Bayinnaung
Ceylon

By 1576, almost no one wanted to challenge Bayinnaung's rule, and the rest of his reign was to be relatively quiet. Other states in the region—in particular, rival Ceylonese kingdoms—were keen to receive his support. For his part, Bayinnaung viewed himself as the protector of Theravada Buddhism, and had long tried to promote and protect the religion in Ceylon. Two decades earlier, in November 1555, he sent rich presents to the Tooth of Kandy, and bought land there to keep lights continually burning at the shrine. His craftsmen beautified the temple and swept it with the broom made of his and his chief queen's hair. In 1560, upon hearing that the Portuguese had seized and taken the tooth relic to Goa, he sent envoys to secure the relic for 800,000 silver kyats (41,000 pounds sterling) and shiploads of rice, whenever needed, to provision the Portuguese garrison at Malacca. Viceroy Constantino de Bragança was interested but the Archbishop of Goa, Gaspar de Leão Pereira, overruled him by threatening the viceroy with an Inquisition style trial. In 1561, "while the Burmese envoys gazed in frozen horror, the archbishop placed the Tooth in a mortar, grounded it to powder, burned it in a brazier, and cast the ashes into the river." The Ceylonese however claimed that the destroyed relic had been a replica, and that the true Tooth had remained in Ceylon. Two teeth, claimed to be the real Tooth, appeared in Ceylon, one at Colombo and the other at Kandy.

By the 1570s, both Kotte and Kandy were jockeying for Bayinnaung's support. King Dharmapala of Kotte was the most active. He presented who he said was his daughter to Bayinnaung. The princess was received with great fanfare at Bassein (Pathein) on 24 September 1573. According to G.E. Harvey, however, the Kotte king's action was not voluntary: the Burmese king had demanded a princess to fulfill a prophecy given by his astrologers, and Dharmapala, who had no daughters, complied by sending the daughter of a chamberlain, whom he had treated as his own. At any rate, Dharmapala, who had converted to Catholicism, continued to curry favor by sending what he claimed was the real Tooth relic, ostensibly to be safeguarded under the protection of the great Buddhist king. The main purpose of his mission was to seek military help against a rebellion. The Tooth was received on 14 July 1576. While it is unclear whether Bayinnaung actually believed in the authenticity of the relic, the possession of a holy Tooth, which many millions of subjects believed in, was of the highest importance. In return, Bayinnaung sent 2500 of his best "invulnerables" from all parts of the empire in five ships to Colombo. The king's best troops easily defeated the rebellion, which was noticed by the other three rulers on the island. Chronicles say that the Burmese generals then received the rulers of the four kingdoms of Ceylon in Colombo, and instructed them to safeguard the religion. King Karaliyadde Bandara of Kandy, offered a daughter and what he claimed was the real Tooth. But His Majesty, seeing no reason to reopen the case, would not enter into controversy with skeptics and dismissed them with thanks.
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