what are the four mahavakyas in upanishads?
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['Prajnanam Brahma (प्रज्ञानम् ब्रह्म)', 'Ayam Atma Brahma (अयम् आत्मा ब्रह्म)', 'Tat Tvam Asi (तत् त्वम् असि)', 'Aham Brahma Asmi (अहम् ब्रह्मास्मि)']
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There are four "Vedic" Samhitas: the Rig-Veda, Sama-Veda, Yajur-Veda, and Atharva-Veda, most of which are available in several recensions (śākhā). In some contexts, the term Veda is used to refer only to these Samhitas, the collection of mantras.
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['Ahiṃsā (Non-violence)', 'Satya (Truth)', 'Asteya (Non-stealing)', 'Brahmacharya (Chastity)', 'Aparigraha (Non-possession)']
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It is a key concept in Hinduism, and refers to the four proper goals or aims of a human life. The four puruṣārthas are Dharma (righteousness, moral values), Artha (prosperity, economic values), Kama (pleasure, love, psychological values) and Moksha (liberation, spiritual values).
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['Ahimsa (non-violence)', 'Satya (truthfulness)', 'Asteya (not stealing)', 'Aparigraha (non-acquisition)', 'Brahmacarya (chaste living)']
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Ashrama in Hinduism is one of four age-based life stages discussed in Indian texts of the ancient and medieval eras. The four ashramas are: Brahmacharya (student), Grihastha (householder), Vanaprastha (retired) and Sannyasa (renunciate).
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Four major traditions are, however, used in scholarly studies: Vaishnavism, Shaivism, Shaktism and Smartism. These are sometimes referred to as the denominations of Hinduism, and they differ in the primary deity at the centre of the tradition.
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Each Veda consists of four parts: the Mantra-Samhitas or hymns, the Brahmanas or explanations of Mantras or rituals, the Aranyakas, and the Upanishads. The division of the Vedas into four parts is to suit the four stages in a man's life.
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In Indian Vedic astrology, also, the twelve houses are called Bhava and have meanings very similar to their Western counterparts. The houses are divided into four 'bhavas' which point to 'mood' or what the house stands for. These four bhavas are Dharma (duty), Artha (resources), Kama (pleasure) and Moksha (liberation).
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The Upanishads These texts developed from the Vedic tradition, but largely reshaped Hinduism by providing believers with philosophical knowledge. The major Upanishads were largely composed between 800-200 BCE and are partly prose, partly verse. Later Upanishads continued to be composed right down to the 16th century.
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['Rishikesha – Lord of all the senses.', 'Keshava – The one who has long black matted hair.', 'Murlimanohar – He one who looks beautiful with a flute.', 'Ranchod – The one who runs away from the battlefield.', 'Gopala – Cowherd.', 'Dwarkadheesh – The lord of dwarka.', 'Nandakumara – The son of nanda.']
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The Upanishads are wisdom teachings that explore the deeper, internal meaning of sacrifice. A. The Upanishads are Vedanta (the “end of the Vedas”). ... The Upanishads are “wisdom teachings” that explore the deeper, internal meaning of sacrifice.
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The text is layered consisting of the Samhita, Brahmanas, Aranyakas and Upanishads. The Rigveda Samhita is the core text, and is a collection of 10 books (maṇḍalas) with 1,028 hymns (sūktas) in about 10,600 verses (called ṛc, eponymous of the name Rigveda).
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The syllable Om is first mentioned in the Upanishads, the mystical texts associated with the Vedanta philosophy. It has variously been associated with concepts of "cosmic sound" or "mystical syllable" or "affirmation to something divine", or as symbolism for abstract spiritual concepts in the Upanishads.
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There are over 200 Upanishads but the traditional number is 108. Of them, only 10 are the principal Upanishads: Isha, Kena, Katha, Prashan, Mundaka, Mandukya, Tattiriya, Aitareya, Chhandogya and Brihadaranyaka. This book is a forerunner in introducing these primary Upanishads to the uninitiated.
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The syllable Om is first mentioned in the Upanishads, the mystical texts associated with the Vedanta philosophy. ... In the Aranyaka and the Brahmana layers of Vedic texts, the syllable is so widespread and linked to knowledge, that it stands for the "whole of Veda".
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Aranyakas are sometimes identified as karma-kanda (कर्मकाण्ड) / (कांड), ritualistic action/sacrifice section), while the Upanishads are identified as jnana-kanda (ज्ञानकाण्ड /कांड) knowledge/spirituality section).