Kalnitsky wrote that, defining "Theosophical speculation" as an act of true philosophy, Blavatsky states that the commonality of purposes eliminates traditional religious restrictions, "Thus it becomes evident that Theosophy cannot be a 'religion', still less 'a sect', but it is indeed the quintessence of the highest philosophy in all and every one of its aspects." In his opinion, Blavatsky's statement that Theosophy is the "synthesis" and something "big" compared to any discipline or type of knowledge is inevitably present certain amount of linguistic confusion and contradictions. She claims that her Theosophy should be regarded as "the quintessence of the highest philosophy in all and every one of its aspects" and that it "cannot be a religion." Trying to preserve the religious, philosophical and scientific tradition, she insists on prevailing over all synthetic and inclusive status of Theosophy, using a rhetorical technique, when a seems minor compared to the. Thus, Theosophy is not simply a religion, philosophy or science, but the more authoritative and reliable source that covers and synthesizes them. In this case, Theosophy seems "the quintessence of the highest philosophy." He wrote that "continual irritation" of the article author against any attempt to interpret Theosophy as a privileged religion or sect, which is for her a challenge, requiring immediate transition to protection by the proclamation that Theosophy avoids dogmatism and aims to be inclusive.
