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Cultural significance

In Cameroon's Lebialem highlands, folk stories connect people and gorillas via totems; a gorilla's death means the connected person will die also. This creates a local conservation ethic. Many different indigenous peoples interact with wild gorillas. Some have detailed knowledge; the Baka have words to distinguish at least ten types of gorilla individuals, by sex, age, and relationships. In 1861, alongside tales of hunting enormous gorillas, the traveller and anthropologist Paul Du Chaillu reported the Cameroonian story that a pregnant woman who sees a gorilla will give birth to one.

In 1911, the anthropologist Albert Jenks noted the Bulu people 's knowledge of gorilla behaviour and ecology, and their gorilla stories. In one such story, "The Gorilla and the Child", a gorilla speaks to people, seeking help and trust, and stealing a baby; a man accidentally kills the baby while attacking the gorilla. Even far from where gorillas live, savannah tribes pursue "cult-like worship" of the apes. Some beliefs are widespread among indigenous peoples. The Fang name for gorilla is ngi while the Bulu name is njamong; the root ngi means fire, denoting a positive energy. From the Central African Republic to Cameroon and Gabon, stories of reincarnations as gorillas, totems, and transformations similar to those recorded by Du Chaillu are still told in the 21st century.

Since gaining international attention, gorillas have been a recurring element of many aspects of popular culture and media. They were usually portrayed as murderous and aggressive. Inspired by Emmanuel Frémiet 's Gorilla Carrying off a Woman, gorillas have been depicted kidnapping human women. This theme was used in films such as Ingagi (1930) and most notably King Kong (1933). The comedic play The Gorilla, which debuted in 1925, featured an escaped gorilla taking a woman from her house. Several films would use the "escaped gorilla" trope including The Strange Case of Doctor Rx (1942), The Gorilla Man (1943), Gorilla at Large (1954) and the Disney cartoons The Gorilla Mystery (1930) and Donald Duck and the Gorilla (1944).

Gorillas have been used as opponents to jungle-themed heroes such as Tarzan and Sheena, Queen of the Jungle, as well as superheroes. The DC Comics supervillain Gorilla Grodd is an enemy of the Flash. Gorillas also serve as antagonists in the 1968 film Planet of the Apes. More positive and sympathetic portrayals of gorillas include the films Son of Kong (1933), Mighty Joe Young (1949), Gorillas in the Mist (1988) and Instinct (1999) and the 1992 novel Ishmael. Gorillas have been featured in video games as well, notably Donkey Kong.