Onager and Pakistan, but about 4,500 of them are found in a few very hot wildlife sanctuaries of Gujarat. The Persian onager is found in two subpopulations in southern and northern Iran. The larger population is found at Khar Turan National Park. However, it is extinct in the wild of Afghanistan. The Turkmenian kulan used to be widespread in central to north Asia. However, it is now found in Turkmenistan and has been reintroduced in southern Kazakhstan and Uzbekistan. Asiatic wild asses are mostly active at dawn and dusk, even during the intense heat. Like most equids, onagers are social animals.
What is Living and What is Dead in Indian Philosophy commenting on this point, notes: Hiriyanna expresses his perplexity in reviewing the Nyaya-Vaisesika view of consciousness, and then comes out with a comment equating this view with the Charvaka view of consciousness: What is Living and What is Dead in Indian Philosophy What is Living and What is Dead in Indian Philosophy is a 1976 book by Debiprasad Chattopadhyaya. Explaining the relationship between the soul and consciousness in the Nyaya-Vaisesika philosophy, Debiprasad Chattopadhyaya makes three points. First, consciousness in this view is knowledge (jnana) in an empirical sense. Second, consciousness is one of the multiple qualities of the soul. Third,