In some regional variants, the children are sent for some magical objects, like a mirror, and for a woman of renowned beauty and great powers.Troger, Ralph. A Comparative Study of a Bengal Folktale, Underworld Beliefs and Underworld Helpers: An Analysis of the Bengal Folktale Type, The Pursuit of Blowing Cotton-AT-480. Indian Publications, 1966. p. 41. This character becomes the male sibling's wife at the end of the story.Walker, Barbara. (1996). "The Innocent Maligned Female in Turkish Oral Narrative". In: Erdem, ERDEM 26. SAYI, p. 827. Retrieved from .Даскалова-Перковска, Лиляна et al. "Български фолклорни приказки: каталог". Университетско издателство "Св. Климент Охридски", 1994. pp. 240–244, 654. .Goldberg, Christine. "Söhne: Die drei goldenen Söhne (AaTh/ATU 707)" In: Enzyklopädie des Märchens Online: Band 12: Schinden, Schinder – Sublimierung. Edited by Rolf Wilhelm Brednich, Heidrun Alzheimer, Hermann Bausinger, Wolfgang Brückner, Daniel Drascek, Helge Gerndt, Ines Köhler-Zülch, Klaus Roth and Hans-Jörg Uther. Berlin, Boston: De Gruyter, 2016. p. 833. https://www.degruyter.com/database/EMO/entry/emo.12.183/html For instance, in the Typen Turkischer Volksmärchen ("Types of Turkish Foltkales"), by folklorists Wolfram Eberhard and Pertev Naili Boratav. Type 707 is known in Turkey as Die Schöne or Güzel ("The Beautiful"). The title refers to the maiden of supernatural beauty that is sought after by the male sibling.Eberhard, Wolfram; Boratav, Pertev Nailî. Typen türkischer Volksmärchen. Wiesbaden: Steiner, 1953. pp. 287-291, 422.
