Generate text that refutes this claim: Other religions have the right to wear prescribed clothing enshrined in British law, it is hypocritical not to offer Christianity the same protection.  Legislation should be consistent; otherwise it is, by definition, discriminatory. [i] If some faiths are allowed to show outward demonstrations of their faith in the workplace, then that should apply across the board.  Christianity is an established part of the state, as shown by the monarch being head of the Church of England. So it is perverse for two national brands to accept attire that demonstrates an employee’s profession of other faiths but to reject one that is universally recognised as a symbol of Christianity.  The very fact that both women were willing to risk, and lose, their jobs over the issue shows that they considered wearing the cross to be an important part of their faith. That should be enough to demonstrate that it is a matter of conscience. It is demonstrably true that allowing other religious symbols to be worn does not create immense difficulties, both the NHS and Heathrow airport allow sikh’s to wear a kirpan (small dagger). [ii] Their right to do so is respected because it is important to the individual concerned. The same is clearly true here.  Either legislation should respect that commitment in all faiths or it should not do so in any.  [i] The American Heritage Dictionary of the English Language, 4th ed., Houghton Mifflin Company, 2000,   [ii] The Kirpan, A submission to the Department of Communities and Local Government (UK), British Sikh Consultative Forum, April 2009, P12
nothing sacred house believes christians should be allowed wear cross
Legislation takes account of particularities. Christianity does not, and never has, required the wearing of the cross as a demonstration of faith and few representations are found before the fifth century [i] – indeed in early Church history it was discouraged. In much of the West, the cross has become simply another piece of jewellery and legislation should reflect that reality. To allow a Christian to wear such an adornment but not to allow a non-Christian to wear exactly the same thing would be unworkable. That is the consistent position.  [i] Maurice Dilasser, The Symbols of the Church, 1999, P.21,