idahid
- he/she (third-person singular pronouns for people who are respected or to 'gods'); you (Alus singgih) (Pronoun)
- brahmin title (Ida Bagus/Ida Wayan, dsb) (Noun)
Usage Examples
⚙ Usage examples pulled from the Virtual Library
In Balinese: Om swastiastu semeton sami, ngiring iraga ngaturang pangayubagia ring ida sang hyang widhi wasa , santukan ida iraga sareng sami kapicayang kerahayuan kerahajengan sekadi mangkin, tiang jadi ngelanturan indik berita hoax.
In English:
In Indonesian:
In Balinese: Matur Suksma Antuk Ida dane sareng sami sane sampun Ngwacen Karangan Niki.
In English:
In Indonesian:
In Balinese: Nganutin pamargin ajin ida daweg ngrajegang Kadatuan Mengwi, Ida Cokorda raris masamadi nunas wangsit ring di Pura Puncak Pangelengan (Pura Puncak Mangu ring puncak Gunung Mangu).
In English: Cokorda Nyoman Munggu is famous for his efforts to repair many temples in his kingdom.
In Indonesian: Mengikuti jejak ayahnya ketika mendirikan kerajaan, raja kemudian mencari jawaban dengan bermeditasi di Pura Puncak Pangelengan (Pura Puncak Mangu di puncak Gunung Mangu).
In Balinese: Duk masan idane madeg ratu, ida ngwangun empelan tur tekaga ngiderin Pura Taman Ayun mangda prasida kaangge mepekin sawah wargi subak Mengwine.
In English: The figure said that the embankment built by the king was strong, but needed a special ceremony, namely “mendem padagingan” (see entry”'mendem padagingan”).
In Indonesian: Dia adalah anak ketiga dari I Gusti Agung Putu, pendiri Kerajaan Mengwi pada tahun 1723.
In Balinese: Cokorda Nyoman Munggu kaloktah pisan antuk utsahan ida menahin makudang-kudang pura ring wewidangan kadatuan ida.
In English: Cokorda Nyoman Munggu is famous for his efforts to repair many temples in his kingdom.
In Indonesian: Mengikuti jejak ayahnya ketika mendirikan kerajaan, raja kemudian mencari jawaban dengan bermeditasi di Pura Puncak Pangelengan (Pura Puncak Mangu di puncak Gunung Mangu).
In Balinese: Ring unteng samadin ida, ida karauhin anak lanang mabusana soleh, malakar antuk keraras.
In English: The third king of Mengwi Kingdom was Cokorda Nyoman Munggu (I Gusti Agung Nyoman Alangkajeng).
In Indonesian: Pada kuartal kedua abad kedelapan belas (tahun 1700-an), Kerajaan Mengwi tampil sebagai kerajaan baru di Bali bagian tengah-selatan.
In Balinese: Ida inggih punika okan kaping tiga I Gusti Agung Putu, pangrajeg Kadatuan Mengwi ring warsa 1723.
In English: The figure said that the embankment built by the king was strong, but needed a special ceremony, namely “mendem padagingan” (see entry”'mendem padagingan”).
In Indonesian: Dia adalah anak ketiga dari I Gusti Agung Putu, pendiri Kerajaan Mengwi pada tahun 1723.
In Balinese: Adi Parwa utamannyane maosin indik pangwerdian jagate sami, pangrawuh awataran Ida Hyang Widhi ring yuga-yuga sadurungnyane, weton para Pandawa lan Korawane, nyantos embas Ida Maharsi Krishna Dwaipayana Wyasa sane wantah silih sinunggil awataran Ida Hyang Widhi makadi maharsi sane pinih kasumbung olih para krama Hindune sajebag jagat.
In English: Adi Parwa is the first part of the Mahabharata which tells about the ancestral lineage of the Pandavas and Kauravas.
In Indonesian: [ID] Peperangan antara Pandava dan Korawa terjadi sekitar 5.000 tahun lalu di India dan dicatat oleh Rsi Wedawyasa sebagai Epos Mahabharata.
In Balinese: Kabawos irika, ida makasami wantah warih Candrawangsa, sanak palalintihan Wulan.
In English: It was stated that they were descendants of the Lunar Dynasty.
In Indonesian: Dinyatakan bahwa mereka adalah keturunan Dinasti Bulan.
In Balinese: Seneng kahyun Ida Bhatara duaning sami sabdan Ida kalaksanayang.
In English: In ancient times, humanity was ruled by the great kings of two dynasties, namely the Sun and the Moon.
In Indonesian: Masing-masing Parva memiliki bagian yang disebut Kanda.
In Balinese: Puniki sekar sane tan kapatut pacang kaatur ring Ida Betara, inggih punika : sekar sane uledan, sekar sane ulung sangkaning tan kalontek, sekar sane layu sane sampun sue kembang (sekar sane aas), sekar sane mentik ring setra, punika sami bacakan sekar sane tan kapatut angge aturan, olih sang sane wicaksana.
In English: Agastya Parwa literally means "Maharsi Agastya's Chapter".
