human
It is not at every moment, nor every time we choose to turn to her, said Antony,
gpt
Still stranger is it, said Ernest,
human
It is not only on the dreary peaks of the St. Gothard that we can feel the terribleness of Nature. There are times when the most beautiful scene is full of spectres that fly shrieking and screaming across our hearts. Such strange shadowy forms, such wild forebodings, go often hunting up and down our fancy, that we are fain to fly from them in terror, and rid ourselves of our phantom rider, by plunging into the dissipations of the world. While under such influences wild poems and stories often rise up in us to people the dreary chaos of desolation, and adorn it with creations of art; and these forms and figures will be unconscious betrayers of the tone and temper of the mind in which they spring. In these kind of stories the beautiful mingles itself with the terrible, the sublime with the childish, goading our fancy into a kind of poetic madness, and then turning it to roam at will through the entire fabric of our souls.
gpt
Are the stories you are going to read to us of this kind?
human
Perhaps,
gpt
And not allegorical?
human
As you please to call them. There is not, and there cannot be any creation of art which has not some kind of allegory at the bottom of it, however little it may let itself be seen. The two forms of good and evil appear in every poem; they meet us at every turn, in every thing man produces, as the one eternal riddle in an endless multiplicity of forms, which he is for ever struggling to resolve. As there are particular aspects in which the most every-day life appears like a myth, so it is possible to feel oneself in as close connexion with, as much at home in the middle of the wildest wonders as the ordinary incidents of life. One may go so far as to say, that the commonest, simplest, pleasantest things, as well as the most marvellous, can only be said to be true, can only exert an influence on our minds, in so far as they contain some allegory as their groundwork, as the link which connects them with the system of the universe. This is why Dante's allegories come so home to us, because they pierce through and through to the very heart and centre of reality. Novalis says, there is no real history, except what might be fable. Of course, there are many weak and sickly poems of this kind, which merely drag wearily on to the moral, without taking the imagination along with them; and these of all the different sorts of instruction or entertainment are the most tiresome. But it is time to proceed to our tales.