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Biography

John Stuart Mill was born at 13 Rodney Street in Pentonville, then on the edge of the capital and now in central London, the eldest son of Harriet Barrow and the Scottish philosopher, historian, and economist James Mill. John Stuart was educated by his father, with the advice and assistance of Jeremy Bentham and Francis Place. He was given an extremely rigorous upbringing, and was deliberately shielded from association with children his own age other than his siblings. His father, a follower of Bentham and an adherent of associationism, had as his explicit aim to create a genius intellect that would carry on the cause of utilitarianism and its implementation after he and Bentham had died.

Mill was a notably precocious child. He describes his education in his autobiography. At the age of three he was taught Greek. By the age of eight, he had read Aesop's Fables, Xenophon 's Anabasis, and the whole of Herodotus, and was acquainted with Lucian, Diogenes Laërtius, Isocrates and six dialogues of Plato. He had also read a great deal of history in English and had been taught arithmetic, physics and astronomy.

At the age of eight, Mill began studying Latin, the works of Euclid, and algebra, and was appointed schoolmaster to the younger children of the family. His main reading was still history, but he went through all the commonly taught Latin and Greek authors and by the age of ten could read Plato and Demosthenes with ease. His father also thought that it was important for Mill to study and compose poetry. One of his earliest poetic compositions was a continuation of the Iliad. In his spare time he also enjoyed reading about natural sciences and popular novels, such as Don Quixote and Robinson Crusoe.

His father's work, The History of British India, was published in 1818; immediately thereafter, at about the age of twelve, Mill began a thorough study of the scholastic logic, at the same time reading Aristotle 's logical treatises in the original language. In the following year he was introduced to political economy and studied Adam Smith and David Ricardo with his father, ultimately completing their classical economic view of factors of production. Mill's comptes rendus of his daily economy lessons helped his father in writing Elements of Political Economy in 1821, a textbook to promote the ideas of Ricardian economics; however, the book lacked popular support. Ricardo, who was a close friend of his father, used to invite the young Mill to his house for a walk to talk about political economy.

At the age of fourteen, Mill stayed a year in France with the family of Sir Samuel Bentham, brother of Jeremy Bentham and in the company of George Ensor, then pursuing his polemic against the political economy of Thomas Malthus. The mountain scenery he saw led to a lifelong taste for mountain landscapes. The lively and friendly way of life of the French also left a deep impression on him. In Montpellier, he attended the winter courses on chemistry, zoology, logic of the Faculté des Sciences, as well as taking a course in higher mathematics. While coming and going from France, he stayed in Paris for a few days in the house of the renowned economist Jean-Baptiste Say, a friend of Mill's father. There he met many leaders of the Liberal party, as well as other notable Parisians, including Henri Saint-Simon.

Mill went through months of sadness and contemplated suicide at twenty years of age. According to the opening paragraphs of Chapter V of his autobiography, he had asked himself whether the creation of a just society, his life's objective, would actually make him happy. His heart answered "no", and unsurprisingly he lost the happiness of striving towards this objective. Eventually, the poetry of William Wordsworth showed him that beauty generates compassion for others and stimulates joy. With renewed vigour, he continued to work towards a just society, but with more relish for the journey. He considered this one of the most pivotal shifts in his thinking. In fact, many of the differences between him and his father stemmed from this expanded source of joy.

Mill met Thomas Carlyle during one of the latter's visits to London in the early 1830s, and the two quickly became companions and correspondents. Mill offered to print Carlyle's works at his own expense and encouraged Carlyle to write his French Revolution, supplying him with materials in order to do so. In March 1835, while the manuscript of the completed first volume was in Mill's possession, Mill's housemaid unwittingly used it as tinder, destroying all "except some three or four bits of leaves". Mortified, Mill offered Carlyle £200 (£17,742.16 in 2021) as compensation (Carlyle would only accept £100). Ideological differences would put an end to the friendship during the 1840s, though Carlyle's early influence on Mill would colour his later thought.