In Indonesian: Agastya Parwa secara umum berarti "Buku Maharsi Agastya".
In Balinese: Lontar puniki nyaritayang indik ajah-ajahan Pakahulun Ida Maharsi Agastya antuk putran ida, Dridhasyu.
In English: It describes dialogs bewteen Maharsi Agastya and hs son, Dridhasyu.
In Indonesian: Lontar ini mengisahkan percakapan Maharsi Agastya dengan putranya, Dridhasyu.
In Balinese: Lontar puniki nyaritayang indik ajah-ajahan Pakahulun Ida Maharsi Agastya antuk putran ida, Dridhasyu.
In English: It describes dialogs bewteen Maharsi Agastya and hs son, Dridhasyu.
In Indonesian: Lontar ini mengisahkan percakapan Maharsi Agastya dengan putranya, Dridhasyu.
In Balinese: Irika, sang atma karejeg olih bhuta lan bhuti pinaka ancangan Ida Bhatari Durga.
In English: The journey continues to a steep mountain, where there is a tiger which is finally defeated.
In Indonesian: Danau ini ada di Kuruksetra, India bagian utara, dan menjadi tempat suci sejak zaman Manu.
In Balinese: Kakawin Aji Palayon karipta olih Ida Bagus Putu Bek saking Griya Suci, Gianyar.
In English: After leaving his body, the spirit sees his relatives who are surrounding him.
In Indonesian: Kemudian, roh melanjutkan perjalanannya ke Sungai Sarayu untuk menyucikan diri sebelum melanjutkan perjalanan.
In Balinese: Patut kauningin ajian padi puniki, sabdan Ida Bhatari Sri, sane mawit saking Jempakling (Keling), ring Melayu, ring Kamulan (Medang Kamulan, Kediri), ring Kampuga, ring Kawijilan (Kahuripan), ida kawawa ring Bali nganggen prau, negakin gedebeg (?) ngintasin ceruk lan marga, rauh ida ring Bali, tedun ida nganteg tanah.
In English: This lontar is closely related to the Subak organization, which is thought to have existed since the ninth century.
In Indonesian: Lontar ini sangat terkait dengan organisasi Subak, yang diperkirakan telah ada sejak abad kesembilan.
In Balinese: Patut kauningin ajian padi puniki, sabdan Ida Bhatari Sri, sane mawit saking Jempakling (Keling), ring Melayu, ring Kamulan (Medang Kamulan, Kediri), ring Kampuga, ring Kawijilan (Kahuripan), ida kawawa ring Bali nganggen prau, negakin gedebeg (?) ngintasin ceruk lan marga, rauh ida ring Bali, tedun ida nganteg tanah.
In English: This lontar is closely related to the Subak organization, which is thought to have existed since the ninth century.
In Indonesian: Lontar ini sangat terkait dengan organisasi Subak, yang diperkirakan telah ada sejak abad kesembilan.
In Balinese: Lontar Aji pari ngupamiang padi pinaka entik-entikan suci, paragon Ida Bhatara Sri (dewaning karahayuan) marupa taru.
In English: Aji Pari in general contains mantras about the greatness of rice from the time it is planted to post-harvest.
In Indonesian: Aji Pari secara umum berisikan mantra-mantra tentang keagungan padi mulai dari ketika ditanam hingga pascapanen.
In Balinese: Sadurung punika ngiring sareng-sareng setate ngrastiti majeng ring Ida Sang Hyang Widhi Wasa santukan asung kerta waranugrahan Ida irage setate icenine ke slametan lan kerahayuan, kawitin titiang antuk pangastungkara
Om SwastyastuHoax inggih punika orti sane durung jakti antuk kebenarannyane sane biasane beredar ring masyarakat umum.
In English:
In Indonesian:
In Balinese: Sadurung titiang matur, titiang ngaptiang mandane Ida/Dane sane ngwacen sasuratan titiang puniki stata kenak rahayu.
In English:
In Indonesian: Penyampaian gagasan atau opini ini saya sampaikan kepada pemangku kebijakan atau pemerintah, yang sudah berusaha dan memperhatikan masyarakat, khususnya di Bali.
In Balinese: Wenten makeh pahpahane nenten manut ring Mahabharata manut aslinnyane sane karipta olih Ida Maharsi Wyasa.
In English: There are many parts that do not fit the Mahabharata story according to the original as written by Maharsi Wyasa.
In Indonesian: Ada banyak bagian yang tidak sesuai dengan kisah Mahabharata menurut aslinya sebagaimana yang ditulis oleh Maharsi Wyasa.
In Balinese: Laut punika, ida kagoda olih dedari.
In English: Then, he was seduced by two angels.
In Indonesian: Kakawin ini paling banyak dikutip dan dipelajari di sekolah-sekolah.
In Balinese: Ida Bagus Arya Lawa Manuaba inggih punika pangawi buku mamurda “Alien Menurut Hindu” (2018) sané dados silih sinunggil buku Hindu pinih lais ring warsa 2018-2019.
In English: During middle school, he won several article writing and short story competitions.
