human
The appointment was considered to rest with the king, though the Benedictine rule enjoined a previous election by the monks and then the royal sanction. This election was conducted in the chapter-house: the prior who acted as abbot daring the time the mitre was vacant summoned the monks at a certain hour, the license to elect was then read, the hymn of the Holy Ghost sung, all who were present and had no vote were ordered to leave, the license was repeated--three scrutators took the votes separately, and the chanter declared the result--the monks then lifted up the elect on their shoulders, and, chanting the _Te Deum_, carried him to the high altar in the church, where he lay whilst certain prayers were said over him; they then carried him to the vacant apartments of the late abbot, which were thrown open, and where he remained in strict seclusion until the formal and magnificent ceremony of installation was gone through. In the meantime the aspect of the monastery was changed, the signs of mourning were laid aside, the bells which had been silent were once more heard, the poor were again admitted and received relief, and preparations were at once commenced for the installation. Outside also there was a commotion, for the peasantry, and in fact all the neighborhood, joined in the rejoicings. The immense resources of the refectory were taxed to their utmost, for the installation of the lord abbot was a feast, and to it were invited all the nobility and gentry in the neighborhood. On the day of the ceremony the gate of the great church was thrown open to admit all who were to witness the solemn ceremony, and, as soon as the bells had ceased, the procession began to move from the cloisters, headed by the prior, who was immediately followed by the priest of the divine office, clad in their gorgeous ceremonial robes; then followed the monks, in scapulary and cowled tunic, and last of all the lay brethren and servants; the newly elect and two others who were to officiate in his installation remained behind, as they were not to appear until later. The prior then proceeded to say mass, and just before the gospel was read there was a pause, during which the organ broke out into strains of triumphant music, and the newly chosen abbot with his companions were seen to enter the church, and walk slowly up the aisle toward the altar. As they approached they were met by the prior (or the bishop, if the abbey were in the jurisdiction of one), who then read the solemn profession, to which the future abbot responded; the prior and the elect then prostrated themselves before the high altar, in which position they remained whilst litanies and prayers were chanted; after the litany the prior arose, stood on the highest step of the altar, and whilst all were kneeling in silence pronounced the words of the benediction; then all arose, and the abbot received from the hands of the prior the rule of the order and the pastoral staff, a hymn was sung, and, after the gospel, the abbot communicated, and retired with his two attendants, to appear again in the formal ceremony of introduction. During his absence the procession was re-formed by the chanter, and, at a given signal, proceeded down the choir to meet the new abbot, who reappeared at the opposite end bare-footed, in token of humility, and clad no longer in the simple habit of a monk, but with the abbot's rich dalmatic, the ring on his finger, and a glittering mitre of silver, ornamented with gold, on his brow. As soon as he had entered he knelt for a few moments in prayer upon a carpet, spread on the upper step of the choir; when he arose he was formally introduced as the lord high abbot, led to his stall, and seated there with the pastoral staff in his hand. The monks then advanced, according to {159} seniority, and, kneeling before him, gave him the kiss of peace, first upon the hand, and afterward, when rising, upon the month. When this ceremony was over, amid the strains of the organ and the uplifted voices of the choir, the newly proclaimed arose, marched through the choir in full robes, and, carrying the pastoral staff, entered the vestiary, and then proceeded to divest himself of the emblems of his office. The service was concluded, the abbot returned to his apartments, the monks to the cloisters, the guests to prepare for the feast, and the widowhood of the abbey was over. The sway of the abbot was unlimited--they were all sworn to obey him implicitly, and he had it in his power to punish delinquents with penances, excommunication, imprisonment, and in extreme cases with corporal punishment--he ranked as a peer, was styled
gpt
My Lord Abbot,