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We believe, says the Abbé Proyart (1776),
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History of Loango with the wise and memorable words:
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Touching the Africans, these people have vices,--what people is exempt from vice? But, were they even more wicked and more vicious, they would be so much the more entitled to the commiseration and good offices of their fellow- men, and, should the missionary despair of making them Christians, men ought still to endeavour to make them men.
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Free Emigration schemes hitherto attempted have been mere snares and delusions; chiefly, I hold, because the age was not ripe for them. In 1844 three agencies were established at Sierra Leone for supplying hands to British Guiana, Trinidad and Jamaica. As wages they offered per diem $0.75 to $1, with leave to return at pleasure; the
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preferred, however, to live upon sixpence at home, suspecting that the bait was intended as a lure to captivity. Nor were their fears lulled by the fact that the agents shipped amongst 250
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some seventy-six wild slaves, fresh captives, who were not allowed to communicate with their fellow-countrymen ashore. In 1850 certain correspondents from Liverpool inquired of King
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Eyo Honesty if he could provide for service in the West Indies 10,000 men, women, and children, as the
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which would mean 100,000 from the West Coast.
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He be all same ole slave-trade, very justly remarked that knowing potentate: he added, that he would respect the Suppression Treaty with England, and that he personally preferred palm-oil, but that all the
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Calabar gentlemen
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Chaplain to the Congolan Army, by a
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Giaghi chief. The seed sown by these friars was cultivated by twelve Franciscans of the Order of Observants. The Right Reverend Fathers of the Company appeared in 1560 with the Conquistador Paulo Dias de Novaes. According to Lopez de Lima, who seems to endorse the saying,
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Si cum Jesuitis, non cum Jesu itis,