e relations.
| The first is its relation to the pure Idea or Logos
| and this (from the analogy of the grammatical terms
| for the pronouns I, It, Thou) I call its relation
| of the first person, since it is its relation to
| its own essence.  The second is its relation to
| the Consciousness as being thinkable, or to any
| language as being translatable, which I call its
| relation to the second person, since it refers to
| its power of appealing to a mind.  The third is its
| relation to its object, which