History of the Kingdom of Dahomey Agoli-Agbo III and Houedogni Behanzin holding rival claims to the throne. The political and economic hierarchies of Dahomey have remained crucial in post-independence Dahomey and Benin. One of the key leaders in the triumvirate which dominated politics in the country from 1960 until 1972 was Justin Ahomadégbé-Tomêtin, twice the head of state of the country, who garnered significant political power through his connection to the royal lineage of Dahomey. The descendents of Francisco Félix de Sousa remain very important political leaders in Benin to this day including Colonel Paul-Émile de Souza (Benin head of state 1969-1970), Isidore de Souza (President
Dahomey the practice. During the Annual Custom, 500 prisoners would be sacrificed. In addition, when a ruler died, hundreds, to thousands of prisoners would be sacrificed. As many as 4,000 were reported killed In one of these ceremonies in 1727. Dahomey had a unique form of West African Vodun that linked together preexisting animist traditions with vodun practices. Oral history recounted that Hwanjile, a wife of Agaja and mother of Tegbessou, brought Vodun to the kingdom and ensured its spread. The primary deity is the combined Mawu-Lisa (Mawu having female characteristics and Lisa having male characteristics) and it is claimed that