tuturtutu(
- narrate, report, relate, tell someone something, relate, narrate, report, give advice (Adjective)
Usage Examples
⚙ Usage examples pulled from the Virtual Library
In Balinese: Ngamanggihin masa pandemi puniki, titiang éling tekéning tutur anak lingsir dugasé simalu.
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In Indonesian:
In Balinese: Lianan teken punika, wenten malih tutur sane mabinayan sareng tutur e dibi.
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In Indonesian:
In Balinese: Ulian tutur I Meme mase tiang dadi makeneh yening ipidan memen tiange anak muani ane demen nutur bogbog miwah ngae pisuna.
In English:
In Indonesian:
In Balinese: Ngamanggihin masa pandemi puniki, titiang éling tekéning tutur anak lingsir dugasé simalu.
In English:
In Indonesian:
In Balinese: Keto suba bikas manusa Baline jani, enggal pesan nindihin tutur ane joh sawat sinambi ngematahang piteket ane sumekenan.
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In Indonesian:
In Balinese: Tutur luntur ané tusing lakar gugu, kéto mirib keneh anak luh cara janiné.
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In Indonesian:
In Balinese: Ritatkala ditu suba iraga dadi anak luh apang prasida nyaring tur ngeresepang apa tutur utawi Informasi ané melah.
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In Indonesian:
In Balinese: Mulane tutur abesik, makelo-kelo bisa dadi telu.
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In Indonesian:
In Balinese: Baan selene mlajah mamaca, dadi liu ia nawang satwa, tutur muah agama.
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In Indonesian:
In Balinese: Pangawi lan budayawan sané ngamolihang hadiah Sastra Rancagé warsa 2014 antuk cakepannyané sané mamurda “Tutur Bali” (2013) mawasta I Wayan Wésta.
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In Indonesian: Pada tahun 1999 beliau bekerja di ford foundation, beliau juga sebagai redaktur Majalah Gumi Bali SARAD pada tahun 2000-2009, dan pada tahun 2010-2012 menjadi Pemimpin Redaksi Majalah SABDA.
In Balinese: Ngawiwilin “embasnyané” Sanggar Tutur warsa 1999 lan Komunitas Sastra Lentéra warsa 2008 ring Klungkung.
In English:
In Indonesian: Selain sastrawan, dia juga adalah seorang guru.
In Balinese: Da ja munyi anak di samping tukad, tutur anak di selat pasih bisa prajani tawang.
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In Indonesian:
In Balinese: Ada 8 pidabdab sajeroning literasi digital sekadi (1) cultural, nganenin indik kawagedan ngresepang apa ane katuturang; (2) cognitive, masaih teken kaweruhan; (3) constructive, pinaka utsaha nglimbakang unduk ane melah; (4) communicative, ngelah kawagedan matimbang wirasa lan liu ngelah timpal; (5) confident, pageh ngaba padewekan lan tangar teken agem-ageman; (6) creative, krambang baan mesuang parikrama ane anyar; (7) critical, tusing elah lan enggal ngugu tutur anak lenan; (8) civic, bareng mautsaha nglimbakang praja madani (Tsaniyah & Juliana, 2019).
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In Indonesian:
In Balinese: Rajan bojoge setata nuturin panjak-panjakne. “Cai nyai ajak makejang dadi ngamah buah pohe sakita keneh, kewala yatnain da kanti buah pohe ulung ka tukade!” Panjak-panjak bojoge satinut tekening tutur lan titah rajane.
In English:
In Indonesian: Pohon yang paling digemari kera-kera itu adalah pohon mangga.
In Balinese: [BA] Manut saking napi sane kawedar ring Cakepan Suci Puranane, miwah kaketus olih para kawitan ring makudang-kudang lontar lan tutur, upacara atiwa-tiwa patutne kalaksanayang sagra sasampun anake seda.
In English: One can be free from this cycle of birth and death if he is free from material desires.
In Indonesian: [ID] Sesuai dengan apa yang dinyatakan dalam kitab-kitab Purana, dan dikutip oleh para leluhur dalam bentuk lontar dan tutur, upacara kematian hendaknya dilakukan sesegera mungkin.
In Balinese: Satua sane nganggen basa Bali alus ri tatkala nyatuayang indik tutur, sakadi satua Subakti Ring Guru Pengajian.
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In Indonesian:
In Balinese: Ring pamuput satua kabaosang sakadi asapuniki, ‘Asapunika tutur anake wikan, sampunang ampah makta raga, duaning sareng makeh ring gumine.
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In Indonesian:
In Balinese: Tutur dagang nasi jinggo di Jalan Surapati Buleleng ngorahang matakeh mancan maan madagang 50 tali rupiah ulian PPKM.
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In Indonesian:
In Balinese: Salanturnyane, Wibisane kicen tutur utawi piteket-piteket saking Ida Sang Rama Dewa.
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In Indonesian: Setiap orang yang gugur dalam pertempuran mendapatkan sorga (prasasta sira nguni sampun tapa, gahan ta sira cakrawartting jagat, pejah sir ataman surud ring rana, asing mati mamuk ya moksatmaka)..
In Balinese: Silih tunggil pahan cerita ring Kakawin Ramayana baduur, ngicenin tutur utama indik pamimpin taler mimpin, sane prasida kaplajahin ring kawentenan aab jagate sakadi mangkin.
