stylistic:tone, quality:correction, linguistic:paraphrasing, stylistic:style_transfer, quality:corruption
Patronages

George is a highly celebrated saint in both the Western and Eastern Christian churches, and many Patronages of Saint George exist throughout the world.

George is the patron saint of England. His cross forms the national flag of England, which overlaps with Scotland's St Andrew's flag Blue White Saltire Cross to establish the United Kingdom of Great Britain Union Flag, which is contained in other national flags containing the Union Flag, such as those of Australia and New Zealand. By the 14th century, the saint had been declared both the patron saint and the protector of the royal family.

The country of Georgia, where devotions to the saint date back to the fourth century, is not technically named after the saint, but is a well-attested back-formation of the English name. However, many towns and cities around the world are. George is one of the patron saints of Georgia. Exactly 365 Orthodox churches in Georgia are named after George according to the number of days in a year. According to legend, George was cut into 365 pieces after he fell in battle and every single piece was spread throughout the entire country.

George is the patron saint of Ethiopia. He is also the patron saint of the Ethiopian Orthodox Church; George slaying the dragon is one of the most frequently used subjects of icons in the church.

George is also one of the patron saints of the Mediterranean islands of Malta and Gozo. In a battle between the Maltese and the Moors, George was alleged to have been seen with Saint Paul and Saint Agata, protecting the Maltese. George is the protector of the island of Gozo and the patron of Gozo's largest city, Victoria. The St. George's Basilica in Victoria is dedicated to him.

Devotions to George in Portugal date back to the 12th century. Nuno Álvares Pereira attributed the victory of the Portuguese in the battle of Aljubarrota in 1385 to George. During the reign of John I of Portugal (1357–1433), George became the patron saint of Portugal and the King ordered that the saint's image on the horse be carried in the Corpus Christi procession. The flag of George (white with red cross) was also carried by the Portuguese troops and hoisted in the fortresses, during the 15th century. "Portugal and Saint George" became the battle cry of the Portuguese troops, being still today the battle cry of the Portuguese Army, with simply "Saint George" being the battle cry of the Portuguese Navy.

Devotions to Saint George in Brazil was influenced by the Portuguese colonisation. George is the unofficial patron saint of the city of Rio de Janeiro (title officially attributed to Saint Sebastian) and of the city of São Jorge dos Ilhéus (Saint George of Ilhéus). Additionally, George is the patron saint of Scouts and of the Cavalry of the Brazilian Army. In May 2019, he was made official as the patron saint of the State of Rio de Janeiro, next to Saint Sebastian. George is also revered in several Afro-Brazilian religions, such as Umbanda, where it is syncretized in the form of the orisha Ogun. However, the connection of George with the Moon is purely Brazilian, with a strong influence of African culture, and in no way related to the European saint. Tradition says that the spots at the Moon's surface represent the miraculous saint, his horse and his sword slaying the dragon and ready to defend those who seek his help.

George, is also the patron saint of the region of Aragon, in Spain, where his feast day is celebrated on 23 April and is known as "Aragon Day", or 'Día de Aragón' in Spanish. He became the patron saint of the former Kingdom of Aragon and Crown of Aragon when King Pedro I of Aragon won the Battle of Alcoraz in 1096. Legend has it that victory eventually fell to the Christian armies when George appeared to them on the battlefield, helping them secure the conquest of the city of Huesca which had been under the Muslim control of the Taifa of Zaragoza. The battle, which had begun two years earlier in 1094, was long and arduous, and had also taken the life of King Pedro's own father, King Sancho Ramirez. With the Aragonese spirits flagging, it is said that George descending from heaven on his charger and bearing a dark red cross, appeared at the head of the Christian cavalry leading the knights into battle. Interpreting this as a sign of protection from God, the Christian militia returned emboldened to the battle field, more energised than ever, convinced theirs was the banner of the one true faith. Defeated, the moors rapidly abandoned the battlefield. After two years of being locked down under siege, Huesca fell and King Pedro made his triumphal entry into the city. To celebrate this victory, the cross of St. George was adopted as the personal coat of arms of Huesca and Aragon, in honour of their saviour. After the fall of Huesca, King Pedro aided the military leader and nobleman, Rodrigo Díaz de Vivar, otherwise known as El Cid, with a coalition army from Aragon in the long conquest of the Kingdom of Valencia.

Tales of King Pedro's success at Huesca and in leading his expedition of armies with El Cid against the Moors, under the auspices of George on his standard, spread quickly throughout the realm and beyond the Crown of Aragon, and Christian armies throughout Europe quickly began adopting George as their protector and patron, during all subsequent Crusades to the Holy Lands. By 1117, the military order of Templars adopted the Cross of St. George as a simple, unifying sign for international Christian militia embroidered on the left hand side of their tunics, placed above the heart.

The Cross of St. George, also known in Aragon as The Cross of Alcoraz, continues to emblazon the flags of all of Aragon's provinces.

The association of St. George with chivalry and noblemen in Aragon continued through the ages. Indeed, even the author Miguel de Cervantes, in his book on the adventures of Don Quixote, also mentions the jousting events that took place at the festival of St. George in Zaragoza in Aragon where one could gain international renown in winning a joust against any of the knights of Aragon.

In Valencia, Catalonia, the Balearics, Malta, Sicily and Sardinia, the origins of the veneration of St. George go back to their shared history as territories under the Crown of Aragon, thereby sharing the same legend.

One of the highest civil distinctions awarded in Catalonia is the St. George's Cross (Creu de Sant Jordi). The Sant Jordi Awards have been awarded in Barcelona since 1957.

Saint George (Sant Jordi in Catalan) is also the patron saint of Catalonia. His cross appears in many buildings and local flags, including the flag of Barcelona, the Catalan capital. A Catalan variation to the traditional legend places George's life story as having occurred in the town of Montblanc, near Tarragona.

In 1469, the Order of St. George (Habsburg-Lorraine) was founded in Rome by Emperor Friedrich III of Habsburg in the presence of Pope Paul II in honour of Saint George. The order was continued and promoted by his son, Emperor Maximilian of Habsburg. The later history of the order was eventful, in particular the order was dissolved by Nazi Germany. Only after the fall of the Iron Curtain and the collapse of communism in Central and Eastern Europe was the order reactivated as a European association in association with Saint George by the Habsburg family.