quality:corruption
Pre-Qin

The first period in Chinese philosophy began in the 6th century BCE and lasted until the rise of the Qin dynasty in 221 BCE. The concept of Dao, often translated as "the Way," played a central role during this period, with different schools of thought interpreting it in various ways. Early Chinese philosophy was heavily influenced by the teachings of Confucius (551–479 BCE). Confucius emphasized that a good life is one that aligns with the Dao, which he understood primarily in terms of moral conduct and virtuous behavior. He argued for the importance of filial piety, the respect for one's elders, and advocated for universal altruism. In Confucian thought, the family is fundamental, with each member fulfilling their role to ensure the family's overall flourishing. Confucius extended this idea to society, viewing the state as a large family where harmony is essential.

Laozi (6th century BCE) is traditionally regarded as the founder of Daoism. Like Confucius, he believed that living a good life involves being in harmony with the Dao. However, unlike Confucius, Laozi focused not only on society but also on the relationship between humans and nature. His concept of wu wei, often translated as "effortless action," was particularly influential. It refers to acting in a natural, spontaneous way that is in accordance with the Dao, which Laozi saw as an ideal state of being characterized by ease and spontaneity.

The Daoist philosopher Zhuangzi (399–295 BCE) employed parables and allegories to express his ideas. To illustrate the concept of wu wei in daily life, he used the example of a butcher who, after years of practice, could cut an ox effortlessly, with his knife naturally following the optimal path without any conscious effort. Zhuangzi is also famous for his story of the butterfly dream, which explores the nature of subjective experience. In this story, Zhuangzi dreams of being a butterfly and, upon waking, questions whether he is a man who dreamt of being a butterfly or a butterfly dreaming of being a man.

The school of Mohism was founded by Mozi (c. 470–391 BCE). Central to Mozi's philosophy is the concept of jian ai, which advocates for universal love or impartial caring. Based on this concept, he promoted an early form of consequentialism, arguing that political actions should be evaluated based on how they contribute to the welfare of the people.