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Culture and organization

In early times, an ataman (later called hetman) commanded a Cossack band. He was elected by the Host members at a Cossack rada, as were the other important officials: the judge, the scribe, the lesser officials, and the clergy. The ataman's symbol of power was a ceremonial mace, a bulava. Today, Russian Cossacks are led by atamans, and Ukrainian Cossacks by hetmans.

After the Polish–Russian Treaty of Andrusovo split Ukraine along the Dnieper River in 1667, Ukrainian Cossacks were known as Left-bank and Right-bank Cossacks. The ataman had executive powers, and in wartime was the supreme commander in the field. Legislative power was given to the Band Assembly (Rada). The senior officers were called starshyna. In the absence of written laws, the Cossacks were governed by the "Cossack Traditions" – the common, unwritten law.

Cossack society and government were heavily militarized. The nation was called a host (vois'ko, or viys'ko, translated as "army"). The people and territories were subdivided into regimental and company districts, and village posts (polky, sotni, and stanytsi). A unit of a Cossack troop could be called a Kurin. Each Cossack settlement, alone or in conjunction with neighboring settlements, formed military units and regiments of light cavalry or, in the case of Siberian Cossacks, mounted infantry. They could respond to a threat on very short notice.

A high regard for education was a tradition among the Cossacks of Ukraine. In 1654, when Macarius III Ibn al-Za'im, the Patriarch of Antioch, traveled to Moscow through Ukraine, his son, Deacon Paul Allepscius, wrote the following report:

All over the land of Rus', i.e., among the Cossacks, we have noticed a remarkable feature which made us marvel; all of them, with the exception of only a few among them, even the majority of their wives and daughters, can read and know the order of the church-services as well as the church melodies. Besides that, their priests take care and educate the orphans, not allowing them to wander in the streets ignorant and unattended.