In 2006, Bob Whitesel, in preparation to write Inside the Organic Church, described his "first encounter" with the church as seeing a "parking lot was filled with urban youth playing basketball, skateboarding, smoking, or just hanging out. And while I have visited organic churches across North America and England, the congregation assembled here was one of the edgiest. He goes on to describe SOTEC's congregants ("audience") as being the Rather than on the broader of these demographic descriptions, the church, at its founding, indicated concern for specific disenfranchised groups, e.g., skateboarders, goths and others with piercings and tattoos, and punk rockers. In 2007, SOTEC was described by Sean Cronin and Naomi Zeveloff of Westword, who noted that most present at their visit were individuals in their 20s, most with piercings and tattoos, further reiterating the church's draw of the homeless, and of "punks, ravers ... people who might otherwise feel isolated from typical Sunday morning services." These observations were echoed by English observers from The Economist, John Micklethwait and Adrian Woolridge, whose 2009 catalogings included "homeless people, punks, skaters, and ravers" and "bikers, gays and dropouts."
