izing
an

&gt;aspect of the Whiteheadian view and contrasting it with the opposing
&gt;Enduring-Continuant view.

But that is not our problem.  We have to define a suitable
ontology for the SUO that meets the above criteria.  We don't
have to compare and contrast every view under heaven.  That is
not our job.  If we find some particular metaphysics ill-suited
to the task, we can safely ignore it.  The people who propose
such things have the duty to convince us, if they want us to
adopt their point of view.
