ural anthropology" (CASA),
the same tack that I take toward my study of many other religions.

From this distance, one can recognize that the spirit of the difference
between the GT argot and the ST patois is very much akin, and perhaps
even the direct descendant of the ancient schism between the regimes,
the regimens, and the "regi-mentalities" of the synthetic geometers
and the analytic geometers.  Now, you will say that this divergence
cannot be so ancient, since it had to wait for Descartes to invent
an