Generate text that refutes this claim: Any body of values that claims to respect the rights of the individual must recognise the right of a woman to choose  Even the doctrines of the Church accepts that pregnancy is not, in and of itself, a virtue – there is no compulsion to maximise the number of pregnancies; there is simply a disagreement about how they should be avoided. The Church recommends that couples may minimise the chance without ever making it impossible through a chemical or physical barrier.  In some parts of the world a pregnancy, even one that is not planned, is seen as a time for joy – a blessing for the family that will lead to a new and happy life bringing pleasure to both parents, their society and the child. That ideal is very far from the experience of much of the world where a child is another mouth to feed on impossibly little income. For all too much of the world, that life will be cruel, nasty and short. In slums, favellas and barren wastes that life is likely to be one marked more by dysentery or diarrhea, malnutrition and misery than by the sanitised, idealised image promoted in the West. That is, of course, not to say that children everywhere cannot be a cause for joy, of course they can. Indeed even within the poorest of situations, a new child can be the focus of great joy in an otherwise hard life.  However, if that is to be the case, that child must be planned and prepared for. Overwhelmingly, the mother is likely to have paramount responsibility for the child; so that planning and preparation needs to be theirs. It is difficult to imagine the scenario that would reach the objective observer to reach the conclusion that the right group of individuals to reach that decision were a group of celibate men who had never met the parents and would take to role in the care or support of the child. Yet that, astonishingly, is what Proposition would like us to believe.
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It is difficult to see how the life of anyone is improved by reducing sex to a cheap form of entertainment. Certainly not the unborn children and not the objectified women. Proposition is more than happy for women to take control of their own fertility – indeed we would go further and suggest that their boyfriends and husbands should do so as well. Recreational sex, within wedlock and during times of infertility removes all of these problems; a little planning and restraint achieves that aim. It also means that both parents need to show that they are responsible for the results; Op seems happy to say that people are uncontrollable beasts with no control over their desires – hardly an edifying concept.