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Soon he had got beyond belief in revelation. In 1840 appeared his Critique of the Gospel History of John, and in 1841 his much more disturbing Critique of the Gospel History of the Synoptics, wherein there is substituted for Strauss's formula of the
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working on tradition, that of individual literary construction. Weisse and Wilcke had convinced him that Mark was the first gospel, and Wilcke in particular that it was no mere copy of an oral tradition but an artistic construction. As he claimed, this was a much more
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conception than Strauss's, which was fundamentally
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[1789] Unfortunately, though he saw that the new position involved the non-historicity of the Gospel Jesus, he left his own historic conception
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giving no reason why the
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Urevangelist