Fatima
Verse of mubahala

An example is verse 3:61 of the Quran. After an inconclusive debate about Jesus with a Christian delegation from Najran in 10/631–2, it was decided to engage in mubuhala, where both parties would pray to invoke God's curse upon whoever was the liar. This is when Muhammad is reported to have received verse 3:61 of the Quran, also known as the verse of mubahala, which reads

And to whomsoever disputes with thee over it, after the knowledge that has come unto thee, say, "Come! Let us call upon our sons and your sons, our women and your women, ourselves and yourselves. Then let us pray earnestly, so as to place the curse of God upon those who lie."

Madelung argues that 'our sons' in the verse of mubahala must refer to Muhammad's grandchildren, Hasan and Husayn. In that case, he continues, it would be reasonable to also include in the event their parents, Ali and Fatima. Madelung writes that their inclusion by Muhammad in this significant ritual must have raised the religious rank of his family. A similar view is voiced by Lalani.

Of those present on Muhammad's side, Shia traditions are unanimous that 'our women' refers to Fatima and 'ourselves' refers to Ali. In particular, since the verse refers to Ali as the self of Muhammad, Shia holds that the former enjoys the same authority as the latter. In contrast, most Sunni accounts by al-Tabari do not name the participants of the event, while some other Sunni historians agree with the Shia view. Some accounts about mubahala add that Muhammad, Ali, Fatima, Hasan, and Husayn stood under Muhammad's cloak, and this five are thus known as the Ahl al-Kisa (lit. ' people of the cloak '). On the same occasion, Muhammad is also believed to have referred to them as the Ahl al-Bayt, according to Shia and some Sunni sources, including the canonical Sahih Muslim and Sunan al-Tirmidhi.
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