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A stranger's presence is always trying to a sick person, he said, with rare delicacy of thought,
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Christians who recognised and tried to follow the moral law of Christ. On the question of the absolute Deity of Jesus he laid but little stress; Jesus was
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but it was folly to quarrel over words with only human meanings when dealing with the mystery of the Divine existence, and, above all, it was folly to make such words into dividing walls between earnest souls. The one important matter was the recognition of
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and all who were one in that recognition might rightfully join in an act of worship, the essence of which was not acceptance of dogma, but love of God and self-sacrifice for man.
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The Holy Communion, he concluded, in his soft tones,
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Remember, she told me he said to her--
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Once again after that he came, and after his visit to my mother we had another long talk. I ventured to ask him, the conversation having turned that way, how, with views so broad as his, he found it possible to remain in communion with the Church of England.
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I think, he answered, gently,
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And he went on to explain how, as Dean of Westminster, he was in a rarely independent position, and could make the Abbey of a wider national service than would otherwise be possible. In all he said on this his love for and his pride in the glorious Abbey were manifest, and it was easy to see that old historical associations, love of music, of painting, of stately architecture, were the bonds that held him bound to the