structural:summarization, structural:scholar_edition
Centralisation of power

By the early 1680s, Louis had greatly augmented French influence in the world. Domestically, he successfully increased the influence of the crown and its authority over the church and aristocracy, thus consolidating absolute monarchy in France.

Louis initially supported traditional Gallicanism, which limited papal authority in France, and convened an Assembly of the French clergy in November 1681. Before its dissolution eight months later, the Assembly had accepted the Declaration of the Clergy of France, which increased royal authority at the expense of papal power. Without royal approval, bishops could not leave France, and appeals could not be made to the pope. Additionally, government officials could not be excommunicated for acts committed in pursuance of their duties. Although the king could not make ecclesiastical law, all papal regulations without royal assent were invalid in France. Unsurprisingly, the Pope repudiated the Declaration.

By attaching nobles to his court at Versailles, Louis achieved increased control over the French aristocracy. According to historian Philip Mansel, the king turned the palace into:

Apartments were built to house those willing to pay court to the king. However, the pensions and privileges necessary to live in a style appropriate to their rank were only possible by waiting constantly on Louis. For this purpose, an elaborate court ritual was created wherein the king became the centre of attention and was observed throughout the day by the public. With his excellent memory, Louis could then see who attended him at court and who was absent, facilitating the subsequent distribution of favours and positions. Another tool Louis used to control his nobility was censorship, which often involved the opening of letters to discern their author's opinion of the government and king. Moreover, by entertaining, impressing, and domesticating them with extravagant luxury and other distractions, Louis not only cultivated public opinion of him, but he also ensured the aristocracy remained under his scrutiny.

Louis's extravagance at Versailles extended far beyond the scope of elaborate court rituals. He took delivery of an African elephant as a gift from the king of Portugal. He encouraged leading nobles to live at Versailles. This, along with the prohibition of private armies, prevented them from passing time on their own estates and in their regional power bases, from which they historically waged local wars and plotted resistance to royal authority. Louis thus compelled and seduced the old military aristocracy (the "nobility of the sword") into becoming his ceremonial courtiers, further weakening their power. In their place, he raised commoners or the more recently ennobled bureaucratic aristocracy (the "nobility of the robe"). He judged that royal authority thrived more surely by filling high executive and administrative positions with these men because they could be more easily dismissed than nobles of ancient lineage and entrenched influence. It is believed that Louis's policies were rooted in his experiences during the Fronde, when men of high birth readily took up the rebel cause against their king, who was actually the kinsman of some. This victory over the nobility may thus have ensured the end of major civil wars in France until the French Revolution about a century later.