Onager areas for use in traditional medicine. It is the one of highest threats for the Mongolian wild ass. The extreme isolation of many subpopulations also threatens the species, as genetic problems can result from inbreeding. Overgrazing by livestock reduces food availability, and herders also reduce the availability of water at springs. The cutting down of nutritious shrubs and bushes exacerbates the problem. Furthermore, a series of drought years could have devastating effects on this beleaguered species. Habitat loss and fragmentation are also major threats to the onager, a particular concern in Mongolia as a result of the increasingly dense network
What is Living and What is Dead in Indian Philosophy commenting on this point, notes: Hiriyanna expresses his perplexity in reviewing the Nyaya-Vaisesika view of consciousness, and then comes out with a comment equating this view with the Charvaka view of consciousness: What is Living and What is Dead in Indian Philosophy What is Living and What is Dead in Indian Philosophy is a 1976 book by Debiprasad Chattopadhyaya. Explaining the relationship between the soul and consciousness in the Nyaya-Vaisesika philosophy, Debiprasad Chattopadhyaya makes three points. First, consciousness in this view is knowledge (jnana) in an empirical sense. Second, consciousness is one of the multiple qualities of the soul. Third,