Actaeon reconstruction opposes a too-pat consensus that has an archaic Actaeon aspiring to Semele, a classical Actaeon boasting of his hunting prowess and a Hellenistic Actaeon glimpsing Artemis' bath. Lacy identifies the site of Actaeon's transgression as a spring sacred to Artemis at Plataea where Actaeon was a " hero archegetes" ("hero-founder") The righteous hunter, the companion of Artemis, seeing her bathing naked in the spring, was moved to try to make himself her consort, as Diodorus Siculus noted, and was punished, in part for transgressing the hunter's "ritually enforced deference to Artemis" (Lacy 1990:42). Notes: In the second century AD,
Apaturia (Greek mythology) belts before marriage to Athena Apaturia. Athena Apaturia continued to be worshipped by the Troezenians in this manner. Apaturia was an epithet of the goddess Aphrodite at Phanagoria and other places in the Taurian Chersonesus, where it originated, according to tradition, in this way: Aphrodite was attacked by giants, and called Heracles to her assistance. He concealed himself with her in a cavern, and as the giants approached her one by one, she surrendered them to Heracles to kill them. Apaturia (Greek mythology) Apaturia () was an epithet given to more than one goddess in Greek mythology. The name meant