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In Indonesian: Pemimpin yang mampu menuntun jika diumpamakan dalam sebuah banawa (kapal), maka seorang pemimpin adalah nahkodanya.
In Balinese: Irage bakal dihagai jika irage dapat menghargai anak elen, sekian tutur tiang sane kesempatan punika, dumogi rahayu sareng sami.
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In Indonesian:
In Balinese: Anake mapayas tutur tusing bani kadropon
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In Indonesian:
In Balinese: Saja tutur anak lingsir, sing ada pelihne ngaku gerap, ngaku lempe, mapan Sang Mong pastika sida kabogbogin.
In English:
In Indonesian: Cepatlah menyembah.
In Balinese: Keto suba bikas manusa Baline jani, enggal pesan nindihin tutur ane joh sawat sinambi ngematahang piteket ane sumekenan.
In English:
In Indonesian: Rasa persaudaraan tersebut hendaknya dipelihara dengan meningkatkan rasa peduli terhadap orang lain.
In Balinese: Di gumi cara janiné tutur anaké ané seken-seken jati keweh baan alih.
In English:
In Indonesian:
In Balinese: Ingetang pesan, yen ada anak ngemaang tutur, dingehang, telebang, lan laksanayang!
In English:
In Indonesian: Bahasa kekinian disebut hawa nafsu.
In Balinese: I Tuma ane nawang tutur Sadripu lantas mekelin suwitran anyarne apang tusing malaksana kamaruk.
In English:
In Indonesian: Dia memuaskan hawa nafsunya mengisap darah raja.
In Balinese: Puniki mawasta tutur Gong Wsi.
In English: This palm leaf was used as a guideline for making palinggih taksu (a name of a special shrine) in each house.
In Indonesian: Saking basa sane kaanggen, lontar puniki ngranjing ring soroh lontar anyar duaning basa sane kaanggen inggih punika campuhan basa Bali tengahan miwah basa Kawi.
In Balinese: Tutur Gong Wesi inggih punika lontar tattwa sane madaging ajah-ajahan indik tata laksana ritatkala mamuja Bhatara Dalem.
In English: This palm leaf was used as a guideline for making palinggih taksu (a name of a special shrine) in each house.
In Indonesian: Saking basa sane kaanggen, lontar puniki ngranjing ring soroh lontar anyar duaning basa sane kaanggen inggih punika campuhan basa Bali tengahan miwah basa Kawi.
In Balinese: Munggah ring lontar Tutur Kumara Tattwa, kabaos irika taler wenten kutus soroh kadigjayan.
In English: Then, Bhatara Shiva gave a blessing to Bhatara Kumara so that he would always take the form of a child so that his brother would not eat him.
In Indonesian: Kesempurnaan kehidupan dapat dicapai dengan menjalankan dasa niyama brata, yakni sepuluh tindakan yang mencerminkan pertapaan dan pengekangan diri seseorang yaitu berderma, hormat kepada mereka yang patut dihormati, melakukan pengekangan diri, menjalankan kewajiban, mengendalikan nafsu, makan makanan yang suci, melakukan puasa, tidak bicara sembarangan, mendalami kitab suci dan melakukan mandi suci.
In Balinese: Tutur Kumara Tattwa inggih punika lontar sinurat ring basa Jawi purwa, maosin indik pangembas Bhatara Kumara sane satata maraga anak alit.
In English: It is told in this lontar that Bhatara Siwa has a child named Bhatara Kala.
In Indonesian: Kedelapan khayalan ini dapat dimusnahkan dengan delapan jenis pengendalian diri, yang disebut dengan Astalingga.
In Balinese: [BA] Lontar Tutur Parakriya nlatarang indik bebawosan Bhatara Siwa ring okan Ida, Bhatara Kumara.
In English: [EN] Lontar Tutur Parakriya describes a conversation between Bhatara Siwa and his son, Bhatara Kumara.
In Indonesian: [ID] Lontar Tutur Parakriya menguraikan tentang percakapan antara Bhatara Siwa dengan putranya, Bhatara Kumara.
In Balinese: Sakewanten ring ungkur punika makasami, pastika wenten kémanten san pinaka dasar ngicen parinama ring wewidangan lan désa sane nenten prasida kapasahang saking wit wewidangan lan désa punika sane kadasarin antuk bukti-bukti sane kapercaya, marupa sasuratan miwah lisan sakadi babad, lontar, peninggalan sejarah, miwah marupa tutur sane katuturang olih para janane.
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In Indonesian:
In Balinese: Nanging titiang masih was was tekening tutur sane piringang titiang.
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In Indonesian:
In Balinese: Lontar Wrespati Tattwa taler ngajahin indik tutur kamoksan.
In English: Wrespati (Wrihaspati) was a great rsi who became a teacher of the gods.
In Indonesian: Banyak orang keliru menafsirkan ajaran Wrespati Tattwa dan menyimpulkan bahwa surga dan neraka hanya ada dalam pikiran.
In Balinese: Patakone, yening para penelitine di Jepang suba nawang, yeh ane kone isinin tutur ayu lakar ngubah molekul-molekulne dadi anggon nyegerang awak.
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