human
taken as synonymous with spontaneity, self-determination. But that is not involved in it; rather has the Caucasian shown himself spontaneous only _in spite of_ his Mongolian morality. The Mongolian heaven, or morals,[44] remained the strong castle, and only by storming incessantly at this castle did the Caucasian show himself moral; if he had not had to do with morals at all any longer, if he had not had therein his indomitable, continual enemy, the relation to morals would cease, and consequently morality would cease. That his spontaneity is still a moral spontaneity, therefore, is just the Mongoloidity of it,--is a sign that in it he has not arrived at himself.
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Moral spontaneity corresponds entirely with
human
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human
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