Warsaw
1945–1989

In 1945, after the bombings, revolts, fighting, and demolition had ended, most of Warsaw lay in ruins. The area of the former ghetto was razed to the ground, with only a sea of rubble remaining. The immense destruction prompted a temporary transfer of the new government and its officials to Łódź, which became the transitional seat of power. Nevertheless, Warsaw officially resumed its role as the capital of Poland and the country's centre of political and economic life.

After World War II, the "Bricks for Warsaw" campaign was initiated and large prefabricated housing projects were erected in Warsaw to address the major housing shortage. Plattenbau -styled apartment buildings were seen as a solution to avoid Warsaw's former density problem and to create more green spaces. Some of the buildings from the 19th century that had survived in a reasonably reconstructible form were nonetheless demolished in the 1950s and 1960s, like the Kronenberg Palace. The Śródmieście (central) region's urban system was completely reshaped; former cobblestone streets were asphalted and significantly widened for traffic use. Many notable streets such as Gęsia, Nalewki and Wielka disappeared as a result of these changes and some were split in half due to the construction of Plac Defilad (Parade Square), one of the largest of its kind in Europe.

Much of the central district was also designated for future skyscrapers. The 237-metre Palace of Culture and Science resembling New York's Empire State Building was built as a gift from the Soviet Union. Warsaw's urban landscape is one of modern and contemporary architecture. Despite wartime destruction and post-war remodelling, many of the historic streets, buildings, and churches were restored to their original form.

John Paul II 's visits to his native country in 1979 and 1983 brought support to the budding "Solidarity" movement and encouraged the growing anti-communist fervor there. In 1979, less than a year after becoming pope, John Paul celebrated Mass in Victory Square in Warsaw and ended his sermon with a call to "renew the face" of Poland. These words were meaningful for Varsovians and Poles who understood them as the incentive for liberal-democratic reforms.
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