Vanuatu
Arrival of Europeans (1606–1906)

The Vanuatu islands first had contact with Europeans in April 1606, when the Portuguese explorer Pedro Fernandes de Queirós, sailing for the Spanish Crown, departed El Callao, sailed by the Banks Islands, landing briefly on Gaua (which he called Santa María). Continuing further south, Queirós arrived at the largest island, naming it La Austrialia del Espíritu Santo or "The Southern Land of the Holy Spirit", believing he had arrived in Terra Australis (Australia). The Spanish established a short-lived settlement named Nueva Jerusalem at Big Bay on the north side of the island.

Despite Queirós's intention, relations with the Ni-Vanuatu turned violent within days. The Spanish subsequent attempts to make contact were met with the islanders fleeing or leading the explorers into an ambush. Many of the crew, including Queirós, were also suffering from ill health, with Queirós's mental state also deteriorating. The settlement was abandoned after a month, with Queirós continuing his search for the southern continent.

Europeans did not return until 1768, when the French explorer Louis Antoine de Bougainville sailed by the islands on 22 May, naming them the Great Cyclades. Of the various French toponyms Bougainville devised, only Pentecost Island has stuck.

The French landed on Ambae, trading with the native people in a peaceful manner, though Bougainville stated that they were later attacked, necessitating him to fire warning shots with his muskets, before his crew left and continued their voyage. In July–September 1774 the islands were explored extensively by British explorer Captain James Cook, who named them the New Hebrides, after the Hebrides off the west coast of Scotland, a name that lasted until independence in 1980. Cook managed to maintain generally cordial relations with the Ni-Vanuatu by giving them presents and refraining from violence.

In 1789, William Bligh and the remainder of his crew sailed through the Banks Islands on their return voyage to Timor following the mutiny on the Bounty; Bligh later returned to the islands, naming them after his benefactor Joseph Banks.

Whaleships were among the first regular visitors to this group of islands. The first recorded visit was by the Rose in February 1804, and the last known visit by the New Bedford ship John and Winthrop in 1887. In 1825, the trader Peter Dillon 's discovery of sandalwood on the island of Erromango, highly valued as an incense in China where it could be traded for tea, resulted in rush of incomers that ended in 1830 after a clash between immigrant Polynesian workers and indigenous Ni-Vanuatu. Further sandalwood trees were found on Efate, Espiritu Santo, and Aneityum, prompting a series of boom and busts, though supplies were essentially exhausted by the mid-1860s, and the trade largely ceased.

During the 1860s, planters in Australia, Fiji, New Caledonia, and the Samoan islands, in need of labourers, encouraged a long-term indentured labour trade called " blackbirding ". At the height of the labour trade, more than one-half the adult male population of several of the islands worked abroad. Because of this, and the poor conditions and abuse often faced by workers, as well the introduction of common diseases to which native Ni-Vanuatu had no immunity, the population of Vanuatu declined severely, with the current population being greatly reduced compared to pre-contact times. Greater oversight of the trade saw it gradually wind down, with Australia barring any further 'blackbird' labourers in 1906, followed by Fiji and Samoa in 1910 and 1913 respectively.

From 1839 onwards, missionaries, both Roman Catholic and Protestant, arrived on the islands. At first, they faced hostility, most notably with the killings of John Williams and James Harris of the London Missionary Society on Erromango in 1839. Despite this, they pressed on, resulting in many conversions. To the consternation of the Europeans, Ni-Vanuatu syncretised Christianity with traditional kastom beliefs. The Anglican Melanesian Mission also took young converts for further training in New Zealand and Norfolk Island. Presbyterian missionaries are particularly successful on Aneityum, though less so on Tanna, with missionaries being repeatedly chased off the island by locals throughout the 1840s–60s. The waves of illnesses and deaths the missionaries brought with them may have been partly to blame for the hostile response.

Other European settlers also came, looking for land for cotton plantations, the first of these being Henry Ross Lewin on Tanna in 1865 (which he later abandoned). When international cotton prices collapsed after the ending of the American Civil War, they switched to coffee, cocoa, bananas, and, most successfully, coconuts. Initially British subjects from Australia made up the majority of settlers, but with little support from the British government they frequently struggled to make a success of their settlements.

French planters also began arriving, beginning with Ferdinand Chevillard on Efate in 1880, and later in larger numbers following the creation of the Compagnie Caledonienne des Nouvelles-Hébrides (CCNH) I. 1882 by John Higginson (a fiercely pro-French Irishman), which soon tipped the balance in favour of French subjects. The French government took over the CCNH in 1894 and actively encouraged French settlement. By 1906, French settlers (at 401) outnumbered the British (228), almost two to one.
detectable_content:number_placeholders[5], change_case:capital_word_frequency[2], language:response_language[English]