In Indonesian: Gus Arya, sapaan akrabnya, dikenal lewat tulisan-tulisannya.
In Balinese: Arya Tegeh Kori inggih punika ida sane dados ratu ring jagat Badung.
In English:
In Indonesian:
In Balinese: Parum sane mamargi ngawit galah 09.00 wita kantos 15.00 wita punika mligbagang indik program kerja ring soang-soang baga sane wenten ring web BASAbaliWiki, inggih punika baga Perpustakaan Virtual sane kaenter olih Ni Nyoman Clara Listya Dewi, baga lontar miwah upacara sane kaenter olih Ida Bagus Arya Lawa Manuaba, baga Inisiatif Lingkungan sane kaenter olih I Wayan Artha Dana, baga Media Sosial olih IGA Wiwin Rusma Windiyana Putri, baga Gatra Milenial olih I Made Agus Atseriawan Hadi Sutresna, baga Buku Cerita Anak miwah Cerita Rakyat olih Made Sugianto, baga Biografi olih I Wayan Jengki Sunarta, baga Kamus Daring oilh Ida Wayan Eka Werdi Putra, taler baga Sejarah Tempat miwah Pelatihan olih I Kadek Juniantara.
In English:
In Indonesian: Rapat yang dimulai pada pukul 09.00 wita sampai 15.00 wita tersebut membahas mengenai program kerja di masing-masing divisi yang terdapat dalam web BASAbaliWiki, di antaranya divisi Perpustakaan Virtual yang dikoordinatori oleh Ni Nyoman Clara Listya Dewi, divisi lontar miwah upacara oleh Ida Bagus Arya Lawa Manuaba, divisi Inisiatif Lingkungan oleh I Wayan Artha Dana, divisi Media Sosial oleh IGA Wiwin Rusma Windiyana Putri, divisi Gatra Milenial oleh I Made Agus Atseriawan Hadi Sutresna, divisi Buku Cerita Anak dan Cerita Rakyat oleh Made Sugianto, divisi Biografi olih I Wayan Jengki Sunarta, divisi Kamus Daring oilh Ida Wayan Eka Werdi Putra, serta divisi Sejarah Tempat dan Pelatihan olih I Kadek Juniantara.
In Balinese: Antuk sakancan kaluwihan Ida, pamuputnyane Ida prasida ngraksa sistem religi puniki ring Bali jangkep sareng dasar-dasar tattwa lan budayannyane sane prasida kapanggih nyantos mangkin.
In English: He came to Bali and became an advisor to the Balinese kingdom in Waturenggong era.
In Indonesian: Dengan cara yang unik, akhirnya beliau berhasil mempertahankan sistem religi ini di Bali dengan fondasi religius dan budayanya yang bisa dilihat hingga saat ini.
In Balinese: Ida Hyang paramakawi mituduhin Bhatara Brahma mangda ngawerdi jagate malih pisan.
In English: He came to Bali and became an advisor to the Balinese kingdom in Waturenggong era.
In Indonesian: Dengan cara yang unik, akhirnya beliau berhasil mempertahankan sistem religi ini di Bali dengan fondasi religius dan budayanya yang bisa dilihat hingga saat ini.
In Balinese: Babad Brahmana Catur nuturang indik palampah Ida Dang Hyang Nirartha, pandita Hindu saking masa Majapahit pinih ungkur (1489 Masehi).
In English: The Babad Brahmana Catur tells about the journey of Dang Hyang Nirartha, a Hindu priest from the late Majapahit era (1489 A.D.).
In Indonesian: Sebagai seorang pemuka agama Hindu, Dang Hyang Nirartha mengemban misi mempertahankan ajaran suci itu agar tidak punah.
In Balinese: Ida Sesuhunan sampun uning kasujatianne, sukserahang ring ida.
In English:
In Indonesian:
In Balinese: Yening titiang patut, mangda Ida Sesuhunan mapica karahayuan.
In English:
In Indonesian:
In Balinese: Indiki puniki taler pateh sakadi pikayunan silih sinunggil budayawan miwah sastrawan ring Bali, inggih punika Ida Wayan Oka Granoka Gong.
In English:
In Indonesian:
In Balinese: Akeh para pandita, wadwa kadatuane, para menak lan sami prakangge Majapahit rauh ngaturang bhakti ring pratiman Ida Rajapatni Gayatri sane kalinggihang ring singgasana putih.
In English: This Kakawin was written by Mpu Tanakung (not his real name) when King Hayam Wuruk committed a great holy sacrifice (Sraddha) addressed to his late grandmother, Dyah Rajapatni Gayatri, at Majapahit palace square.
In Indonesian: Banyak pendeta, keluarga kerajaan, para bangsawan dan semua pejabat Majapahit hadir untuk melakukan persembahyangan dan penghormatan kepada arca Rajapatni Gayatri yang distanakan di sebuah singgasana putih.
In Balinese: Kakawin puniki kasurat olih Mpu Tanakung (nenten pesengan asli) daweg Ida Sang Prabu Hayam Wuruk ngamargiang yadnya Sraddha (Maligia) ageng mantuka ring ratu niang ida (Dyah Rajapatni Gayatri) ring alun-alun puri Majapahit.
