human
Urget ab alto Arboribusque satisque Notus pecorique sinister. 462,
gpt
Quid cogitet humidus Auster. Ecl., ii., 58. Tibul., I., i., 41. Hor., ii., Sat. vi., 18,
human
Nec mala me ambitio perdit nec plumbeus Auster, Auctumnusque gravis, Libitinæ quæstus acerbæ. ii., Od. xiv., 15. Some derive the name from
gpt
Ardeo, others from αὐὼ,
human
Oh! si angulus ille proximus accedat qui nunc denormat agellum.
gpt
The premature old age brought on by pining at another's welfare. So Plautus,
human
Præ mærore adeo miser æquè ægritudine consenui.
gpt
I will not become such a miser as to seal up vapid wine, and then closely examine the seal when it is again produced, to see whether it is untouched. Cf. Theophr. π. αἰσχροκερδ. So Cicero says,
human
Lagenas etiam inanes obsignare.
gpt
Persius has just ridiculed the Pythagoreans, he now laughs at the Astrologers. Whatever they may say, twins born under exactly the same horoscope, have widely different characters and pursuits.
human
Castor gaudet equis--ovo prognatus eodem Pugnis.
gpt
He buys his sauce _in a cup_; instead of _pouring_ it over his salad, he _dips_ the salad in it, and then scarcely moistens it: he will not trust his servant to season it, so he does it himself; but only sprinkles the pepper like _dew_, not in a good shower, and as sparingly as if it were some _holy_ thing. Cf. Theophr., π. μικρολογ, καὶ ἀπαγορεῦσαι τῇ γυναικὶ, μήτε ἅλας χρωννύειν μήτε ἐλλύχνιον, μήτε κύμινον, μήτε ὀρίγανον, μήτε οὐλὰς, μήτε στεμματα, μήτε θυηλήματα· ἀλλὰ λέγειν, ὅτι τὰ μικρὰ ταῦτα πολλά ἐστι τοῦ ἐνιαυτοῦ. Hor., i., Sat. i., 71,
human
Tanquam parcere _sacris_ cogeris. ii., Sat. iii., 110,
gpt
Metuensque velut contingere sacrum.
human
(Greek κίχλη), probably like our
gpt
was esteemed the greatest delicacy by the Greeks and Romans. In the Nubes of Aristophanes, the λόγος δίκαιος says,
human
In former days young men were not allowed οὐδ' ὀψοφαγεῖν, οὐδὲ κιχλίζειν. (Ubi vid. Schol.; but cf. Theoc., Id., xi., 78, cum Schol.) To be able to distinguish the sex of so small a bird by the flavor would be the acme of Epicurism. Hor., i., Ep. xv., 41,
gpt
Cum sit obeso nil melius turdo. Mart., xiii., Ep. 92,
human
Inter aves turdus, si quis me judice certet, Inter quadrupedes mattya prima lepus.
gpt
Aurato fulgebat Apolline puppis.
human
Opima quodsi præda curvo litore porrecta mergos juveris.
gpt
Pictâ se tempestate tuetur.
human
But perhaps you will object, etc. He now ridicules the folly of those who deny themselves all the luxuries and even the necessaries of life, in order to leave behind a splendid inheritance to their heirs.
gpt
Quum sit manifesta phrenesis Ut locuples moriaris egenti vivere fato. Juv., xiv., 186. Cf. Hor., ii., Ep. ii., 191,
human
Utar, et ex modico quantum res poscet acervo Tollam, nec metuam quid de me judicet hæres Quod non plura datis invenerit. i., Ep. v., 13,
gpt
Parcus ob hæredis curam, nimiumque severus assidet insano.
human
Diceret urendos corrector Bestius.
gpt
Chium maris expers, which is generally interpreted to mean that Nasidienus set before his guests wine which he called Chian, but which in reality had never crossed the seas, being made at home. It may be put therefore for any thing
human
Another interpretation is,
gpt
from the supposed enervating effect of Greek philosophy on the masculine character of the Romans of other days. A third explanation is,
human
from the _active_ sense of expers, and therefore is simply equivalent to
gpt
Scire tuum, i., 27 and 9,
human
Nostrum illud vivere triste.
gpt
Invidet hosti Roma suo veniat laurea multa licet. Caligula's mock expedition into Germany (A.D. 40) is well known. The account given by Suetonius tallies exactly with the words of Persius.
human
Conversus hinc ad curam triumphi præter captivos ac transfugas barbaros, _Galliarum_ quoque _procerissimum quemque_ et ut ipse dicebat ἀξιοθριαμβευτον legit ac seposuit ad pompam; coegitque non tantum _rutilare et submittere comam_, sed et sermonem Germanicum addiscere et nomina barbarica ferre.
gpt
Such is unquestionably the drift of the passage; but
human
is variously explained. It literally means that from which the bones have been taken: vid. Plaut., Aul., II., ix., 2,
gpt
Murænam exdorsua, atque omnia exossata fac sient. Amph., I., i., 163. So Lucr., iv., 1267. Ter., Ad., III., iv., 14. As stones are
human
(Ov., Met., i., 393,
gpt
Lapides in corpore terræ ossa reor ), it may mean
human
or, as Casaubon says, so thoroughly exhausted by constant cropping, that the land is reduced to its very bones (as Juv., viii., 90,
gpt
Ossa vides regum vacuis exhausta medullis ).
human
Yet even this field, bad as it is, some terræ filius may be found to take. _Juxta_ is generally explained
gpt
and therefore parted with _last_. D'Achaintre takes it with exossatus in the sense of
human
Dignus Aricinos qui mendicaret ad axes. ) Hence the proverb
gpt
Multi Manii Ariciæ.