In the long run, Amunthirathu madam and Kallara madam have almost perished and the goddess was left without any worship and offerings for many years in an abandoned room of madam (Ara). For a short time, Amunthirathu Devi was also believed to be worshiped by the lower cast, and by this time the idol of 'salagramam' was lost, and the worship change to some weapons of the goddess. During the early 19th century Brahmins become a rare and minor group and by the amalgamation of Travancore with Attingal the mighty land holders- Nairs make benefit of property by agriculture and in the meantime many backward castes were zonalized for various activities and the groups start worshiping in their own means. After a long sleep, Amunthirathu devi was again worshiped by these groups headed by Nair community as 'Padkali' with many ritual practices as 'Thookam', 'Kuthiyottam', 'Kaapu kettu', 'Kuruthi','Palli Vaeta' etc. During this period the worship practice again shifted to a mirror. The goddess's favorite offering include 'Otada nivaedyam' and 'Kadum Payasa nivaedyam'. In the 1950s Kerala was at its maximum for the communist political wave and this was against the traditional rituals and practices.