In English: This Kakawin was written by Mpu Tanakung (not his real name) when King Hayam Wuruk committed a great holy sacrifice (Sraddha) addressed to his late grandmother, Dyah Rajapatni Gayatri, at Majapahit palace square.
In Indonesian: Banyak pendeta, keluarga kerajaan, para bangsawan dan semua pejabat Majapahit hadir untuk melakukan persembahyangan dan penghormatan kepada arca Rajapatni Gayatri yang distanakan di sebuah singgasana putih.
In Balinese: Dane ngaptiang mangda kakawin punika prasida katerima tur nyenengin ida sang prabu Hayam Wuruk sadurung kakawin punika kasalin marupa lontar.
In English: There are offerings in the form of poetry, dances and so on.
In Indonesian: Bab pertama mendeskripsikan tentang betapa megahnya upacara sraddha yang dilakukan oleh Raja Hayam Wuruk.
In Balinese: Dahat luwih pisan karya agung sane kamanggalain olih Ida Sang Prabhu Jiwana (Kahuripan) selami upacara paligian Ida sang panglingsir Majapahit, sane sampun mukti tur mantuk ring sunialoka.
In English: There are only 12 stanzas in this kakawin, divided into three chapters.
In Indonesian: Bab kedua menjelaskan tentang beraneka macam persembahan dari banyak keturunan bangsawan Majapahit.
In Balinese: Pratiman ida mangkin kalinggihang ring singgasana petak, tur kaaturang saji pinda.
In English: There are offerings in the form of poetry, dances and so on.
In Indonesian: Bab pertama mendeskripsikan tentang betapa megahnya upacara sraddha yang dilakukan oleh Raja Hayam Wuruk.
In Balinese: Sargah kaping kalih nlatarang indik wetu-wetuan utawi panyobyah saking makudang-kudang santanan ida.
In English: There are only 12 stanzas in this kakawin, divided into three chapters.
In Indonesian: Bab kedua menjelaskan tentang beraneka macam persembahan dari banyak keturunan bangsawan Majapahit.
In Balinese: Kakawin puniki kasurat olih Mpu Tanakung (nenten pesengan asli) daweg Ida Sang Prabu Hayam Wuruk ngamargiang yadnya Sraddha (Maligia) ageng mantuka ring ratu niang ida (Dyah Rajapatni Gayatri) ring alun-alun puri Majapahit.
In English: This Kakawin was written by Mpu Tanakung (not his real name) when King Hayam Wuruk committed a great holy sacrifice (Sraddha) addressed to his late grandmother, Dyah Rajapatni Gayatri, at Majapahit palace square.
In Indonesian: Banyak pendeta, keluarga kerajaan, para bangsawan dan semua pejabat Majapahit hadir untuk melakukan persembahyangan dan penghormatan kepada arca Rajapatni Gayatri yang distanakan di sebuah singgasana putih.
In Balinese: Kaping untat, Ida Sang Prabu Hayam Wuruk ngaturang banawa (prahu) malakar aji makudang-kudang sekar mawarna-warni.
In English: This Kakawin was written by Mpu Tanakung (not his real name) when King Hayam Wuruk committed a great holy sacrifice (Sraddha) addressed to his late grandmother, Dyah Rajapatni Gayatri, at Majapahit palace square.
In Indonesian: Banyak pendeta, keluarga kerajaan, para bangsawan dan semua pejabat Majapahit hadir untuk melakukan persembahyangan dan penghormatan kepada arca Rajapatni Gayatri yang distanakan di sebuah singgasana putih.
In Balinese: dumogi sami rahayu lan setata ngemolihang pasuecan Ida Sang Hyang Widhi Wasa.
In English: Hopefully all of you will always be under Ida Sang Hyang Widi's protection.
In Indonesian: Semoga teman-teman sekalian senantiasa berada didalam lindungan Ida Sang Hyang Widi.
In Balinese: Profesor Ida Bagus Mantra No.88A, Ketewel, Sukawati, Kabupaten Gianyar, Bali 80237, Telepon (0361) 294029.
In English:
In Indonesian:
In Balinese: Nggih Semeton Sareng Sami ,tuah asapunika aturang tiang yening Wenten sane nenten manut ring Ida Dane Sareng Sami tiang nunas sinampura.Tiang sineb antuk paramasantih.
In English:
In Indonesian:
In Balinese: sedurung e titiang ngelantur ngiring nunas pengayubagye majeng ring Ida Sang Hyang Widi Wasa melarapan antuk Panganjanli umat
Om SwastyastuRing dunia social sekadi mangkine akeh pisan sane sampun uning napi nike dunia sosial?.santukan punika titiang medue pengalaman indik kekirangan pemahaman dunia sosial, I dumun wenten timpal titiang menyingakin undian give away ring media sosial Instagram, rikala sampumn timpal titiang punika nuutin syarat undian punika malih tigang rahina timpal titiang punika polih pesan saking sang sane ngaryanang undian punike.
