Search results for 'Charles H. Evans' (try it on Scholar)

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  1.  1
    H. H. & Arthur Evans (1915). The Tomb of the Double Axes and Associated Group, and Pillar Rooms and Ritual Vessels of the 'Little Palace' at Knossos. Journal of Hellenic Studies 35:271.
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  2.  13
    H. R. H. & Arthur Evans (1930). The Shaft-Graves and Beehive-Tombs of Mycenae. Journal of Hellenic Studies 50:337.
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  3.  5
    H. R. H. & Arthur Evans (1928). The Palace of Minos: Vol. II, Pts. 1 and 2. Journal of Hellenic Studies 48:247.
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  4.  1
    H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench (1912). Travels and Studies in the Nearer East. Journal of Hellenic Studies 32:195.
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  5.  4
    Bette Jacobs, Jason Roffenbender, Jeff Collmann, Kate Cherry, LeManuel Lee Bitsói, Kim Bassett & Charles H. Evans (2010). Bridging the Divide Between Genomic Science and Indigenous Peoples. Journal of Law, Medicine & Ethics 38 (3):684-696.
    The new science of genomics endeavors to chart the genomes of individuals around the world, with the dual goals of understanding the role genetic factors play in human health and solving problems of disease and disability. From the perspective of indigenous peoples and developing countries, the promises and perils of genomic science appear against a backdrop of global health disparity and political vulnerability. These conditions pose a dilemma for many communities when attempting to decide about participating in genomic research or (...)
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  6. Bette Jacobs, Jason Roffenbender, Jeff Collmann, Kate Cherry, LeManuel Lee Bitsói, Kim Bassett & Charles H. Evans (2010). Bridging the Divide Between Genomic Science and Indigenous Peoples. Journal of Law, Medicine and Ethics 38 (3):684-696.
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  7.  2
    David R. Baldwin, Carl A. Beech, Angela H. Evans, John Prescott, Susan P. Bradbury & Charles F. A. Pantin (1997). Pragmatics. Health Care Analysis 5 (1):78-84.
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  8. David R. Baldwin, Carl A. Beech, Angela H. Evans, John Prescott, Susan P. Bradbury & Charles F. A. Pantin (1997). Pragmatics: Principals of Design and Evaluation of an Information System for a Department of Respiratory Medicine. Health Care Analysis 5 (1):78-84.
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  9. James Gillray, Thomas Wright, R. H. Evans, Henry George Bohn & Charles Whiting (1847). The Works of James Gillray From the Original Plates, with the Addition of Many Subjects Not Before Collected. Printed for Henry G. Bohn, York Street, Covent Garden, by Charles Whiting.
     
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  10. Robert H. Evans (1981). Daniel J. Wilson, "Arthur O. Lovejoy and the Quest for Intelligibility". [REVIEW] Transactions of the Charles S. Peirce Society 17 (3):284.
     
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  11. Robert H. Evans (1989). Jo Ann Boydston "John Dewey, the Later Works", Vol. 11. [REVIEW] Transactions of the Charles S. Peirce Society 25 (1):65.
     
