human
You have abandoned the most important of callings, my young friend, for one which, though honourable and useful, and which may obtain to you worldly advantages, is not, in the nature of things, likely to render spiritual service to your fellow-creatures,
gpt
Several reasons prompted me to take the course I have pursued, answered David.
human
The principle one, however, was, that I felt myself unfitted for the ministry, and had a strong desire to come out and join my brother. I had no spiritual life in myself, and could not impart it to others.
gpt
Certainly you could not impart to others what you did not possess yourself, observed Mr Skinner.
human
But, my dear friend, are you content to remain without that spiritual life? It is required, not only for those engaged in the ministry, but for all who rightly bear the name of Christ, for all who desire to be His subjects, to enter into the kingdom of heaven. The Holy Spirit alone can impart it to you or to others, but having it, whether set apart or not for Christ's service, you may be made the instrument by which many of your fellow-creatures may obtain it likewise. It should be the object of all Christ's subjects to win souls for Him. When Christ spoke to Nicodemus and told him that he must be born again, He addressed a learned man, an expounder of the law of Moses. If a physician, a merchant, or person of any other calling, had come to Him He would have said the same. And now I entreat you to ask yourself the question, which Christ would have put had you gone to Him. He would have said, as He said to Nicodemus, `Ye must be born again.' He would not have first inquired whether or not you were intended for the ministry. He would have said, as He does to all human beings, high and low, rich and poor, men and women, boys and girls, who desire to live with Him in heaven for ever and ever. You may be very industrious, and energetic, and honest, and moral, and well conducted in your secular calling, but that will not stand you instead of what Christ requires. The old man must be put off, the new nature be received. I repeat, `You must be born again.'
gpt
And how can that be brought about?
human
Christ says, `the wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh and whither it goeth, so is everyone that is born of the Spirit.' Christ did not leave Nicodemus with this answer, which might well have perplexed him, as it has those who have turned aside from it as incomprehensible; but He shows how man must do his part to bring about that new birth. It is by _simple faith, by taking God at His word_, by looking to Christ and trusting to His blood as all-sufficient to wash away sin, to His sacrifice as being accepted in lieu of our punishment. He explains it in those most blessed words--that most perfect of all similes--`As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in Him should not perish but have eternal life.' Know and feel that you are bitten by sin, dying eternally from its rank poison, and then look to Jesus as the certain, the only cure, just as the Israelites, bitten by the fiery serpents, were commanded to look at the brazen serpent, held up by Moses in the wilderness, as the only way by which they could be cured. Thus, through simple faith, is the necessary change brought about. All God demands from us is faith. He, through the Holy Spirit, does the rest. My dear young friend read that all-important portion of God's Word with earnest prayer for enlightenment, and you will understand the simple plan of salvation, which His loving mercy has formed, far more clearly than you can by any words I may use. The question is, Do you believe that the Bible is God's Word, that Jesus Christ, His Son, came into the world to suffer, the just for the unjust--that the world, through Him, might be saved? If you do, then hear His words,--`He that believeth on me is not condemned.' If you do believe, then you are born again, for all who are not born again remain under condemnation. What you require, what we all require, is more grace, more faith, more love, more trust. For all those things we can pray, and wrestle, and strive, and God will not allow us to pray in vain. Faith may be a strong rope or a thin rope, so thin that we dread its giving way; but God _forms_ it, _God holds it fast_. In His hands it will not break. Let us then trust in Him, and ever seek the aid of the Holy Spirit to hold us up, and we shall find the thin line increasing in size till it becomes a stout cable, capable of, ay certain of, holding our wave-tossed bark amid the fiercest tempest which can break around us.