human
(citing Rosenkranz in support), with his own admissions, pp. 589-90, and with Lord Morley's remarks, pp. 33, 401, 418. See also Lange, i, 310 sq.; ii, 63 (Eng. tr. ii, 32, 256). In the affectionate éloge of his friend Meister (1786) there is an express avowal that
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The fact is thus put beyond reasonable doubt. In the Correspondance Littéraire of Grimm and Diderot, under date September 15, 1765 (vii, 366), there is a letter in criticism of Descartes, thoroughly atheistic in its reasoning, which is almost certainly by Diderot. And if the criticism of Voltaire's Dieu, above referred to (p. 231), be not by him, he was certainly in entire agreement with it, as with Grimm in general. Rosenkranz finally (ii, 421) sums up that
human
Diderot war als Atheist Pantheist, which is merely a way of saying that he was scientifically monistic in his atheism. Lange points out in this connection (i, 310) that the Hegelian schema of philosophic evolution,
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The beginning of philosophy is incredulity