Áo dài the "ngũ thân" as a modern dress in the 1920s and 1930s. The updated look was promoted by the artists and magazines of Tự Lực văn đoàn (Self-Reliant Literary Group) as a national costume for the modern era. In the 1950s, Saigon designers tightened the fit to produce the version worn by Vietnamese women today. The dress was extremely popular in South Vietnam in the 1960s and early 1970s. On Tết and other occasions, Vietnamese men may wear an "áo gấm" (brocade robe), a version of the ao dai made of thicker fabric. Academic commentary on the ao dai emphasizes
Confirmation dress the denominations. The traditional design of the dress mimics the design of a bride's wedding dress relating to the historic view of young women in the church. Today, however, wearing the traditional Confirmation dress is not always enforced or expected. Rather, simple white garments, robes, or white dresses that vary from the traditional design are often worn. The main feature of the traditional Confirmation dress was to be 'perfectly plain' and 'simple'. In 1868, "Harper's Bazaar" described the ideal style as: "Swiss muslin dress with high neck and long sleeves. The bottom of the skirt is trimmed with a flounce