Generate text that refutes this claim: Cultural appropriation is parallel to stolen intellectual property and should be treated in the same way.  There are high standards of global intellectual property laws such as copyright and patenting for things such as medicines, and creative designs. However, these laws only apply to a few areas so this proposal would effectively widen its remit by taking intellectual property as a template for what might be considered ‘cultural property’. Many minority communities, including the Native American Navajo tribe have had their names, designs, and culture stolen or misused and have not received compensation. This highlights the embedded systematic inequalities where justice may not be brought to those of minority cultures. Reparations, monetary or otherwise, should be paid in these cases as other case studies [1].  The closest this has actually come to happening is with the Native American Navajo community. They had their name printed and used on products such as underwear, dresses and hipflasks at the popular retail store Urban Outfitters [2]. There was outrage in the community and a 'cease and desist' notice was filed in court for the products to be recalled. In addition to this the Navajo tribe called for monetary reparations to compensate for the damage done in the name of their community however, this was not granted. As the Navajo name was copyrighted this case was made much simpler before the law – as we propose cultural property theft should be.  It is important to point out that many other communities which have been exploited previously have not copyrighted their name and so do not have this same opportunity [3]. This is important as with many cases, the outcome may have not resulted in anything further.  The practise of reparations should be used universally as it is disrespectful to misuse the names, symbols and property of other cultures without consent.  In a democracy where everybody is equal before the law, communities and individuals should be able to sue those for not giving recognition, or misusing cultural practises that have historic meaning and importance. Culture is embedded in communities with long standing traditions, theories and practises. This is evident as we do not (yet) have a single global culture, even though one might argue there is one slowly emerging.  [1] Schutte, Shane, ‘6 famous copyright cases’, realbusiness, 11th August 2014,   [2] Siek, Stephanie, ‘Navajo Nation sues Urban Outfitters for alleged trademark infringement’, CNN, 2nd March 2012,   [3] Johnson, Maisha J., ‘What is wrong with cultural appropriation; These 9 Answers Reveal Its Harm’, everydayfeminism, 14th June 2015,
traditions house believes compensation should be paid those who have had their
If it is something like a name that can already be considered intellectual property then this broadening is unnecessary, compensation will be made through the courts anyway.  Culture as a whole is something that evolves overtime, it is not something that can be comparable to intellectual property. Culture is not as clear cut and rigid as the cases of intellectual property as it consists of things such as shared values and common knowledge which often has overlaps between different cultures and no true owner. Therefore, cultural appropriation cannot be parallel to stolen intellectual property and they should be handled in different ways.  Reparations for something as arbitrary and subjective as culture is a system very open to exploitation. It may encourage exploitative behaviour with minorities encourages to pursue cases through the courts to gain reparations even when the case is slim. In some instances, designs or ideas may really have been made independently but be pursued due to similarity with a cultural idea.