# translations

english_text:
The song of the virtues I lifted my eyes to you who sit in the sky
Behold, as the eyes of slaves to the hand of their master, as the eyes of a slave to the hand of her mistress, so are our eyes to the Lord our God until we pray
Yahweh has mercy, He has mercy because the Lord has filled us with contempt
Rabat Sheva-la our soul the mockery of the complacent scornful of the giants


english_text:
The song of virtues to David, thanks to the Lord that we had, Yaram-Na Israel
Thank God that we had a man standing over us
So life without him is the choice of our son
So the water that flooded our land passed over our souls
Then the evil water passed over our souls
Bless the Lord that we did not give prey to both of them
Our soul like a bird escaped from a box of hardness. The box broke and we escaped
We helped in the name of Jehovah, maker of heaven and earth


english_text:
The song of the virtues The promises in Jehovah as Mount Zion will never fade away
Jerusalem mountains around her and Yahweh around his people from now on and forever
Because the tribe of the wicked will not rest on the fate of the righteous, so that the righteous will not be sent away by their own hands
Yahweh has been kind to the good and upright in their hearts
And their crooked heads, the Lord will guide you in the works of the Almighty. Peace be upon Israel


english_text:
The Song of Merits When Jehovah returned on Zion's return, we were like dreams
Then our mouths will be worn out and our tongues will speak. Then they will say among the nations, Jehovah has increased to do with these people
Jehovah increased to do with us we were happy
Yahweh has taken our captives as highways in the Negev
The seeds in the tear will reap
The loch will go and weep, he carried the seed of the seed, he came to Barna, he carried his widows


english_text:
The Song of Virtues to Solomon If Jehovah does not build a house, in vain do its builders labor in it If Jehovah does not preserve a city, in vain shall the guard
Woe to you who get up late after Shabbat and eat the bread of the nerves, so he will give his friend hatred
Behold the inheritance of Jehovah, sons of the reward of the fruit of the belly
As arrows in the hand of a mighty man so are the children of youth
Blessed is the man who fills his basket with them and they don't run dry because they will talk to enemies at the gate


english_text:
The song of virtues Blessed is everyone who fears Jehovah who walks in his ways
Your hand will come because you will eat, you will be blessed and it will be good for you
Your wife is like a fruitful vine in the back of your house and your sons are like olive groves around your table
Behold, indeed, a man who fears Jehovah will bless
May the Lord bless you from Zion and see Jerusalem well all the days of your life
And see sons to your sons peace on Israel


english_text:
The song of the great virtues of my youth Yaram-Na Israel
Rabbi Zarroni from my youth couldn't do it for me either
For the sake of the deaf, the deaf extended for their sake [for their sake]
The righteous Jehovah cuts down the thickets of the wicked
Dry and retract each Zion transformer
They will be like hay on roofs that you pulled dry before
He didn't have a full harvester and we got out of Ammar
And the Hebrews did not say Jehovah's blessing to you, we blessed you in Jehovah's name


english_text:
The song of virtues from the depths I called you Jehovah
Lord, hear my voice, let your ears be attentive to my pleading voice
If the seasons are preserved, my lord, who will stand?
Because with you I forgive for the sake of you
I cried out to Jehovah with all my heart and I was sent to his word
My soul to my lords leaven to visit, leaven to visit
Let Israel go to Yahweh, for with Yahweh is grace, and many with him are ransoms
And he will redeem Israel from all its seasons


english_text:
The song of virtues to David Jehovah, my heart was not lifted up, nor my eyes lifted up, nor did I walk in greatness and wonders from me
If I didn't drink and be still, my soul was like a camel on me, his mother was like a camel on me
Israel will go to Jehovah from now on and forever


english_text:
The Song of Virtues Jehovah remembers David in all his humility
Who swore to Yahweh a vow to the knight Jacob
If my father is in my home tent if I go up to my cradle
If you give sleep to my eyes and to my sleepy eyelids
Until I find a place for Yahweh to dwell in for Jacob's knight
Here we are in Efrata, we are in Shadi-Yer
A prophecy for his abodes will bow down to the blood of his feet
May the LORD rest you and your goat's ark
Your priests will wear righteousness and your followers will be healed
For the sake of David, your servant, do not turn away from the face of your Messiah
Yahweh swears to David a truth that he will not return from it from the fruit of your womb I will sit on your throne
If your children keep my covenant and my covenant, I will not teach them, even their children, until they sit on your throne.
Because Yahweh chose Zion as his seat
This is my rest until here I will sit because I will
I will kneel on my side, I will bless Avionia, I will eat bread
And Kahania Elvish Yesha and her followers Ranan Yernano
There I will plant a horn for David, I will light a candle for my Messiah
His enemies Elvish Bashet and on him Yitzitz their crown


