structural:summarization
Material culture

According to Romanian nationalist archaeology, the cradle of the Dacian culture is considered to be north of the Danube towards the Carpathian mountains, in the historical Romanian province of Muntenia. It is identified as an evolution of the Iron Age Basarabi culture. Such narrative believe that the earlier Iron Age Basarabi evidence in the northern lower Danube area connects to the iron-using Ferigile-Birsesti group. This is an archaeological manifestation of the historical Getae who, along with the Agathyrsae, are one of a number of tribal formations recorded by Herodotus. In archaeology, "free Dacians" are attested by the Puchov culture (in which there are Celtic elements) and Lipiţa culture to the east of the Carpathians. The Lipiţa culture has a Dacian/North Thracian origin. This North Thracian population was dominated by strong Celtic influences, or had simply absorbed Celtic ethnic components. Lipiţa culture has been linked to the Dacian tribe of Costoboci. These standpoints are highly problematic, as there is no linear continuity between aforementioned cultures. in reality, the creation of the Dacian ethnos was foreshadowed by migratory movements from the lower Danube region following the collapse of the Celtic cultural circle c. 300 BC (The grave with a helmet from Ciumeşti – 50 years from its discovery. Comments on the greaves. 2. The Padea-Panagjurski kolonii group in Transylvania. Old and new discoveries)

Specific Dacian material culture includes: wheel-turned pottery that is generally plain but with distinctive elite wares, massive silver dress fibulae, precious metal plate, ashlar masonry, fortifications, upland sanctuaries with horseshoe-shaped precincts, and decorated clay heart altars at settlement sites. Among many discovered artifacts, the Dacian bracelets stand out, depicting their cultural and aesthetic sense. There are difficulties correlating funerary monuments chronologically with Dacian settlements; a small number of burials are known, along with cremation pits, and isolated rich burials as at Cugir. Dacian burial ritual continued under Roman occupation and into the post-Roman period.