ve branches on the tree of semiotics, and thus, by Biblical and
    Shakespearean principles of &quot;measure for measure&quot;, subject to evaluation
    in accord with the objective that logic in general is conceived to serve.
    It is from this setting that one can judge a nonsense, or else be judged
    by evolution for failing to do so, and from this POV that one always had
    the axis, the fulcrum, the lever, and the moment of force that is needed
    to pivot through sundry degrees of freedom in on