Tag: Early modern England

Plagiarism in 17th-Century Pamphlets?

Wholesale plagiarism is was common in early printed books. Printers, book sellers, and readers even had a word for it: piracy.[1] When dealing with short, cheap pamphlets, this piracy often took the form of wholesale plagiarism. A printer would acquire a copy of one pamphlet, reset the type, find a handy woodblock lying around the shop to use as a title-page illustration, and print up a bunch to sell locally. This is precisely what happened in the case of Georg Tannstetter’s judicia for 1512.

Astrologers produced judicia or practica each winter for the following year. These short pamphlets contained general predictions for the coming year based on the relevant astronomical phenomena—the planetary ruler of the year and any eclipses or conjunctions. In addition, judicia contained predictions related to crops, war, famine, disease, success or failure of the different groups of people, e.g., merchants, farmers, princes, priests, academics, and finally weather. They were frequently produced by a local astrologer associated with the court or the university, for a specific city, and appeared in both Latin and the vernacular.

By 1512 Tannstetter had been at the University of Vienna for a number of year, had worked his way into imperial court ciricles in Vienna, and had produced judicia for at least five or six years. In the winter of 1511 he produced his Judicium Viennense for 1512, which was printed by the Nuremberg printer Wolfgang Huber.

Title-page wood-cut from the Wolffgang Huber edition of Tannstetter’s Judicium Viennense (This is a screen shot from the copy is in the Bayerische Staatsbibliothek, Munich, Sig. 4° Astr.P 510.22).

Huber also printed Tannstetter’s wall calendar that accompanied his judicium. The two were linked visually by a shared woodcut illustrating the title page of the judicium and the bottom of the wall calendar. This woodcut depicted the planetary ruler and co-ruler for the year: Jupiter and Mercury. Almost immediately, Henricus Nussia in Cologne produced a quick knockoff of Tannstetter’s Judicium Viennense.

Title-page wood-cut from the Nussia edition of Tannstetter’s 1512 Judicium Viennense ((This is a screen shot from the copy is in the Bayerische Staatsbibliothek, Munich, Sig. 4° Astr.P 510.21).

Nussia dug around his shop for a reasonable woodcut—a crowd of astrologers and onlookers pointing up to the stars—for his title page. The text of the judicium is largely unchanged, except for various errors introduced in the typesetting process. He does not appear to have pirated the wall calendar, which would have been much more labor intensive and expensive to reproduce. In this case, Nussia’s motivation seems pretty clear: profit. Judicia were inexpensive to produce and sold well.

It seems a different goal motivated the plagiarism in a pair of pamphlets from the late 1650s. In 1658 an anonymous pamphlet was published offering interpretations and predictions of a recent comet along with other celestial phenomena: The Most True and Wonderfull Relation of a Starre of a Great Magnitude, and casting for a flame as big as any Bushell.

The anonymous pamphlet, The Most True and Wonderfull Relation of a Starre of a Great Magnitude, and casting for a flame as big as any Bushell (1658), printed for F. Coles in London, offered an interpretation of a recent comet.

The pamphlet opens by establishing its authority and thereby the authenticity of the observations and interpretations it contains:

Before I proceed to give you an account of the many admirable formes in which this Prodigious Comet, for many nights together, hath been seene from Thursday December the second, untill Munday [sic] December the sixth, and which may yet continue its dreadfull Apparition (for on that day the Letter sent from thence by a good Hand doth beare its date) it will not bee amisse to represent unto you that at the same Towne of Halling a little before the Warres began their Rained showers of Blood from the Clouds as it is not onely witnessed by some Books at that time published by Authority, but is still to bee attested by many hundred Witnesses that were spectators of it, …

The details—dates, locations, events—in this passage encourage the reader to imagine the events as if he (or in a few cases, she) had witnessed them directly.[2]
The next paragraph seems to anticipate a skeptical audience, one that no longer readily accepts prodigious events and that, consequently, was not persuaded simply by a detailed description. To persuade this audience, the pamphlet reminds the reader that not all towns and places equally fit to experience prodigious events:

It is the observation of a Learned man, that some places by the divine Providence are more appropriate for Miracles then [sic] others, not that the hand of GOD is confined to any place, but that hee is pleased there more particularly to exercise his Power, and to manifest eyther his [sic] Indignation or his good pleasure to the Sons of men; of this the Histories both Sacred and prophane can furnish us with abundant examples, had wee the leasure to prosecute so large a Theame.

