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Influence

Berkeley's Treatise Concerning the Principles of Human Knowledge was published three years before the publication of Arthur Collier 's Clavis Universalis, which made assertions similar to those of Berkeley's. However, there seemed to have been no influence or communication between the two writers.

German philosopher Arthur Schopenhauer once wrote of him: "Berkeley was, therefore, the first to treat the subjective starting-point really seriously and to demonstrate irrefutably its absolute necessity. He is the father of idealism...".

Berkeley is considered one of the originators of British empiricism. A linear development is often traced from three great "British Empiricists", leading from Locke through Berkeley to Hume.

Berkeley influenced many modern philosophers, especially David Hume. Thomas Reid admitted that he put forward a drastic criticism of Berkeleianism after he had been an admirer of Berkeley's philosophical system for a long time. Berkeley's "thought made possible the work of Hume and thus Kant, notes Alfred North Whitehead ". Some authors draw a parallel between Berkeley and Edmund Husserl.

When Berkeley visited America, the American educator Samuel Johnson visited him, and the two later corresponded. Johnson convinced Berkeley to establish a scholarship program at Yale and to donate a large number of books, as well as his plantation, to the college when the philosopher returned to England. It was one of Yale's largest and most important donations; it doubled its library holdings, improved the college's financial position and brought Anglican religious ideas and English culture into New England. Johnson also took Berkeley's philosophy and used parts of it as a framework for his own American Practical Idealism school of philosophy. As Johnson's philosophy was taught to about half the graduates of American colleges between 1743 and 1776, and over half of the contributors to the Declaration of Independence were connected to it, Berkeley's ideas were indirectly a foundation of the American Mind.

Outside of America, during Berkeley's lifetime, his philosophical ideas were comparatively uninfluential. But interest in his doctrine grew from the 1870s when Alexander Campbell Fraser, "the leading Berkeley scholar of the nineteenth century", published The Works of George Berkeley. A powerful impulse to serious studies in Berkeley's philosophy was given by A. A. Luce and Thomas Edmund Jessop, "two of the twentieth century's foremost Berkeley scholars", thanks to whom Berkeley scholarship was raised to the rank of a special area of historico-philosophical science. In addition, the philosopher Colin Murray Turbayne wrote extensively on Berkeley's use of language as a model for visual, physiological, natural and metaphysical relationships.

The proportion of Berkeley scholarship, in literature on the history of philosophy, is increasing. This can be judged from the most comprehensive bibliographies on George Berkeley. During the period of 1709–1932, about 300 writings on Berkeley were published. That amounted to 1.5 publications per year. During the course of 1932–1979, over one thousand works were brought out, i.e., 20 works per year. Since then, the number of publications has reached 30 per annum. In 1977 publication began in Ireland of a special journal on Berkeley's life and thought (Berkeley Studies). In 1988, the Australian philosopher Colin Murray Turbayne established the International Berkeley Essay Prize Competition at the University of Rochester in an effort to advance scholarship and research on the works of Berkeley.

Other than philosophy, Berkeley also influenced modern psychology with his work on John Locke's theory of association and how it could be used to explain how humans gain knowledge in the physical world. He also used the theory to explain perception, stating that all qualities were, as Locke would call them, "secondary qualities", therefore perception laid entirely in the perceiver and not in the object. These are both topics today studied in modern psychology.