human
and
gpt
[1525] tell not merely of much passive opposition to his own prophetic claims (which he avenged by much serene malediction and the allotment of bad quarters in the next world), but of reasoned rejection of all Scriptural claims. Thus in his Sapientia Angelica de Divina Providentia [1526] (1764) he sets himself [1527] to deal with a number of the ways in which
human
and