He was held in high esteem by the governor of Andalusia. Once the Jews of Xerez de la Frontera, a small town near Seville, were accused of transferring the body of a converted Jew to their cemetery; they applied to Ibn Verga for help, who, when admitted to the presence of the governor, proved by means of a cabalistic writing that the real criminals were the priests (Shebeṭ Yehudah, § 38). He was very active in maintaining an understanding between the Marranos and the Jews; the Inquisition, on its introduction into Spain, desired him to betray the former. He succeeded, however, in escaping to Lisbon, where possibly he lived several years, until he was taken by the Inquisition; he died under torture (ib. § 62). Ibn Verga wrote a history of the persecutions of the Jews, largely taken from Profiat Duran's Zikron ha-Shemadot (comp. the synopsis in Grätz, Gesch. viii., note 1); his work, in turn, was the basis of the Shebeṭ Yehudah (see preface to the latter).
