lection is so inconclusive
and so insubstantial that there is nothing else to do at
this point but to back away again from the mirror.

To rephrase the question more concretely:  Is uncertainty about
what is true or what is the case the general form that subsumes
every species of uncertainty, or is it possible that uncertainty
about what to do, what to feel, what to hope, and so on constitute
essentially different forms of inquiry among them?  The answers to
these questions have a practical bearing in deter