Search results for 'Wiliam G. Noble' (try it on Scholar)

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  1.  14
    Wiliam G. Noble (1981). Gibsonian Theory and the Pragmatist Perspective. Journal for the Theory of Social Behaviour 11 (1):65–85.
  2.  17
    P. S. Noble (1932). A Concise Etymological Dictionary of Latin, By T. G. Tucker, Litt.D. Pp. Xxxi + 307. Halle: Niemeyer, 1931. Paper, Rm. 21 (Bound, 23). [REVIEW] The Classical Review 46 (03):134-136.
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  3.  5
    P. S. Noble (1933). The Sounds of Latin: A Descriptive and Historical Phonology. By Roland G. Kent. Pp. 216. No. XII of the Language Monographs Published by the Linguistic Society of America. Baltimore: Waverly Press, 1932. [REVIEW] The Classical Review 47 (04):151-152.
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  4.  6
    P. S. Noble (1932). Some Virgiliana Virgil in Italian Poetry. By Edmund G. Gardner, F.B.A. Pp. 23. (Proceedings of the British Academy, Vol. XVII.) London: Milford, 1931. Paper, Is. 6d. Bee-Keeping in Antiquity. By H. Malcolm Fraser. Pp. 157. University of London Press, 1931. Cloth, 4s. 6d. Coordination of Non-Coordinate Elements in Vergil. By E. Adelaide Hahn. Pp. Xiii + 264. Geneva (New York): Humphrey, 1930. Cloth. [REVIEW] The Classical Review 46 (01):25-26.
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  5.  1
    G. Russell & W. G. Noble (1974). Effect of Signal Frequency on Auditory Autokinesis. Journal of Experimental Psychology 103 (1):173.
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  6.  4
    G. F. Woods, Karl Barth, Ian Robertson, Max Scheler & Bernard Noble (1962). Anselm: Fides Quaerens Intellectum.On the Eternal in Man. Philosophical Quarterly 12 (49):380.
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  7.  1
    Ferhat Ay, Evelien M. Bunnik, Nelle Varoquaux, Jean-Philippe Vert, William Stafford Noble & Karine G. Le Roch (2015). Multiple Dimensions of Epigenetic Gene Regulation in the Malaria parasitePlasmodium Falciparum. Bioessays 37 (2):182-194.
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  8.  1
    Clyde E. Noble & Irvin G. Broussard (1955). Effects of Complex Transformations of Feedback Upon Simple Instrumental Behavior. Journal of Experimental Psychology 50 (6):381.
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  9.  1
    G. G. L., A. L. Cothey, L. Wittgenstein, J. R. Smythies, J. Beloff, R. Tallis, H. Robinson, A. Montefiore, D. Noble, K. Lehrer & F. Jackson (1992). The Nature of Art.On Certainty.The Case for DualismThe Pursuit of Mind.Goals, No-Goals and Own GoalsTheory of Knowledge and Metamind.Conditionals. [REVIEW] Philosophical Quarterly 42 (167):261.
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  10.  1
    Micaela Urbano & Ralph G. Noble (1981). The Effects of Naloxone on Hoarding in the Syrian Hamster. Bulletin of the Psychonomic Society 18 (6):340-342.
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  11. Sara E. Cruz, Nancy L. Ostrowski & Ralph G. Noble (1980). Mating and Responsiveness to a Nociceptive Stimulus. Bulletin of the Psychonomic Society 16 (1):55-56.
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  12. Martha J. Farah, Kimberly G. Noble & Hallam Hurt (2005). Poverty, Privilege and Brain Development: Empirical Findings and Ethical Implications. In Judy Illes (ed.), Neuroethics: Defining the Issues in Theory, Practice, and Policy. OUP Oxford
     
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  13. Robert F. Noble, George W. Bright, Anand Malik, Gurney Chambers, Alan H. Eder, Harold M. Bergsma, Jack Christensen, Albert Nissman, Rodney J. Hinkle, G. James Haas, Joseph di Bona, John W. Hanson, K. George Pedersen, Joseph S. Malikah, Erma F. Muckenhirn, Garnet L. Mcdiarmid & Herbert G. Vaughan (1972). Book Reviews Section 1. Educational Studies 3 (4):199-211.
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  14. G. E. Thompson & B. Noble (1973). Precipitation in Aluminium-Copper Alloys Containing Germanium Additions. Philosophical Magazine 28 (3):597-610.
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  15.  8
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  16.  12
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  17.  8
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  18.  9
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  19.  10
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  20.  7
    Douglas D. Noble (1992). References for Noble (From Page 11). Inquiry 9 (1):23-23.
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  21. G. G. & Attempted Definition (1867). An Attempted Definition of Man, by G.G.
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  22. G. G. G. G. (1922). Corrado Barbagallo e G. Pasquali. [REVIEW] Giornale Critico Della Filosofia Italiana 3:417.
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  23. M. G. M. G. (1991). Della Volpe G., "le origini E la formazione Della dialettica hegeliana". Giornale Critico Della Filosofia Italiana 11:333.
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  24. G. G. G. G. (1920). PITT-RIVERS, G. -Conscience and Fanaticism: An Essay on Moral Values. [REVIEW] Mind 29:243.
     
