human
the world. But within Christianity it does not and cannot come to this, that the divine as _intramundane_ should really become the _mundane itself_: there is enough left that does and must maintain itself unpenetrated as the
gpt
irrational, accidental,
human
the
gpt
in the bad sense. Christianity begins with God's becoming man, and carries on its work of conversion and redemption through all time in order to prepare for God a reception in all men and in everything human, and to penetrate everything with the spirit: it sticks to preparing a place for the
human
gpt
Man does not die! They thought they had now found the reality of the idea: _Man_ is the I of history, of the world's history; it is he, this _ideal_, that really develops, _i. e._ _realizes_, himself. He is the really real and corporeal one, for history is his body, in which individuals are only members. Christ is the I of the world's history, even of the pre-Christian; in modern apprehension it is man, the figure of Christ has developed into the _figure of man_: man as such, man absolutely, is the
human
of history. In
gpt
the imaginary beginning returns again; for
human
is as imaginary as Christ is.
gpt
Man,
human
spirit, floats before the Christian as
gpt
or as the