quality:correction
Relationship with humans

At Lake Nitchie in western New South Wales in 1970, a male human skeleton wearing a necklace of 178 teeth from 49 different devils was found. The skeleton is estimated to be 7000 years old, and the necklace is believed to be much older than the skeleton. Archaeologist Josephine Flood believes the devil was hunted for its teeth and that this contributed to its extinction on mainland Australia. Owen and Pemberton note that few such necklaces have been found. Middens that contain devil bones are rare—two notable examples are Devil's Lair in the south-western part of Western Australia and Tower Hill in Victoria. In Tasmania, local Indigenous Australians and devils sheltered in the same caves. Tasmanian Aboriginal names for the devil recorded by Europeans include "tarrabah", "poirinnah", and "par-loo-mer-rer". Variations also exist, such as "Taraba" and "purinina".

It is a common belief that devils will eat humans. While they are known to eat dead bodies, there are prevalent myths that they eat living humans who wander into the bush. Despite outdated beliefs and exaggerations regarding their disposition, many, although not all, devils will remain still when in the presence of a human; some will also shake nervously. They can bite and scratch out of fear when held by a human, but a firm grip will cause them to remain still. Although they can be tamed, they are asocial, and are not considered appropriate as pets; they have an unpleasant odour, and neither demonstrate nor respond to affection.

Until recently, the devil was not studied much by academics and naturalists. At the start of the 20th century, Hobart zoo operator Mary Roberts, who was not a trained scientist, was credited for changing people's attitudes and encouraging scientific interest in native animals (such as the devil) that were seen as fearsome and abhorrent, and the human perception of the animal changed. Theodore Thomson Flynn was the first professor of biology in Tasmania, and carried out some research during the period around World War I. In the mid-1960s, Professor Guiler assembled a team of researchers and started a decade of systematic fieldwork on the devil. This is seen as the start of modern scientific study of it. However, the devil was still negatively depicted, including in tourism material. The first doctorate awarded for research into the devil came in 1991.