ically, 
  the self). First of all, the idea that science can rationally explain everything 
  is a belief. It is a belief that modern man has nearly substituted for the belief 
  in God. Yet explanation, no matter how precise, can never be the reality itself. 
  Say the word 'fire,' for example. Why doesn't it burn your mouth? Say the word 
  'water.' Why doesn't it quench your thirst? In these simple examples, we can 
  see that descriptions, whether they be words, picture images or thoughts, are 
