human
Wisdom of the Ancients, referring to what is called the allegorical theory, as a method of interpreting the ancient mythology, says,--
gpt
I freely and willingly confess that I am inclined to the opinion, that not a few of the fables of the antient poets contained from their very origin a hidden mystery and allegory, for who can be so obstinately blind to evidence, that, when he hears that after the extermination of the giants, Fame was brought forth as a posthumous sister to them, he does not immediately apply the story to these party murmurs and seditious rumours which are wont to spread themselves amongst a people for a while after the suppression of rebellions? Or when he hears that the giant Typhon cut away and carried off the sinews of Jupiter, and that they were stolen from him, and restored to Jupiter by Mercury; how can he but perceive immediately that this is to be referred to powerful rebellions, by which the sinews of kings, their revenue and authority, are cut out; yet not so but by mildness of address and wisdom of edicts, as it were by stolen means, the minds of subjects within a short time are reconciled, and the power of kings restored to them. Or when he hears that in that memorable expedition of the gods against the giants, the ass of Silenus became by his braying an instrument of great value in dispersing these giants; must he not clearly see that this was imagined of those vast projects of rebels, which are mostly dissipated by light rumours and vain consternation? There is also another not unimportant an indication of the existence of a hidden and involved sense; namely, that some of the fables are so absurd and senseless in their outward narration, that they seem to show their nature at first sight, and cry for exposition by means of a parable. Above all, one consideration has been of great weight and importance with me--that most of the fables of mythology appear by no means to have been invented by those who relate them, such as Homer, Hesiod, and the rest; for where it clearly made manifest to us that they proceeded from that age and those authors by whom they are celebrated, and thence transmitted to us, we should surely, I conjecture, not have been induced to expect anything great or lofty from such an origin as this. But he who considers the subject more attentively will discover that they are related to posterity as things already received and believed, not then for the first time imagined and offered to mankind. And this it is which has increased their estimation in my eyes, as being neither discovered by the poets themselves nor belonging to their age, but a kind of sacred relics, the light air of better ages, which, _passing through the traditions of earlier nations_, have been breathed into the trumpets and pipes of these Grecians.