Divine Comedy
Literary influence in the English-speaking world and beyond

The Divine Comedy was not always as well-regarded as it is today. Although recognized as a masterpiece in the centuries immediately following its publication, the work was largely ignored during the Enlightenment, with some notable exceptions such as Vittorio Alfieri; Antoine de Rivarol, who translated the Inferno into French; and Giambattista Vico, who in the Scienza nuova and in the Giudizio su Dante inaugurated what would later become the romantic reappraisal of Dante, juxtaposing him to Homer. The Comedy was "rediscovered" in the English-speaking world by William Blake – who illustrated several passages of the epic – and the Romantic writers of the 19th century. Later authors such as T. S. Eliot, Ezra Pound, Samuel Beckett, C. S. Lewis and James Joyce have drawn on it for inspiration. The poet Henry Wadsworth Longfellow was its first American translator, and modern poets, including Seamus Heaney, Robert Pinsky, John Ciardi, W. S. Merwin, and Stanley Lombardo, have also produced translations of all or parts of the book. In Russia, beyond Alexander Pushkin 's translation of a few tercets, Osip Mandelstam 's late poetry has been said to bear the mark of a "tormented meditation" on the Comedy. In 1934, Mandelstam gave a modern reading of the poem in his labyrinthine "Conversation on Dante". Erich Auerbach said Dante was the first writer to depict human beings as the products of a specific time, place and circumstance, as opposed to mythic archetypes or a collection of vices and virtues, concluding that this, along with the fully imagined world of the Divine Comedy, suggests that the Divine Comedy inaugurated realism and self-portraiture in modern fiction. In T. S. Eliot's estimation, "Dante and Shakespeare divide the world between them. There is no third." For Jorge Luis Borges the Divine Comedy was "the best book literature has achieved".
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