In English:
In Indonesian:
In Balinese: Duk pangawit payudan, Ida Sang Arjuna rumasa maselselan tur meweh ring pikahyun duaning dia musti maperang nglawan sameton lan kulawargan ida.
In English: At the beginning of the war it was told that Arjuna felt sorry for having to fight with his own relatives.
In Indonesian: Pada awal peperangan dikisahkan bahwa Arjuna merasa menyesal karena harus bertempur dengan sanak keluarganya sendiri.
In Balinese: Tlataran ring Kakawin Bharatayuddha ngedas pateh saking tlataran payudan sane munggah ring Mahabharata kasurat olih Ida Bhagawan Krishna Dvaipayana Vedavyasa sawetara 5.000 warsa sane sampun lintang.
In English: Then war broke out between the Pandavas and the Kauravas.
In Indonesian: [ID] Kakawin Bharatayuddha mengisahkan tentang peperangan selama 18 hari di medan perang Kuruksetra.
In Balinese: Sasampune wusan kasumbung olih wadwa ksatriane sami, ring tengaine punika mamargi Ida Sang Prabu Dristadyumna, okan Ida Sang Prabu Drupada.
In English: Then war broke out between the Pandavas and the Kauravas.
In Indonesian: [ID] Kakawin Bharatayuddha mengisahkan tentang peperangan selama 18 hari di medan perang Kuruksetra.
In Balinese: Sane tan kalah becik saking kakawin puniki wantah satua indik Ida Sang Pariksit sane seda ring tengahing waduk ibunnyane tur kaurip malih olih Ida Sri Krishna.
In English: In the Mahabharata, the description of war begins in the Bhisma Parwa section.
In Indonesian: Yang tak kalah menarik dari kakawin ini adalah kisah mengenai dihidupkannya kembali Pariksit yang meninggal di dalam kandungan.
In Balinese: Duk pangawit payudan, Ida Sang Arjuna rumasa maselselan tur meweh ring pikahyun duaning dia musti maperang nglawan sameton lan kulawargan ida.
In English: At the beginning of the war it was told that Arjuna felt sorry for having to fight with his own relatives.
In Indonesian: Pada awal peperangan dikisahkan bahwa Arjuna merasa menyesal karena harus bertempur dengan sanak keluarganya sendiri.
In Balinese: Sarawuh ida ring rana, Ida ngelar bala tentara sane kabawos Garuda-byuha sane banget meranen.
In English: In the Mahabharata, the description of war begins in the Bhisma Parwa section.
In Indonesian: Yang tak kalah menarik dari kakawin ini adalah kisah mengenai dihidupkannya kembali Pariksit yang meninggal di dalam kandungan.
In Balinese: Duk kaprabon Ida Dalem Waturengong ring satawarsa nem welas, upacara Bhatara Turun Kabeh kamargiang ring Purnama Kapat (sawetara wulan Oktober), sinarengan pangawit masan sabeh.
In English: Bhatara Turun Kabeh is the most splendid annual celebration in Besakih.
In Indonesian: [ID] Tiap tahun, orang Bali memperingati hari penting saat semua dewa turun ke lereng Gunung Agung.
In Balinese: Sami punika matatujon ngaturang parama suksma majeng Ida Hyang Widhi, para bhatarane miwah para laluhur sane suci.
In English: The celebration is usually very crowded because a lot of people participate.
In Indonesian: Di pesisir timur India, Bali Yatra dirayakan pada bulan Oktober untuk mengenang leluhur mereka yang berlayar ke sebuah pulau di timur bernama Bali.
In Balinese: Wadwa bhatarane inggih punika carakan Ida Hyang Widhi sane kaicen kawenangan nginkinang sekancan dhatu ring bhuwanane.
In English: According to some historical records, Bhatara Turun Kabeh was formerly a kind of summer celebration (Vasanta Ritu) as stated in Hindu Holy Scriptures.
In Indonesian: Menurut beberapa sumber sejarah, Bhatara Turun Kabeh kemungkinan berasal dari upacara penyambutan musim semi dalam kitab suci Hindu.
In Balinese: Winangun antuk 1.492 pada, kakawin puniki nyaritayang indik payudan Ida Bhatara Krishna ngalawan Bhaumasura, utawi Bhoma.
In English: Consisting of 1,492 verss, this kakawin narrates around the battle between Lord Krishna and Bhaumasura, or the demon Bhoma.
In Indonesian: Terdiri atas 1.492 bait, kakawin ini mengisahkan peperangan Sri Krishna dengan Bhaumasura, atau Bhoma.
In Balinese: Sadina dina ida nguncar Weda mantra mamuja Ida Bhatara Wisnu.
In English:
In Indonesian:
In Balinese: Duk ane malu dugas treat yuga masa, ada kaceritayang Ida Sang Mahayogi sane maraga putus ane mapapasih utawi maparab Waikuntha.
In English:
In Indonesian:
In Balinese: Nanging sabda sampun runtuh, kimud ida nitya samaya.
