structural:scholar_edition
Character as king

Edward had a reputation for a fierce and sometimes unpredictable temper, and he could be intimidating; one story tells of how the Dean of St Paul's, wishing to confront Edward over the high level of taxation in 1295, fell down and died once he was in the King's presence, and one 14th-century chronicler attributed the death of Archbishop Thomas of York to the King's harsh conduct towards him. When Edward of Caernarfon demanded an earldom for his favourite Piers Gaveston, the King erupted in anger and supposedly tore out handfuls of his son's hair. Some of his contemporaries considered Edward frightening, particularly in his early days. The Song of Lewes in 1264 described him as a leopard, an animal regarded as particularly powerful and unpredictable. At times, Edward exhibited a gentler disposition, and was known to be devoted to his large family. He was close to his daughters, and frequently lavished expensive gifts on them whenever they visited court.

Despite his harsh disposition, Edward's English contemporaries considered him an able, even an ideal, king. Though not loved by his subjects, he was feared and respected, as reflected in the fact that there were no armed rebellions in England during his reign. Edward is often noted as exhibiting vindictiveness towards his defeated enemies, and triumphalism in his actions. Historian R. R. Davies considered Edward's repeated and "gratuitous belittling of his opponents", to have been "one of the most consistent and unattractive features of his character as king". Examples include the seizure of fragments of the Holy Cross from Wales after its defeat in 1283, and subsequently the Stone of Scoon and regalia from Scotland after defeats in 1296. Some historians question Edward's good faith and trustworthiness in relation to his dealing with Wales and Scotland, believing him to have been capable of going back on his word or behaving duplicitously.

Historian Michael Prestwich believes Edward met contemporary expectations of kingship in his role as an able, determined soldier and in his embodiment of shared chivalric ideals. In religious observance he also fulfilled the expectations of his age: he attended chapel regularly, gave alms generously and showed a fervent devotion to the Virgin Mary and Saint Thomas Becket. Like his father, Edward was a keen participant in the tradition of the royal touch, which had the supposed effect of curing those who were touched from scrofula. Contemporary records suggest that the King touched upwards of a thousand people each year. Despite his personal piety, Edward was frequently in conflict with the Archbishops of Canterbury who served during his reign. Relations with the Papacy were at times no better, Edward coming into conflict with Rome over the issue of ecclesiastical taxation. Edward's use of the church extended to war mobilisation including disseminating official justifications for war, usually through the issue of writs to England's archbishops, who distributed his requests for services and prayers. Edward's architectural programme similarly had an element of propaganda, sometimes combining this with religious messages of piety, as with the Eleanor Crosses.

Edward took a keen interest in the stories of King Arthur, which were highly popular in Europe during his reign. In 1278 he visited Glastonbury Abbey to open what was then believed to be the tomb of Arthur and Guinevere, recovering "Arthur's crown" from Llywelyn after the conquest of North Wales; his castle-building campaign in Wales drew upon the Arthurian myths in their design and location. He held "Round Table" events in 1284 and 1302, involving tournaments and feasting, and chroniclers compared him and the events at his court to Arthur. In some cases Edward appears to have used his interest in the Arthurian myths to serve his own political interests, including legitimising his rule in Wales and discrediting the Welsh belief that Arthur might return as their political saviour.