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  25. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
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  26.  10
    A. W. Gomme (1936). The Noble Savage A. O. Lovejoy and G. Boas: Primitivism and Related Ideas in Antiquity. With Supplementary Papers by W. F. Allright and P.-E. Dumont. Pp. Xiii + 482. Baltimore: Johns Hopkins Press (London: Milford), 1935. Cloth, $5 or 22s. 6d. [REVIEW] The Classical Review 50 (02):77-78.
  27.  5
    Russell Grice (1972). The Object of Morality. By G. J. Warnock (London, Methuen; New York, Barnes and Noble, 1971. Pp. 166. £1.80. University Paperback Edition, 90p). [REVIEW] Philosophy 47 (180):172-.
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  28.  1
    Donald K. Fry (1986). Daniel G. Calder, Robert E. Bjork, Patrick K. Ford, and Daniel F. Melia, Transs., Sources and Analogues of Old English Poetry, 2:The Germanic and Celtic Texts in Translation. Cambridge, Eng.: D. S. Brewer; Totowa, N.J.: Barnes & Noble, 1983. Pp. Xxiv, 222; 2 Maps. $42.50. [REVIEW] Speculum 61 (1):228-228.
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  29. H. B. Enderton (1972). Hughes G. E. And Cresswell M. J.. An Introduction to Modal Logic. A Second Printing, with Corrections, of XXXVI 328. Methuen and Co Ltd, London, and Barnes and Noble, Inc., New York, 1972, Xii + 388 Pp.; Also a University Paperback, Ibid. 1972, Xii + 388 Pp. [REVIEW] Journal of Symbolic Logic 37 (4):754.
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  30. Richard Finn (2010). The Oxford Handbook of Early Christian Studies Edited by Susan Ashbrook Harvey and David G. Hunter''¨Early Medieval Christianities, C. 600-1100: The Cambridge History of Christianity Volume 3 Edited by Thomas F.X. Noble and Julia M.H. Smith. [REVIEW] New Blackfriars 91 (1031):102-104.
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  31. B. Romeyer (1927). Bulletin médiéval: E. Gilson, G. Théry, E. Longpré, Roland-Gosselin, Glorieux, H. Noble, Ch. Lemaître. [REVIEW] Archives de Philosophie 5 (3):192.
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  32. A. T. Sandison (1974). Man, Environment and Disease in Britain. A Medical Geography Through the Ages. By G. Melvyn Howe Pp. Xviii+285. (Barnes & Noble, New York, 1972.) Price £4.75. [REVIEW] Journal of Biosocial Science 6 (4):501-502.
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  33. D. Dombrowski (1997). Plato's 'Noble' Lie. History of Political Thought 18 (4):565-578.
    The purpose of this article is both to examine Plato's own use of the noble lie in politics and to examine it within the context of contemporary political philosophy, a context wherein at least three different assessments of the noble lie are possible. First I will consider the strengths of those (e.g. Karl Popper) who see the noble lie as part of, or at least leading to, totalitarian politics. Second I will also consider the degree to which (...)
     
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  34.  8
    John G. Mason (2004). Leo Strauss and the Noble Lie: The Neo-Cons at War. Logos 3 (2).
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  35.  3
    Colin Radford (1988). Utilitarianism and the Noble Art. Philosophy 63 (243):63 - 81.
    Utilitarianism tells us that actions are morally right and good if and to the extent that they add to human happiness or diminish human unhappiness. And—or, perhaps, therefore—it also tells us that the best action a person can perform is that which of all the possible actions open to him is the one which makes the greatest positive difference to human happiness. Moreover, as everyone will also remember, utilitarianism further tries to tell us, perhaps intending it as a corollary of (...)
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  36.  9
    G. B. Kerferd (1954). Plato's Noble Art Of Sophistry. Classical Quarterly 4 (1-2):84-.
    Plato's Sophist begins with an attempt to arrive by division at a definition of a Sophist. In the course of the attempt six different descriptions are discussed and the results summarized at 231 c-e. A seventh and final account may be said to occupy the whole of the rest of the dialogue, including the long digression on negative statements. The first five divisions characterize with a considerable amount of satire different types of sophist, or more probably different aspects of the (...)
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  37. Sanjeev G. Shroff & Bryan K. Slinker (1994). The Interval-Force Relationship of the Heart: Bowditch Revisited Edited by Mark I. M. Noble and W. A. Seed. Perspectives in Biology and Medicine 38 (1):148-150.
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  38. Jeffrie G. Murphy (2014). Punishment and the Moral Emotions: Essays in Law, Morality, and Religion. Oxford University Press Usa.
    This collection of essays presents Jeffrie G. Murphy's most recent ideas on punishment, forgiveness, and the emotions of resentment, shame, guilt, remorse, love, and jealousy. In Murphy's view, conscious rationales of principle -- such as crime control or giving others what in justice they deserve -- do not always drive our decisions to punish or condemn others for wrongdoing. Sometimes our decisions are in fact driven by powerful and rather base emotions such as malice, spite, envy, and cruelty. But our (...)
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  39. Martha J. Farah, Kimberly G. Noble & Hurt & H. (2005). Poverty, Privilege and the Developing Brain: Empirical Findings and Ethical Implications. In Judy Illes (ed.), Neuroethics: Defining the Issues in Theory, Practice, and Policy. OUP Oxford
     