“Nah, lamun buka keto pangidih nyaine.
In English:
In Indonesian: Namun kata telah terucap dan janji pantang diingkari.
In Balinese: Tan parerenan ia ngaturang dahat paramasuksma ring Ida Sanghyang Embang kerana pinunasne suba kaisinin.
In English:
In Indonesian: Burung-burung seakan berlomba terbang untuk mendekati Ni Murdani.
In Balinese: Selegang dogen cai matapa apang Ida Bhatara Asung Kerta Wara Nugraha tekening pangaptin caine.
In English:
In Indonesian:
In Balinese: Makakalih laut ngelar tapa brata ring Gunung Wilis mangda polih panugrahan saking ida batara.
In English: Gagakaking refused because he was very thin.
In Indonesian: Apabila orang berpantang berbagai jenis makanan, maka ia harus melakukannya dengan sungguh-sungguh hingga mencapai keberhasilan.
In Balinese: Bhatara Rambut Sedana wantah pesengan Ida Bhatara Wisnu sane madruwe rambut halus mawarna mas ring dadan Ida.
In English: It is believed that if people disobey this rule, the mony will be lost due to man’s greed.
In Indonesian: Bhatara Rambut Sedana adalah nama lain dari Bhatara Wisnu yang memiliki rambut halus berwarna kemasan di dada-Nya.
In Balinese: Sasampun gerhanane wusan, pinih becik yaning anake mesiram laut kalanturang antuk ngaturang bhakti ring Ida Bhatara.
In English: In Hindu astronomy, this is referred to as Rahu and Ketu.
In Indonesian: Dalam astronomi Hindu, ini disebut sebagai Rahu dan Ketu.
In Balinese: Sampun kenten, krama istrine ngaturang canang sari, dupa lan wastra ring ajeng bulan utawi matan aine seraya ngacep Ida Hyang Widhi mangda kulawargane kaicen karahayuan.
In English: Then, the women offered canang sari, incense and a piece of cloth while praying to God for the safety of the whole family.
In Indonesian: Kemudian, para wanita mempersembahkan canang sari, dupa dan selembar kain sambil berdoa kepada Tuhan demi keselamatan seluruh keluarga.
In Balinese: Titiang nunas ring Ida Shang Hyang Widhi Wasa, mangde gumi niki slamet lan rahayu.
In English:
In Indonesian:
In Balinese: setata nganggen masker yening pacang malelungan, wasuh tangan nganggen sabun, tur ngiring sareng sami nunas ica majeng ring Ida Sang Hyang Widhi Wasa dumogi ida nuntun i raga sareng sami gumanti ngamolihang karahayuan jagat pamekas ring bali.
In English: This is due to the spread from abroad to Indonesia.
In Indonesian: Ini disebabkan karena adanya penyebaran dari luar negeri ke Indonesia.
In Balinese: setata nganggen masker yening pacang malelungan, wasuh tangan nganggen sabun, tur ngiring sareng sami nunas ica majeng ring Ida Sang Hyang Widhi Wasa dumogi ida nuntun i raga sareng sami gumanti ngamolihang karahayuan jagat pamekas ring bali.
In English: This is due to the spread from abroad to Indonesia.
In Indonesian: Ini disebabkan karena adanya penyebaran dari luar negeri ke Indonesia.
In Balinese: Canting Mas puniki kapercaya katedunang olih Dyah Swabhawa, okan Ida Dang Hyang Nirartha.
In English: To do nyasa practice using these holy characters is very difficult.
In Indonesian: Lontar Canting Mas adalah salah satu lontar kawisesan.
In Balinese: Catur purusa artha mateges pat-pat pamargi sané prasida nganterang maraga umat Hindu nyujur Ida Sang Hyang Widhi Wasa.
In English:
In Indonesian:
In Balinese: Ida lempas saking cemer lan leteh, tan obah, tan prasida kawimba.
In English: Usually, this Catur Weda Sirah is chanted after performing the Argya Patra, or purifying oneself with holy water before starting to chant the main holy mantras for specific purposes.
In Indonesian: Biasanya, Catur Weda Sirah ini dikumandangkan seusai sulinggih melakukan Argya Patra, atau menyucikan diri dengan air suci sebelum mulai mengucapkan mantra-mantra suci.
In Balinese: Neked di pura, ngenggalang I Cicing Gudig mabhakti tur mapinunas ring ida betari.
In English:
In Indonesian: Perbuatannya pun kentara.
In Balinese: Medal raris Ida Betari Durga tur ngandika teken I Cicing Gudig. “Ih iba Cicing Gudig ngengken buin iba mai.
In English:
In Indonesian: Dia dikepung dan dipukuli warga.
In Balinese: Sakémaon, krana ada sasab mrana makadi Virus Corona ento makada krama désa kauningayang apang tusing milu melis utawi melasti ka segara ngiringang Ida Bhatara lunga.
