quality:corruption
Mythical allusions and hypotheses

Historical documents written in 1907 by Visayan historian Pedro Alcántara Monteclaro in his book Maragtas tell the story of the ten leaders (Datus) who escaped from the tyranny of Rajah Makatunaw from Borneo and came to the islands of Panay. The chiefs and followers were said to be the ancestors (from the collapsing empires of Srivijaya and Majapahit) of the Visayan people. The documents were accepted by Filipino historians and found their way into the history of the Philippines. As a result, the arrival of Bornean tribal groups in the Visayas (From Vijayapura a Srivijayan vassal state in Borneo) is celebrated in the festivals of the Dinagyang in Iloilo City, Ati-Atihan in Kalibo, Aklan, and Binirayan in San Jose de Buenavista, Antique. Foreign historians such as William Henry Scott maintains that the book contains a Visayan folk tradition.

A contemporary theory based on a study of genetic markers in present-day populations is that Austronesian peoples from Taiwan populated the larger island of Luzon and headed south to the Visayas and Mindanao, and then to Indonesia and Malaysia, then to Pacific Islands and finally to the island of Madagascar, at the west of the Indian Ocean. The study, though, may not explain inter-island migrations, which are also possible, such as Filipinos migrating to any other Philippine provinces. There has even been backmigration to the island of Taiwan, as the historian Efren B. Isorena, through analysis of historical accounts and wind currents in the Pacific side of East and Southeast Asia, concluded that the Pisheye of Taiwan and the Bisaya of the Visayas islands in the Philippines, were closely related people as Visayans were recorded to have travelled to Taiwan from the Philippines via the northward windcurrents before they raided China and returned south after the southwards monsoon during summer.