Jomo Kenyatta
Kikuyu Central Association: 1922–1929

Anti-imperialist sentiment was on the rise among both native and Indian communities in Kenya following the Irish War of Independence and the Russian October Revolution. Many indigenous Africans resented having to carry kipande identity certificates at all times, being forbidden from growing coffee, and paying taxes without political representation. Political upheavals occurred in Kikuyuland—the area inhabited largely by the Kikuyu—following World War I, among them the campaigns of Harry Thuku and the East African Association, resulting in the government massacre of 21 native protesters in March 1922. Kenyatta had not taken part in these events, perhaps so as not to disrupt his lucrative employment prospects.

Kenyatta's interest in politics stemmed from his friendship with James Beauttah, a senior figure in the Kikuyu Central Association (KCA). Beauttah took Kenyatta to a political meeting in Pumwani, although this led to no firm involvement at the time. In either 1925 or early 1926, Beauttah moved to Uganda, but remained in contact with Kenyatta. When the KCA wrote to Beauttah and asked him to travel to London as their representative, he declined, but recommended that Kenyatta—who had a good command of English—go in his place. Kenyatta accepted, probably on the condition that the Association matched his pre-existing wage. He thus became the group's secretary.

It is likely that the KCA purchased a motorbike for Kenyatta, which he used to travel around Kikuyuland and neighbouring areas inhabited by the Meru and Embu, helping to establish new KCA branches. In February 1928, he was part of a KCA party that visited Government House in Nairobi to give evidence in front of the Hilton Young Commission, which was then considering a federation between Kenya, Uganda, and Tanganyika. In June, he was part of a KCA team which appeared before a select committee of the Kenyan Legislative Council to express concerns about the recent introduction of Land Boards. Introduced by the British Governor of Kenya, Edward Grigg, these Land Boards would hold all land in native reserves in trust for each tribal group. Both the KCA and the Kikuyu Association opposed these Land Boards, which treated Kikuyu land as collectively-owned rather than recognising individual Kikuyu land ownership. Also in February, his daughter, Wambui Margaret, was born. By this point he was increasingly using the name "Kenyatta", which had a more African appearance than "Johnstone".

In May 1928, the KCA launched a Kikuyu-language magazine, Mũigwithania (roughly translated as "The Reconciler" or "The Unifier"), in which it published news, articles, and homilies. Its purpose was to help unify the Kikuyu and raise funds for the KCA. Kenyatta was listed as the publication's editor, although Murray-Brown suggested that he was not the guiding hand behind it and that his duties were largely confined to translating into Kikuyu. Aware that Thuku had been exiled for his activism, Kenyatta's took a cautious approach to campaigning, and in Mũigwithania he expressed support for the churches, district commissioners, and chiefs. He also praised the British Empire, stating that: "The first thing is that all people are governed justly, big or small—equally. The second thing is that nobody is regarded as a slave, everyone is free to do what he or she likes without being hindered." This did not prevent Grigg from writing to the authorities in London requesting permission to shut the magazine down.
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