odes which it violates;  at any rate,
| flagrantly.  Hence there should be at least three different kinds
| of nonsense.  And accordingly we remark that that we call nonsense
| meaningless, absurd, or quibbling, in different cases.  If a symbol
| violates the conditions of its being a determination of the pure
| Idea or logos, it may be so nearly a determination thereof as
| to be perfectly intelligible.  If for instance instead
| of 'I am' one should say 'I is'.
| 'I is' is in itself meaningless,
| it viol