human
The Lord in this passage, both here and a few lines further on, means Christ rather than the Father. This is in accordance with St. Paul's usage.
gpt
Lord here has the article (ὁ κύριος): and when that is the case it commonly means Jesus Christ (comp. ii. 7, 14, 22; iii. 11; iv. 14, 22; 1 Tim. i. 2, 12, 14; vi. 3, 14; 1 Cor. iv. 5; vi. 13; vii. 10, 12, 34; etc., etc. In Titus the word does not occur). Where
human
Lord has no article in the Greek (κύριος) St. Paul usually means God and not Christ. Some would assert that, excepting where he quotes from the Old Testament (_e.g._, 1 Cor. x. 26), this usage is invariable; but that is probably too sweeping an assertion. Nevertheless, there is no reason for doubting that in this passage
gpt
means Jesus Christ. We may compare our own usage, according to which
human
almost invariably means Christ, whereas
gpt
(ἐνδυναμοῦν) means literally
human
a person. It is one of which the Apostle is rather fond; and outside his writings it occurs in the New Testament only in the Acts and in Hebrews, once in each (Rom. iv. 20; Eph. vi. 10; Phil. iv. 13; 1 Tim. i. 12; 2 Tim. ii. 1). It is worth while to compare the passage in which he speaks to Timothy of Christ having given him power to turn to Him and become His servant; and still more the passage in which, during his first Roman imprisonment, he tells the Philippians
gpt
I can do all things in Him that strengthened me.
human
That through me the message might be fully proclaimed, and that all the Gentiles might hear. Those who follow Eusebius in the mistake of supposing that the
gpt
refers to the trial which ended in St. Paul's release after the first imprisonment, understand this proclamation of the message to the Gentiles as referring to the missionary work which St. Paul was enabled to do during the few years of interval (c. A.D. 63-66) before he was again arrested. But if the proclamation of the message took place in consequence of the Apostle's release, then it would have been placed after, and not before, the mention of deliverance out of the mouth of the lion. It is not said that he was _delivered_ in order that through him the message might be proclaimed, but that he was _strengthened_ in order that it might be proclaimed. And the special strengthening by Christ took place in reference to the first hearing of the case in court, when all human friends forsook him, while Christ stood by him. It was in court, therefore, that the proclamation of the message was made, and that through the instrumentality of the Apostle the preaching of the Gospel reached its culmination (τὸ κήρυγμα πληροφορηθῇ). This was the climax;--that in the metropolis of the world, in open court, before the imperial tribunal, the Gospel proclamation should be made with all solemnity and power. It is quite possible that this event, which the Apostle of the Gentiles regards as the completing act of his own mission and ministry, took place in the forum itself. Here Tiberius had caused a tribunal to be erected for causes which he had to hear as Emperor. But Claudius sometimes heard such cases elsewhere; and his successors probably followed his example. So that in the reign of Nero we cannot be certain that such a case as St. Paul's would be heard in the forum. But at any rate it would be held in a court to which the public had access; and the Roman public at this time was the most representative in the world. The Apostle is fully justified, therefore, in the language which he uses. This opportunity and power were granted