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and he points out the {225} glaring inconsistency of
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and characterizes, in his happy way, the proceeding of Dr. Pusey as
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The hundred pages on the subject of the Blessed Virgin which are contained in the
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Eirenicon are so palpably
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that no one can venture to deny it. Few have characterized them in stronger terms than Dr. Newman.
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What could an Exeter Hall orator, what could a Scotch commentator on the Apocalypse, do more for his own side of the controversy by the picture he drew of us? Further on he pointedly reminds Dr. Pusey that he all the time knew better. After a proof from the fathers as to the doctrine in question, he says,
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You know what the fathers assert; but if so, have you not, my dear friend, been unjust to yourself in your recent volume, and made far too much of the differences which exist between Anglicans and us on this particular point? It is the office of an Irenicon to smooth difficulties (p. 83); and again,
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As you revere the fathers, so you revere the Greek Church; and here again we have a witness in our behalf, _of which you must be aware as fully as we are_, and of which you must really mean to give us the benefit (p. 95); and again,
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Then I think you have not always made your quotations with that consideration and kindness which is your rule (p. 111). The calm gentleness of the language will certainly not conceal from Dr. Pusey the gravity and severity of the rebuke thus administered. Moreover, Dr. Newman has complaints of his own to urge. With the most questionable taste Dr. Pusey has actually brought
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Dr. Newman's
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he has at least been understood to father upon him the well-known saying, that