While the descendants of the earlier waves of Melkite immigrants to the U.S. became increasingly assimilated into American culture, the late twentieth and early twenty-first centuries saw, for a variety of reasons (e.g., economic, sectarian), new waves of Melkite immigrants hailing from traditional Middle-eastern homelands. Additionally, within the U.S., many older generations of Melkites began to retire and moving to Sun Belt states. These two phenomena help account for the growth of new Melkite missions and "outreaches." In some well established Melkite parishes new waves of immigrants saw a resurgence in Arabic, over English, as the primary liturgical language.
