structural:summarization, linguistic:translation
Sources of information

The extant inscriptions from Prithviraj's reign are few in number and were not issued by the king himself. Much of the information about him comes from the medieval legendary chronicles. Besides the Muslim accounts of Battles of Tarain, he has been mentioned in several medieval kavyas (epic poems) by Hindu and Jain authors. These include Prithviraja Vijaya, Hammira Mahakavya and Prithviraj Raso. These texts contain eulogistic descriptions, and are, therefore, not entirely reliable. Prithviraja Vijaya is the only surviving literary text from the reign of Prithviraj. Prithviraj Raso, which popularized Prithviraj as a great king, is purported to be written by his court poet Chand Bardai. However, it contains many exaggerated accounts, much of which is not useful for the purposes of history.

Other chronicles and texts that mention Prithviraj include Prabandha-Chintamani, Prabandha Kosha and Prithviraja Prabandha. These were composed centuries after his death, and contain exaggerations and anachronistic anecdotes. Prithviraj has also been mentioned in Kharatara-Gachchha - Pattavali, a Sanskrit text containing biographies of the Kharatara Jain monks. While the work was completed in 1336 CE, the part that mentions Prithviraj was written around 1250 CE. The Alha-Khanda (or Alha Raso) of the Chandela poet Jaganika also provides an exaggerated account of Prithviraj's war against the Chandelas.

Some other Indian texts also mention Prithviraj but do not provide much information of historical value. For example, the Sanskrit poem anthology Sharngadhara-paddhati (1363) contains a verse praising him, and the Kanhadade Prabandha (1455) mentions him as an earlier incarnation of the Jalore Chahamana king Viramade.