Search results for 'Ayse Pinar Saygin' (try it on Scholar)

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  1. Ayse Pinar Saygin (2001). Robert B. Horn (Illustrator), Jeff Yoshimi, Mark Deering, Russ McBride, David Fleischman (Illustrator), Thierry Didonna (Illustrator), Jennifer Wedel (Editor), Mapping Great Debates. Can Computers Think?: 7 Maps and a Handbook. [REVIEW] Minds and Machines 11 (3):442-445.score: 290.0
  2. Ayse Pinar Saygin, Thierry Chaminade & Hiroshi Ishiguro (2010). The Perception of Humans and Robots: Uncanny Hills in Parietal Cortex. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.score: 290.0
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  3. Ayse P. Saygin, Ilyas Cicekli & Varol Akman (2000). Turing Test: 50 Years Later. [REVIEW] Minds and Machines 10 (4):463-518.score: 120.0
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  4. Ana Barahonas, Susana Pinar & Francisco J. Ayala (2005). Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala. Journal of the History of Biology 38 (2):273 - 299.score: 120.0
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  5. Luke E. Miller & Ayse P. Saygin (2013). Individual Differences in the Perception of Biological Motion: Links to Social Cognition and Motor Imagery. Cognition 128 (2):140-148.score: 120.0
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  6. Tuncay Saygin (2008). “SECULARISM” FROM THE LAST YEARS OF THE OTTOMAN EMPIRE TO THE EARLY TURKISH REPUBLIC. Journal for the Study of Religions and Ideologies 7 (20):26-78.score: 30.0
    The main aim of this article is to discuss both the concept of secularism among the Ottoman intellectuals and the principle of secularism during the period of the Turkish Republic based on ideas rather than practice. We can analyze “secularism in Turkey” in two separate periods of time: First, “The Ottoman Empire and Secularism” which discusses the ideas of secularism before the foundation of the Turkish Republic, and second “A Brief Analysis of the Turkish Republic and the Principle of Secularism” (...)
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  7. A. P. Saygin & I. Cicekli (2000). Turing Test: 50 Years Later. [REVIEW] Minds and Machines 10 (4):463-518.score: 30.0
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  8. William Pinar (ed.) (1998). The Passionate Mind of Maxine Greene: "I Am-- Not Yet". Falmer Press, Taylor & Francis.score: 30.0
    Maxine Greene is arguably the most important philosopher of education in the US today, but until now she has not been the subject of sustained scholarly analysis and investigation. This study of Green's contribution is organized from several points of view: studies of her four books; studies of the intellectual and aesthetic influences upon her theory; and her influence on the various specialization within the broad field of education-the teaching of English, arts education, philosophy of education, curriculum studies, religious education, (...)
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  9. Michael K. McCuddy, Musa Pinar, Ibrahim Birkin & Metin Kozak (2009). Gender and Perceived Fundamental Moral Orientations: An Empirical Study of the Turkish Hotel Industry. [REVIEW] Journal of Business Ethics 89 (3):331 - 349.score: 30.0
    Recent history is replete with scandalous acts and charitable acts within the business community. Unfortunately, scandalous acts seem to occur with greater frequency than charitable acts – at least as reported in the broadcast and print media. An interesting corollary to the incidence of scandalous and charitable acts is the apparent differential involvement of men and women, particularly in scandals. This article explores a possible explanation for the apparent gender differential in involvement in scandals and acts of charity. Drawing on (...)
