OD) or any of the
other modes of deliberate limitation and very reasonable
restraint that are popular in today's modern model theory.

But since it will hardly present any novelty to you that
the world o' being and the world o' talking can hardly be
be disentangled from each other, I will only be reminding
you of utterly trite facts when I say that there is still
another way of "contextualizing" and "relativizing" these
acts of reference, our ways of "talking about being" (TAB)
that we dare to refer to as "