In English:
In Indonesian:
In Balinese: Yéning dumun para panglingsiré ten ajerih ngangkat bambu runcing ngalawan kaum penjajah, sané mangkin ngiring iraga sareng sami krama Bali dados "Pahlawan" malarapan antuk di jumah gén taler sareng-sareng ngastiti mapinunas majeng ring Ida Sang Hyang Parama Kawi dumogi Covid-19 sagerehan matilar ring Pulau Dewata lan makasami kapica karahayuan.
In English:
In Indonesian:
In Balinese: Ida Sang Prabhu raris matemuang Ida Raden Dewi teken I Cupak sawireh I Benaru suba mati.
In English:
In Indonesian:
In Balinese: Semaliha Ida Raden Dewi kasirepang olih I Cupak di batan kayune satonden megat tali bune ento.
In English:
In Indonesian:
In Balinese: Kacrita sane mangkin I Cupak lan I Grantang sampun tangkil ring ajeng Ida Sang Prabhu raris Ida Sang Prabhu ngandika, “Eh cai ajak dadua cai uli dija, nyen adan caine?” I Grantang matur dabdab alon,”Nawegang titiang Ratu Sang Prabhu, titiang puniki wantah jadma nista saking jagat Gobangwesi.
In English:
In Indonesian:
In Balinese: Kai teka mai mula nyadia lakar ngalahan iba, tur kai lakar mendak Raden Dewi putran Ida Sang Prabhu.
In English:
In Indonesian:
In Balinese: Putran Ida Sang Prabu kapandung olih I Benaru.
In English:
In Indonesian:
In Balinese: Gelisang carita Ida Raden Dewi sampun neked di pondok Men Bekung.
In English:
In Indonesian:
In Balinese: Bungkunge ento wantah druwen Ida Sang Prabhu lingsir, ane kapicayang teken I Grantang.
In English:
In Indonesian:
In Balinese: Bungane ane kaaturang katerima olih Ida Raden Dewi.
In English:
In Indonesian:
In Balinese: Raris Ida Sang Prabhu ngandika, ” Ih memen cening, yen mula saja buka atur men ceninge, lautang kema tunden ia tangkil ka puri apang tawang gelah!” Sesampune wenten renteh wacanan Ida Sang Prabhu,’I Dagang nasi jek ngenggalang ngalih I Cupak teken I Grantang.
In English:
In Indonesian:
In Balinese: Kacaritanyang mangkin I Grantang sareng Ida Raden Dewi suba neked di puri.
In English:
In Indonesian:
In Balinese: Sakewanten sangkanin sih Ida SangHyang Parama Kawi I Grantang nyidayang ngamenekang.
In English:
In Indonesian:
In Balinese: Kalingke nampak ngadeg gumi, baanga ngidih nasi dogen beli nyak ngematiang I Benaru. “I Grantang nglanturang munyine teken jero dagang nasi. “Inggih jero dagang nasi durusang uningan marika ring Ida Sang Prabu.
In English:
In Indonesian:
In Balinese: Ne gelah mapica ali-ali anggon painget yening Gede Cupak mawali ka puri.” Ida Sang Prabu nyagjagin I Cupak tur mapica ali-ali.
In English:
In Indonesian: I Cupak menerima cincin itu dan langsung dipakai.
In Balinese: Kesiab ida, marasa tan paaji santukan katulak teruna bocok.
In English:
In Indonesian: Cintanya ditolak oleh pemuda bisa, bukan pangeran dari kalangan bangsawan. “Mungkin dunia sudah terbalik, biasanya pemuda biasa-bisa saja mendambakan wanita cantik dan kaya sebagai istri.
In Balinese: Edot pesan ia nakonang unduke ento tekening Ida Bhatara.
In English:
In Indonesian:
In Balinese: Ida Sang Prabu kairing Raden Putri lantas tedun, garjita ida nyuryanin I Geruda mati.
In English:
In Indonesian:
In Balinese: Asapunapi raris yening ida dane ngerasayang pakeweh ritatkala ngemargiang PCR duwaning prabeanyane sane ageng?
In English:
In Indonesian:
In Balinese: Ragane sane pacang pamargi digelis ngeruruhang RS ring Ida dane, duwaning ragane punika madue informasi pinih anyar nganinin indik genah isolasi/ RS sane nenten madaging, miwah makasami tamba gratis duwaning kaprabea olih Kemenkes RI.