Mill had been engaged in a pen-friendship with Auguste Comte, the founder of positivism and sociology, since Mill first contacted Comte in November 1841. Comte's sociologie was more an early philosophy of science than modern sociology is. Comte's positivism motivated Mill to eventually reject Bentham's psychological egoism and what he regarded as Bentham's cold, abstract view of human nature focused on legislation and politics, instead coming to favour Comte's more sociable view of human nature focused on historical facts and directed more towards human individuals in all their complexities.

As a nonconformist who refused to subscribe to the Thirty-Nine Articles of the Church of England, Mill was not eligible to study at the University of Oxford or the University of Cambridge. Instead he followed his father to work for the East India Company, and attended University College, London, to hear the lectures of John Austin, the first Professor of Jurisprudence. He was elected a foreign honorary member of the American Academy of Arts and Sciences in 1856.

Mill's career as a colonial administrator at the East India Company spanned from when he was 17 years old in 1823 until 1858, when the company's territories in India were directly annexed by the Crown, establishing direct Crown control over India. In 1836, he was promoted to the company's political department, where he was responsible for correspondence pertaining to the company's relations with the princely states, and, in 1856, was finally promoted to the position of Examiner of Indian Correspondence. In On Liberty, A Few Words on Non-Intervention, and other works, he opined that "To characterize any conduct whatever towards a barbarous people as a violation of the law of nations, only shows that he who so speaks has never considered the subject." (However, Mill immediately added that "A violation of the great principles of morality it may easily be.") Mill viewed places such as India as having once been progressive in their outlook, but had now become stagnant in their development; he opined that this meant these regions had to be ruled via a form of " benevolent despotism...provided the end is improvement." When the Crown proposed to take direct control over the territories of the East India Company, Mill was tasked with defending Company rule and penned Memorandum on the Improvements in the Administration of India during the Last Thirty Years, among other petitions. He was offered a seat on the Council of India, the body created to advise the new Secretary of State for India, but declined, citing disapproval of the new system of administration in India.

On 21 April 1851, Mill married Harriet Taylor after 21 years of intimate friendship. Taylor was married when they met, and their relationship was close but generally believed to be chaste during the years before her first husband died in 1849. The couple waited two years before marrying in 1851. Upon marriage, he made a declaration to repudiate the rights conferred upon him over her by virtue of the marriage under Victorian law. Accomplished in her own right, Taylor was a significant influence on Mill's work and ideas during both friendship and marriage. His relationship with Taylor reinforced Mill's advocacy of women's rights. He said that in his stand against domestic violence, and for women's rights he was "chiefly an amanuensis to my wife". He called her mind a "perfect instrument", and said she was "the most eminently qualified of all those known to the author". He cites her influence in his final revision of On Liberty, which was published shortly after her death. Taylor died in 1858 after developing severe lung congestion, after only seven years of marriage to Mill.

Between the years 1865 and 1868 Mill served as Lord Rector of the University of St Andrews. At his inaugural address, delivered to the University on 1 February 1867, he made the now-famous (but often wrongly attributed) remark that "Bad men need nothing more to compass their ends, than that good men should look on and do nothing." That Mill included that sentence in the address is a matter of historical record, but it by no means follows that it expressed a wholly original insight. During the same period, 1865–68, he was also a Member of Parliament (MP) for City of Westminster. He was sitting for the Liberal Party. During his time as an MP, Mill advocated easing the burdens on Ireland. In 1866, he became the first person in the history of Parliament to call for women to be given the right to vote, vigorously defending this position in subsequent debate. He also became a strong advocate of such social reforms as labour unions and farm cooperatives. In Considerations on Representative Government, he called for various reforms of Parliament and voting, especially proportional representation, the single transferable vote, and the extension of suffrage. In April 1868, he favoured in a Commons debate the retention of capital punishment for such crimes as aggravated murder; he termed its abolition "an effeminacy in the general mind of the country". (It is said in 1868, when his first term ended, no party would nominate him due to his independent spirit.)

He was elected as a member to the American Philosophical Society in 1867.

He was godfather to the philosopher Bertrand Russell.

In his views on religion, Mill was an agnostic and a sceptic.

Mill died on 7 May 1873, at the age of 66, of erysipelas in Avignon, France, where his body was buried alongside his wife's.