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  40.  4
    Nancy G. Slack (2003). Are Research Schools Necessary? Contrasting Models of 20th Century Research at Yale Led by Ross Granville Harrison, Grace E. Pickford and G. Evelyn Hutchinson. Journal of the History of Biology 36 (3):501 - 529.
    This paper compares and contrasts three groups that conducted biological research at Yale University during overlapping periods between 1910 and 1970. Yale University proved important as a site for this research. The leaders of these groups were Ross Granville Harrison, Grace E. Pickford, and G. Evelyn Hutchinson, and their members included both graduate students and more experienced scientists. All produced innovative research, including the opening of new subfields in embryology, endocrinology and ecology respectively, over a long period of time. Harrison's (...)
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  41. Donovan Miyasaki, Can Nietzsche's Noble Be Moral and Just?
    Nietzsche implicitly endorses a positive value system grounded in his concept of the will to power, a “noble” alternative to the “slavish” and life-denying values that he believes characterize modern European morality. His own power-affirming value system is usually presented amorally: as an alternative to morality, rather than as a competing morality. Most commentators believe this is necessarily so: because Nietzsche founds his values in the affirmation of power, they are incompatible with the concern for the well-being of others (...)
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  42. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  43. Steven A. LeBlanc (2003). Constant Battles: The Myth of the Peaceful, Noble Savage. St. Martin's Press.
    With armed conflict in the Persian Gulf now upon us, Harvard archaeologist Steven LeBlanc takes a long-term view of the nature and roots of war, presenting a controversial thesis: The notion of the "noble savage" living in peace with one another and in harmony with nature is a fantasy. In Constant Battles: The Myth of the Peaceful, Noble Savage , LeBlanc contends that warfare and violent conflict have existed throughout human history, and that humans have never lived in (...)
     
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  44. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  45.  12
    Julie Tannenbaum (2016). Richard Kraut, Against Absolute Goodness , Pp. Xii+ 224. Utilitas 28 (1):119-122.
    In Against Absolute Goodness Richard Kraut aims to show that absolute goodness (or badness) is not reason-giving; it plays no role is justifying or requiring certain attitudes and no role in reasoning about what to do. It passes the buck (it never adds to the weightiness of more specific reasons) and so for practical purposes can be ignored. However, he claims that the notions of ‘a good R’ (e.g. a good play) and ‘good for S’ do justify certain attitudes and (...)
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  46.  14
    Jakub Gismatullin & Ludomir Newelski (2008). G-Compactness and Groups. Archive for Mathematical Logic 47 (5):479-501.
    Lascar described E KP as a composition of E L and the topological closure of E L (Casanovas et al. in J Math Log 1(2):305–319). We generalize this result to some other pairs of equivalence relations. Motivated by an attempt to construct a new example of a non-G-compact theory, we consider the following example. Assume G is a group definable in a structure M. We define a structure M′ consisting of M and X as two sorts, where X is an (...)
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  47.  34
    John Corcoran & William Frank (2013). Surprises in Logic. Bulletin of Symbolic Logic 19:253.
    JOHN CORCORAN AND WILIAM FRANK. Surprises in logic. Bulletin of Symbolic Logic. 19 253. Some people, not just beginning students, are at first surprised to learn that the proposition “If zero is odd, then zero is not odd” is not self-contradictory. Some people are surprised to find out that there are logically equivalent false universal propositions that have no counterexamples in common, i. e., that no counterexample for one is a counterexample for the other. Some people would be surprised (...)
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  48.  69
    José María Gómez Heras (2011). María G. Navarro: Interpretar argumentando. Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  49.  68
    Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  50.  16
    Vassiliki Betty Smocovitis (1999). Living with Your Biographical Subject: Special Problems of Distance, Privacy and Trust in the Biography of G. Ledyard Stebbins Jr. Journal of the History of Biology 32 (3):421 - 438.
    This paper explores the special problems encountered by the biographer of a living scientific subject. In particular, it explores the complex of problems that emerges from the intense interpersonal dynamic involving issues of distance, privacy and trust. It also explores methodological problems having to do with oral history interviews and other supporting documentation. It draws on the personal experience of the author and the biographical subject of G. Ledyard Stebbins Jr., the botanist, geneticist and evolutionist. It also offers prescriptives and (...)
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