In English:
In Indonesian:
In Balinese: Om swastyastu Sane kaping pertama ngiring i rage sareng sami ngaturan suksema majeng ring ida sang hyang widhi Wasa santukan Ida i rage sareng sami polih kerahayuan.sane mangkin tiang jagi nyritayang perkembangan teknologi sekadi mangkin sane sampun pesat,saking anak kelih ngantos alit alit e uning nganggen teknologi,apa buin sane mangkin para sisiane perlu hp anggen melajah online,para reramane masih harus waspada saking alit alit e sane mangkin riantukan internet para sisiane dados manja,sane mawinan sisiane nenten ngamolihan jawaban papalajahan sane wenten ring sekolah,para sisiane nenten Kayun ngerereh ring bukune mangda praktis dogen,apa buin sane mangkin sampun wenten game online sane mawinan alit alit e lemah ke peteng ngisyang hp dogen,akeh masih dampak negatifnyane, akeh berita berita sane wenten ring hp sane durung kebukti kebenarannyane,nika mawinan i rage harus dueg memilah informasi apang ten polih berita sane hoax utawi palsu apa buin sane mangkin akeh wenten penipuan-penipuan online nike mawinan i rage harus berhati hati lan waspada
In English:
In Indonesian:
In Balinese: Om swastyastu Sane kaping pertama ngiring i rage sareng sami ngaturan suksema majeng ring ida sang hyang widhi Wasa santukan Ida i rage sareng sami polih kerahayuan.sane mangkin tiang jagi nyritayang perkembangan teknologi sekadi mangkin sane sampun pesat,saking anak kelih ngantos alit alit e uning nganggen teknologi,apa buin sane mangkin para sisiane perlu hp anggen melajah online,para reramane masih harus waspada saking alit alit e sane mangkin riantukan internet para sisiane dados manja,sane mawinan sisiane nenten ngamolihan jawaban papalajahan sane wenten ring sekolah,para sisiane nenten Kayun ngerereh ring bukune mangda praktis dogen,apa buin sane mangkin sampun wenten game online sane mawinan alit alit e lemah ke peteng ngisyang hp dogen,akeh masih dampak negatifnyane, akeh berita berita sane wenten ring hp sane durung kebukti kebenarannyane,nika mawinan i rage harus dueg memilah informasi apang ten polih berita sane hoax utawi palsu apa buin sane mangkin akeh wenten penipuan-penipuan online nike mawinan i rage harus berhati hati lan waspada
In English:
In Indonesian:
In Balinese: Buin jani masan malayangan ngadulurin rasa angayu bagia ring Ida Sang Hyang Widhi yadiastun kaicen pandemi nanging kaicen taler galah anggen meliang-liang.
In English:
In Indonesian:
In Balinese: Yadin mabinayan kepercayaan, keyakinan iraga dados jatma maagama nénten wénten lian wantah ring Ida Sang Hyang Widhi Wasa utawi Tuhan Yang Maha Ésa.
In English:
In Indonesian:
In Balinese: Dumugi Ida Sang Hyang Widhi ngicen karahayuan.
In English:
In Indonesian: Semoga Ida Sang Hyang Widhi memberikan keselamatan.
In Balinese: Sakewanten lempiran-lempiran salanturnyane minaban karipta olih warih Ida Dang Hyang Nirartha akudang satawarsa sasampune.
In English:
In Indonesian:
In Balinese: Dwijendra Tattwa inggih punika lontar sane nyritayang indik palampah Ida Dang Hyang Nirartha ngawit saking Pasuruan (Jawi Kangin) nyantos pasamaptan ida ring Uluwatu, Bali.
In English: Lontar Dwijendra Tattwa is one of the works of religious literature as well as a biography of Dang Hyang Nirartha, better known as Bhatara Sakti Wawu Rauh.
In Indonesian: Dwijendra Tattwa adalah sebuah lontar yang mengisahkan perjalanan Dang Hyang Nirartha dari Pasuruan (Jawa Timur) hingga akhir riwayat beliau di Uluwatu, Bali.
In Balinese: [4b] Sapangrauh ida (Dang Hyang Nirartha) ring tengah woteng nagane, kacingak olih ida telaga madaging unjung tigang warna.
In English: Lontar Dwijendra Tattwa is one of the works of religious literature as well as a biography of Dang Hyang Nirartha, better known as Bhatara Sakti Wawu Rauh.
In Indonesian: Dwijendra Tattwa adalah sebuah lontar yang mengisahkan perjalanan Dang Hyang Nirartha dari Pasuruan (Jawa Timur) hingga akhir riwayat beliau di Uluwatu, Bali.
In Balinese: Ring sajeroning lontar-lontar biografi sane kantun mangkin, Dwijendra Tattwa inggih punika lontar biografi sane karipta ring masa pinih nampek saking masan nyeneng ida sang sane kacaritayang.
In English: Based on that finding, it can be temporarily concluded that Dwijendra Tattwa manuscript was not written by one person, but by several people at different times.
In Indonesian: Berdasarkan temuan ini, dapat disimpulkan sementara bahwa lontar Dwijendra Tattwa tidak ditulis oleh satu orang, melainkan beberapa orang di masa-masa yang berbeda.
In Balinese: Dwijendra Tattwa inggih punika lontar sane nyritayang indik palampah Ida Dang Hyang Nirartha ngawit saking Pasuruan (Jawi Kangin) nyantos pasamaptan ida ring Uluwatu, Bali.
In English: Lontar Dwijendra Tattwa is one of the works of religious literature as well as a biography of Dang Hyang Nirartha, better known as Bhatara Sakti Wawu Rauh.
In Indonesian: Dwijendra Tattwa adalah sebuah lontar yang mengisahkan perjalanan Dang Hyang Nirartha dari Pasuruan (Jawa Timur) hingga akhir riwayat beliau di Uluwatu, Bali.
- ↑ BASAbali software
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