nd where action presides over domains
of objects, states of being, and their changes through time.  However,
it is not so frequently remembered that this connection cuts both ways,
causing the evidence of virtue as exercised in practice to reflect on
the presumption of knowledge as possessed in theory, where each defect
of virtue necessarily reflects a defect of knowledge.

In other words, converting the rule through its contrapositive yields
the equivalent proposition &quot;evil is ignorance&quot;, making 