Euclid's Elements
Transmission of the text

In the 4th century AD, Theon of Alexandria produced an edition of Euclid which was so widely used that it became the only surviving source until François Peyrard 's 1808 discovery at the Vatican of a manuscript not derived from Theon's. This manuscript, the Heiberg manuscript, is from a Byzantine workshop around 900 and is the basis of modern editions. Papyrus Oxyrhynchus 29 is a tiny fragment of an even older manuscript, but only contains the statement of one proposition.

Although Euclid was known to Cicero, for instance, no record exists of the text having been translated into Latin prior to Boethius in the fifth or sixth century. The Arabs received the Elements from the Byzantines around 760; this version was translated into Arabic under Harun al-Rashid (c. 800). The Byzantine scholar Arethas commissioned the copying of one of the extant Greek manuscripts of Euclid in the late ninth century. Although known in Byzantium, the Elements was lost to Western Europe until about 1120, when the English monk Adelard of Bath translated it into Latin from an Arabic translation. A relatively recent discovery was made of a Greek-to-Latin translation from the 12th century at Palermo, Sicily. The name of the translator is not known other than he was an anonymous medical student from Salerno who was visiting Palermo in order to translate the Almagest to Latin. The Euclid manuscript is extant and quite complete.

After the translation by Adelard of Bath (known as Adelard I), there was a flurry of translations from Arabic. Notable translators in this period include Herman of Carinthia who wrote an edition around 1140, Robert of Chester (his manuscripts are referred to collectively as Adelard II, written on or before 1251), Johannes de Tinemue, possibly also known as John of Tynemouth (his manuscripts are referred to collectively as Adelard III), late 12th century, and Gerard of Cremona (sometime after 1120 but before 1187). The exact details concerning these translations is still an active area of research. Campanus of Novara relied heavily on these Arabic translations to create his edition (sometime before 1260) which ultimately came to dominate Latin editions until the availability of Greek manuscripts in the 16th century. There are more than 100 pre-1482 Campanus manuscripts still available today.

The first printed edition appeared in 1482 (based on Campanus's translation), and since then it has been translated into many languages and published in about a thousand different editions. Theon's Greek edition was recovered and published in 1533 based on Paris gr. 2343 and Venetus Marcianus 301. In 1570, John Dee provided a widely respected "Mathematical Preface", along with copious notes and supplementary material, to the first English edition by Henry Billingsley.

Copies of the Greek text still exist, some of which can be found in the Vatican Library and the Bodleian Library in Oxford. The manuscripts available are of variable quality, and invariably incomplete. By careful analysis of the translations and originals, hypotheses have been made about the contents of the original text (copies of which are no longer available).

Ancient texts which refer to the Elements itself, and to other mathematical theories that were current at the time it was written, are also important in this process. Such analyses are conducted by J. L. Heiberg and Sir Thomas Little Heath in their editions of the text.

Also of importance are the scholia, or annotations to the text. These additions, which often distinguished themselves from the main text (depending on the manuscript), gradually accumulated over time as opinions varied upon what was worthy of explanation or further study.
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