structural:expansion, quality:correction, information:extraction
Coinage

Indo-Scythian coinage is generally of high quality, although the coins of Rajuvula deteriorate near the disintegration of Indo-Scythian rule c. 20 CE. A fairly high-quality, stereotypical coinage was continued by the Western Satraps until the fourth century.

Indo-Scythian coinage is generally realistic, artistically between Indo-Greek and Kushan coinage. It has been suggested that its coinage benefited from the help of Greek coin-makers.Indo-Scythian coins continue Indo-Greek tradition by using the Greek alphabet on the obverse and Kharoshthi script on the reverse. A portrait of the king is absent, with depictions of the king on a horse (sometimes on a camel) or sitting cross-legged on a cushion instead. The reverse of their coins typically show Greek gods.

Buddhist symbolism is present in Indo-Scythian coinage. The Indo-Scythians adopted the Indo-Greek practice (since Menander I) of depicting gods forming the vitarka mudra with their right hand (like Zeus on the coins of Maues or Azes II), the Buddhist lion on the coins of those two kings, or the triratana symbol on the coins of Zeionises.