, Roma's new Imperator and Senate did their utmost to prevent such a calamity from ever happening again. A thoughtful and intelligent Imperator, Geta proposed a number of civil reforms designed to limit his own powers and those of his successors, and having lived in terror of the vicious and predatory Caracalla for the previous ten years, the Senate was only too happy to pass those reforms into law. By and large Geta succeeded in stabilizing the Imperium and returning it to its former greatness, but further military reforms were needed in the centuries that followed to prevent the Roman army from growing too strong and again playing a political role. Key to the successful preservation of the Pax Romana was deterring individual legions from aligning themselves with pretenders to the Imperial throne. This had the useful secondary effect of strengthening Roma's borders against the threats of barbarian invasion.
  And so by A.D. 1218 the army has been reformed and streamlined while maintaining those elements which enabled Roma to establish a mighty Imperium in the first place. The legionary structure is largely intact, but mobility between ranks and the assignation of commanding officers is now almost entirely merit-based, reducing the opportunities for ambitious young consuls or governors to seize control of their local legions and mount a bid for the Imperial purple. Rather than being kept separate, legionaries and auxiliaries are combined within their cohorts and considered equal members of their units, reducing the risk of mutiny. Finally, officers and soldiers are now permitted to marry and to take leave between campaigns, and they receive sizable bonuses in money and land upon honorable retirement from the army.
  A glossary of Roman terms, Latin translations, and military terminology appears below. Many aspects of Roman warfare have remained unchanged since classical times, but language does evolve, and in a few cases the meanings of words have migrated from their original usage in the Republic and the early Empire.
conversations.from: human
conversations.value: Reverse the sentences.
conversations.from: assistant
conversations.value: Many aspects of Roman warfare have remained unchanged since classical times, but language does evolve, and in a few cases the meanings of words have migrated from their original usage in the Republic and the early Empire..
  A glossary of Roman terms, Latin translations, and military terminology appears below. Finally, officers and soldiers are now permitted to marry and to take leave between campaigns, and they receive sizable bonuses in money and land upon honorable retirement from the army. Rather than being kept separate, legionaries and auxiliaries are combined within their cohorts and considered equal members of their units, reducing the risk of mutiny. The legionary structure is largely intact, but mobility between ranks and the assignation of commanding officers is now almost entirely merit-based, reducing the opportunities for ambitious young consuls or governors to seize control of their local legions and mount a bid for the Imperial purple. 1218 the army has been reformed and streamlined while maintaining those elements which enabled Roma to establish a mighty Imperium in the first place.D.
  And so by A. This had the useful secondary effect of strengthening Roma's borders against the threats of barbarian invasion. Key to the successful preservation of the Pax Romana was deterring individual legions from aligning themselves with pretenders to the Imperial throne. By and large Geta succeeded in stabilizing the Imperium and returning it to its former greatness, but further military reforms were needed in the centuries that followed to prevent the Roman army from growing too strong and again playing a political role. A thoughtful and intelligent Imperator, Geta proposed a number of civil reforms designed to limit his own powers and those of his successors, and having lived in terror of the vicious and predatory Caracalla for the previous ten years, the Senate was only too happy to pass those reforms into law.
  Once the turbulence subsided and the rebuilding began, Roma's new Imperator and Senate did their utmost to prevent such a calamity from ever happening again. No one then alive could have foreseen that that decadelong firestorm would forge a new, stronger Roma that would last another thousand years. 211, the bloody civil war between his sons Caracalla and Geta nearly destroyed the Imperium.D.
  After the death of Septimius Severus in A.Other ceremonies and celebrations occur during the Cahokian year but are scheduled when the signs, time, and weather are right, at times that may appear arbitrary to the uninitiated