human
; our three science masters were _ex officio_ ridiculous and the practical laboratory a refuge for oddities. But a good half of our fathers at least were peers or members of parliament, and our sense of politics was close and keen. History, and particularly history as it came up through the eighteenth century to our own times, supplied us with a gallery of intimate models, our great uncles and grandfathers and ancestors at large figured abundantly in the story and furnished the pattern to which we cut our anticipations of life. It was a season of Imperialism, the picturesque Imperialism of the earlier Kipling phase, and we were all of us enthusiasts for the Empire. It was the empire of the White Man's Burthen in those days; the sordid anti-climax of the Tariff Reform Movement was still some years ahead of us. It was easier for us at Harbury to believe then than it has become since, in our own racial and national and class supremacy. We were the Anglo-Saxons, the elect of the earth, leading the world in social organization, in science and economic method. In India and the east more particularly we were the apostles of even-handed justice, relentless veracity, personal cleanliness, and modern efficiency. In a spirit of adventurous benevolence we were spreading those blessings over a reluctant and occasionally recalcitrant world of people for the most part