Baking
Cultural and religious significance

Baking, especially of bread, holds special significance for many cultures. It is such a fundamental part of everyday food consumption that the children's nursery rhyme Pat-a-cake, pat-a-cake, baker's man takes baking as its subject. Baked goods are normally served at all kinds of parties and special attention is given to their quality at formal events. They are also one of the main components of a tea party, including at nursery teas and high teas, a tradition which started in Victorian Britain, reportedly when Anna Russell, Duchess of Bedford "grew tired of the sinking feeling which afflicted her every afternoon round 4 o'clock... In 1840, she plucked up courage and asked for a tray of tea, bread and butter, and cake to be brought to her room. Once she had formed the habit she found she could not break it, so spread it among her friends instead. As the century progressed, afternoon tea became increasingly elaborate."

The Benedictine Sisters of the Benedictine Monastery of Caltanissetta baked a pastry called Crocetta of Caltanissetta (Cross of Caltanissetta). They used to be prepared for the Holy Crucifix festivity. The monastery was situated next to the Church of the Holy Cross, from which these sweet pastries take the name.

For Jews, matzo is a baked product of considerable religious and ritual significance. Baked matzah bread can be ground up and used in other dishes, such as gefilte fish, and baked again. For Christians, bread has to be baked to be used as an essential component of the sacrament of the Eucharist. In the Eastern Christian tradition, baked bread in the form of birds is given to children to carry to the fields in a spring ceremony that celebrates the Forty Martyrs of Sebaste.

Jesus defines himself as the “bread of life” (John 6:35). Divine “Grace” is called “bread of the strong” and preaching, religious teaching, the “bread of the word of God”. In Roman Catholicism, the piece of blessed wax encased in a reliquary is the “sacred bread”. In Hebrew, Bethlehem means "the house of bread", and Christians see in the fact that Jesus was born (before moving to Nazareth) in a city of that name, the significance of his sacrifice via the Eucharist.
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