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Gladstone, in moving his order, was studiously moderate, giving as a reason for the Government's not introducing a Bill the impossibility of having the question calmly discussed in the then state of feeling, while urging the necessity of preserving the dignity and decency of the House as a reason for doing something. He went on to defend Bradlaugh fully and forcibly against the charge of having
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on the House, and wound up with a calm contention that it was the duty of the House to further the claim of any member to take his seat under a given law, leaving it to be settled in the law courts whether his claim was valid. Northcote opposed, arguing that there was no fear of a repetition of the scene of last week, since the Speaker could give instructions that Mr Bradlaugh be not allowed to enter the precincts. To accept the motion
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[142] No question of justice or righteousness was raised by the Tory leader. One of his followers, Lord Henry Scott, advanced the pious proposition that
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Another ignoramus named Smyth explained that the
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Let Atheists be admitted within its walls, and there would be Atheistical legislation.... Such teaching it was that led to the outbreak of the French Revolution. Thus were old lies made to support new. An Irish Catholic named Corbet spoke of
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Mr Bradlaugh's Byzantine doctrines of morality, either forgetting that Byzantium was the typical Christian State for a thousand years, or desiring to asperse the Christian Church which had all along been the great rival of his own. Mr A. M. Sullivan, another Catholic, made a rabid speech, supporting the cause of religion with the plea,
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Where was the class that was oppressed now? It was nothing but an individual. He went on to avow that he sought to keep Mr Bradlaugh out of Parliament on the score that his Malthusianism,
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The Church of the confessional is naturally zealous for the sacredness of the family; and the Church of the Inquisition for the
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Men who regard the hamstringing of cattle as at most a pity are naturally warm on the subject of rational control of human procreation. On the other hand, Parnell
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Already he seemed shaken by the resistance of his followers; and he was at pains to say
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--a deliverance which reads dramatically in connection with the close of his own career, when an only less insensate and irrational ethic than his own gave the sanction for similar vilification of himself. There was finally a ring of anxious bravado in his avowal that
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--(this after he had voluntarily gone to shake hands with Bradlaugh after the arrest)--
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Life,
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When the otherwise pious Wolff followed, the altered balance of feeling was shown by impatient interruption of his remarks. An exceptionally offensive Catholic, named M'Coan, was called to order by the Speaker for the remark that
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than Bradlaugh. Finally, after General Burnaby had mentioned that