english_text:
As snow in the summer and as rain in the harvest, yes, it is unbecoming to an honorable fool
As a bird flutters, as a sparrow flies, so the curse of Hanam will not come [to him].
A whip for a horse switches to a donkey and a lego tribe as donkeys
Don't pretend to be a fool, lest you also become like him
He answered as a fool, lest he should be wise in his own eyes
At the end of his legs Hams drank and sent things in a clever way
His bucket rises from Pesach and a parable by Kasilis
As a bundle of stones in a mortar, he gives honor to a fool
Huh came up with a hired hand and a proverb in the mouth of Kasilim
An omnipotent rabbi and the reward of a fool and the reward of Hebrews
As a dog, he returned to Kao as Silly, different from his own
You saw a wise man in whose eyes you hope for a fool from him
said a lazy man who walked along the Ari road between the extensions
The door will turn on its axis and be lazy on its shaft
He buried his lazy hand in a tired plate to return to his mouth
A wise man is lazy in his eyes from seven taste buds
Holding a dog's ears
As a cheerleader, Zekim shot arrows and died
Yes, one cheated the other and said the non-game is me
In zero trees you will put out a fire and in nothing grumpy the sun will be silent
Coal for coals and wood for a fire and a man from the middens [medin] for a quarrel
Grumpy words like brawlers and they went down stomach chambers
Silver slag covers a deaf person with burning lips and a bad heart
A hater will be alienated by his lips, and a deceiver will be in his midst
Because his voice is soft, do not believe him, because there are seven abominations in his heart
You will cover hatred with masheon, its evil will be revealed in the crowd
A hayfield in which it will fall and a stone roll to which it will return
His tongue will hate a lie and here some will make a mockery


english_text:
Don't brag about tomorrow because you won't know what the child will be tomorrow
May a foreigner be praised to you and a foreigner to your mouth and to your lips
Heavy as a stone and the burden of sand and anger is heavy from both
Warm cruelty and nasal flush and who will stand before envy
Goodness reveals a rebuke from love that hides
The wounds of love are faithful and the kisses of hate remain
A hungry soul defeats a region and a hungry soul is all sweet
As a bird wanders from its nest, so a man wanders from his place
Oil and frankincense will make the heart happy, and its sweetness is a consolation for the soul
Do not leave your neighbor and your father, and do not come to your brother's house on the day of your marriage. A neighbor near is better than a brother far away.
My son is wise and my heart is happy and I will answer no matter what
naked saw evil hidden past girls were punished
Take his clothes because the Arab is a foreigner and for a foreigner's sake they will kill him
If he blesses his neighbor with a loud voice in the early morning, a curse will be reckoned to him
Delf Tord leaked on a closed day and the wife of the Midon [Medins] will drink
Zephaniah is the compass of the wind and the oil of his right hand will call
Iron with iron together and man together face each other
A fig tree will eat its fruit and its master will respect it
As the water of the face is to the face, so is the heart of man to man
Shaul and Abeda [and Abedo] will not be satisfied and the eyes of man will not be satisfied
Adder to silver and goldsmith and man according to his praise
If you crush the oil in a mortar in the middle of the fields, you will not remove it
Know, you will know the face of your flock; set your heart for the flocks
Because not forever Hasan and a vow for generation generation [and generation]
Discover hay and see-grass and collected mountain herbs
sheep for your clothing and the price of a reserve field
And goats' milk is enough for your bread for the bread of your house and life for your girls


english_text:
Try and no one will persecute the wicked and the righteous as an infidel will surely
In the crime of many a land is filled and a man who understands knowledge will prolong it
A resh man and a poor man, a rainstorm, and no bread
Torah leavers will praise evil and Torah keepers will provoke them
Evil people will not understand justice and those who seek Jehovah will understand everything
Tov-Resh follows his path through a roadblock and is rich
Torah was created, a son who understands, and evil devourers can control his father
He who multiplies his fortune in bite and culture [and culture] to give to the poor will gather us
If he turns away his ear from the Torah, his prayer is also an abomination
If he catches the righteous in a bad way in his swimming, he will fall and the innocent will fare well
Wise in his own eyes, a rich man and a poor man understand, they will question us
In the land of the righteous there is great glory, and in the land of the wicked a person will be sought
Covering his crimes will not succeed and confesses and leaves Yerham
Blessed is the man who always fears and hardens his heart when he falls into evil
Ari-Nham and Dov Chok are a parable of evil against a poor people
A governor without wisdom and many quarrels will change [hate] greed will live long
A man who has worked with his soul's blood to the point of ignorance, let them not support him
An innocent walker will be saved and stubborn ways will fall at once
The slave of his land is Sheva-Lehm and Mardom Rakim is Sheva-Rish
A man of many blessings, a man of faith and eager to get rich, will not clean
The face recognition is not good and a loaf of bread is a man's crime
A man with an evil eye is afraid of fortune and does not know that there is a lack of wealth
Proving a person after grace will find a slip of the tongue
Guzel robbed his father and mother and said there is no crime, he is a friend of a corrupt man
A broad-minded person lives in judgment and trusts in Yahweh
He who trusts in his heart is a fool and walks wisely he will escape
He gives to Resh no shortage and raises his eyes to greatness
In the rise of the wicked, a person will be hidden, and in their destruction, the righteous will multiply


