Tibetan tantric practice
Philosophical view

As Jamgön Kongtrül states, the tantra of cause "denotes the mind of awakening, Ever-Perfect (Samantabhadra), which has neither beginning nor end, in nature luminous clarity. It is 'continuous' since, from time without beginning up to the attainment of enlightenment, it has always been present without any interruption." Furthermore, from the perspective of Unsurpassed Yoga Tantra, the causal continuum is said to abide in the center of the body as "the pristine awareness dimension of the nature of great bliss." Thus, the Hevajra Tantra states:
punctuation:no_comma, detectable_content:number_placeholders[2]