human
gpt
; the mythical
human
Leviathan appears both as a title of Egypt (lxxiv. 15) and as an actual monster of the deep (civ. 26). God Himself, again, is spoken of in language that might seem more appropriate to man. He is
gpt
and
human
He awakes
gpt
He is called upon, not to sleep nor to forget, to avenge, to
human
The Psalms seem sometimes to speak as if
gpt
really existed and were in some way rivals of the God of Israel, universal and supreme though He is acknowledged to be. They are spoken of as
human
as well as idols. They are called upon to
gpt
where, instead of purpose and progress, there is but a dawnless twilight, the land
human
the Christian may well be reminded of the continued existence and influence in the heathen world of the powers of evil, of the malignant warfare that is still being waged by
gpt
against light and truth. The ancient conception of the shadowy abode of the dead has also its value. Even the Lord Himself could speak of the night coming
human
(John ix. 4), and such Psalms as the 49th and the 115th may serve to remind us that this life is a time of work and probation in a sense that the life after death is not, that the grave cannot reverse the line that has been followed here nor put praises in the mouth of those who have never praised God
gpt
in this world. And again, the