english_text:
A stubborn rebuke will suddenly break and there is no cure
In the multitude of the righteous the people will rejoice, and in the parable of the wicked the people will sigh
A man who loves wisdom will make his father happy and a wicked prostitute will lose his wealth
A king in judgment will set up a land and a man of charity will be destroyed
A man slides a net over each other, spreading it over his legs
In crime, a bad man is mined and righteous, Yaron and happy
A righteous person's knowledge of law is poor, a wicked person will not understand thought
The people of Latzon will snort, and the wise will answer
A wise man judges an oil man and gets angry and plays and there is no rest
People of blood will hate them and the righteous will seek his life
With all his spirit he will bring out a fool and a wise man behind him will prove it
Parable He listens to a lie, all his servants are wicked
Resh and Ish Kechem met in Meir-Eini, both of them Jehovah
A truly poor judge, his throne is forever
A tribe and a rebuke will give wisdom, and a boy who sends a message shames his mother
In multitudes the wicked will multiply, and the righteous in their fall they will see
Your son will grieve and comfort you and give delicacies to your soul
In the absence of a vision, a people will be disturbed and keep the Torah, which they will uphold
A servant will not be removed in words because he will understand and there is no answer
The front of Ish Atz in his words is hoping to be fooled by him
A pampering boy served him and after him there will be an anthem
Ish-Nif Yagera Madon and her father-in-law is a criminal
Human pride will humble us and depression will support honor
He who shares with a thief hates his own soul and will hear and not say
A person's anxiety will give a mine and trust in Yahweh Yesgav
Many are asking for a governor's appointment and a man of justice
The abomination of the righteous, the oppressor, and the abomination of the upright wicked


english_text:
The words of Egur ben-Yaka the man spoke to Ithiel and ate
Because I am burned by no man and I have no understanding of man
And if I did not learn wisdom and knowledge of the holy things I would know
Who ascended the sky and descended Who gathered the wind in his hands Who collected water in a dress Who created all the earth from his name and from his name he was born because you will know
Every word of God is pure protection and is hidden in Him
Do not add to his words, lest he prove you wrong and you will be disappointed
Twice I asked you, don't deprive me before I die
Vanity and false talk, keep away from me head and ten, don't let the tripani give me lawful bread
Lest I swear and deny and say who is Jehovah and Lest I steal and take the name of my God
Don't curse Abd al-Adno [his master], lest he curse you and blame you
His father's generation will curse and his mother will not bless
A pure generation in his eyes and his invention did not wash
How long will his eyes and eyelids lift
A generation of new swords and food from its worms to eat the poor from the land and the poor from the people
The leech has two daughters, heb, three, here you will not satisfy her, four, they did not say, "Hun."
Shaul and Aster Rahm, a land that is not satisfied with water and fire that does not say wealth
An eye will mock the father and scorn you will lick the mother; the brook will fly and the eagles will eat her
Three of them are more wonderful than me and four [and four] I did not know
The way of the eagle in the sky, the way of the serpent on the leaves, the way of a ship in the middle of the sea, and the way of a man in Alma
Yes, through an adulterous woman who ate and wiped her mouth and said I have not done anything wrong
Under three you are angry and under four you cannot be
under a slave because he will reign and a slave because he will eat bread
A woman is hated because she has a husband and a slave because she inherits her mistress
Four are small-country and wiser than wise
The ants have no goat and will prepare their heat in the summer
Rabbits with a non-huge population will put their home in the rock
There is no king for the locust and all his gravel came out
A gecko will be caught in the hands and she is in the palaces of a king
Three of them are the best of a step and four are the best of a walk
Lish is mighty in beast and will not back down from anything
Zarzir Mattanim O-Tish and King Elkum with him
If you are arrogant and if you are an adulterer, hand to mouth
Because milk juice will produce butter and nasal juice will produce blood and nasal juice will produce strife


english_text:
The words of Lemuel, king of Masha, whose mother died
What is the bari and what is the bar-batteni and what is the bar-ndri
Do not let the women of your army and your ways protest Malkin
Do not let the kings drink wine, nor let the kings drink wine or [no] wages
lest he drink and forget the lawgiver and change the law of every poor man
Give wages to the lost and wine to the faint hearted
He will drink and forget his riches and his labor will be remembered no more
Open your mouth for Alm al-Din, all the sons of Khaluf
Open the mouth of justice and justice for the poor and destitute
A warrior woman who will find and far from pearls from a mine
Her husband's heart trusted her and there would be no shortage of loot
She rewarded him good and not bad all her life
She demanded wool and linen and made a forced object
She was like a merchant ship from a distance bringing bread
And she will arise in another night and give prey to her house and to her girls
Plotted a field and took it from the fruit of a forced plant Neta [planted] a vineyard
She girded herself with strength and embraced her seeds
Her taste was good, her trade would not go out at night [at night] a candle
Her hands sent skillfully and her force supported her
A paw spread to the poor and her hands sent to misery
Don't be afraid of snow in her house because her whole house has worn years
Marbadi made her a red and crimson dress
It became known in the gates of her husband on his Sabbath with the elders of the land
She made a sheet and sold it and gave a belt to a Canaanite
Boldly dressed and played for the last day
Her mouth opened with wisdom and grace on her tongue
She watches her house walks and she will not eat the bread of laziness
Her sons stood up and her husband praised her and praised her
Many girls made an effort and Alit Al-Khlana
The lie of grace and beauty is a woman who fears Jehovah, she will be glorified
Give her the fruits of her hands and let her praise the gates of her works


