Eros makes Eros the first of all the gods to come into existence. The Orphic and Eleusinian Mysteries featured Eros as a very original god, but not quite primordial, since he was the child of Night (Nyx). Aristophanes (c. 400 BC), influenced by Orphism, relates the birth of Eros: In later myths, he was the son of the deities Aphrodite and Ares: it is the Eros of these later myths who is one of the erotes. Eros was associated with athleticism, with statues erected in "gymnasia", and "was often regarded as the protector of homosexual love between men." Eros was depicted
Eros (concept) the soul to "remember" beauty in its pure form. It follows from this, for Plato, that eros can contribute to an understanding of truth. Eros, understood in this sense, differed considerably from the common meaning of the word in the Greek language of Plato's time. It also differed from the meaning of the word in contemporary literature and poetry. For Plato, eros is neither purely human nor purely divine: it is something intermediate which he calls a daimon. Its main characteristic is permanent aspiration and desire. Even when it seems to give, eros continues to be a "desire to possess",