Caligula
Mental condition

There is no reliable evidence of Caligula's mental state at any time in his life. Had he been thought truly insane, his misdeeds would not have been thought his fault: Winterling points out that in Roman law, the insane were not legally responsible for their actions, no matter how extreme. Responsibility for their control and restraint fell on those around them. In the course of their narratives, all the primary and contemporary sources give reasons to discredit and ultimately condemn Caligula, for offences against proprieties of class, religion or his role as emperor. "Thus, his acts should be seen from other angles, and the search for 'mad Caligula' abandoned" Barrett suggests that from a very early age, with the loss of his father, then of his mother and what remained of his family, Caligula was preoccupied with his own survival. Given near limitless powers to use as he saw fit, he used them to feed his sense of self-importance, "practically devoid of any sense of moral responsibility, a man for whom the tenure of the principate was little more than an opportunity to exercise power". Caligula "clearly had a highly developed sense of the absurd, resulting in a form of humour that was often cruel, sadistic and malicious, and which made its impact essentially by cleverly scoring points over those who were in no position to respond in kind."

Philo saw Caligula's illness of 37 as a form of nervous collapse, a response to the extreme stresses and strains of Imperial rule, for which Caligula was temperamentally ill-equipped. Philo, Josephus and Seneca see Caligula's apparent "insanity" as an underlying personality trait accentuated through self-indulgence and the unlimited exercise of power. Seneca acknowledges that Caligula's promotion to emperor seemed to make him more arrogant, angry and insulting. Several modern sources suggest underlying medical conditions as explanations for some aspects of his behaviour and appearance. They include mania, bipolar disorder, schizophrenia, encephalitis, meningitis, and epilepsy, the so-called "falling sickness". Benediktson refines Suetonius' statement that Caligula could not swim to a diagnosis of interictal temporal lobe epilepsy, and a consequent fear of seizures that prevented his learning to swim. In Romano-Greek medical theory, severe epilepsy attacks were associated with the full moon and the moon goddess Selene, with whom Caligula was claimed to converse and enjoy sexual congress. Suetonius' descriptions of Caligula as physically repulsive are neither reliable nor likely, considering his ecstatic and enthusiastic reception as a youthful princeps by the populace. In the ancient world, a person's physique was believed to be a reliable guide to their character and behaviour.
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