english_text:
There was a man in the land of Oz whose name was Job, and that man was blameless and upright and feared God and avoided evil
And seven sons and three daughters were born to him
And his wealth was seven thousand sheep and three thousand camels and five hundred herds of cattle and five hundred cattle and a very great number of slaves, and that man was greater than all the ancients.
And his sons went and made a feast at the house of each day and sent and called their three sisters to eat and drink with them
And it came to pass, when the days of the feast had come round, that Job sent and sanctified them, and they slept in the morning, and raised a sacrifice from the number of them all, for Job said, Perhaps my sons have sinned, and God has blessed their hearts, so will Job do all the days.
And it came to pass today, that the sons of God came to stand before Jehovah, and the devil also came among them
And Jehovah said to the devil, "Where do you come from?" And the devil answered Jehovah and said, "Oar in the earth and how you walk in it."
And Jehovah said to Satan, Set your heart on my servant Job, for there is none like him in the land, a perfect and upright man who fears God and turns away from evil.
And the devil answered Yahweh and said the vain man, Job fears God
Didn't you [you] pray for him and for his house and for all that belongs to him around the work of his hands you blessed and gave him a burst in the land
However, please reach out your hand and touch everything that belongs to him, if not on your face he will bless you
And Jehovah said to Satan, behold, all that is in your hand, only to him do not put your hand, and Satan went out from the presence of Jehovah.
And it came to pass today that his sons and daughters were eating and drinking wine in their elder brother's house
And an angel came to Job and said the cattle were deaf and bad at their hands
And Tefal came and beat them and the boys were beaten by the sword and escaped - only I am the only one to tell you
It is still speaking and it came and said the fire of God fell from the sky and burned the flock and the boys and consumed them and escaped only I alone can tell you
He was still speaking and he came and said, the Kashidim named three heads and attacked the camels, and they beat the boys and the sword with the sword, and I fled, only I alone can tell you
Until this speaks and this comes and he said: Your sons and your daughters are eating and drinking wine in their elder brother's house
And behold, a great wind came from the other side of the desert and touched the four corners of the house and fell on the boys and they died and escaped - only I alone can tell you
And Job stood up and tore off his top and cut off his head and fell to the ground and prostrated himself
And he said, Aram Yitzti [I came out] from my mother's womb, and Aram I will return, the Lord gave there and the Lord took away, may the name of the Lord bless
Nevertheless, Job did not sin and did not give a prayer to God


english_text:
And it shall come to pass today, that the sons of God shall come to stand before Jehovah, and the devil, your daughter, shall also come to stand before Jehovah.
And Jehovah said to the devil, Where from this do you come? And the devil answered Jehovah and said, ``I will sail in the earth, and you will walk in it.''
And the Lord said to the devil, set your heart on my servant Job, for there is none like him in the earth, a perfect and upright man, one who fears God and turns away from evil, and our people will hold on to his death, and I will devour him for nothing.
And Satan answered Yahweh and said skin for skin and whatever a man has he will give for his soul
But please reach out your hand and touch his body and his flesh, if not your face, he will bless you
And Jehovah said to the devil, he is in your hand, but spare his soul
And the devil came out from the presence of Jehovah and smote Job with a bad boil from the sole of his foot to the top of his foot.
And it took him a plow to scratch him and he sat in the ashes
And his wife said to him, "Your witness is holding your death, bless God and died."
And he said to her, as one thing, the harlots, speak also the good we will receive from God and the bad we will not receive, after all, Job did not sin on his lips.
And Job's three servants heard of all this evil that was coming upon him, and a man came from his place, Eliphaz the Yemenite, and Balad the Shuchi, and Zoper the Naamathite, and they were appointed together to come to him and comfort him.
And they lifted up their eyes from afar and did not recognize him, and they lifted up their voices and wept, and they tore a man from him, and they threw dust on their heads.
And they stayed with him in the land for seven days and seven nights and nothing was said to him because they saw that the pain had increased greatly


english_text:
After that Job opened his mouth and cursed his day
And Job answered and said
He will lose an old day in it and tonight Hera said a man
On that day, let there be darkness for God from above, and let there be no flood upon him
Darkness shall redeem him, and darkness shall dwell upon him, and a cloud shall cover him like a bitter day
That night they will take Apel al-Yahed together in years of several moons al-Yaba
Here is that night, may Galamud al-Taba resound in it
Yekbhu Arari-day of the future Arar Leviathan
The stars will be darkened, they will give light, and there will be no fear in the dawn's eyelids
Because he did not close the doors of my belly and hide labor from my eyes
Why don't I have mercy on my stomach, I went out and died
Why are the ancients blessed and what are the demons because Inc
Because now I lay down and Ashkot slept so I will rest
With the kings and councilors of the land of the sons swords to him
Or with gold ministers to them who fill their houses with silver
Or as a fallen man I will not be as misdemeanors have not seen the light
There the wicked will cease to rage and there they will rest in strength
Together, prisoners we did not hear a sound
Small and great there he is a free slave from his master
Why will he give light to the laborer and life to the bitter soul
Those who are waiting to die and we are not and they will dig it out of caches
Those who rejoice in Eli-Gil will live because they will find a grave
To a man whose path is hidden and God is in his favor
For before my bread I sighed and melted like water I roared
For I was afraid, and it came to me, and what I desired came to me
I was neither peaceful nor quiet nor restless and anger came


