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Norman Sicily (1038–1198)

In 1038, seventy years after losing their last cities in Sicily, the Byzantines under the Greek general George Maniakes invaded the island together with their Varangian and Norman mercenaries. Maniakes was killed in a Byzantine civil war in 1043 before completing a reconquest and the Byzantines withdrew. Later the Normans invaded in 1061 and after taking Apulia and Calabria, Roger I occupied Messina with an army of 700 knights. In 1068, Roger I was victorious at Misilmeri. Most crucial was the siege of Palermo, whose fall in 1071 eventually resulted in all Sicily coming under Norman control. The conquest was completed in 1091 when they captured Noto the last Arab stronghold. Palermo continued to be the capital under the Normans. The Normans formed a small but violent ruling class. They destroyed many of the Arab towns in Sicily, and very few physical remains survive from the Arab era.

The Norman Hauteville family appreciated and admired the rich and layered culture in which they now found themselves. They also introduced into Sicily their own culture, customs, and politics from Normandy. Many Normans in Sicily adopted the habits and comportment of Muslim rulers and their Byzantine subjects in dress, language, literature, even to the extent of having palace eunuchs and, according to some accounts, a harem.

While Roger I died in 1101, his wife Adelaide ruled until 1112 when their son Roger II of Sicily came of age. Having succeeded his brother Simon as Count of Sicily, Roger II was ultimately able to raise the status of the island to a kingdom in 1130, along with his other holdings, which included the Maltese Islands and the Duchies of Apulia and Calabria.

Roger II appointed the powerful Greek George of Antioch to be his "emir of emirs" and continued the syncretism of his father. During this period, the Kingdom of Sicily was prosperous and politically powerful, becoming one of the wealthiest states in all of Europe—even wealthier than the Kingdom of England.

The court of Roger II became the most luminous centre of culture in the Mediterranean, both from Europe and the Middle East, like the multi-ethnic Caliphate of Córdoba, then only just eclipsed. This attracted scholars, scientists, poets, artists, and artisans of all kinds. Laws were issued in the language of the community to whom they were addressed in Norman Sicily, at the time when the culture was still heavily Arab and Greek. Governance was by rule of law which promoted justice. Muslims, Jews, Byzantine Greeks, Lombards, and Normans worked together fairly amicably. During this time many extraordinary buildings were constructed.

However this situation changed as the Normans imported immigrants from Normandy, England, Lombardy, Piedmont, Provence and Campania to secure the island. Linguistically, the island shifted from being one-third Greek- and two-thirds Arabic-speaking at the time of the Norman conquest to becoming fully Latinised. In terms of religion the island became completely Roman Catholic (bearing in mind that until 1054 the Churches owing allegiance to the Pope and the Patriarch of Constantinople belonged to one Church); Sicily before the Norman conquest was under the Eastern Orthodox Patriarch. After Pope Innocent III made him Papal Legate in 1098, Roger I created several Catholic bishoprics while still allowing the construction of 12 Greek-speaking monasteries (the Greek language, monasteries, and 1500 parishes continued to exist until the adherents of the Greek Rite were forced in 1585 to convert to Catholicism or leave; a small pocket of Greek-speakers still live in Messina).