Generate text that refutes this claim: If someone is threatening to kill themselves it is your moral duty to try to stop them  Those who commit suicide are not evil, and those who attempt to take their own lives are not prosecuted. However, it is your moral duty to try and prevent people from committing suicide. You would not, for example, simply ignore a man standing on a ledge and threatening to jump simply because it is his choice; and you would definitely not assist in his suicide by pushing him. In the same way, you should try to help a person with a terminal illness, not help them to die. With the exception of the libertarian position that each person has a right against others that they not interfere with her suicidal intentions. Little justification is necessary for actions that aim to prevent another's suicide but are non-coercive. Pleading with a suicidal individual, trying to convince her of the value of continued life, recommending counseling, etc. are morally unproblematic, since they do not interfere with the individual's conduct or plans except by engaging her rational capacities (Cosculluela 1994, 35; Cholbi 2002, 252). [1] The impulse toward suicide is often short-lived, ambivalent, and influenced by mental illnesses such as depression. While these facts together do not appear to justify intervening in others' suicidal intentions, they are indicators that the suicide may be undertaken with less than full rationality. Yet given the added fact that death is irreversible, when these factors are present, they justify intervention in others' suicidal plans on the grounds that suicide is not in the individual's interests as they would rationally conceive those interests. We might call this the ‘no regrets' or ‘err on the side of life’ approach to suicide intervention (Martin 1980; Pabst Battin 1996, 141; Cholbi 2002). [2]  [1] Cholbi, Michael, "Suicide", The Stanford Encyclopedia of Philosophy (Fall 2009 Edition), Edward N. Zalta (ed.),  #DutTowSui (accessed 7/6/2011)  [2] Cholbi, Michael, "Suicide", The Stanford Encyclopedia of Philosophy (Fall 2009 Edition), Edward N. Zalta (ed.),  #DutTowSui (accessed 7/6/2011)
disease healthcare philosophy ethics life house believes assisted suicide should
Society recognises that suicide is unfortunate but acceptable in some circumstances – those who end their own lives are not seen as evil. It seems odd that it is a crime to assist a non-crime. The illegality of assisted suicide is therefore particularly cruel for those who are disabled by their disease, and are unable to die without assistance. For example, in March 1993 Anthony Bland had lain in persistent vegetative state for three years before a Court Order allowed his degradation and indignity to come to a merciful close. [1] It might cause unnecessary pain for people if they make an attempt at suicide themselves and subsequently fail. Rather than the pain-free methods that could be available through doctors and modern medicine.  [1] Chris Docker, Cases in history, euthanasia.cc, 2000  (accessed 6/6/2011)