information:extraction
Interpretation and misinterpretation

Clausewitz used a dialectical method to construct his argument, leading to frequent misinterpretation of his ideas. British military theorist B. H. Liddell Hart contends that the enthusiastic acceptance by the Prussian military establishment—especially Moltke the Elder, a former student of Clausewitz —of what they believed to be Clausewitz's ideas, and the subsequent widespread adoption of the Prussian military system worldwide, had a deleterious effect on military theory and practice, due to their egregious misinterpretation of his ideas:

As so often happens, Clausewitz's disciples carried his teaching to an extreme which their master had not intended.... theory of war was expounded in a way too abstract and involved for ordinary soldier-minds, essentially concrete, to follow the course of his argument—which often turned back from the direction in which it was apparently leading. Impressed yet befogged, they grasped at his vivid leading phrases, seeing only their surface meaning, and missing the deeper current of his thought.

As described by Christopher Bassford, then-professor of strategy at the National War College of the United States:

One of the main sources of confusion about Clausewitz's approach lies in his dialectical method of presentation. For example, Clausewitz's famous line that "War is the continuation of policy with other means," (" Der Krieg ist eine bloße Fortsetzung der Politik mit anderen Mitteln ") while accurate as far as it goes, was not intended as a statement of fact. It is the antithesis in a dialectical argument whose thesis is the point—made earlier in the analysis—that "war is nothing but a duel on a larger scale." His synthesis, which resolves the deficiencies of these two bold statements, says that war is neither "nothing but" an act of brute force nor "merely" a rational act of politics or policy. This synthesis lies in his "fascinating trinity": a dynamic, inherently unstable interaction of the forces of violent emotion, chance, and rational calculation.

Another example of this confusion is the idea that Clausewitz was a proponent of total war as used in the Third Reich's propaganda in the 1940s. In fact, Clausewitz never used the term "total war": rather, he discussed "absolute war," a concept which evolved into the much more abstract notion of "ideal war" discussed at the very beginning of Vom Kriege —the purely logical result of the forces underlying a "pure," Platonic "ideal" of war. In what he called a "logical fantasy," war cannot be waged in a limited way: the rules of competition will force participants to use all means at their disposal to achieve victory. But in the real world, he said, such rigid logic is unrealistic and dangerous. As a practical matter, the military objectives in real war that support political objectives generally fall into two broad types: limited aims or the effective "disarming" of the enemy "to render politically helpless or militarily impotent. Thus, the complete defeat of the enemy may not be necessary, desirable, or even possible.

In modern times the reconstruction of Clausewitzian theory has been a matter of much dispute. One analysis was that of Panagiotis Kondylis, a Greek writer and philosopher, who opposed the interpretations of Raymond Aron in Penser la Guerre, Clausewitz, and other liberal writers. According to Aron, Clausewitz was one of the first writers to condemn the militarism of the Prussian general staff and its war-proneness, based on Clausewitz's argument that "war is a continuation of policy by other means." In Theory of War, Kondylis claims that this is inconsistent with Clausewitzian thought. He claims that Clausewitz was morally indifferent to war (though this probably reflects a lack of familiarity with personal letters from Clausewitz, which demonstrate an acute awareness of war's tragic aspects) and that his advice regarding politics' dominance over the conduct of war has nothing to do with pacifist ideas.

Other notable writers who have studied Clausewitz's texts and translated them into English are historians Peter Paret of the Institute for Advanced Study and Sir Michael Howard. Howard and Paret edited the most widely used edition of On War (Princeton University Press, 1976/1984) and have produced comparative studies of Clausewitz and other theorists, such as Tolstoy. Bernard Brodie 's A Guide to the Reading of "On War," in the 1976 Princeton translation, expressed his interpretations of the Prussian's theories and provided students with an influential synopsis of this vital work. The 1873 translation by Colonel James John Graham was heavily—and controversially—edited by the philosopher, musician, and game theorist Anatol Rapoport.

The British military historian John Keegan attacked Clausewitz's theory in his book A History of Warfare. Keegan argued that Clausewitz assumed the existence of states, yet 'war antedates the state, diplomacy and strategy by many millennia.'