
    activities in ways they no longer have to think about, and
    thus rarely find a reason to modify.  But it also inhibits
    their interpretive and practical conduct to the customary
    ways of seeing and doing things that are granted by that
    framework, and it binds them to the &quot;forms of intuition&quot;
    that are suggested and sanctioned by the operative IF.
    Without critical reflection, or mechanisms to make
    amendments to its own constitution, an IF tends to
    operate behind the