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Black Power movement

By 1967 the emergence of the Black Power movement (1966–75) began to gradually eclipse the original " integrated power " aims of the successful Civil Rights Movement that had been espoused by Martin Luther King Jr. and others. Advocates of Black Power argued for black self-determination, and asserted that the assimilation inherent in integration robs Africans of their common heritage and dignity. For example, the theorist and activist Omali Yeshitela argues that Africans have historically fought to protect their lands, cultures, and freedoms from European colonialists, and that any integration into the society which has stolen another people and their wealth is an act of treason.

Today, most Black Power advocates have not changed their self-sufficiency argument. Racism still exists worldwide, and some believe that blacks in the United States, on the whole, did not assimilate into U.S. "mainstream" culture. Blacks arguably became even more oppressed, this time partially by "their own" people in a new black stratum of the middle class and the ruling class. Black Power's advocates generally argue that the reason for this stalemate and further oppression of the vast majority of U.S. blacks is because Black Power's objectives have not had the opportunity to be fully carried through.

One of the most public manifestations of the Black Power movement took place in the 1968 Olympics, when two African-Americans, Tommie Smith and John Carlos, stood on the podium doing a Black Power salute. This act is still remembered today as the 1968 Olympics Black Power salute.