human
Homo sum; humani nihil à me alienum puto.
gpt
Sunt enim homines non ut incolæ atque habitatores, sed quasi spectatores superarum rerum atque cœlestium, quarum spectaculum ad nullum aliud genus animantium pertinet.
human
Igneus est ollis vigor et cœlestis origo. Hor., ii., Sat. ii., 79,
gpt
Divinæ particulam auræ.
human
Pronaque cum spectent animalia cætera terram, Os homini sublime dedit, cœlumque tueri jussit et erectos ad sidera tollere vultus. Sall., Bell. Cat., init.,
gpt
Omnes homines qui sese student præstare cæteris animalibus quæ Natura prona et ventri obedientia finxit.
human
To brutes our Maker, when the globe was new, Lent only life: to men, a spirit too. That mutual kindness in our hearts might burn, The good which others did us, to return: That scattered thousands might together come, Leave their old woods, and seek a general home.
gpt
Tu dissipatos homines in societatem vitæ convocâsti; tu eos inter se primo domiciliis, deinde conjugiis, tum literarum et vocum communione junxisti. Hor., i., Sat. iii., 104,
human
Dehinc absistere bello: oppida cœperunt munire et ponere leges. Ar. Poet., 391,
gpt
Sylvestres homines sacer interpresque deorum Cædibus et victu fœdo deterruit Orpheus.
human
Tum primum subiere domos. Domus antra fuerunt, et densi frutices, et vinctæ cortice virgæ. Lucr., v., 953,
gpt
Sed nemora atque cavos montes sylvasque colebant, Et frutices inter condebant squalida membra.
human
Thus more securely through the night to rest, And add new courage to our neighbor's breast.
gpt
Cætera animantia in suo genere probè degunt; congregari videmus, et stare contra dissimilia: Leonum feritas inter se non dimicat: serpentum morsus non petit serpentes; nec maris quidem belluæ nisi in diversa genera sæviunt. At Hercule, homini plurima ex homine sunt mala. Hor., Epod., vii., 11,
human
Neque hic lupis mos nec fuit leonibus, nunquam nisi in dispar feris.
gpt
Homo homini lupus.
human
His kindred spots the very pard will spare.
gpt
Nor from his larger tusks the forest boar Commission takes his brother swine to gore.
human
Tigris Indica fera velocitatis tremendæ est, quæ vacuum reperiens cubile fertur præceps odore vestigans,
gpt
In league of Friendship tigers roam the plain, And bears with bears perpetual peace maintain.
human
But man, fell man, is not content to make The deadly sword for murder's impious sake, Though ancient smiths knew only to produce Spades, rakes, and mattocks for the rustic's use; And guiltless anvils in those ancient times Were not subservient to the soldier's crimes.
gpt
Aureus hanc vitam in terris Saturnus agebat. Necdum etiam audierant inflari classica, necdum Impositos duris crepitare incudibus enses.
human
Ev'n this is trifling. We have seen a rage Too fierce for murder only to assuage; Seen a whole state their victim piecemeal tear, And count each quivering limb delicious fare!
gpt
Culti villicus horti unde epulum possis centum dare Pythagoreis. Holding the doctrine of the Metempsychosis, Pythagoras was averse to shedding the blood of any animal. Various reasons are assigned for his abstaining from beans; from their shape--from their turning to blood if exposed to moonshine, etc. Diog. Laert. says (lib. viii. cap. i.), τῶν δὲ κυάμων ἀπηγόρευεν ἔχεσθαι διὰ τὸ πνευματώδεις ὄντας μᾶλλον μετέχειν τοῦ ψυχικοῦ--καὶ τὰς καθύπνους φαντασίας λείας καὶ ἀταράχους ἀποτελεῖν. In which view Cicero seems to concur: De Div., ii., 119,
human
Pythagoras et Plato, quo in somnis certiora videamus, præparatos quodam cultu atque victu proficisci ad dormiendum jubent: Faba quidem Pythagorei utique abstinuere, quasi vero eo cibo mens non venter infletur. Cf. Ov., Met., xv., 60, _seq._ See Browne's Vulgar Errors, book i., chap. iv. (Bohn's Antiquarian Library):
gpt
When (Pythagoras) enjoined his disciples an abstinence from _beans_, ... he had no other intention than to dissuade men from magistracy, or undertaking the public offices of the state; for by beans was the magistrate elected in some parts of Greece; and after his days, we read in Thucydides of the Council of the Bean in Athens. It hath been thought by some an injunction only of continency.