quality:corruption
Hegemony

Hegemony was a term previously used by Marxists such as Vladimir Lenin to denote the political leadership of the working-class in a democratic revolution. Gramsci greatly expanded this concept, developing an acute analysis of how the ruling capitalist class — the bourgeoisie — establishes and maintains its control.

Classical Marxism had predicted that socialist revolution was inevitable in capitalist societies. By the early 20th century, no such revolution had occurred in the most advanced nations, and those revolutions of 1917–1923, such as in Germany or the Biennio Rosso in Italy, had failed. As capitalism seemed more entrenched than ever, Gramsci suggested that it maintained control not just through violence and political and economic coercion but also through ideology. The bourgeoisie developed a hegemonic culture, which propagated its own values and norms so that they became the common sense values of all. People in the working class and other classes identified their own good with the good of the bourgeoisie and helped to maintain the status quo rather than revolting.

To counter the notion that bourgeois values represented natural or normal values for society, the working class needed to develop a culture of its own. While Lenin held that culture was ancillary to political objectives, Gramsci saw it as fundamental to the attainment of power that cultural hegemony be achieved first. In Gramsci's view, a class cannot dominate in modern conditions by merely advancing its own narrow economic interests, and neither can it dominate purely through force and coercion. Rather, it must exert intellectual and moral leadership, and make alliances and compromises with a variety of forces. Gramsci calls this union of social forces a historic bloc, taking a term from Georges Sorel. This bloc forms the basis of consent to a certain social order, which produces and re-produces the hegemony of the dominant class through a nexus of institutions, social relations, and ideas. In this way, Gramsci's theory emphasized the importance of the political and ideological superstructure in both maintaining and fracturing relations of the economic base.

Gramsci stated that bourgeois cultural values were tied to folklore, popular culture and religion, and therefore much of his analysis of hegemonic culture is aimed at these. He was also impressed by the influence that the Catholic Church had and the care it had taken to prevent an excessive gap from developing between the religion of the learned and that of the less educated. Gramsci saw Marxism as a marriage of the purely intellectual critique of religion found in Renaissance humanism and the elements of the Reformation that had appealed to the masses. For Gramsci, Marxism could supersede religion only if it met people's spiritual needs, and to do so people would have to think of it as an expression of their own experience.