mary and consequently it is oversimplified.
    Before saying more, I would like to know if Peirce makes
    a clear distinction or defines an epistemic cut between
    the world and the inquirer.

JA: I think that it would be fair to say -- in fifty words or less, but who's counting? --
    that Peirce treats the lines that we draw between self and other as any other brand
    of hypothetical construction, to wit, lines of whose positions we are bound to draw
    the consequence of their supposed truth, wh