NA VAKATAUCOKOTAKI NI NODA VAKABAUTA. Lesoni 2 ni Okotova 11, 2014. Jemesa 1:2-11. NA VAKATOVOLEI NI NOMUDOU VAKABAUTA.
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NA VAKATAUCOKOTAKI NI NODA VAKABAUTA
Lesoni 2 ni Okotova 11, 2014
Jemesa 1:2-11
“O ikemudounawekaqu, dounanuma me ka ni rekisara ni dousalutukinaka e vuqasadauveivakatovolei, ni dousakilasavakatuburanadauvosotanavakatovolei ni nomudouvakabauta.” (Jemesa 1:2-3)
O Pita e vola me da “vakararawatakienaveivere e vuqa” (1Pit 1:6). E rawavakacava me davakila “namarau e taucoko” nidavakararawatakienaveivakatovoleieso?
E vakayagataka o Jemesanaivosavosa “navakatovoleininomudouvakabauta” me vakamacalatakanailakolakoniveivakatovolei. Na nodavakabauta e vakatovoleienavuqanagaunisala (ka so e rawanimosimosi), me rawaniserauvakanakoula ka vua, enavosota.
Me vakaukauwataki vakacava na vakabauta:
Vakabauta e dua na Tamada dau loloma
Vakararavi ki na Nona vuku
Muriana Nona Vosa.
Sa kalougata o ira era na rai sivita na rarawa oqo ki na icavacava, ena vakabauta (Mac 5:12)
Eda na vakila “na marau e taucoko” kevaka eda raica dei toka na koula e vakasavasavataki, ka sega ni vakasarava na buka.
Ia me tinivinakanacakacaka ni dauvosota, modouvinakataucokosarakina, me kakuanaka e yali.” (Jemesa 1:4)
Na Kalou e vakadabera e duananodatakete: me dataucoko (matuavakayalo) ka tuvakadodonu (taucokovakaoti)
EnavukuniEfeso 4:13, enagauna cava edanaqairawata kina nataucokovakaoti?
Eda na taucoko ni da sa vakataki Karisito.
E vakila o Paula ni a se seganitaucoko (Fil 3:12-15). Me damuriananonaivakaraitaki, ka gutanatakete.
“Iakevakasalailainavukuvua e duaveikemudou, me kereavuanaKalou, o koyasasoliavakalevukivei ira keceganatamata, a sa sega ni dauveivakadirideini, kanasoligavua. Ia me kerekereenavakabauta, me kakua ni vakatitiqa, kokoyasavakatitiqa, savakanaua ni waitui, sacaginaenacagikaveitubuyaki.” (Jemesa 1:5-6)
Me vakanaiVola Tabu, navuku e seganikila ka walega. Na vukusaikoyananodacakavana ka “enanodarerevakanaKalou” (Vakaibalebale 9:10)
Me dakereanavukuvakakoyaenavakabauta. Me davakabautanituvuanaKalounakaukauwa me veisautakikeda, me vakaraitakananodabulananodaveikilaikeinaKalou.
“Ia me kakuaninanumanatamatakoyanisarawata e duana ka maivuanaTuraga, a tamatalomalomarua, sayamekemekeenanonaivalavalakecega.” (Jemesa 1:7-8)
E tarogikeda o Jemesa me vakatakiIlaitia, “E bogivicamadakemuninalomalomaruatiko kina?” (1Tui 18:21)
Me bulananodavakabauta; enatubu. Ni davakasaqaranaKalou ka vakadinatiKoyaenaveidrakinibulakecega, edasavakaukauwatakatikonanodavakabauta. Oyanagaunisalanikenatubu.
“Naveikadrede eso ena nona bula nalotu va-Karisito e rawa ni kaveivakalougatatakiduadua. Naveika e vakarautakienaveigauna ni butobuto ni bula e rawa ni vakayaloqaqatakanayaloenaveicoritineiSetanienagaunamaimurikavakayaragitakanayalokinaveivakatovoleikatakataka eso. Navakatovolei ni nomuvakabauta e vinaka cake mainakoula. Iamorawa ni rawatanaveivakatovolei, movakabauta, kavakararavivuanaKalou, kana sega ni vakaleqaimainaveibakeinaveivakatovoleineikoyanadauveivakacalai. Ciqoma ni dina naka e kayanaKalou. Vulicana Nona yalayalakavakayagatakaenavanua e gadrevikina. ‘E rawanavakabautaenavakarorogo, navakarorogoenaVosa ni Kalou.’ Sakalougatanatamata, o koya ni saveretaki, e kunea ni yalona e vutucoqa tu enakilaka ni Vosa, kavakaruruenayalayala ni Kalou. ‘Nanomunivosa,’ e kayanadau ni same, ‘ausatuganakinalomaqu, me kakuani’uvalavalacakinaveikemuni.’ Eda gadrevanavakabauta e dei, dina, nakaukauwa ni vakasama e dodonu, karawa ni soliaga o Karisito, me rawa ni da tu vakaraukinaveivakatovoleikavakaukauwatakikinavakaitavi.”
E.G.W. (The Review and Herald, April 17, 1894)
“Ia me rekinatamatadravudravuaena nona laveti cake, keikoya e vutuniyau, ena nona malumalumumai, ni natakaligakokoya me vakana se ni co. Ni sa cabe cake na siga keinacagikatakata, kasavakaraqosatakasaranaco, a sa mira nasena, a saseavunakenarairaivinaka, enamalaiyanivakakinanatamatavutuniyauena nona ivalavala.” (Jemesa 1:9-11)
E rairaikaukauwasaranavakavuvulineiJemesa me baletiiranavutuniyau, ia o Jisu e vakatavuvuli me vaka kina:
“NaiVola Tabu e sega ni vatonakanatamatavutuniyaubaleta ni vutuniyau; e sega ni tukuna ni kenarawatinaiyau ni valavalaca, ka sega ni tukuna ni lavo e waka ni kacakecega. Enayasanakadua, naVosa ni Kalou e tukuna ni Kalou e solianakaukauwa me rawatikinanaiyau. Kanakilakaoqo e taleditaleikevaka e vakatabuivuanaKaloukavakayagatakiena Nona cakacaka. NaiVola Tabu e sega ni vatonakanavuku se na liga matau; ka ni oqo e solisolikece ni Kalou.
Navakaisuluenaisulutaga se nakenavakuwainamatavuvaleenavei yaya ni veivakaceguini lomani vale ena sega ni vakatabua se vakasavasavataka cake nayalo.E vakatavulicanaiVolaTabu ni iyau e karerevakigaenagaunaesa vakaliucikina me liumaivuanaiyauvakalomalagi. Enagauna esa vesukakinanavakanananukeinayalodataucokonaveikavakavuravura, esa nayaco me itatacori me vakanadai ni manumanu.”
E.G.W. (Counsels on Stewardship, cp. 28, pg. 138)
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