english_text:
And Eliphaz the Yemenite answered and said
Try talking to you Tela and stop in Malin who can
Here you will lift up many and strengthen weak hands
A failure will reign and blessings as evil will strive
Because now it will come to you and you will not touch your witness and be frightened
Is not your fear your basket, your hope and your ways
Please remember who is clean lost and where the righteous perished
When I saw the plows of power and the seeds of labor they would reap
From the breath of God they will perish and from the breath of his breath they will be able
The roar of a lion and the sound of a shell and two infidels were stunned
Lish was lost without prey and the sons of Levi will be separated
And to me a thing will steal and take from my ears a trace of it
In the sheafs they sing at night when sleep falls on people
Cranial fear and trembling and many bones scared
And a wind will pass over my face and nail the hair of my flesh
He will stand and I will not recognize his appearance, an image before my eyes, silence and a voice I will hear
Man from God will be justified if his act is pure
He will not believe in his servants and he will glorify his angels
Even the neighbors of clay houses whose foundations are in the dirt will be oppressed by moths
A visitor to the Arab will be unwittingly lost forever
The non-traveler will contribute by dying and not in wisdom


english_text:
Pray, there is your righteousness and to which temples will you turn
Because anger kills in vain and envy kills
I-I saw an oil from Shreesh and Akob Nohu Fatam
The sons of Misha will be far away and will be oppressed at the gate and there will be no rescuer
Whose harvest is hungry he will eat, and those who are hungry will take it, and those who are fasting will dream
Because no power came out of the dust and no labor grew out of the earth
For a man in labor will give birth, and the children of Resheph will lift him up as a chicken
But I will ask God and God will keep my word
He has done greatness and there is no exploring wonders without number
He gave rain over the earth and sent water over the fields
No lowly people to be exalted and potters raised Yesha
violates naked thoughts and will not be made by their resourceful hands
He captured sages in their cunning and the advice of Naphtali is hasty
Their day will meet darkness and their night will be felt at noon
And Yesha put a sword out of their mouths, and immediately misery was strong
And she was in despair and her mouth jumped up
Here are happy human beings, God will prove them and morality is enough for you
Because he will hurt and bruise and crush and his hand [and hands] will be injured
In six troubles he will save you and in seven no evil will touch you
In famine, death is redeemed, and in war, by the sword
Hide with the whip of your tongue and do not be afraid of the devil because he will come
The devil and the hand will wear and tear the earth, do not be afraid
For with the stones of the field is your covenant and the beast of the field is perfect for you
And you knew that in peace I would go and you commanded Noach and you would not sin
And you knew that your seed and your descendants are as numerous as the grass of the earth
You will come in a boat to the grave as a new dawn at the time
Here-that's our inquiry, yes-she answered and you know


english_text:
And Job answered and said
If a voice were to weigh my actions and I [and I was] in the scales they would weigh together
For from now on the sand of days will honor my words to him
Because half of my demons, whose anger has consumed my spirit in my time, God will judge me
A wild man snorted in the grass if a bull came upon his pasture
It should be eaten bland without salt if there is a taste for dream bile
I don't want to touch my soul, they are worthy of my bread
May my question come, and God will grant my love
God will come and press me with his hand and execute me
And let my comfort be still, and Asalda's nausea will not be spared, for I have not perished, say the Holy One
What is my strength that I wish and what is my end that I prolong my soul
If the strength of stones is alive if my flesh is determined
Have I not helped me and Tashiya has been rejected from me
Give him grace and fear that I will leave him
My brother betrayed me like a river, like a stream, streams will pass
The potters from the ice will ignore the snow
At the time of their destruction, we will suppress them from their place
They will draw guests through them, they will go up to their place and perish
Look at the hospitality of Tama Lechit Sheba Quo-Lemo
Shu because witnesses must have come and dug
Because now you would not [to him] see Hatath and be afraid
For I have said, let me be with you and you who have trespassed against me
And Meltoni immediately narrow and immediately tyrannical
Horoni and I finally understood what I did wrong
What I have said with vigor and what will be proven has been proven by you
To be proved by words think and to the spirit say Nash
Even though you are an orphan, you will pray and rejoice
And now if they turned to me and to your face if I disappointed
Come back, please don't go up and sit down [and come back] still be righteous in it
The is-linguistic comes up if-wait-he won't-understand the being


english_text:
The non-army of mankind on [the] earth and the mercenary chemist of his days
As a slave Ishaf-tzel and as a hired servant they acted
Yes, I have bequeathed to me moons and nights of labor from me
If I lay down and said when I would get up and measured evening and sat down, I wandered off to the prom
He put on high flesh and served [and a lump] of earthy skin for a moment and was tired
The days of Kello from Erg and they could with zero hope
Remember that the spirit of my life will not return my eyes to see good
Do not turn your eyes to me, and I am not
A cloud will come and go, yes it will come down, Saul will not come up
He will no longer return to his home and we will no longer recognize his place
I too will not darken my speech in my impatience, I will speak in the bitterness of my soul
The sea-I am a crocodile because you will put a guard over me
Because I said, Comfort me, my throne, Jesus, in my bed
And marry me in dreams and in dreams, sue me
And choose from the suffocation of my soul death from my bones
I am tired of not disappearing, my brother has ceased from me because my life is wasted
From man because you grew up and because you gave your heart to him
And we functioned in the mornings for moments you will notice
How much you will not be satisfied with me, you will not be healed until I am without Reki
I have sinned, what shall I do to you, son of man?
And why won't you bear my crime and transfer my poverty because now I will lie down in the dust and I am desolate and I am not


