conversations.from: human
conversations.value: Give me a plot for a story about Velutha, Ammu, Kochamma entitled The God of Small Things.. Start with the sentence 'The God of Small Things: The story is set in Ayemenem, now part of Kottayam district in Kerala, India'.
conversations.from: assistant
conversations.value: The God of Small Things: The story is set in Ayemenem, now part of Kottayam district in Kerala, India.\nThe temporal setting shifts back and forth between 1969, when fraternal twins Rahel and Esthappen are seven years old, and 1993, when the twins are reunited at the age of 31.\nMalayalam words are liberally used in conjunction with English.\nFacets of Kerala life captured by the novel are Communism, the caste system and the Keralite Syrian Christian way of life.\nLacking sufficient dowry to marry, Ammu Ipe is desperate to escape her ill-tempered father, known as Pappachi, and her bitter, long-suffering mother, known as Mammachi.\nShe finally persuades her parents to let her spend a summer with a distant aunt in Calcutta.\nTo avoid returning to Ayemenem, she marries a man who helps manage a tea estate.\nShe later discovers that he is an alcoholic, and he physically abuses her and tries to pimp her to his boss in order to keep his job.\nShe gives birth to Rahel and Estha, leaves her husband, and returns to Ayemenem to live with her father, mother and brother, Chacko.\nChacko has returned to India from England (where he studied at Oxford) to run the family\'s pickle business after his divorce from an English woman, Margaret, and the subsequent death of his and Ammu\'s father.\nThe multi-generational family home in Ayemenem also includes Pappachi\'s sister, Navomi Ipe, known as Baby Kochamma.\nAs a young girl, Baby Kochamma fell in love with Father Mulligan, a young Irish priest who had come to Ayemenem to study Hindu scriptures.\nTo get closer to him, Baby Kochamma converted to Roman Catholicism and joined a convent against her father\'s wishes.\nAfter a few lonely months in the convent, Baby Kochamma realized that her vows brought her no closer to the man she loved.\nHer father eventually rescued her from the convent and sent her to America, where she obtained a diploma in ornamental gardening.\nBecause of her unrequited love for Father Mulligan, Baby Kochamma remained unmarried for the rest of her life, becoming deeply embittered over time.\nThroughout the story, she delights in the misfortune of others and constantly manipulates events to bring down calamity on Ammu and the twins.\nThe death of Margaret\'s second husband in a car accident prompts Chacko to invite her and Sophie (Margaret\'s and Chacko\'s daughter from their brief marriage) to spend Christmas in Ayemenem.\nThe day before Margaret and Sophie arrive, the family goes to a theater to see The Sound of Music.\nOn their way to the theater, the family (Chacko, Ammu, Estha, Rahel, and Baby Kochamma) encounters a group of Communist protesters.\nThe protesters surround the car and force Baby Kochamma to wave a red flag and chant a Communist slogan, thus humiliating her.\nRahel thinks she sees Velutha, a servant who works for the family\'s pickle factory among the protesters.\nThen, at the theater, Estha is molested by the "Orangedrink Lemondrink Man," a vendor working the snack counter.\nEstha\'s experience factors into the tragic events at the heart of the narrative.\nRahel\'s assertion that she saw Velutha in the Communist mob causes Baby Kochamma to associate Velutha with her humiliation at the protesters\' hands, and she begins to harbor a deep hatred toward him.\nVelutha is an Untouchable (the lowest caste in India), a dalit and his family has served the Ipes for generations.\nHe is an extremely gifted carpenter and mechanic.\nHis skills in repairing machinery make him indispensable at the pickle factory, but draw resentment and hostility from the other Untouchable factory workers.\nRahel and Estha form an unlikely bond with Velutha and come to love him despite his caste status.\nIt is her children\'s love for Velutha that causes Ammu to realize her own attraction to him, and eventually, she comes to "love by night the man her children loved by day".\nAmmu and Velutha begin a short-lived affair that culminates in tragedy for the family.\nWhen her relationship with Velutha is discovered, Ammu is locked in her room and Velutha is banished.\nIn her rage, Ammu blames the twins for her misfortune and calls them "millstones around her neck".\nDistraught, Rahel and Estha decide to run away.\nTheir cousin, Sophie Mol, persuades them to take her with them.\nDuring the night, as they try to reach an abandoned house across the river, their boat capsizes and Sophie drowns.\nWhen Margaret and Chacko return from Cochin, where they picked up plane tickets, they see Sophie\'s body laid out on the sofa.\nMargaret vomits, hits Estha, and hysterically berates the twins because they survived and Sophie did not.\nBaby Kochamma goes to the police and accuses Velutha of being responsible for Sophie\'s death.\nShe claims that Velutha tried to rape Ammu, threatened the family, and kidnapped the children.\nA group of policemen hunt Velutha down, savagely beat him for crossing caste lines, and arrest him on the brink of death.\nThe twins, huddling in the abandoned house, witness the horrific scene.\nLater, when they reveal the truth to the chief of police—that they ran away by choice, and that Sophie\'s death was an accident—he is alarmed.\nHe knows that Velutha is a Communist, and he is afraid that if word gets out that the arrest and beating were wrongful, it will cause unrest among the local Communists.\nHe threatens to hold Baby Kochamma responsible for falsely accusing Velutha.\nTo save herself, Baby Kochamma tricks Rahel and Estha into believing that the two of them would be implicated as having murdered Sophie out of jealousy and were facing sure imprisonment for them and their Ammu.\nAnd as a way out of this she suggests them to lie to the inspector that Velutha had kidnapped them and had murdered Sophie.\nVelutha dies of his injuries overnight.\nAfter Sophie\'s funeral, Ammu goes to the police, with Rahel and Estha in tow, to tell the truth about her relationship with Velutha.\nThe police threaten her to make her leave the matter alone.\nAfraid of being exposed, Baby Kochamma convinces Chacko that Ammu and the twins were responsible for his daughter\'s death.\nChacko kicks Ammu out of the house and forces her to send Estha to live with his father.\nEstha never sees Ammu again.\nShe dies alone and impoverished a few years later at the age of 31.\nAfter a turbulent childhood and adolescence in India, Rahel goes to America to study.\nThere, she marries and divorces before returning to Ayemenem after several years of working dead-end jobs.\nRahel and Estha, now 31—the age their mother was when she died; a "viable, die-able age," as Roy writes—are reunited for the first time since they were children.\nIn the intervening years, they have been haunted by their guilt and their grief-ridden pasts.\nEstha is perpetually silent, and Rahel has a haunted look in her eyes.\nIt becomes apparent that neither twin ever found another person who understood them in the way they understand each other.\nThe twins\' renewed intimacy is consummated in their having sex.