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may have been abused, and turned into a mere catchword or shibboleth, it is unquestionable that the Christian religion demands a fundamental change of mind and attitude, a change which does not come by education only, nor by any natural process. There is a hidden wisdom in the Church which to the natural man is {34}
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(1 Cor. ii. 14); it can only be learned by those who humbly set themselves to be taught by the Spirit. This change, come it suddenly or very slowly, must have its effect upon the whole man, his intellect, as well as his heart and will.
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There is nothing hid from the heat thereof. Especially will it rule our attitude towards Holy Scripture. Without such a change neither historical nor grammatical explanations can make the Scripture sweet or even intelligible. Not least will our comprehension of the Psalter be influenced by it. How impossible is it really to say,
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Lord, what love have I unto Thy law, if one has never realised that there is a law of God, supreme and absolute, to be read in the Scriptures and in the witness of the Church; and that only in obedience to this law can man find his true self and