english_text:
And Baldad the Shochi answered and said
Ad-an Tammel-Alla and Roach Kabir Ameri-Pich
The God of justice and the demons of justice
If your sons have sinned against him, he will fight for their crime
If you cry to God and to God, you will beg
If you are righteous and righteous, then he will judge you and pay the penalty of your righteousness
And your beginning will be sorrowful and your after you will achieve much
Because we asked for permission and a foundation for researching their ancestors
Because yesterday we and we will not know that the shadow of our right hand is on the earth
They will tell you, and words will come out of their hearts
Higa-gamma without a swamp will reach a meadow without water
Adon Babu will not harvest and before any hay will dry
Yes, forget all hospitality, do not let flattery perish
Asher-Ikot Kislo and his spider's house are safe
He will lean on his house and not stand, he will hold on to it and not get up
Retev is before the sun and in his protection his infancy will come forth
A stone house will stand on a wave whose roots will become tangled
If they swallowed us from his place and denied him, I did not see you
He-he is from his path and from other dirt they will grow
They will not be tired and will not be held by shepherds
Until Yamla, your mouth is worn out and your lips are raving
How shall they clothe themselves, and the tabernacle of the wicked is gone


english_text:
And Job answered and said
Although I knew that yes and what would a human be right with God
If he wishes to quarrel with him, he will not be satisfied one in a thousand
A wise hearted and brave man who can hit him and he will pay
The copyist picked up and they didn't know what became of his nose
The one who upsets the land will be out of place and its pillars will be torn down
He said to clay and it will not shine and in favor of stars it will sign
Tilted the sky alone and stepped on the platforms of the sea
Es-Esh Kasil and Kima and Hatari Taman
He did unsearchable greatness and innumerable wonders
They will pass over me and I will not see them and pass away and I will not understand them
They will share who will answer who will tell him what will you do
God will not put his nose back under him [under him] Shachao Ezri Rahab
Although I will answer him, I will choose the words of his people
Which if I was right, I will not answer my sentence, I will beg
If I read and they answer, I will not believe that they will listen to my voice
Asher-in her hair there are thorns and many wounds for nothing
I won't let you answer my spirit because I am bitter
If there is a brave force here, and if there is a trial, who will appoint me
If I am righteous, my mouth will condemn me, and I will be stubborn
Tam-I won't-know my soul and my life
One is that's why I said perfect and wicked is consuming
If a naval whip is to be mocked
A land that has given its face to the evil hand will cover if not then who is he
And the days of Kello Mani-Retz ran away and did not see favor
They passed with Aba's ships like an eagle would pounce on me
If I say, I will forget my talk, I will leave my face and fly away
I cried all my sadness I knew you wouldn't clean up
I will condemn why it is a waste of time
If-I bathed in snow-[water-] and I won the bar Kfi
So dip me in the grass and make me whole
Because no one like me will answer us, we will come together in judgment
No one among us proves that he has his hand on both of us
Forgive me his tribe and his truth do not sue me
I will speak and not Irano because otherwise I will stand


english_text:
My soul has taken my life, I will leave my words, I will speak in the bitterness of my soul
God said to Al-Tarshiani, inform me of what I am fighting against
It is good for you because you will be busy because you will be tired and your hand will come and you will appear on the advice of the wicked
My eyes are flesh for you if you see humanly
The human chemistry of your days and years is the chemistry of a man
Because you will ask for my poverty and my sinfulness
In your opinion, because I will not condemn and there is no deliverer from your hand
Your hands are nervous and they will make me together around and swallow me
Please remember that you made me as clay and you will restore me to dust
Not like Tichanian milk and like Takfiani cheese
Skin and flesh clothe me and bones and sinews make me laugh
Life and grace you made me stand and your command kept my spirit
And those you kept secret in your heart, I knew that this was your people
If I have sinned and you keep me and my poverty will not be cleansed
If I have been wicked, my God, and I have been righteous, I will not lift my head seven times and see my poverty
And you will be proud when you fall, and you will sit and marvel at me
Renew your witness against me and multiply like dust the ranks of suits and the army of my people
And why did I leave my womb, and my eyes did not see me?
When I wasn't I would be a belly to an oval grave
For quite a few days there will be some time left [and there will be] a little bit of me
Before I go and never return to the land of darkness and darkness
A land as tired as an apple, photographs and not orders and a phenomenon like an apple


english_text:
And the Naamite bird answered and said
Rabbi Devarim will not answer and if a man of tongues will be right
In your eyes the dead will become deaf and mock and there will be none of them
And you said, Take lessons and I was a bar in your eyes
But may God give a word and open his lips with you
And tell you wisdom and wisdom, for it doubles your resourcefulness, and know that God has given you help from you
The research will find you if until the end you will find enough
The heights of the sky, what will you act, the depths of the sky, what will you know
It was long from the land of Meda and wide from the seas
If he passes and surrenders, there will be someone and who will restore us
Because he knew when it was a waste and he saw it and would not look
And a naive man will love and a wild city a man will give birth
If you have prepared your heart and set aside a pair of slippers for him
If he is in your hand, put him away and do not dwell in your house
Because then your face will be disfigured and you will be smitten and you will not be afraid
Because you are a labor you will forget like water that has passed you will remember
And at noon the universe will rust and fly like cattle
And you trusted because there is hope and you dug for sure you will lie down
And you prostrated and there was no horror and many of your faces fell ill
And the eyes of the wicked are darkened, and their escape is lost from them, and their sweetness is from shame