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  10. Gemma Gordo Piñar (2011). Mauricio Beuchot y Miguel de Unamuno: similitudes dialécticas. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 30:33-52.score: 30.0
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  11. Gemma Gordo Piñar (2011). Poesía, Analogía y Metafísica. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 30:53-72.score: 30.0
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  12. J. P. Morford, E. Wilkinson, A. Villwock, P. Piñar & J. F. Kroll (2011). When Deaf Signers Read English: Do Written Words Activate Their Sign Translations? Cognition 118 (2):286-292.score: 30.0
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  13. Gemma Gordo Piñar (2011). Entrevista a Beuchot: sobre vida y hermenéutica. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 30:101-103.score: 30.0
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  14. Gemma Gordo Piñar (2011). El" juego" hermenéutico hispano-mexicano. Pasado, presente y futuro. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 30:15-32.score: 30.0
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  15. Gemma Gordo Piñar (2011). Exilio y Analogía. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 30:73-96.score: 30.0
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  16. Susana Pinar (2002). The Emergence of Modern Genetics in Spain and the Effects of the Spanish Civil War (1936-1939) on Its Development. Journal of the History of Biology 35 (1):111 - 148.score: 30.0
    The aim of this paper is to show how modern genetics reached Spain through the Junta para la Ampliación de Estudios e Investigaciones Científicas (JAE) during the decade of 1920s, the role played by key persons, and the level of development this discipline achieved from its different points of inception and under the conditions of financial scarcity and political turmoil that prevailed during the Spanish Civil War (1936-1939). In addition, the effect of the war on the continuity of the lines (...)
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  17. William F. Pinar (2008). The Reconceptualization of Curriculum Studies. In David J. Flinders & Stephen J. Thornton (eds.), The Curriculum Studies Reader. Routledge.score: 30.0
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  18. Ayse Pinar Saygin, Ilyas Cicekli & Varol Akman (2000). Turing Test: 50 Years Later. [REVIEW] Minds and Machines 10 (4):463-518.score: 29.0
    The Turing Test is one of the most disputed topics in artificial intelligence, philosophy of mind, and cognitive science. This paper is a review of the past 50 years of the Turing Test. Philosophical debates, practical developments and repercussions in related disciplines are all covered. We discuss Turing's ideas in detail and present the important comments that have been made on them. Within this context, behaviorism, consciousness, the `other minds' problem, and similar topics in philosophy of mind are discussed. We (...)
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  19. J. B. Trapp (2005). Susanne Saygin, Humphrey, Duke of Gloucester (1390–1447) and the Italian Humanists. (Brill's Studies in Intellectual History, 105.) Leiden, Boston, and Cologne: Brill, 2002. Pp. Xv, 307 Plus 1 Foldout Table; 5 Diagrams. $107. [REVIEW] Speculum 80 (2):674-676.score: 9.0
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  20. Johannes Twardella (2009). Ayşe Başol-Gürdal: ,,Allah ist das Licht von Himmel und Erde“. Der Lichtvers Sura 24 an-Nur 35. Seine Bedeutung im Kontext der Offenbarung und Grundzüge seiner Auslegung in der islamischen Gelehrsamkeit. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 61 (3):290-292.score: 9.0
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  21. Gül Selin Erben & Ayşe Begüm Güneşer (2008). The Relationship Between Paternalistic Leadership and Organizational Commitment: Investigating the Role of Climate Regarding Ethics. [REVIEW] Journal of Business Ethics 82 (4):955 - 968.score: 3.0
    One of the important factors influencing perceptions of the existence of an ethical climate is leader behaviors. It is argued that paternalistic leadership behaviors are developed to humanize and remoralize the workplace. In various studies, leadership behaviors and climate regarding ethics were evaluated as antecedents of organizational commitment. In this sense, the purpose of this study is to investigate the relationship between paternalistic leadership behaviors, climate regarding ethics and organizational commitment. Data were obtained from 142 individuals. Results indicated that benevolent (...)
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  22. Aysen Candas & Ayse Bugra (2010). Solidarity Among Strangers:A Problem of Coexistence in Turkey. Constellations 17 (2):293-311.score: 3.0
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  23. Ayşe Begüm Ötken & Tuna Cenkci (2012). The Impact of Paternalistic Leadership on Ethical Climate: The Moderating Role of Trust in Leader. [REVIEW] Journal of Business Ethics 108 (4):525 - 536.score: 3.0
    The purpose of this empirical study is to investigate the effect of paternalistic leadership (PL) on ethical climate and the moderating role of trust in leader. Convenience sampling is used as a sampling procedure and the data were obtained from 227 Turkish employees. The findings indicated that PL had some effect on ethical climate. Furthermore, partial support was found for the moderating effect of trust in leader on the relationship between PL and ethical climate. The results of the study showed (...)
