information:extraction, structural:expansion, stylistic:style_transfer
Late writings

In 1128, Abbot Suger claimed that the convent at Argenteuil, where Héloïse was prioress, belonged to his abbey of St Denis. In 1129 he gained possession and he made no provision for the nuns. When Abelard heard, he transferred Paraclete and its lands to Héloïse and her remaining nuns, making her abbess. He provided the new community with a rule and with a justification of the nun's way of life; in this he emphasized the virtue of literary study. He also provided books of hymns he had composed, and in the early 1130s he and Héloïse composed a collection of their own love letters and religious correspondence containing, amongst other notable pieces, Abelard's most famous letter containing his autobiography, Historia Calamitatum (The History of My Calamities). This moved Héloïse to write her first Letter; the first being followed by the two other Letters, in which she finally accepted the part of resignation, which, now as a brother to a sister, Abelard commended to her. Sometime before 1140, Abelard published his masterpiece, Ethica or Scito te ipsum (Know Thyself), where he analyzes the idea of sin and that actions are not what a man will be judged for but intentions. During this period, he also wrote Dialogus inter Philosophum, Judaeum et Christianum (Dialogue between a Philosopher, a Jew, and a Christian), and also Expositio in Epistolam ad Romanos, a commentary on St. Paul 's epistle to the Romans, where he expands on the meaning of Christ's life.