english_text:
And Job answered and said
Indeed, because you are a people and with you wisdom will die
I also have a heart like yours
Play for the other, I will call God and they will answer that the righteous law is innocent
A torch of scorn for being complacent is true for leg dates
He will have tents for robbers and trusts for those who provoke him
However, ask God for animals and your flock and the birds of the sky and he will tell you
Or a bush to the land and your song and the fish of the sea will tell you
Who did not know in all these that Jehovah's hand did it
in whose hand is the soul of all living things and the spirit of all human flesh
The non-Azan Melin will test and his palate will taste the food
Wisdom is in the fifties and wisdom lasts long
With him is wisdom and valor, counsel and understanding
They will destroy and not build, close to no one and not open
They will stop the water and dry up and fight and turn the land
With him is a goat and will provide him with a roof and a trap
He leads the counselors astray and the judges are glorified
Moser Malachim opened and closed an area on their terms
A leader of priests is deceived and Athens will be deceived
Removes language for the faithful and the taste of elders will take
He pours scorn on the benevolent and drains slack channels
Discovers the depths of darkness and has come to the light of photography
He misleads the Gentiles and they will lose territory for the Gentiles and they will be comforted
My heart is removed from the people of the country and it is not a road
They will experience darkness and no light and will taste like a drunkard


english_text:
All my eyes saw, my ears heard and understood
In your opinion, I also knew that I did not fall from you
But I will not speak to my chest and I will prove to God that I will not desire
But you are all ghostly liars
May the deaf become deaf and may you be wise
Please hear my rebuke and listen to my many lips
Lalal you will speak Oleh even if you speak Ramya
He turned his face to the sovereign God
The good because he will examine you if you hang on him as a human being
Proved will prove you if you will secretly face it
But he will sue you and his fear will fall on you
Remember the parable of the ashes concerning the clay of your backs
Silence me and I will speak and something will pass over me
On what will I bear my flesh in the other and put my soul in my hand
They will kill me not [him] I wish but my way to his face I will prove
He, too, is my salvation, because no flatterer will come before him
Hear a rumor from me and my sister in your ears
Here I held a trial, I knew that I would be right
Who is my constant rival now that he is dying and dying?
But let me not stand, then I will not hide from you
Turn away from me and don't sue me for your truth
And call and I will answer or speak and he will answer me
How many seasons and sins are my crimes and my sinfulness
Why would you hide your face and consider me your enemy?
A leaf will blow away, and a dry straw will be chased
Because you will write on me the bitterness and bitterness of the seasons of my youth
And put a brace on my feet and keep all my hospitality on the roots of my feet
And he will rot as a garment eaten by moths


english_text:
A man born of a woman is short-lived and seven-tempered
As a glimpse he came out and fled like a shadow and would not stand
Even so, you have opened your eyes and you will bring me to trial with you
Pure Mayan defiles not one
If his days are diligent, his days are numbered with you, his law [his law] you have made and it will not pass
an hour above him and he will stop until he wants as a daily wage earner
Because the tree has hope if it is cut down and more will be replaced and its sapling will not cease
If he grows old in the land he inherited and in the dust, his race will die
Smelling water will flower and make a harvest like a planter
And a man will die and become weak and a man will die
Water has run out from the sea and the river will be dry
And no one lays down and does not get up until the heavens do not wake up and do not wake up from their sleep
May God grant that you will encrypt me and hide me until again your nose will break my law and remember me
If a man dies I will live all my military days I wish until my suit comes
Call and I will answer you in fact your hands will be silver
Because now count my steps, you will not keep my sin
Sign a criminal bundle and take care of poverty
But Mount Nofal will yield and Tzur will be removed from its place
Stones were eroded by water, washed-absorbed dirt-earth and the sweetness of the lost human being
Attack him forever and he will change his face and send him away
His sons will honor him and he will not know, and he will grieve him and he will not understand why
But his flesh over him will ache and his soul over him will mourn


english_text:
And Eliphaz the Yemenite answered and said
The wise man will answer his mind and fill his belly with anticipation
Proved in a thing there will be no danger and words will be of no use in them
Even if you sew awe and cut off a conversation before God
For the wickedness of your mouth will be tamed and you will choose the tongue of the naked
Your mouth will condemn you and not I and your lips will answer you
The first man was born and before Givaot profane
God will hear the secret and give you wisdom
What did you know and we don't know, you will understand and he is not with us
Even-sab-also-will-live our son Kabir from your father days
The least of you comfort God and talk slowly with you
What will take your heart and what will delight your eyes
For you will return to God your spirit and lamentation will come out of your mouth
What is human that a man born of a woman will be righteous?
He will not believe in his holiness [in his sanctuaries] and heaven will not win in his eyes
Even though he is despised and bitter, he drinks like rising water
Achoch heard me and I foresaw and counted
As the sages will say, they did not perish from their ancestors
The land was given to them alone and no stranger passed through them
All the days of evil he takes place and for several years we have observed a tyrant
A voice of fear in his ears in peace a robber will come
He will not believe again from darkness and watch [and watch] he is a sword god
He wandered to bread, knowing that he had a dark day in his hand
If you find yourself in trouble and distress, you will be attacked as the future king of boxing
For his hand is bent toward God, and my heart will prevail
He will run to him with his neck in the thick of his back
Because he covered his face with his milk and made a bed for him
And there will be extinct cities, houses that did not live there, which were lost to the waves
He will not be rich, nor will he live, nor will he go to the land of Manlem
He will not be tormented by darkness, he will cleanse the dryness of the flame and anguish with the breath of his mouth
Al-Yaman in his [Bashio] was put in vain because his reward will be in vain
In his day you will be full and his cup is not fresh
He will grow like a cypress vine and throw away like an olive tree
Because Adat Hanaf Galmud and Ash ate ahli-shahad
She will labor and have a child, and in their wombs you will prepare deceit


