human
The dragon gave him his power, and his throne, and great authority (Rev. 13. 2);
gpt
(Rev. 17. 8). This implies that he has been on the earth in the past. The same thing is indicated in the interpretation of the seven heads. Topographically they are described as seven mountains, personally as seven kings (v. 9). Of these, five had fallen, the sixth was in power in John's time, the seventh had not then come (v. 10). The beast (clearly here symbolising, not a kingdom, but a person) would be an eighth, and yet would be of the seven (v. 11). These heads have been regarded by some as forms of government, by others as empires, or again, as emperors. There seems to be no reason why they are not to be regarded as emperors, though doubtless their empires are in view, as being associated with them. Accordingly, the fact that the eighth is also one of the seven indicates his reappearance on the scene. Various suggestions have been made as to his identification, but this must remain uncertain until his advent. With him the ten kings for a time receive authority (v. 12), subsequently handing it over to him with their kingdom (v. 17), but not before they have together with him crushed the great religious system symbolised by the woman (v. 16). His stupendous power and brilliant abilities, the evidence of his superhuman origin, his phenomenal capacity for organisation, and the consolidation of the empire under his absolute control will cause the whole world to marvel at him (Rev. 13. 3; 17. 8). To the world, in its divinely inflicted and therefore retributive delusion, he will appear like a god who has come to deliver from woe, and to introduce the long-looked-for age of peace and prosperity. Wonder will be succeeded by worship, both of the man and of Satan.
human
They worshipped the dragon, because he gave his authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? and who is able to war with him?
gpt
Superman