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Cujus criminis occasione philosophos omnes Urbe Italiâque submovit. Suet., Domit., 10. Cf. Tac., Agric, 2; Dio, lxvii., 13.) But it was for their undisguised hatred of tyrants, and for no dogma of the schools, that the former of these was put to death by Nero, and the latter by Vespasian. Both of them, as we know, celebrated with no ordinary festivities the birthdays of the Bruti (Juv., v., 36); and Helvidius, even while prætor, went so far as to omit all titles of honor or distinction before the name of Vespasian. (Suet., Vesp., 15.) We must not therefore fall into the common error of supposing this