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about it, than any other ecclesiastical organization on the earth. Their sermons were not so much theological discourses, as they were sectarian stump-speeches. The whole Church,
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struck me ordinarily, as a coarse utilitarianism, not to say rude materialism. Their missionaries seemed to be sent out, not so much to spread the gospel (even according to J. Smith and B. Young), as to induce and hasten immigration to Utah. It is true, they have Bishops and other subordinate clergy; but their main duty appeared to be to preside over and direct colonization, rather than to cure souls. They had indeed their regular dioceses; but these were so arranged as to make the Bishop the chief man in each town or settlement, and judging by those we saw these dignitaries were selected rather for their shrewd business talents, than any special piety or virtue. They were almost invariably sharp smart Americans, while the great majority of the Mormons were English, Welsh, Danes, etc., of the very lowest and poorest classes. In every community, the Bishop's word was law and gospel, as he claimed to receive
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direct from heaven on most knotty questions, and he virtually inspired and directed all its business. Usually he owned the mill, store, and hotel, and he who controls these three essentials of a new community ordinarily controls the community itself. Observation shows, that nearly everybody in a new country becomes mortgaged, sooner or later, to the miller, store-keeper, or hotel-keeper; and hence as the Bishops are all three of these in one, their chances for amassing wealth are simply enormous. The result is, that all or nearly all of the Mormon Bishops have become immensely rich, while Brigham himself is reported worth a fabulous amount in his own right, independently of the vast property he holds, as
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Trustee in trust for the Church of Jesus Christ of Latter Day Saints.