Generate text that refutes this claim: Cultural relativism and adapting to conflict  The issues underlying all debates on child soldiers go to the very heart of intercultural justice, politics and governance. International and supranational legislation notwithstanding, the notion that children should be protected from all forms of violence at any cost is expressly western.  The facts stated in the introduction are not sufficient to support the creation of a defence of cultural relativism to charges of recruiting and using child soldiers. “Cultures” are not simply sets of practices defined by history and tradition. They are also methods of living, of survival and of ordering societies that change and develop in response to societies’ environments. Within many communities, children are inducted (or induct themselves) into military organisations as a result of necessity. The traditional providers of physical safety within a society may have been killed or displaced by war. Communities left vulnerable by long running and vaguely defined conflicts may have no other option but to begin arming their children, in order to help them avoid violent exploitation. A great many child soldiers in South Sudan actively sought out units of the rebel army known to accept child recruits [i] . Following the death of parents and the dispersal of extended families, children gravitated towards known sources of safety and strength – organisations capable of providing protection and independence within nations utterly distorted and ruined by conflict.  Western notions of inviolate childhood, free of worry and violence, are merely a cultural construct. This construct cannot be duplicated in societies beset by forms of privation and conflict that have been alien to western liberal democracies for the last seventy years. Attempting to enforce this construct as law- and as a form of law that can trump domestic legislation- endangers vulnerable communities, inhibits the creation of democratic norms and can even criminalise the children it claims to protect.  [i] “Raised by war: Child Soldiers of the Southern Sudanese Second Civil War”, Christine Emily Ryan, PhD Thesis, University of London, 2009
traditions law human rights international law society family house would require
Side proposition are attempting to make an argument in favour of reforming the ICC’s prosecution guidelines, but are doing so in terms of the culturally relative definition of adulthood. In other words, side proposition are trying to discuss war, realpolitik and international justice using the language of social anthropology. This approach is flawed.  Arguments about the appropriate age to allow a child to hunt, to leave school or to marry pale beside the life-and-death significance of participation in warfare. A child does not become an adult by acting like a soldier, and those who recruit children into military organisations do not necessarily view them as adults. Indeed, children are seen as easy targets for recruitment, due to their emotional immaturity, their gullibility and deference to those who wield authority.  Children may join armed groups out of necessity, and in the interests of survival, but this does not mean that those armed groups should accept child volunteers, or should escape criminal liability when they do so. Although the west is now a safe and prosperous place to live, the categories of war crime that the ICC prosecutes were created in response to the depravity and ruthlessness of conflicts that liberal-democracies experienced directly.  The developed, liberal democratic world is not blind to the sense of necessity that drives children to take up arms. However, it understands only too well that child soldiers are unnecessary. Children do not autonomously organise into armed militias – they are recruited by states and groups with defined political and military objectives. Such groups should be aware that there is no value or necessity underlying the use of children in combat, and should be made legally accountable when they flaunt this norm.