Eros fire.” (Nonnus, "Dionysiaca" 48. 470 ff – a Greek epic of the 5th century AD) The story of Eros and Psyche has a longstanding tradition as a folktale of the ancient Greco-Roman world long before it was committed to literature in Apuleius' Latin novel, "The Golden Ass". The novel itself is written in a picaresque Roman style, yet Psyche retains her Greek name. Eros and Aphrodite are called by their Latin names (Cupid and Venus), and Cupid is depicted as a young adult, rather than a child. The story tells of the struggle for love and trust between Eros and
Eros (concept) the soul to "remember" beauty in its pure form. It follows from this, for Plato, that eros can contribute to an understanding of truth. Eros, understood in this sense, differed considerably from the common meaning of the word in the Greek language of Plato's time. It also differed from the meaning of the word in contemporary literature and poetry. For Plato, eros is neither purely human nor purely divine: it is something intermediate which he calls a daimon. Its main characteristic is permanent aspiration and desire. Even when it seems to give, eros continues to be a "desire to possess",