Fiji's Family Network
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Dou Bula na wekaqu,
Au marau ni rawa nisa yadra na qaselevu vakacegu me raica na leqa ni MCF.
Keda eda lotu Wesele mai dua naka eda kila ena lotu wesele na gunu yaqona,
sarui sivia,Tekivu sarga mai vei ira nai talatla kei ira kece na dau veiqaravi keina keda na lewena,qai vulici rawa vakacava na vosa ni kalou nisa mateni tikoga madaga o koya e dodonu me veivakani ena vosa ni kalou.
Sa lialia na lewe ni MCF ena gunu yaqona,ka ga e veitalanoataki ocei e jabeni ena gunu yaqona.sega ni talanoataki na vosa ni kalou.
Tamata e via bula ena vaqara na vanua e tiko kina na kakana,Vosa ni kalou.
E dina qori na wekaqu ... .@Robert, me vaka talega era sa wasea taumada tiko eso era lewe talega ni MCF enai tekitekivu ni veitalanoa qo. Eso era tutaka tale tikoga me gunuvi ga vakarauta. Oya e dua na issue me deal taka na MCF baleta na bula vakavanua kei nai vakarau (se i tovo)vakaviti eso e tiki sara tu ga ni bula ni veiqaraqaravi e vakamareqeta na lotu (MCF). Tradition and Culture is a big stumbling block in the MCF and I believe that unless the leaders of the MCF recognize that, it will continue to lose members who genuinely seek to see the work of God prosper in their lives and within the church in general.
Other denominations also face the same issues with regards to dwindling active members, but the reasons may not be the same and vary from church to church. Disagreement between the leaders with regards to administration and people management seem to be the biggest issues within some Pentecostal churches. Some leaders in these churches (e.g. the AOG of Fiji), seem to forget some very basic truths the Word of God says about the importance of heeding and obeying (not only preach)the Word of God regarding "unity in the Spirit".
I would have thought the most important issue within Pentecostal churches is the "leadership and guidance of the Holy Spirit" and ALL Pastors and Leaders know that if there is no unity there will be NO blessings from God. Some Pastors seem to think that because of their status, they can do whatever "they think" God leads them to even though it means breaking away from their church and starting another church. In some cases, the move could be a genuine leading of God, some are very dubious and come as a result of "hard-heartedness" within the ranks publicly discrediting their leaders to push forward (promoting) their personal agendas.
Eso nai talatala e sa dodonu mera vakacegui makawa baleta na yalo ni veiqati kei na yalo ni duidui era dau vakatubura ena kedra maliwa nai soqosoqo lotu. Era tatawasewase nai soqosoqo lotu ena vuku ni nodra lecaika kei na nodra boletaki ira vakai ira eso nai liuliu. Era nanuma nira sa vuku, ia, era sa qai lialia ga vakalevu. Sa yali na loloma taumada ni Kalou ena nodra bula o koya ka kauta mai na yalo e lokomi, vakarorogo kei na talairawarawa ena Vosa ni Kalou ka vakatalega kina vei ira era veiliutaki vei ira enai soqosoqo lotu.
Au vakabauta vei keda na lewe ni soqosoqo lotu meda sa kua so ni vakamumuri voli tu ga, ia meda vakasaqara matua na Yalo Tabu me liutaka noda bula. Na Kalou ena raica na dina sa bucini ena noda bula ka na qai cakacaka ga ena Nona sala kei na Nona gauna mera kau tani kina o ira era i tatao tu ga ni bula e vuavuai enai soqosoqo lotu, for He is no respector of any person. Leader or ordinary member, God will do the "sifting" within the church.
Bula Tale mai Weka,
Dina taucoko na nomuni vakasama au marautaka dina,totoka.
Ni kalougata tiko ena siga nikua.
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