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An Apology for the Beard; addressed to men in general, and to the clergy in particular (London, 1862). The Bible and other books are quoted against shaving. James Ward, R.A., the celebrated animal painter, produced in book form a
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Defence of the Beard. He dealt with his subject on scriptural grounds, and gave eighteen reasons why man was bound to grow a beard unless he was indifferent as to offending his Creator and good taste. Mr. Ward asked,
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What would a Jupiter be without a beard? Who would countenance the idea of a shaved Christ? The artist set an example to others by adopting the beard when it was not popular. On the title-page of another work was declared:
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A Breach of the Sabbath, and a Hindrance to the Spread of the Gospel. The writer designated himself
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Theologos. If his views were carried out, it would lead to the practice which prevailed among the Essenes, who never did on the Sabbath anything that was customary for them to do on other days. The High Church clergymen use the razor, and as a rule the moustache is discarded. For some time not a few of the clergy in the lower ranks joined the moustache movement, but it was not until 1889 that a bishop was included. The late Bishop Ryle, of Liverpool, was the first to give up in modern times the use of the razor. Quite a sensation was caused towards the close of 1892 when it became known that the Archbishop of York did not approve of the moustache among his clergy. In several quarters the barber was visited, and the cherished moustache and beard swept away, it is said, to please the head of the Church in the Northern Province. Not so with a moustached candidate for Orders from Hull. He had been spending two or three days at Bishopthorpe before ordination, but gentle hints failed to induce him to make a clean shave. As a final effort the chaplain of the Archbishop asked him if he thought it was not time he cut off his moustache. He replied that he did not think of doing so, and asked why he should.
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Well, said the chaplain,
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That may be so, said the candidate,
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After a little while this legend increased in definiteness, and the next paragraph I saw was that the Bishop of Wakefield had 'commanded' the curates of his diocese to shave clean. A little while after that I took up a London paper, and I saw it stated: 'The Bishop of Wakefield has joined the anti-moustache brigade, and we believe he has the sympathy of His Royal Highness the Prince of Wales.' I waited a little longer, for I felt sure something more would come, and then I took up another paper and found that an exceedingly respected Prebendary of St Paul's in London had been uttering remarks, either in public or to the reporters--I don't know which--in which he held up the Bishop of Wakefield as being one of those foolish people who had largely exceeded their episcopal powers. I was given a very round lecture upon the contrast of my conduct with that of my predecessor, who would never have thought of issuing such a foolish order to the curates to shave their moustaches. The curates were recommended to do nothing of the kind, but a fear was expressed that a large number of them would probably comply with the demand. Still that was not quite the end of the legend; I had of course a great deal of private correspondence arising out of this newspaper paragraph, but only the other day I heard--I have not seen it--that a cartoon has appeared in a London paper in which the Bishop of Wakefield is represented with a drawn razor in his hand in full cry after a Wakefield curate with a moustache. That is a very good example of finding the truth about yourselves in the newspapers, for I have the most astounding fact of all to tell you, and that is that I have never said a single word about moustaches from first to last. I knew you would forgive me making this little personal reference because it is not personal to myself and to many of those in this tent.
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The vicar of an East London parish, said the bishop,
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Life of R.W. Dale (London, 1898) that this famous Birmingham preacher, about 1860, was clean shaven, but with
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In a year or two it was cut short. He then let his beard grow, and, after some hesitation, his moustache. Many of the older people, we are told, were scandalised, but remained silent; some wrote to the newspapers in protest. The moustache was declared to invest ministers