he object&quot;
into &quot;the meaning of a concept&quot;.  This displacement of the genuine article from
&quot;the object&quot; to &quot;the meaning&quot; obliterates the contingently indefinite commonality
of &quot;our&quot; manner of thinking and replaces it with the absolutely definite pretension
to &quot;the&quot; unique truth of the matter // changing the emphasis from common conception
to unique intention.  This apparently causes them to read &quot;the whole of our conception&quot;
as &quot;the whole