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  12.  11
    John R. Williams (2013). Placing Nature on the Borders of Religion, Philosophy and Ethics (Transcending Boundaries in Philosophy and Theology). Edited by Forrest Clingerman and Mark H. Dixon . Pp. Xiv, 224, Farnham, Surrey, Ashgate, 2011, £50.00. Turning Images in Philosophy, Science, & Religion: A New Book of Nature. Edited by Charles Taliaferro and Jil Evans . Pp. Xii, 256, Oxford University Press, 2011, £30.00/$50.00. The Singing Heart of the World: Creation, Evolution and Faith. By John Feehan. Pp. 204, Dublin, Columba Press, 2010, €14.99/£12.99. [REVIEW] Heythrop Journal 54 (4):706-708.
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  13.  15
    W. S. H. (1935). Charles Maurras Und Die Weltanschauung der Action Française. [REVIEW] Journal of Philosophy 32 (19):528-529.
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  14.  10
    A. L. H. (1951). Charles Darwin: The Naturalist as a Cultural Force. [REVIEW] Journal of Philosophy 48 (5):164-165.
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  15.  97
    David Evans (2001). Book Review. Moral Responsibility in the Holocaust: A Study in the Ethics of Character David H. Jones. [REVIEW] Mind 110 (438):485-488.
  16.  13
    R. H. (1908). Ths Meditations of M. Aurelius Antoninus. Translated by J. Jackson. With an Introduction by Charles Bigg. Oxford, 1906. Pp. 240. 3s. 6d. Net. [REVIEW] The Classical Review 22 (01):24-.
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  17.  3
    C. R. H. & Gilbert Murray (1928). The Classical Tradition in Poetry; The Charles Eliot Norton Lectures. Journal of Hellenic Studies 48:103.
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  18.  2
    G. R. Evans (1989). Thomas H. Bestul, Ed., A Durham Book of Devotions Edited From London, Society of Antiquaries, MS. 7.(Toronto Medieval Latin Texts, 18.) Toronto: Pontifical Institute of Mediaeval Studies, for the Centre for Medieval Studies, 1987. Paper. Pp. 101. $4.75. Distributed Outside North America by EJ Brill, Leiden, The Netherlands. [REVIEW] Speculum 64 (3):661-661.
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  19.  1
    J. D. G. Evans & F. Grayeff (1976). Aristotle and His School: An Inquiry Into the History of the Peripatos with a Commentary on Metaphysics Z, H, L, and Q. Journal of Hellenic Studies 96:185.
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  20.  1
    I. Evans (1969). A New Look at Christian Morality. By Charles E. Curran. Notre Dame, Indiana: Fides, 1969. Pp. 249. $5.95. [REVIEW] American Journal of Jurisprudence 14 (1):147-148.
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  21. D. Charles (1986). Robins, M. H., "Promising, Intending and Moral Autonomy". [REVIEW] Mind 95:268.
     
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  22. R. L. Charles (1966). "The Symbolic Language of Vincent Van Gogh": H. R. Graetz. [REVIEW] British Journal of Aesthetics 6 (1):89.
     
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  23. I. Evans (1969). E. H. Madden, R. Handy, M. Farber , "Philosophical Perspectives on Punishment". [REVIEW] The Thomist 33 (1):201.
     
