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Epistemology

Madhva calls epistemology Anu pramana. It accepts three pramānas, that is three facts or three correct means of knowledge, in contrast to one of Charvaka and six of Advaita schools of Hindu philosophies:

Madhva and his followers introduced kevala-pramaana as the "knowledge of an object as it is", separate from anu-pramana described above.

Madhva's Dvaita school holds that Vishnu as a God, who is also Hari, Krishna, Vasudeva and Narayana, can only be known through the proper samanvaya (connection) and pramana of the Vedic scriptural teachings. Vishnu, according to Madhvacharya, is not the creator of the Vedas, but the teacher of the Vedas. Madhva's school of thought assert that knowledge is intrinsically valid, and the knower and the known are independently real. Madhvacharya asserted that both the ritual part (karma-kanda, Mimamsa) and the knowledge part (jnana-kanda, Upanishadic Vedanta) in the Vedas, are equally valid and an interconnected whole. As asserted by the Mimamsa school of Hindu philosophy, Madhvacharya held that the Vedas are author-less, and that their truth is in all of its parts (i.e. the saṃhitas, brāhmaņas, āraņyakās and upanișads)...