Nicholas II
Ecclesiastical affairs

Nicholas always believed God chose him to be the tsar and therefore the decisions of the tsar reflected the will of God and could not be disputed. He was convinced that the simple people of Russia understood this and loved him, as demonstrated by the display of affection he perceived when he made public appearances. His old-fashioned belief made for a very stubborn ruler who rejected constitutional limitations on his power. It put the tsar at variance with the emerging political consensus among the Russian elite. It was further belied by the subordinate position of the Church in the bureaucracy. The result was a new distrust between the tsar and the church hierarchy and between those hierarchs and the people. Thereby the tsar's base of support was conflicted.

In 1903, Nicholas threw himself into an ecclesiastical crisis regarding the canonisation of Seraphim of Sarov. The previous year, it had been suggested that if he were canonised, the imperial couple would beget a son and heir to throne. While Alexandra demanded in July 1902 that Seraphim be canonised in less than a week, Nicholas demanded that he be canonised within a year. Despite a public outcry, the Church bowed to the intense imperial pressure, declaring Seraphim worthy of canonisation in January 1903. That summer, the imperial family travelled to Sarov for the canonisation.
oulipo:avoid_letter[o]