As is common, the pamphlet then discusses comets in general, citing no less an authority that Tycho Brahe amongst the “many great Schollers [who] have written large Treatises” on them. It then detours into historical examples of comets. It recounts a story of when King James and his court were hawking and hunting. The king was startled by the appearance of a “Blazing-Starre” and sought the advice of learned mathematicians at Cambridge. In the end, however, the king rejected their ambiguous interpretation and offered his own: “it [the comet] fore-telleth, that the greatest Smart of it, and the sharpest Execution of all shall befall on Me, or my Children.” In 1658 every reader would have appreciated how true King James’s prediction turned out to be. Finally, the pamphlet returns to the particular comet that occasioned its printing. The predictions are, well, ambiguous. Often, the pamphlet claims, comets presage wide-scale death and dying and the deaths of princes. But other times they have presaged wonderful events, like the “Starre in the East” that guided the three wise men to Jesus.

While the whole pamphlet is fascinating, I want to look now at a pamphlet printed the following year. The Dreadful and most Prodigious Tempest at Markfield in Leicestershire promises to interpret a series of prodigious hailstones, claps of thunder that sounded like two armies clashing in the heavens, lightning, and a storm that uprooted trees, walls, and houses.

The anonymous pamphlet, The Dreadful and most Prodigious Tempest at Markfield in Leicestershire (1659), printed for W. Gilbertson, interpreted hailstones, claps of thunder, and a prodigious tempest.

Again, what evidence is taken as prodigious and how the predictions are grounded in that evidence are both interesting, as is the poem at the end describing George Booth as a hermaphrodite. But what caught my eye here was a similarity in particular passages with the previous pamphlet. As before, The Dreadful and most Prodigious Tempest opens with an identical effort to establish its authority:

Before I proceed to give you an accompt of the many admirable and prodigious formes of haile-stones, which in a great storm of thunder and lightning, were taken up and shewed to many at Markfield in Leicestershire, on Thursday the 7th of this present moneth of September, it will not be amiss to represent unto you, that it is the observation of some learned men, that some places by the Divine Providence, are more appropriate for miracles then [sic] others; not that the hand of God is confined to any peculiar place, but that he is pleased there more particularly to exercise his power, and to manifest either his Indignation, or his good pleasure to the Sons of men: Of this the Histories both sacred and profane, can furnish us with abundant examples, had we the leisure to prosecute so large a Theam.

We might explain this similarity away as merely a trope, though to do so undervalues the power and function of tropes, but there is another passage that these two pamphlets share that seems to point to something more. Both invoke a particular historical example to justify the power of prodigious celestial events:

…but in the shapes of Men and Coaches drawn by horses. In Germany about twelve years since, there was seen the shape of a Man in the Air, sitting in the clowds, and cloathed all in white, on his brows were to be seen the rays of Divinity. Those that behled it, did entertain in their hearts the preparations for Repentance, and amendment of Life, believing they had seen some sign whereby they might justly suggest unto themselves that the Resurrection was at hand.

In The Most True and Wonderfull Relation of a Starre of a Great Magnitude the text is identical, except the author noted that it had been “eleven years since.” In neither pamphlet do we learn what consequences resulted, if any. All we learn is that the people who witnessed this man crowned with “the rays of Divinity” encouraged people to amend their ways. We don’t even learn any more about this prodigious apparition, such as where in Germany he was seen. What event in Germany occurred in 1647 that was so significant to an English audience? Diplomats were working to bring the 30 Years War to a conclusion, but the Peace of Westphalia was still a year or more away. Was there a significant, more local event that attracted English and perhaps international attention? And did this example get reused in other English pamphlets during the 1650s?

