Sphinx
Asia

A composite mythological being with the body of a lion and the head of a human is present in the traditions, mythology and art of South and Southeast Asia. Variously known as puruṣamr̥ga (Sanskrit, "human-animal"), purushamirugam (Tamil, "human-animal"), naravirala (Sanskrit, "human-cat") in India, or as nara-simha (Sanskrit, "human-lion") in Sri Lanka, manussiha or manutthiha (Pali, "human-lion") in Myanmar, and norasingha (from Pali, "human-lion", a variation of the Sanskrit "nara-simha") or thep norasingha ("man-lion deity"), or nora nair in Thailand. Although, just like the "nara-simha", she/he has a head of a lion and the body of a human.

In contrast to the sphinxes in Egypt, Mesopotamia, and Greece, of which the traditions largely have been lost due to the discontinuity of the civilization, the traditions related to the "Asian sphinxes" are very much alive today. The earliest artistic depictions of "sphinxes" from the South Asian subcontinent are to some extent influenced by Hellenistic art and writings. These hail from the period when Buddhist art underwent a phase of Hellenistic influence. Numerous sphinxes can be seen on the gateways of Bharhut stupa, dating to the 1st century B.C.

In South India, the "sphinx" is known as puruṣamr̥ga (Sanskrit) or purushamirugam (Tamil), meaning "human-animal". It is found depicted in sculptural art in temples and palaces where it serves an apotropaic purpose, just as the "sphinxes" in other parts of the ancient world. It is said by the tradition, to take away the sins of the devotees when they enter a temple and to ward off evil in general. It is therefore often found in a strategic position on the gopuram or temple gateway, or near the entrance of the sanctum sanctorum.

The puruṣamr̥ga plays a significant role in daily as well as yearly ritual of South Indian Hindu temples. In the Shodhasha-Upakaara (or sixteen honors) ritual, performed between one and six times at significant sacred moments through the day, it decorates one of the lamps of the Deepaaradhana or lamp ceremony. And in several temples the puruṣamr̥ga is also one of the vahana or vehicles of the deity during the processions of the Brahmotsava or festival.

In Kanyakumari district, in the southernmost tip of the Indian subcontinent, during the night of Maha Shivaratri, devotees run 75 kilometres while visiting and worshiping at twelve Shiva temples. This Shiva Ottam or Running for Shiva is performed in commemoration of the story of the race between the Purushamirugam and Bhima, one of the Pandavas of the Hindu Epic Mahabharata.

The Indian conception of a sphinx that comes closest to the classic Greaco-Roman idea is the Sharabha and Gandabherunda, two mythical creatures, part lion, part human, part mammal and part bird, and the form of Sharabha that god Shiva took on and fought with the god Vishnu as Narasimha and Shiva as Sharabha was killed by Vishnu as Gandabherunda in the form of Narashima when Narashima killed Hiranyakashipu.

In Sri Lanka and India, the sphinx is known as narasimha or human-lion. As a sphinx, it has the body of a lion and the head of a human being, and is not to be confused with Narasimha, the fourth incarnation of the deity Vishnu; this avatara or incarnation of Vishnu has a human body and the head of a lion and Vishnu as Narashima killed Hiranyakashipu. The "sphinx" narasimha is part of the Buddhist tradition and functions as a guardian of the northern direction and also was depicted on banners.

In Burma (Myanmar), the sphinx-like statue, with a human head and two lion hindquarters, is known as Manussiha (manuthiha). It is depicted on the corners of Buddhist stupas, and its legends tell how it was created by Buddhist monks to protect a new-born royal baby from being devoured by ogresses.

Nora Nair, Norasingha and Thep Norasingha are three of the names under which the "sphinx" is known in Thailand. They are depicted as upright walking beings with the lower body of a lion or deer, and the upper body of a human. Often they are found as female-male pairs. Here, too, the sphinx serves a protective function. It also is enumerated among the mythological creatures that inhabit the ranges of the sacred mountain Himapan.
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