e universe) 
are directly applicable to the construction of ontologies that purport to 
structure human-like knowledge of the nature and behavior of our world. As 
it is, simple relativistic and quantum phenomena are not evident as such at 
the human scale of perception and motion.

While Barbour's work may hold or lead to the integration of quantum and 
relativistic descriptions, it still won't change human perception and 
comprehension of the physical world. Thus, aside from those ontologizing 
physics kn