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He had challenged obloquy in vindication of what he deemed right: the cross actually laid upon him was to fill his house with inimical and uncongenial dependants on his bounty and protection. The overthrow of the Royalist cause was utterly ruinous to the Powells. All went to wreck on the surrender of Oxford in June, 1646. The family estate was only saved from sequestration by a friendly neighbour taking possession of it under cover of his rights as creditor; the family mansion was occupied by the Parliamentarians, and the household stuff sold to the harpies that followed in their train; the
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timber went to rebuild the good town of Banbury. It was impossible for the Powells to remain in Oxfordshire, and Milton opened his doors to them as freely as though there had never been any estrangement. Father, mother, several sons and daughters came to dwell in a house already full of pupils, with what inconvenience from want of room and disquiet from clashing opinions may be conjectured.
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Those whom the mere necessity of neighbourhood, or something else of a useless kind, he says to Dati,
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Milton's readiness to receive the mother, deemed the chief instigator of her daughter's
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may have been partly due to the situation of the latter, who gave him a daughter on July 29, 1646. In January, 1647, Mr. Powell died, leaving his affairs in dire confusion. Two months afterwards Milton's father followed him at the age of eighty-four, partly cognisant, we will hope, of the gift he had bestowed on his country in his son. It was probably owing to the consequent improvement in Milton's circumstances that he about this time gave up his pupils, except his nephews, and removed to a smaller house in High Holborn, not since identified; the Powells also removing to another dwelling.
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No one, he says of himself at this period,
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The traces of his literary activity at this time are few--preparations for a history of England, published long afterwards, an ode, a sonnet, correspondence with Dati, some not very successful versions of the Psalms. He seems to have been partly engaged in preparing the treatise on Christian Doctrine, which was fortunately reserved for a serener day. In undertaking it at this period he was missing a great opportunity. He might have been the apostle of toleration in England, as Roger Williams had been in America. The moment was most favourable. Presbyterianism had got itself established, but could not pretend to represent the majority of the nation. It had been branded by Milton himself in the memorable line:
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New Presbyter is but old Priest writ large. The Independents were for toleration, the Episcopalians had been for the time humbled by adversity, the best minds in the nation, including Cromwell, were Seekers or Latitude men, or sceptics. Here was invitation enough for a work as much greater than the
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Areopagitica as the principle of freedom of thought is greater than the most august particular application of it. Milton might have added the better half of Locke's fame to his own, and compelled the French philosophers to sit at the feet of a Bible-loving Englishman. But unfortunately no external impulse stirred him to action, as in the case of the
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Areopagitica.