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  24.  2
    Alastair V. Campbell, Raanan Gillon, Julian Savulescu, John Harris, Soren Holm, H. Martyn Evans, David Greaves, Jane Macnaughton, Deborah Kirklin & Sue Eckstein (2013). The Journal of Medical Ethics and Medical Humanities: Offsprings of the London Medical Group. Journal of Medical Ethics 39 (11):667-668.
    Ted Shotter's founding of the London Medical Group 50 years ago in 1963 had several far reaching implications for medical ethics, as other papers in this issue indicate. Most significant for the joint authors of this short paper was his founding of the quarterly Journal of Medical Ethics in 1975, with Alastair Campbell as its first editor-in-chief. In 1980 Raanan Gillon began his 20-year editorship . Gillon was succeeded in 2001 by Julian Savulescu, followed by John Harris and Soren Holm (...)
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  25.  18
    H. M. Collins & Robert Evans (2007). Rethinking Expertise. University of Chicago Press.
    ISBN-13: 978-0-226-11360-9 (cloth : alk. paper) ISBN-10: 0-226-11360-4 ... HM651.C64 2007 158.1—dc22 2007022671 The paper used in this publication meets the minimum requirements of the American National Standard for Information ...
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  26.  9
    Jeremy M. Wolfe, Melissa L.-H. Võ, Karla K. Evans & Michelle R. Greene (2011). Visual Search in Scenes Involves Selective and Nonselective Pathways. Trends in Cognitive Sciences 15 (2):77-84.
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  27.  2
    R. Nash, H. Williams & M. Evans (1976). The One-Teacher School. British Journal of Educational Studies 24 (1):12 - 32.
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  28.  1
    H. Charles (2003). 14 Conservative Tendencies in Gersonides' Religious Philosophy. In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press 304.
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  29.  1
    George A. Gescheider, John H. Wright & Michael B. Evans (1968). Reaction Time in the Detection of Vibrotactile Signals. Journal of Experimental Psychology 77 (3p1):501.
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  30. H. Charles (2007). ¿ Por Qué El Sofista Es Una Secuela Del Teeteto? In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México 1--268.
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  31. James H. Charlesworth & Craig A. Evans (1993). The Pseudepigrapha and Early Biblical Interpretation.
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  32. R. H. Lightfoot & C. F. Evans (1957). St. John's Gospel, A Commentary. Tijdschrift Voor Filosofie 19 (1):142-142.
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  33. R. Nash, H. Williams & M. Evans (1976). The One‐Teacher School. British Journal of Educational Studies 24 (1):12-32.
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  34. S. Charles, J. C. Laursen, R. H. Popkin & A. Zakatistovs (2001). Hume and Berkeley in the Prussian Academy: Louis Frédéric Ancillon's "Dialogue Between Berkeley and Hume" of 1796. Hume Studies 27 (1):85-97.
  35. P. W. Evans, H. Price & K. B. Wharton (2013). New Slant on the EPR-Bell Experiment. British Journal for the Philosophy of Science 64 (2):297-324.
    The best case for thinking that quantum mechanics is nonlocal rests on Bell's Theorem, and later results of the same kind. However, the correlations characteristic of Einstein–Podolsky–Rosen (EPR)–Bell (EPRB) experiments also arise in familiar cases elsewhere in quantum mechanics (QM), where the two measurements involved are timelike rather than spacelike separated; and in which the correlations are usually assumed to have a local causal explanation, requiring no action-at-a-distance (AAD). It is interesting to ask how this is possible, in the light (...)
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  36.  2
    John H. Evans (2000). A Sociological Account of the Growth of Principlism. Hastings Center Report 30 (5):31-39.
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  37.  3
    H. M. Evans (2008). Affirming the Existential Within Medicine: Medical Humanities, Governance, and Imaginative Understanding. [REVIEW] Journal of Medical Humanities 29 (1):55-59.
    This paper first distinguishes governance (collective, autonomous self-regulatory processes) from government (externally-imposed mandatory regulation); it proposes that the second of these is essentially incompatible with a conception of the medical humanities that involves imagination and vision on the part of medical practitioners. It next develops that conception of the medical humanities, as having three distinguishable aspects (all of them distinct from the separate phenomena popularly known as “arts-in-health”): first, an intellectual enquiry into the nature of clinical medicine; second, an important (...)
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  38.  16
    H. M. Evans (2012). Wonder and the Clinical Encounter. Theoretical Medicine and Bioethics 33 (2):123-136.
    In terms of intervening in embodied experience, medical treatment is wonder-full in its ambition and its metaphysical presumption; yet, wonder’s role in clinical medicine has received little philosophical attention. In this paper, I propose, to doctors and others in routine clinical life, the value of an openness to wonder and to the sense of wonder. Key to this is the identity of the central ethical challenges facing most clinicians, which is not the high-tech drama of the popular conceptions of medical (...)
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  39.  23
