quality:correction, stylistic:style_transfer
Influence of Communist thought

The movement's ideology was shaped by a power struggle during 1976 in which the so-called Party Centre led by Pol Pot defeated other regional elements of its leadership. The Party Centre's ideology combined elements of Communism with a strongly xenophobic form of Khmer nationalism. Partly because of its secrecy and changes in how it presented itself, academic interpretations of its political position vary widely, ranging from interpreting it as the "purest" Marxist–Leninist movement to characterising it as an anti-Marxist "peasant revolution". The first interpretation has been criticized by historian Ben Kiernan, who asserts that it comes from a "convenient anti-communist perspective". Its leaders and theorists, most of whom had been exposed to the heavily Stalinist outlook of the French Communist Party during the 1950s, developed a distinctive and eclectic "post-Leninist" ideology that drew on elements of Stalinism, Maoism and the postcolonial theory of Frantz Fanon. In the early 1970s, the Khmer Rouge looked to the model of Enver Hoxha 's Albania which they believed was the most advanced communist state then in existence.

Many of the regime's characteristics—such as its focus on the rural peasantry rather than the urban proletariat as the bulwark of revolution, its emphasis on Great Leap Forward -type initiatives, its desire to abolish personal interest in human behaviour, its promotion of communal living and eating, and its focus on perceived common sense over technical knowledge—appear to have been heavily influenced by Maoist ideology; however, the Khmer Rouge displayed these characteristics in a more extreme form. Additionally, non-Khmers, who comprised a significant part of the supposedly favored segment of the peasantry, were singled out because of their race. According to Ben Kiernan, this was "neither a communist proletarian revolution that privileged the working class, nor a peasant revolution that favored all farmers".

While the CPK described itself as the "number 1 Communist state" once it was in power, some communist regimes, such as Vietnam, saw it as a Maoist deviation from orthodox Marxism. According to author Rebecca Gidley, the Khmer Rouge "almost immediately erred by implementing a Maoist doctrine rather than following the Marxist–Leninist prescriptions." The Maoist and Khmer Rouge belief that human willpower could overcome material and historical conditions was strongly at odds with mainstream Marxism, which emphasised historical materialism and the idea of history as inevitable progression toward communism. In 1981, following the Cambodian–Vietnamese War, in an attempt to get foreign support, the Khmer Rouge officially renounced communism.