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with the Egyptian worship of animals.
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I have not yet spoken of the observance of all that is written in the Gospels, each one of which contains much doctrine difficult to be understood, not merely by the multitude, but even by certain of the more intelligent, including a very profound explanation of the parables which Jesus delivered to 'those without,' while reserving the exhibition of their full meaning for those who had passed beyond the stage of exoteric teaching, and who came to Him privately in the house. And when he comes to understand it, he will admire the reason why some are said to be 'without,' and others 'in the house.'
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which Jesus ascended, from which he came down again to help
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The allusion is to
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a well-known mystical phrase, as Moses also made the Tabernacle after the pattern
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[127] Origen refers to it again later, saying that Jesus showed himself to be very different in his real appearance when on the
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Mountain, from what those saw who could not
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And perhaps, also, of the words of Jesus there are some loaves which it is possible to give to the more rational, as to children, only; and others as it were crumbs from the great house and table of the well-born, which may be used by some souls like dogs.
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[129] Sinners came to be healed:
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For there are in the divinity of the Word some helps towards the cure of those who are sick.... Others, again, which to the pure in soul and body exhibit the 'revelation of the Mystery, which was kept secret since the world began, but now is made manifest by the Scriptures of the prophets,' and 'by the appearing of our Lord Jesus Christ,' which 'appearing' is manifested to each one of those who are perfect, and which enlightens the reason in the true knowledge of things. [130] Such appearances of divine Beings took place, we have seen, in the Pagan Mysteries, and those of the Church had equally glorious visitants.
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God the Word, he says,
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[131]
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Wisdom will not enter into the soul of a base man, nor dwell in a body that is involved in sin; hence these higher teachings are given only to those who are
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Whoever has clean hands, and, therefore, lifts up holy hands to God ... let him come to us ... whoever is pure not only from all defilement, but from what are regarded as lesser transgressions, let him be boldly initiated in the Mysteries of Jesus, which properly are made known only to the holy and the pure. Hence also, ere the ceremony of Initiation began, he who acts as Initiator, according to the precepts of Jesus, the Hierophant, made the significant proclamation
gpt
This was the opening of the