human
while men might philosophise as they would; but it so deeply influenced her own intellectual life that she utterly rejected the most irrational dogmas of Christianity, such as eternal punishment, the vicarious atonement of Christ, the doctrine that faith is necessary to salvation, the equality of Christ with God, the infallibility of the Bible; she made morality of life, not orthodoxy of belief, her measure of
gpt
; she was
human
, in her own view of the matter, but it was a Christian of the school of Jowett, of Colenso, and of Stanley. The latter writer had for her, in after years, the very strongest fascination, and I am not sure that his