These passages seem too similar to be explained away as mere coincidence. Perhaps both The Most True and Wonderfull Relation of a Starre of a Great Magnitude and the later The Dreadful and most Prodigious Tempest borrowed from an earlier pamphlet, or perhaps the later pamphlet borrowed from the former. Or perhaps they both borrowed from and in turn propagated a broader set of meaningful practices, tropes, and structures that readers expected when they turned to this pamphlet literature. These two pamphlets alert us to those practices, tropes, structures, and expectations and encourage us to think about how they functioned and what sort of authority authors, printers, and readers attributed to them.


  1. For how printers and readers dealt with piracy, see A. Johns’s recent Piracy (Chicago, 2009). For early versions of his work, see Johns The Nature of the Book (Chicago, 1998), esp. chaps 3 and 7.  ↩

  2. This is related to the virtual witnessing that Shapin and Schaffer detailed in Boyle’s air pump experiments. See Shapin and Schaffer, Leviathan and the Air Pump (Princeton, 1985), esp. chapters 2 and 6.  ↩

Witchcraft and Digital Humanities

Digital humanities is a term that risks losing all useful meaning as scholars apply it to an ever increasing range of projects. Many of these projects are “digital” only insofar as they put material online, often without providing any tools that facilitate the study of that material. A collection of on-line texts, for example, is not a robust digital humanities project, as far as I am concerned.

I find myself thinking a lot about opportunities offered by digital projects. Right now, that thinking takes place in the context of my course on plagues and epidemics. I think there is an opportunity for students to work collaboratively on a project that would make early modern plague texts available online and would allow people to study these texts beyond what can be done through Early English Books Online (EEBO). Such study would include textual analysis for words, mapping the texts geographically and chronologically, comparing texts, and collating both symptoms and treatments.

Witchcraft in Early Modern England, a promising DH project.

Today I stumbled across an ambitious model in Witches in Early Modern England. This website indicates some of the promises that DH offers. In addition to collecting and making available a mass of primary sources, the people behind this project — led by Kirsten C. Uszkalo — have envisioned various tools that will allow people to study these texts in interesting ways. I don’t yet know if these tools merely facilitate research that otherwise would have been possible if laborious or if they enable people to ask new questions. There is surely a spectrum between those two positions—I can think of many projects that would be possible but not feasible without some sort of database-mapping-textual analysis backend. In any event, it looks promising.

Uszkalo’s Witches in Early Modern England is certainly far beyond what I could do with students, at least in a single term, but it does point to some of the ways I can think about a plague project.

Analyzing Astrological Prognostications

Today I played around a bit more with Wordle and made a series of word clouds from astrological prognostications. As I play with it, I am seeing more ways that this could be useful both in class and in guiding research, both my own and student research. In order to make it practical, however, the texts need to be available in some electronic format. Otherwise, the burden of transcribing them is a considerable barrier.

Anyway, here is one of the word clouds from Leonard Digges’ A prognostication of right good effect … 1555:

Word cloud from Leonard Digges’s A prognostication of right good effect … 1555

Read the entire post and see the other seven word clouds at: Textual Analysis of Prognostications

Simple Textual Analysis of Plague Tracts

I was thinking about my plagues and epidemics course and how to get students to think about the texts in new ways. I came across a post at Profhacker on using Wordle in the classroom, Wordle Revisited, that suggested creating word clouds for texts could stimulate discussion and analysis. Intrigued, I fed a couple 16th- and 17th-century plague tracts into Wordle to see what would happen. The results were interesting and, I think, promising.

The first text I put in was An Hospitall for the Diseased (1579), a general recipe book for all manner of ailment. It generated the following word cloud for the 25 most common words:

The word cloud from a 16th-century medical text.

Keep reading over at PACHS: “Plague Textual Analysis
http://dhayton.haverford.edu/blog/tag/early-modern-england/
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