Actaeon reconstruction opposes a too-pat consensus that has an archaic Actaeon aspiring to Semele, a classical Actaeon boasting of his hunting prowess and a Hellenistic Actaeon glimpsing Artemis' bath. Lacy identifies the site of Actaeon's transgression as a spring sacred to Artemis at Plataea where Actaeon was a " hero archegetes" ("hero-founder") The righteous hunter, the companion of Artemis, seeing her bathing naked in the spring, was moved to try to make himself her consort, as Diodorus Siculus noted, and was punished, in part for transgressing the hunter's "ritually enforced deference to Artemis" (Lacy 1990:42). Notes: In the second century AD,
Dragons in Greek mythology Dragons in Greek mythology Dragons play a significant role in Greek mythology. The word dragon derives from the Greek δράκων (drakōn) and its Latin cognate draco. Ancient Greeks applied the term to large, constricting snakes. Daniel Ogden speaks of three ways to explain the origins of Greek dragon myths: as "vertical" evolution from (reconstructed) Proto-Indo-European mythology, as "horizontal" adaptation from Ancient Near Eastern mythology, or as sitting within "the cloud of international folktale". Regarding theories of vertical transmission, Ogden argues that they carry "an unspoken assumption that prior to such a transfer the Greeks' own myth-world was a "tabula rasa"",