structural:summarization
Influence

Because of China's influence in medieval times, the concept of the Mandate of Heaven spread to other East Asian countries as a justification for rule by divine political legitimacy. In Korea, the kingdom of Goguryeo, one of the Three Kingdoms of Korea, adopted the Chinese concept of tianxia which was based on Mandate of Heaven, however in Goguryeo it was changed to be based on divine ancestry. In the Goguryeo story, Jumong was born to Hye Moss, the son of the Emperor, and Yu Hwa, the daughter of Habaek, the god of water. When Yuhwa was pregnant, she entrusted her body to the king of Buyeo and laid an egg, and the person who came out of the egg was Jumong. When Jumong, who was born of eggs, grew up and performed various strange tricks, the sons of King Buyeo became jealous, and Jumong eventually fled Buyeo and built a country called Goguryeo. This is a case in which Goguryeo claimed the legitimacy of expelling Buyeo under the command of heaven by setting him as the son of God. Silla is similar to Goguryeo. According to Silla's founding story, there was no king in the area where Silla was located, but the sixth degree and its sixth degree held a meeting of painters and ruled. They wanted a monarchy in which a king existed rather than the current political system, but one day they found an egg near a well and one was born out of it. It is said that the village chiefs named him Park Hyuk-geose and appointed him king to create the present Silla. the earliest records are from Joseon Dynasty, which made the Mandate of Heaven an enduring state ideology.