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on which the assumed
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Then the same day at evening, being the first day of the week, when the doors were shut _for fear of the Jews_ (mark that!) came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he showed unto them his hands and his side. Then were the disciples _glad_ when they saw the Lord.
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and a design to comfort them in their trepidation is all the legitimate inference we can draw from the circumstance of Christ's appearing unto them. All the Apostles were not together; _Thomas was absent_! If they had met together to _sabbatize_, he, certainly, would have been with them. Not having been present, and not having seen the risen Saviour, while doubting and disputing on the subject of his resurrection,
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Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and thrust my hand into his side, I will not believe. And after _eight_ days the disciples _were within_,[12] and Thomas with them: then came Jesus, _the door being shut_, and stood in the midst, and said, Peace be unto you. Then said he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side, and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God.
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save one, of the twelve,
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and
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any evidence of their being there to celebrate the
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Sabbath or Lord's day? Is there, in these transactions, any re-enactment of the sabbatic law, which some persons maintain was abrogated by the