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Middle English Bibles

According to tradition Wycliffe is said to have completed a translation direct from the Vulgate into Middle English – a version now known as Wycliffe's Bible. He may have personally translated the Gospels of Matthew, Mark, Luke and John but it is possible he initially translated the entire New Testament Early Version. It is assumed that his associates translated the Old Testament and revised the Late Version. Wycliffe's Bible appears to have been completed prior to 1384, with additional updated versions being done by Wycliffe's assistant John Purvey, and others, in 1388 and 1395. More recently historians of the Wycliffite movement have suggested that Wycliffe had at most a minor role in the actual translations or contributed ad hoc passages taken from his English theological writings, with some, building on the earlier theories of Francis Aidan Gasquet, going as far as to suggest he had no role in the translations other than the translation projects perhaps being inspired, at least partially, by Wycliffe's biblicism at Oxford, but otherwise being orthodox Catholic translations later co-opted by his followers.

In keeping with Wycliffe's belief that scripture was the only authoritative reliable guide to the truth about God, he is said to have become involved in efforts to translate the Bible into English. However, while Wycliffe is popularly credited, it is not possible exactly to define his part, if any, in the translations, which were based on the Vulgate.

In common belief from only decades after the translations, it was his initiative, and the success of the project was due to his leadership. For the initial Early Version (EV), the rendering of the Old Testament is attributed to his friend Nicholas of Hereford; the rendering of some of the New Testament has been traditionally attributed to Wycliffe. The whole was revised perhaps by Wycliffe's younger contemporary John Purvey in 1388, known as the Late Version (LV). Linguistic analysis, however, suggests there were multiple translators for both EV and LV translations.

There still exist over 200 manuscripts, complete or partial, mainly containing the translation in its LV form. From this, it is possible to infer that texts were widely diffused in the 15th century. For this reason, the Wycliffites in England were often designated by their opponents as "Bible men"; it has been noted, however, that the vocabulary in English Wycliffite sermons doesn't typically match that found in the EV or LV.