stylistic:style_transfer, structural:summarization, structural:scholar_edition
Comparison with other philosophies

Scholars such as Thomas McEvilley, Christopher I. Beckwith, and Adrian Kuzminski have identified cross influences between ancient Buddhism and the ancient Greek philosophy of Pyrrhonism. The Greek philosopher Pyrrho spent 18 months in India as part of Alexander the Great 's court on Alexander's conquest of western India, where ancient biographers say his contact with the gymnosophists caused him to create his philosophy. Because of the high degree of similarity between Nāgārjuna's philosophy and Pyrrhonism, particularly the surviving works of Sextus Empiricus, Thomas McEvilley suspects that Nāgārjuna was influenced by Greek Pyrrhonist texts imported into India.

Baruch Spinoza, though he argued for the existence of a permanent reality, asserts that all phenomenal existence is transitory. In his opinion sorrow is conquered "by finding an object of knowledge which is not transient, not ephemeral, but is immutable, permanent, everlasting." The Buddha taught that the only thing which is eternal is Nirvana. David Hume, after a relentless analysis of the mind, concluded that consciousness consists of fleeting mental states. Hume's Bundle theory is a very similar concept to the Buddhist skandhas, though his skepticism about causation leads him to opposite conclusions in other areas. Arthur Schopenhauer 's philosophy parallels Buddhism in his affirmation of asceticism and renunciation as a response to suffering and desire (cf. Schopenhauer's The World as Will and Representation, 1818).

Ludwig Wittgenstein 's " language-game " closely parallel the warning that intellectual speculation or papañca is an impediment to understanding, as found in the Buddhist Parable of the Poison Arrow. Friedrich Nietzsche, although himself dismissive of Buddhism as yet another nihilism, had a similar impermanent view of the self. Heidegger 's ideas on being and nothingness have been held by some to be similar to Buddhism today.

An alternative approach to the comparison of Buddhist thought with Western philosophy is to use the concept of the Middle Way in Buddhism as a critical tool for the assessment of Western philosophies. In this way, Western philosophies can be classified in Buddhist terms as eternalist or nihilist. In a Buddhist view, all philosophies are considered non-essential views (ditthis) and not to be clung to.