human
it is not strange that the first Quakers should sometimes have lost sight of those principles the enunciation of which gives such a character of sober sanity to the apostolic teachings on this subject--that a divine influence on the mind does not discharge one from the duty of self-control, but that
gpt
; that the divine inworking does not suspend nor supersede man's volition and activity, but that it behooves man to
human
The lapse from these characteristically Christian principles into the enthusiastic, fanatic, or heathen conception of inspiration has been a perpetually recurring incident in the history of the church in all ages, and especially in times of deep and earnest spiritual feeling. But in the case of the Quaker revival it was attended most conspicuously by its evil consequences. Half-crazy or more than half-crazy adventurers and hysterical women, taking up fantastical missions in the name of the Lord, and never so happy as when they felt called of God to some peculiarly outrageous course of behavior, associated themselves with sincere and conscientious reformers, adding to the unpopularity of the new opinions the odium justly due to their own misdemeanors. But the prophet whose life and preaching had begun the Quaker Reformation was not found wanting in the gifts which the case required. Like other great religious founders, George Fox combined with profound religious conviction a high degree of tact and common sense and the faculty of organization. While the gospel of