ther degrees of Reason, are lyable to the
      same imperfection, being, at best, either vain, or uncertain: So that the
      errors of the understanding are answerable to the two other, being defective
      both in the quantity and goodness of its knowledge; for the limits, to which
      our thoughts are confind, are small in respect of the vast extent of Nature
      it self; some parts of it are too large to be comprehended, and some too
      little to be perceived. </font></p>
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