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  24. Ayşe Buğra & Gürol Irzik (1999). Human Needs, Consumption, and Social Policy. Economics and Philosophy 15 (02):187-.score: 3.0
  25. Philip L. Baird, Pinar Celikkol Geylani & Jeffrey A. Roberts (2012). Corporate Social and Financial Performance Re-Examined: Industry Effects in a Linear Mixed Model Analysis. [REVIEW] Journal of Business Ethics 109 (3):367-388.score: 3.0
    In this research, we shed new light on the empirical link between corporate social performance (CSP) and corporate financial performance (CFP) via the application of empirical models and methods new to the CSP–CFP literature. Applying advanced financial models to a uniquely constructed panel dataset, we demonstrate that a significant overall CSP–CFP relationship exists and that this relationship is, in part, conditioned on firms’ industry-specific context. To accommodate the estimation of time-invariant industry and industry-interaction effects, we estimate linear mixed models in (...)
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  26. K. McCuddy Michael, Ibrahim Birkin Musa Pinar & Metin Kozak (2009). Gender and Perceived Fundamental Moral Orientations: An Empirical Study of the Turkish Hotel Industry. Journal of Business Ethics 89 (3).score: 3.0
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  27. Fatma Pinar Canevi (2007). The Conception of Logos as the Foundation of Human Dignity. The Proceedings of the Twenty-First World Congress of Philosophy 10:11-19.score: 3.0
    Ancient Greek culture and its crown jewel philosophy grew out of a distinct realization that life is precarious. In order not to perish, humankind needs art {poiesis). With art human beings can live well and rise above the forces of destruction. Art in all of its forms proceeds by receiving guidance from logos, the principle of metron. Mythos is logos enacted. Through logos as art human beings can create value and be a value unto themselves.
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  28. Fatima Pinar Goktan Canevi (1988). The Plight of Cosmology. Process Studies 17 (3):163-169.score: 3.0
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  29. Vefa Saygin Öğütle (2013). Reconsidering Real-Actual-Empirical Stratification. Journal of Critical Realism 12 (4):479-506.score: 3.0
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  30. Pinar Akan, Dilek Cimrin, Murat Ormen, Tuncay Kume, Aygul Ozkaya, Gul Ergor & Hakan Abacioglu (2007). The Inappropriate Use of HbA1c Testing to Monitor Glycemia: Is There Evidence in Laboratory Data? Journal of Evaluation in Clinical Practice 13 (1):21-24.score: 3.0
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  31. Pinar Akman (2009). Searching for the Long-Lost Soul of Article 82EC. Oxford Journal of Legal Studies 29 (2):267-303.score: 3.0
    This article has two interrelated purposes, one of historical and one of contemporary significance. It first seeks to challenge the common view in the literature that Article 82EC is a product of ordoliberalism. This is done by directly examining the travaux préparatoires of the competition rules of the EC Treaty to discover the intent of the drafters of Article 82EC. This inquiry is important for a modernized approach to Article 82EC since it must be determined whether Article 82EC can be (...)
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  32. Ayse Aycicegi & Catherine Harris (2004). Brief Report Bilinguals' Recall and Recognition of Emotion Words. Cognition and Emotion 18 (7):977-987.score: 3.0
  33. Anna Ayse Akasoy (2008). Ibn Sab'in's Sicilian Questions: The Text, its Sources, and Their Historical Context. Al-Qantara 29 (1):115-146.score: 3.0
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  34. Zuhal Bahar, Hale Okçay, şeyda Özbıçakçı, Ayşe Beşer, Besti üstün & Meryem Öztürk (2005). The Effects of Islam and Traditional Practices on Women's Health and Reproduction. Nursing Ethics 12 (6):557-570.score: 3.0
    The aim of this study was to investigate the effects of Islam as a religion and culture on Turkish women’s health. The study included 138 household members residing in the territory of three primary health care centers in Turkey: Güzelbahçe, Fahrettin Altay and Esentepe. Data were collected by means of a questionnaire prepared by a multidisciplinary team that included specialists from the departments of public health, psychiatric nursing and sociology. We found that the women’s health behavior changed from traditional to (...)
