quality:corruption, structural:expansion, structural:reformatting, linguistic:paraphrasing
Human sacrifice

Human sacrifice was practiced by many ancient cultures. People would be ritually killed in a manner that was supposed to please or appease a god or spirit.

Some occasions for human sacrifice found in multiple cultures on multiple continents include:

There is evidence to suggest Pre-Hellenic Minoan cultures practiced human sacrifice. Corpses were found at a number of sites in the citadel of Knossos in Crete. The north house at Knossos contained the bones of children who appeared to have been butchered. The myth of Theseus and the Minotaur (set in the labyrinth at Knossos) suggests human sacrifice. In the myth, Athens sent seven young men and seven young women to Crete as human sacrifices to the Minotaur. This ties up with the archaeological evidence that most sacrifices were of young adults or children.

The Phoenicians of Carthage were reputed to practise child sacrifice, and though the scale of sacrifices may have been exaggerated by ancient authors for political or religious reasons, there is archaeological evidence of large numbers of children's skeletons buried in association with sacrificial animals. Plutarch (ca. 46–120 AD) mentions the practice, as do Tertullian, Orosius, Diodorus Siculus and Philo. They describe children being roasted to death while still conscious on a heated bronze idol.

Human sacrifice was practiced by various Pre-Columbian civilizations of Mesoamerica. The Aztec in particular are known for the practice of human sacrifice. Current estimates of Aztec sacrifice are between a couple of thousand and twenty thousand per year. Some of these sacrifices were to help the sun rise, some to help the rains come, and some to dedicate the expansions of the great Templo Mayor, located in the heart of Tenochtitlán (the capital of the Aztec Empire). There are also accounts of captured conquistadores being sacrificed during the wars of the Spanish invasion of Mexico.

In Scandinavia, the old Scandinavian religion contained human sacrifice, as both the Norse sagas and German historians relate. See, e.g. Temple at Uppsala and Blót.

In the Aeneid by Virgil, the character Sinon claims (falsely) that he was going to be a human sacrifice to Poseidon to calm the seas.

Human sacrifice is no longer officially condoned in any country, and any cases which may take place are regarded as murder.