stylistic:style_transfer, structural:scholar_edition
Aftermath

After Jinnah died, his sister Fatima asked the court to execute Jinnah's will under Shia Islamic law. This subsequently became part of the argument in Pakistan about Jinnah's religious affiliation. Iranian-American academic Vali Nasr claimed that Jinnah "was an Ismaili by birth and a Twelver Shia by confession, though not a religiously observant man." In a 1970 legal challenge, Hussain Ali Ganji Walji claimed Jinnah had converted to Sunni Islam. Witness Syed Sharifuddin Pirzada stated in court that Jinnah converted to Sunni Islam in 1901 when his sisters married Sunnis. In 1970, Liaquat Ali Khan and Fatima Jinnah's joint affidavit that Jinnah was Shia was rejected. But in 1976 the court rejected Walji's claim that Jinnah was Sunni; effectively implying that he was a Shia. In 1984 a high court bench reversed the 1976 verdict and maintained that "the Quaid was definitely not a Shia", which suggested that Jinnah was Sunni. According to the journalist Khaled Ahmed, Jinnah publicly had a non-sectarian stance and "was at pains to gather the Muslims of India under the banner of a general Muslim faith and not under a divisive sectarian identity." Liaquat H. Merchant, Jinnah's grandnephew, writes that "the Quaid was not a Shia; he was also not a Sunni, he was simply a Muslim". An eminent lawyer who practised in the Bombay High Court until 1940 testified that Jinnah used to pray as an orthodox Sunni. According to Akbar Ahmed, Jinnah became a firm Sunni Muslim by the end of his life.