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  35. Pinar Canevi (2007). Volume Introduction. The Proceedings of the Twenty-First World Congress of Philosophy 10:11-14.score: 3.0
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  36. Ayse Dietrich & Richard Dietrich (2007). A Proposed Identification for Zosima's Apolikaptii Monastery in Constantinople. Byzantion 77:116-123.score: 3.0
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  37. Sofía Garrido Elustondo, Pedro Nogales Aguado, Cristina García de La Rasilla Cooper, Juanma Pinar Manzanet & Domingo Sánchez Sendín (2013). Cardiovascular Risk Tables: Opinion and Degree of Use of Primary Care Doctors From Madrid, Spain. Journal of Evaluation in Clinical Practice 19 (1):148-152.score: 3.0
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  38. Murat Şensoy, Jie Zhang, Pinar Yolum & Robin Cohen (2009). Poyraz: Context‐Aware Service Selection Under Deception. In L. Magnani (ed.), Computational Intelligence. 335-366.score: 3.0
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  39. Aslıhan Erkmen, Ayşe N. Erek & Nazlı Eda Noyan (eds.) (2010). Kırılmalar, Sınırlar, Yolculuklar: Sanat Ve Felsefe Buluşması. Arkeoloji Ve Sanat Yayınları.score: 3.0
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  40. Pinar Ilkkaracan (2002). Women, Sexuality, and Social Change in the Middle East and the Maghreb. Social Research: An International Quarterly 69 (3):753-779.score: 3.0
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  41. Ayse Kaya (2012). Global Civics: Responsibilities and Rights in an Interdependent World, Altinay, Ed. (Washington, D.C.: Brookings Institution Press, 2011), 145 Pp., $18.95 Paper. [REVIEW] Ethics and International Affairs 26 (4):489-491.score: 3.0
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  42. Ayse Kaya & Andrej Keba (2011). Why Global Inequality Matters: Derivative Global Egalitarianism. Journal of International Political Theory 7 (2):140-164.score: 3.0
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  43. Ayşe Sıdıka Oktay (2005). Kınalizâde Ali Efendi Ve Ahlâk-I Alâî. İz Yayıncılık.score: 3.0
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  44. Silke Paulmann & Ayse K. Uskul (2014). Cross-Cultural Emotional Prosody Recognition: Evidence From Chinese and British Listeners. Cognition and Emotion 28 (2):230-244.score: 3.0
  45. Cansaran Saygili & Ayse Elif Erson-Bensan (forthcoming). Gene Section. Http://Atlasgeneticsoncology. Org.score: 3.0
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  46. Ayşe Sibel Türküm (2010). Stance Against Violence at Schools. Cultura 7 (2):164-170.score: 3.0
    Violence, especially against children, is a very serious problem worldwide. Violence at schools is one aspect of violence against children and it occurs in the similar ways in Turkey as it does in other countries. The studies on the roles and functions of school staff reveal that there is a problem with regard to this issue in Turkey. This study aims to discuss school staff’s ethical roles in ensuring the wellbeing of students in Turkey. The current situation of violence at (...)
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  47. Ayse K. Uskul, Susan E. Cross, Cansu Alözkan, Berna Gerçek-Swing, Bilge Ataca, Ceren Günsoy & Zeynep Sunbay (2013). Emotional Responses to Honour Situations in Turkey and the Northern USA. Cognition and Emotion:1-19.score: 3.0
  48. Ayse K. Uskul (2012). Rethinking Innovative Designs to Further Test Parasite-Stress Theory. Behavioral and Brain Sciences 35 (2):93-94.score: 3.0
    Fincher & Thornhill's (F&T's) parasite-stress theory of sociality is supported largely by correlational evidence; its persuasiveness would increase significantly via lab and natural experiments and demonstrations of its mediating role. How the theory is linked to other approaches to group differences in psychological differences and to production and dissemination of cultural ideas and practices, need further clarification. So does the theory's view on the possible reduction of negative group interactions.
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