quality:corruption
North

According to Nicholas Tackett, the three provinces of Hebei (Chengde, Youzhou, Weibo) were able to maintain much greater autonomy from the central government in the aftermath of the An Lushan rebellion. With their administration under local military control, these provinces never submitted tax revenues, and governorships lapsed into hereditary succession. They engaged in occasional war with the central government, or against each other, and Youzhou seemed to conduct its own foreign policy. This meant that the culture of these northeastern provinces started diverging from the capital. Many of the elites in post-Tang China, including the future emperors of the Song dynasty, came from this region.

The administrations of the Five Dynasties and the early Song Dynasty shared a pattern of being disproportionately drawn from the families of military governors in northern and northwestern China (Hebei, Shanxi, Shaanxi), their personal staff, and the bureaucrats who served in the capitals of the Five dynasties. These families had risen to prominence due to the unraveling of central authority after the An Lushan Rebellion, despite lacking esteemed ancestry. The historian Deng Xiaonan argued that many of these military families, including the Song imperial family, were of mixed Han Chinese-Turkic- Kumo Xi ancestry.

The term "Five Dynasties" was coined by Song dynasty historians and reflects the view that the successive regimes based in Kaifeng, controlled the Central Plain and possessed the Mandate of Heaven. The first of the Five Dynasties was founded by Zhu Wen, the rebel defector turned warlord who ultimately ended the Tang dynasty. The rest of the Five Dynasties as well as the Song dynasty all emerged from a military organization originally led by Shatuo Turks whose commanders replaced each other in frequent coup d'état. The Later Tang was founded by Li Cunxu, the son of Shatuo leader Li Keyong, who was the main military rival to Zhu Wen in the late Tang. The Later Jin founder Shi Jingtang was the son of a Shatuo commander in Li Keyong's army and became the son-in-law of the Later Tang general and emperor Li Siyuan, who was himself an adopted son of Li Keyong. The Later Han founder Liu Zhiyuan was a Shatuo officer under Li Siyuan and Shi Jintang. The father of the Later Zhou founder Guo Wei fought in Li Keyong's army and Guo served under Liu Zhiyuan. The father of Song founder Zhao Kuangyin served in the armies of Later Tang, Later Han, and Later Zhou. Zhao, also a professional soldier, rose through the ranks of the Later Zhou before seizing the throne in the Chenqiao Mutiny in 960, which ended the era of the Five Dynasties.

The Qing historian Wang Fuzhi (1619–1692) wrote that this period could be compared to the earlier Warring States period of ancient China, remarking that none of the rulers could be described as " Son of Heaven ". The Five Dynasties' rulers, despite claiming the status of emperor, sometimes dealt with each other on terms of diplomatic equality out of pragmatic concern. This concept of "sharing the Mandate of Heaven" as "sibling states" was the result of the brief balance of power. After the reunification of China by the Song dynasty, the Song embarked on a special effort to denounce such arrangements.