human
Hereby it created a much more complete and absolute monarchy, and the entire previously ruling _principle of estates_, the principle of little monarchies inside the great, went down. Therefore it cannot be said that the Revolution was a revolution against the first two privileged estates: it was against the little monarchies of estates in general. But, if the estates and their despotism were broken (the king too, we know, was only a king of estates, not a citizen-king), the individuals freed from the inequality of estate were left. Were they now really to be without estate and
gpt
no longer bound by any estate, without a general bond of union? No, for the third estate had declared itself the nation only in order not to remain an estate _beside_ other estates, but to become the _sole estate_. This sole _estate_ is the nation, the
human
What had the individual now become? A political Protestant, for he had come into immediate connection with his God, the State. He was no longer, as an aristocrat, in the monarchy of the nobility; as a mechanic, in the monarchy of the guild; but he, like all, recognized and acknowledged only--_one lord_, the State, as whose servants they all received the equal title of honor,
gpt
Let desert wear its crowns. It fought against the
human
aristocracy, for according to it (the industrious aristocracy acquired by industry and desert) it is not the
gpt
who is free, nor yet I who am free either, but the
human
man, the honest _servant_ (of his king; of the State; of the people in constitutional States). Through _service_ one acquires freedom, _i. e._ acquires
gpt
even if one served--mammon. One must deserve well of the State, _i. e._ of the principle of the State, of its moral spirit. He who _serves_ this spirit of the State is a good citizen, let him live to whatever honest branch of industry he will. In its eyes innovators practise a
human
Only the
gpt
is