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World Jewish Congress

In 1897, at considerable personal expense, he founded the Zionist newspaper Die Welt in Vienna, Austria-Hungary, and planned the First Zionist Congress in Basel, Switzerland. He was elected president of the Congress (a position he held until his death in 1904), and in 1898 he began a series of diplomatic initiatives to build support for a Jewish country. He was received by Wilhelm II on several occasions, one of them in Jerusalem, and attended the Hague Peace Conference, enjoying a warm reception from many statesmen there.

His work on Autoemancipation was pre-figured by a similar conclusion drawn by Marx's friend Moses Hess, in Rome and Jerusalem (1862). Leon Pinsker had never yet read it, but was aware of the distant and far off Hibbat Zion. Herzl's philosophical instruction highlighted the weaknesses and vulnerabilities. To Herzl each dictator or leader had a nationalistic identity, even down to the Irish from Wolfe Tone onwards. He was drawn to the mawkishness of Judaism rendered distinctively as German. But he remained convinced that Germany was the centre (Hauptsitz) of antisemitism rather than France. In a much quoted aside he noted "If there is one thing I should like to be, it is a member of old Prussian nobility." Herzl appealed to the nobility of Jewish England—the Rothschilds, Sir Samuel Montagu, later cabinet minister, to the Chief Rabbis of France and Vienna, the German financier Maurice de Hirsch who had created the Jewish Colonization Association in 1891 to encourage mass emigration of Russian Jews to North and South America, and would later be repurposed as the Palestine Jewish Colonization Association in 1924, and especially French philanthropist and art collector Edmond James de Rothschild who was already independently funding the establishment of Jewish colonies in Ottoman Palestine, and to whom Herzl wrote a 65-page long pitch in 1895.

He fared best with Israel Zangwill, and Max Nordau. They were both well-known writers or 'men of letters'—imagination that engenders understanding. The correspondence to Hirsch, who had died in 1896, led nowhere. Baron Albert Rothschild had little to do with the Jews. Herzl was disliked by the bankers (Finanzjuden) and detested them. Herzl was defiant of their social authority. He also shared Pinsker's pessimistic opinion that the Jews had no future in Europe; that they were too antisemitic to tolerate because each country in Europe had tried antisemitic assimilation. In Berlin they said Juden raus in a well worn phrase. Herzl therefore advocated a mass exodus from Europe to the Judenstaat. Pinsker's manifesto was a cry for help; a warning to others Mahnruf, a call for attention to their plight. Herzl's vision was less about mental states of Jewry, and more about delivering prescriptive answers about land. "The idea that I have developed is a very old one; it is the restoration of the Jewish State" was a follow-up of Pinsker's early weaker version Mahnruf an seine Stammesgenossen von einem nassichen Juden.