Athanasius of Alexandria
New Testament canon

It was the custom of the bishops of Alexandria to circulate a letter after Epiphany each year confirming the date of Easter and therefore other moveable feasts. They also took the occasion to discuss other matters. Athanasius wrote forty-five festal letters. Athanasius' 39th Festal Letter, written in 367, is widely regarded as a milestone in the evolution of the canon of New Testament books. Some claim that Athanasius is the first person to identify the same 27 books of the New Testament that are in use today. Up until then, various similar lists of works to be read in churches were in use. Others argue that Origen of Alexandria was the first to list the twenty-seven books of the New Testament in his Homilies on Joshua (only there is a textual variant as to whether or not he included Revelation). Athanasius includes the Book of Baruch and the Letter of Jeremiah and places the Book of Esther among the "7 books not in the canon but to be read" along with the Wisdom of Solomon, Book of Sirach, Book of Judith, Book of Tobit, the Didache, and The Shepherd of Hermas.

Athanasius' list is similar to the Codex Vaticanus in the Vatican Library. The establishment of the canon was not a unilateral decision by a bishop in Alexandria but the result of a process of careful investigation and deliberation, as documented in a codex of the Greek Bible and, twenty-seven years later, in his festal letter. Pope Damasus I, the bishop of Rome in 382, promulgated a list of books which contained a New Testament canon identical to that of Athanasius. A synod in Hippo in 393 repeated Athanasius' and Damasus' New Testament list (without the Epistle to the Hebrews), and the Council of Carthage (397) repeated Athanasius' and Damasus' complete New Testament list.

Scholars debate whether Athanasius' list in 367 formed the basis for later lists. Because Athanasius' canon is the closest canon of any of the Church Fathers to the one used by Protestant churches today, many Protestants point to Athanasius as the Father of the Canon.
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