conversations.from: human
conversations.value: a plot for a book about Abel, Ben, Mexico entitled House Made of Dawn
conversations.from: assistant
conversations.value: House Made of Dawn: House Made of Dawn begins with the protagonist, Abel, returning to his reservation in New Mexico after fighting in World War II.\nThe war has left him emotionally devastated and he arrives too drunk to recognize his grandfather, Francisco.\nNow an old man with a lame leg, Francisco had earlier been a respected hunter and participant in the village\'s religious ceremonies.\nHe raised Abel after the death of Abel\'s mother and older brother, Vidal.\nFrancisco instilled in Abel a sense of native traditions and values, but the war and other events severed Abel\'s connections to that world of spiritual and physical wholeness and connectedness to the land and its people, a world known as a "house made of dawn".\nAfter arriving in the village, Abel attains a job through Father Olguin chopping wood for Angela st John, a rich white woman who is visiting the area to bathe in the mineral waters.\nAngela seduces Abel to distract herself from her own unhappiness, but also because she senses an animal-like quality in Abel.\nShe promises to help him leave the reservation to find better means of employment.\nPossibly as a result of this affair, Abel realizes that his return to the reservation has been unsuccessful.\nHe no longer feels at home and he is confused.\nHis turmoil becomes clearer when he is beaten in a game of horsemanship by a local albino Indian named Juan Reyes, described as "the white man".\nDeciding Juan is a witch, Abel stabs him to death outside of a bar.\nAbel is then found guilty of murder and sent to jail.\nPart II takes place in Los Angeles, California six and a half years later.\nAbel has been released from prison and unites with a local group of Indians.\nThe leader of the group, Reverend John Big Bluff Tosamah, Priest of the Sun, teases Abel as a "longhair" who is unable to assimilate to the demands of the modern world.\nHowever, Abel befriends a man named Ben Benally from a reservation in New Mexico and develops an intimate relationship with Milly, a kind, blonde social worker.\nHowever, his overall situation has not improved and Abel ends up drunk on the beach with his hands, head, and upper body beaten and broken.\nMemories run through his mind of the reservation, the war, jail, and Milly.\nAbel eventually finds the strength to pick himself up and he stumbles across town to the apartment he shares with Ben.\nBen puts Abel on a train back to the reservation and narrates what has happened to Abel in Los Angeles.\nLife had not been easy for Abel in the city.\nFirst, he was ridiculed by Reverend Tosamah during a poker game with the Indian group.\nAbel is too drunk to fight back.\nHe remains drunk for the next two days and misses work.\nWhen he returns to his job, the boss harasses him and Abel quits.\nA downward spiral begins and Abel continues to get drunk every day, borrow money from Ben and Milly, and laze around the apartment.\nFed up with Abel\'s behavior, Ben throws him out of the apartment.\nAbel then seeks revenge on Martinez, a corrupt policeman who robbed Ben one night and hit Abel across the knuckles with his big stick.\nAbel finds Martinez and is almost beaten to death.\nWhile Abel is in the hospital recovering, Ben calls Angela who visits him and revives his spirit, just as he helped revive her spirit years ago, by reciting a story about a bear and a maiden which incidentally matches an old Navajo myth.\nAbel returns to the reservation in New Mexico to take care of his grandfather, who is dying.\nHis grandfather tells him the stories from his youth and stresses the importance of staying connected to his people\'s traditions.\nWhen the time comes, Abel dresses his grandfather for burial and smears his own body with ashes.\nAs the dawn breaks, Abel begins to run.\nHe is participating in a ritual his grandfather told him about—the race of the dead.\nAs he runs, Abel begins to sing for himself and Francisco.\nHe is coming back to his people and his place in the world.
conversations.from: human
conversations.value: Swap the first and the last sentence.
conversations.from: assistant
conversations.value: \nHe is coming back to his people and his place in the world.\nThe war has left him emotionally devastated and he arrives too drunk to recognize his grandfather, Francisco.\nNow an old man with a lame leg, Francisco had earlier been a respected hunter and participant in the village\'s religious ceremonies.\nHe raised Abel after the death of Abel\'s mother and older brother, Vidal.\nFrancisco instilled in Abel a sense of native traditions and values, but the war and other events severed Abel\'s connections to that world of spiritual and physical wholeness and connectedness to the land and its people, a world known as a "house made of dawn".\nAfter arriving in the village, Abel attains a job through Father Olguin chopping wood for Angela st John, a rich white woman who is visiting the area to bathe in the mineral waters.\nAngela seduces Abel to distract herself from her own unhappiness, but also because she senses an animal-like quality in Abel.\nShe promises to help him leave the reservation to find better means of employment.\nPossibly as a result of this affair, Abel realizes that his return to the reservation has been unsuccessful.\nHe no longer feels at home and he is confused.\nHis turmoil becomes clearer when he is beaten in a game of horsemanship by a local albino Indian named Juan Reyes, described as "the white man".\nDeciding Juan is a witch, Abel stabs him to death outside of a bar.\nAbel is then found guilty of murder and sent to jail.\nPart II takes place in Los Angeles, California six and a half years later.\nAbel has been released from prison and unites with a local group of Indians.\nThe leader of the group, Reverend John Big Bluff Tosamah, Priest of the Sun, teases Abel as a "longhair" who is unable to assimilate to the demands of the modern world.\nHowever, Abel befriends a man named Ben Benally from a reservation in New Mexico and develops an intimate relationship with Milly, a kind, blonde social worker.\nHowever, his overall situation has not improved and Abel ends up drunk on the beach with his hands, head, and upper body beaten and broken.\nMemories run through his mind of the reservation, the war, jail, and Milly.\nAbel eventually finds the strength to pick himself up and he stumbles across town to the apartment he shares with Ben.\nBen puts Abel on a train back to the reservation and narrates what has happened to Abel in Los Angeles.\nLife had not been easy for Abel in the city.\nFirst, he was ridiculed by Reverend Tosamah during a poker game with the Indian group.\nAbel is too drunk to fight back.\nHe remains drunk for the next two days and misses work.\nWhen he returns to his job, the boss harasses him and Abel quits.\nA downward spiral begins and Abel continues to get drunk every day, borrow money from Ben and Milly, and laze around the apartment.\nFed up with Abel\'s behavior, Ben throws him out of the apartment.\nAbel then seeks revenge on Martinez, a corrupt policeman who robbed Ben one night and hit Abel across the knuckles with his big stick.\nAbel finds Martinez and is almost beaten to death.\nWhile Abel is in the hospital recovering, Ben calls Angela who visits him and revives his spirit, just as he helped revive her spirit years ago, by reciting a story about a bear and a maiden which incidentally matches an old Navajo myth.\nAbel returns to the reservation in New Mexico to take care of his grandfather, who is dying.\nHis grandfather tells him the stories from his youth and stresses the importance of staying connected to his people\'s traditions.\nWhen the time comes, Abel dresses his grandfather for burial and smears his own body with ashes.\nAs the dawn breaks, Abel begins to run.\nHe is participating in a ritual his grandfather told him about—the race of the dead.\nAs he runs, Abel begins to sing for himself and Francisco.House Made of Dawn: House Made of Dawn begins with the protagonist, Abel, returning to his reservation in New Mexico after fighting in World War II.