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China

The creation of the umbrella is attributed to the wife of Lu Ban, who invented it during the Warring State Period. Some investigators have supposed that its invention was first created by tying large leaves to bough-like ribs (the branching out parts of an umbrella). Others assert that the idea was probably derived from the tent, which remains in an unaltered form to the present day. However, the tradition existing in China is that it originated in standards and banners waving in the air, hence the use of the umbrella was often linked to high-ranking (though not necessarily royalty) in China. The use of umbrella as a social marker indicating and classifying the identities and social class of its users started by the post- Wei period and continued up to the Ming dynasty. On at least one occasion, twenty-four umbrellas were carried before the emperor when he went out hunting. The umbrella served in this case as a defence against rain rather than sun. The Chinese and Japanese traditional parasol, often used near temples, remains similar to the original ancient Chinese design.

The ancient book of Chinese ceremonies, called Zhou Li (The Rites of Zhou), dating some 2,400 years ago, directs that a dais should be placed upon the imperial cars. The figure of this dais contained in Zhou Li, and the description of it given in the explanatory commentary of Lin-hi-ye, both identify it with an umbrella. The latter describes the dais to be composed of 28 arcs, which are equivalent to the ribs of the modern instrument, and the staff supporting the covering to consist of two parts, the upper being a rod 3/18 of a Chinese foot in circumference, and the lower a tube 6/10 in circumference, into which the upper half is capable of sliding and closing.

The Book of Han contains a reference to a collapsible umbrella, mentioning its usage in the year 21 AD when Wang Mang (r. 9–23) had one designed for a ceremonial four-wheeled carriage. The 2nd-century commentator Fu Qian added that this collapsible umbrella of Wang Mang's carriage had bendable joints which enabled them to be extended or retracted. A 1st century collapsible umbrella has since been recovered from the tomb of Wang Guang at Lelang Commandery in the Korean Peninsula. The Chinese collapsible umbrella may predate Wang's tomb, however. Zhou dynasty bronze castings of complex bronze socketed hinges with locking slides and bolts—which could have been used for parasols and umbrellas—were found in an archeological site of Luoyang, dated to the 6th century BC.

A late Song dynasty Chinese divination book, Book of Physiognomical, Astrological and Ornithomantic Divination according to the Three Schools (演禽斗數三世相書) by Yuan Tianwang (袁天網), that was printed in about 1270 AD features a picture of a collapsible umbrella that is exactly like the modern umbrella of today's China.

The oil-paper umbrella also originated in China and was spread among the common people after the Eastern Han dynasty. It started to be introduced in other countries in the Tang dynasty and eventually spread across several East, South and Southeast Asian countries such as Japan, Malaysia, Myanmar, Bangladesh, India, Sri Lanka, Thailand, Laos and Vietnam, where it has been further developed with different characteristics.