    John H. Evans (2006). Between Technocracy and Democratic Legitimation: A Proposed Compromise Position for Common Morality Public Bioethics. Journal of Medicine and Philosophy 31 (3):213 – 234.
    In this article I explore the underlying political philosophy of public bioethics by comparing it to technocratic authority, particularly the technocratic authority claimed by economists in Mexico in the 1980s and 1990s. I find that public bioethics - at least in the dominant forms - is implicitly designed for and tries to use technocratic authority. I examine how this type of bioethics emerged and has continued. I finish by arguing that, as claims to technocratic authority go, bioethics is in an (...)
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  40. C. A. Hooker, H. B. Penfold & R. J. Evans (1992). Control, Connectionism and Cognition: Towards a New Regulatory Paradigm. British Journal for the Philosophy of Science 43 (4):517-536.
  41.  10
    H. M. Evans (2007). Medical Humanities: Stranger at the Gate, or Long-Lost Friend? [REVIEW] Medicine, Health Care and Philosophy 10 (4):363-372.
    “Medical humanities” is a phrase whose currency is wider than its agreed meaning or denotation. What sort of study is it, and what is its relation to the study of philosophy of medicine? This paper briefly reviews the origins of the current flowering of interest and activity in studies that are collectively called “medical humanities” and presents an account of its nature and central enquiries in which philosophical questions are unashamedly central. In the process this paper argues that the field (...)
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  42.  6
    H. M. Evans (2007). Do Patients Have Duties? Journal of Medical Ethics 33 (12):689-694.
    The notion of patients’ duties has received periodic scholarly attention but remains overwhelmed by attention to the duties of healthcare professionals. In a previous paper the author argued that patients in publicly funded healthcare systems have a duty to participate in clinical research, arising from their debt to previous patients. Here the author proposes a greatly extended range of patients’ duties grounding their moral force distinctively in the interests of contemporary and future patients, since medical treatment offered to one patient (...)
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  43.  5
    H. M. Evans (2004). Should Patients Be Allowed to Veto Their Participation in Clinical Research? Journal of Medical Ethics 30 (2):198-203.
    Patients participating in the shared benefits of publicly funded health care enjoy the benefits of treatments tested on previous patients. Future patients similarly depend on treatments tested on present patients. Since properly designed research assumes that the treatments being studied are—so far as is known at the outset—equivalent in therapeutic value, no one is clinically disadvantaged merely by taking part in research, provided the research involves administering active treatments to all participants. This paper argues that, because no other practical or (...)
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  44. H. M. Evans (2005). Reply To: Defining Death: When Physicians and Families Differ. Journal of Medical Ethics 31 (11):642-644.
    While there may be a place in some contexts for high handed, “blanket” legislative prohibitions on dissenting views of what constitutes death, the paper under consideration does not describe such a contextThis stimulating and provocative paper by Professor Appel, Defining death: when physicians and families differ, asks us to consider “whether patients’ families should be permitted to opt out of widely accepted definitions of death in favour of their own standards”. This is a striking question in many ways. It reminds (...)
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  45.  13
    A. Charles & H. Draper (2012). 'Equivalence of Care' in Prison Medicine: Is Equivalence of Process the Right Measure of Equity? Journal of Medical Ethics 38 (4):215-218.
    In recent years, the principle of equivalence has been accepted in many countries as the standard against which healthcare provision for prisoners should be measured. There are several ways in which this principle can be interpreted, but current policy in the UK and elsewhere seems to focus on the measurement and achievement of equivalence in the process of healthcare provision. We argue that it is not appropriate to apply this interpretation to all aspects of prisoner healthcare, as it does not (...)
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  46.  21
    C. A. Hooker, H. B. Penfold & R. J. Evans (1992). Towards a Theory of Cognition Under a New Control Paradigm. Topoi 11 (1):71-88.
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  47.  4
    H. M. Evans & R. J. Macnaughton (2006). A "Core Curriculum" for the Medical Humanities? Medical Humanities 32 (2):65-66.
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  48.  2
    John H. Evans (2011). Power and Representation of the Public's Values in a Social Implications of Research Commission. American Journal of Bioethics 11 (5):10-11.
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  49.  5
    A. Charles, A. Rid, H. Davies & H. Draper (forthcoming). Prisoners as Research Participants: Current Practice and Attitudes in the UK. Journal of Medical Ethics.
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  50.  67
    E. H. Hutten, A. Watson, H. Hudson, R. G. Durrant, D. H. Monro, P. F. Strawson, A. N. Prior, E. J. Lemmon, J. L. Evans, R. N. Smart, G. M. Matthews, S. Körner, William Gerber & W. G. Roll (1959). New Books. [REVIEW] Mind 68 (271):405-431.
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