conversations.from: human
conversations.value: Give me a description for a book titled The Meaning of the Holy Qur'an about Qur'an, India, Abdullah with the genre: Religion & Spirituality, Islam.
conversations.from: assistant
conversations.value: Biography of ABDULLAH YUSUF ALI <P>'ABDULLAH YUSUF All was born in 1872 A.C./1289 A.H. into a family of the Bohra community in Surat India. His father, a merchant, was a very religious man who made sure that his son learned Qur'an before anything else. When young 'Abdullah's completed the memorization of the entire Qur'an to memory, his father celebrated the occasion with a grand banquet, thus showing to his son the significance of his achievement, and the importance of the Qur'an. In addition to his regular schooling, 'Abdullah continued to receive lessons in Arabic language and never ceased in his studies of the Qur'an. He was a superior student who excelled in academic achievement and won the much-coveted Indian Civil Service Award, a prestigious honor awarded in a very competitive entrance examinations for high positions in the Indian Civil Service; which well- to do families aspire that their sons receive. 'Abdullah was adept in leaning English literature and was considered to be among the best of his fellow compatriots in written English. Many of the leading scholarly magazines in India published his works and expressed their appreciation for his beautiful literary style. Later, 'Abdullah left India for Europe, touring many European capitals and finally resided in London for a considerable period. In London he was exposed to many translations of the Qur'an and continued to have a keen interest in it and its studies. He then began to closely study the Qur'an with a focus to the various interpretations, both old and new. After studying what was written about the Qur'an in both European and Eastern languages, he returned to India and took up new residence in Lahore where he became the Dean of the Islamic College. He then began his monumental work of translating and commenting on the Quran. He passed away later in London on December 10th 1952 A.C./1372 A.H.
conversations.from: human
conversations.value: Give me the first two paragraphs for this book.
conversations.from: assistant
conversations.value: The Meaning of the Holy Qur'an
  With the advance of material civilisation, the Thamūd people became godless and arrogant, and were destroyed by an earthquake. Their prophet and warner was Ṣāliḥ, and the crisis in their history is connected with the story of a wonderful she-camel: see next note. [1043]
  Note that Lūṭ's people are the people to whom he is sent on a mission. He was not one of their own brethren, as was Ṣāliḥ or Shu'ayb. But he looked upon his people as his brethren (50:13), as a man of God always does. [1049]
conversations.from: human
conversations.value: Give me four more paragraphs.
conversations.from: assistant
conversations.value: A people may be given all blessings and may fail in its trust, as did Israel: will the Quraysh learn the lesson of Good and Evil? (44:30-59).
  The maximum period of breast-feeding (2 years) is again in accordance with the time that the first dentition is ordinarily completed in a human child. The lower milk incisors in the centre come out between the 6th and 9th month; then come out the milk teeth at intervals, until the canines appear. The second molars come out at about 24 months, and with them the child has a complete apparatus of milk teeth. Nature now expects him to chew and masticate and be independent of his mother's milk completely. On the other hand it hurts the mother to feed from the breast after the child has a complete set of milk teeth. The permanent teeth begin at the sixth year, and the second molars come at 12 years. The third molars are the wisdom teeth, which may appear at 18 to 20 years, or not at all. [4790]
  We have examined and followed the current arrangement of the Sūrahs according to subject matter and independently of chronology, and we have found that a logical thread runs through them. We have now finished more than five-sixths of the Qur'ān. The remaining sixth consists of short Sūrahs, but these are again grouped according to subject matter.
  This is the third of the group of three Madīnan Sūrahs, which began with Sūrah 47. See the Introduction to that Sūrah.
conversations.from: human
conversations.value: Give me the last five paragraphs.
conversations.from: assistant
conversations.value: Unbelievers, plot in vain, 8:30; despise revelation, 8:31; challenge a Penalty, 8:32-35; prayers empty, 8:35; spend for wrong purposes, 8:36; past forgiven, if they repent, 8:38; 9:11; break covenants, 8:56; will not frustrate the godly, 8:60-61; protect each other, 8:73; described, 9:73-78; 14:3; will wish they had believed, 15:2; will bear double burdens, 16:25; to be covered with shame, 16:27; dispute vainly, 18:56-57; their efforts wasted, 18:102-106; their arrogance, 19:73-82; 35:43; deeds like mirage, 24:39; as in depths of darkness, 24:40; mutual recriminations at Judgement, 34:31-33; self-glory and separatism, 38:2-14; dispute about the Signs of Allah, 40:4-6; hate Truth, 43:78; will turn back from fight, 48:22-23; their highhandedness, 48:25-26; vain fancies, 52:35-44; give them not friendship but kind and just dealing, 60:1-9; rush madly, 70:36-39.
  Water, animals created from, 21:30; 24:45; 25:54; two bodies of flowing water, 25:53; 18:60; 35:12; 55:19-20; Allah's Throne over the waters, 11:7; circulation of, 23:18.
  World, this, but play and amusement, 6:32; 29:64; 47:36; 57:20; deceives men, 6:130; not to be preferred, 9:38-39; 13:26; 28:60-61; gets its reward, but not in Hereafter, 11:15-17; 17:18; 42:20; man loves, 75:20-21; 76:27.
  Yaḥyā (John the Baptist), birth, 3:39; 6:85; his character and position, 19:12-15; reverenced Allah, 21:90.
conversations.from: human
conversations.value: Add another sentence about Women.
conversations.from: assistant
conversations.value: Unbelievers, plot in vain, 8:30; despise revelation, 8:31; challenge a Penalty, 8:32-35; prayers empty, 8:35; spend for wrong purposes, 8:36; past forgiven, if they repent, 8:38; 9:11; break covenants, 8:56; will not frustrate the godly, 8:60-61; protect each other, 8:73; described, 9:73-78; 14:3; will wish they had believed, 15:2; will bear double burdens, 16:25; to be covered with shame, 16:27; dispute vainly, 18:56-57; their efforts wasted, 18:102-106; their arrogance, 19:73-82; 35:43; deeds like mirage, 24:39; as in depths of darkness, 24:40; mutual recriminations at Judgement, 34:31-33; self-glory and separatism, 38:2-14; dispute about the Signs of Allah, 40:4-6; hate Truth, 43:78; will turn back from fight, 48:22-23; their highhandedness, 48:25-26; vain fancies, 52:35-44; give them not friendship but kind and just dealing, 60:1-9; rush madly, 70:36-39. 
  Water, animals created from, 21:30; 24:45; 25:54; two bodies of flowing water, 25:53; 18:60; 35:12; 55:19-20; Allah's Throne over the waters, 11:7; circulation of, 23:18. 
  Women, 2:222-223; 4:15, 19-22, , ; to be reverenced, 4:1; false charges against, 24:4-5, 11-20; 24:23-26; modesty, 24:30-31; believing, refugees, 60:10-12. 
  World, this, but play and amusement, 6:32; 29:64; 47:36; 57:20; deceives men, 6:130; not to be preferred, 9:38-39; 13:26; 28:60-61; gets its reward, but not in Hereafter, 11:15-17; 17:18; 42:20; man loves, 75:20-21; 76:27. 
  Yaḥyā (John the Baptist), birth, 3:39; 6:85; his character and position, 19:12-15; reverenced Allah, 21:90.