human
While he was a methodist he felt that he was perfectly right, and could confute all other sects, except the Roman Catholics. These had so much of the true and ancient Church mixed up with their corruptions, that he could not readily confute them. Many passages of the Scriptures remained at that time perfectly inexplicable to him, and he felt that no denomination was organized exactly on the primitive plan. But since he had been led to embrace Mormonism, new light had opened upon his soul; the Scriptures had become perfectly clear, and he had discovered a Church entirely conformable to the primitive model; having the same divinely appointed ministry; the same miraculous gifts of healing, and the unknown tongues; the same prophetical inspiration; the same close intercourse with the Almighty. I observed, that the truth of Mormonism depended on the determination of the question, whether Joseph Smith was, in fact, a prophet of God. He replied, that the inspiration of Joseph could be proved more readily than that of Isaiah, Jeremiah, or Ezekiel. That Joseph had received revelations ever since he was fifteen years of age; and that the outlines of Mormonism were made known to him at a time when he could not possibly have planned so vast a work, or anticipated its triumphant success. While conversing on these subjects, we arrived at the
gpt
Nauvoo House, the hotel founded by
human
The walls are advanced about as much as those of the temple, and, when completed, will form a capacious building. Passing the prophet Smith's house, which is one of the best in the city, I arrived at a small, but neat, tavern, where I called to get dinner. An old woman, apparently the mistress of the house, was seated by the fire, devoutly reading the book of Mormon, from which she scarcely lifted her eyes as I entered. Here I found a decent, and probably intelligent, Scotchman. Conversing with him on the subject of the services which I had just witnessed, I remarked how greatly deficient they appeared in dignity and spirituality; and contrasted them with the decorous and solemn worship of the Church of England, and of the Scottish Kirk. I particularly referred to the keg of white lead and the ten-dollar bill, as well as to the derogatory manner in which the preacher had alluded to