english_text:
And Job answered and said
I have heard many such comforts from all of you
End the words of the spirit or what will encourage you because you will answer
I, too, like you, will speak to him - your soul is under my soul, I will punish you with words and move you with my head
I will embrace you with my mouth and the movement of my lips will darken
If-I-adbra will not-darken my pain and I will be better than-many will go
But now the names are all sectarian
And he would wrinkle me forever and he would stand up in me as a hide before the ostrich
His nose was a prey and I wastmani gnawed at me with both of his narrow eyes
They gaped at me with their mouths in shame, they hit my cheeks together, I was full of them
He will hand me over to God, and by the wicked they will destroy me
I was his and fluttered and held my neck and squealed and made him a target
His Lord will turn against me, he will tear my kidneys and he will not show mercy, he will pour out into the land of bitterness
Yefaretzni broke through Peretz and ran over me like a hero
I sewed a sack on my scabs and covered it in horned dirt
My face is embittered [Khammera] from crying and on the eyelids of photographers
For non-Khams in Kfi and Tefali he won
O earth, do not cover my blood and let there be no place for my cry
Even now there is a witness in the heavens and a witness on high
Melitzi Rae Eloah my eyes leaked
And it will be proved to a man with God and man to another
For many years Yathio and Arah will not return, I will go


english_text:
The spirits of marine sabotage have shaken my graves
If not the hills I stand and in their conversion I will hang my eyes
Shima-please Arabi with you who is next to me will stick
Because their hearts were encumbered with intelligence, therefore they were not lifted up
He will call some evil and the eyes of his sons will fail
And show me, for example, Ami and Teft before me, I will be
And I struck with the anger of my eyes and created as a shadow all
He will be honest about it and Neki Al-Hanaf will appeal
And a righteous man will hold fast his way, and with clean hands he will strengthen his courage
But all of you, please sit down and come, and I will not find you wise
The days of my past have cut off my heart's wills
Night and day they will put light close to darkness
Am-Aqua borrowed my home in the dark, I padded my work
I called my father, you, my mother, and my sister to Rama
And what is my love, and my love is who will turn it over
Bedi asked Tardna if together on the dirt


english_text:
And Baldad answered and said
Ad-Anna Tshimon Kenzi Lemlin, you will understand and we will talk later
Why were we considered a beast we will trust in your eyes
He devoured his soul with his nose, for your sake he will leave the land and replace it with a stone
Even the light of the ungodly will know you and not Yaga Shabib Eshu
A light darkened his house and your knowledge shone upon him
Create his own steps and discard his advice
Because he sent a net with his feet and on the net he will walk
He will hold a tin heel and fasten fasts on it
A path lies in the land of his rope and his trap
Around him at the time they were confused and spread him at his feet
Let us be hungry and Id is right at his side
He will eat the cloths of his skin; he will eat the inks of the firstborn of death
He will be cut off from his tent and his security will be marched to the king in confusion
You shall dwell in his house without him having sprinkled brimstone on him
Underneath his roots were dry and above he was reaping
His memory is lost from this country and he has no name abroad
They will push him from the light to the darkness and he will become bitter
He has neither a great-grandson nor a great-grandson among his people, and there is no trace of his residence
On his day the last breathed and the first held a gate
But these place a yoke and it is a place of ignorance


english_text:
And Job answered and said
Until then my mental reasoning and I will be depressed with words
It's ten times that you don't mess with me, get to know me
And even though I made a mistake, I will complain about my mistake
If indeed you will magnify me and prove my disgrace
Dou-Apu know that God is Otani and his hunt is on me
They will shout Hams and I will not answer Yeshua and there is no trial
I will put up a fence, and I will not pass over, and darkness will fall upon my paths
My honor stripped me and removed the crown of my head
He will jump around and I will go and travel like a branched tree
And his nose turned on me and he considered me his enemy
Together his regiments will come and march on me and camp around my house
My brother above me was far away and I knew but was a stranger to me
My relatives and my forgetful information stopped
Live in my home and my mother is a stranger, consider me a foreigner, I was in their eyes
I have called to my servant and he will not answer with my mouth I will plead with him
My spirit is a stranger to my wife and my heart is to my womb
Even the pilgrims visited me and spoke to me
My ever-secret loathing and this-my love became in me
In my skin and in my flesh I have self-adhesive and I have a second skin
Hanani Hanani You are my enemies because the hand of God has touched me
Why will you persecute me like a god and not swear by my messengers?
May he give his nose and write my words, let him write in the book and play
With an iron pen and lead forever in Yachzbon flint
And I knew Gali is alive and the last one on the earth will stand
And then my skin was torn off and my flesh was seized by God
Which I held fast to me and my eyes saw and no stranger was my bride in my law
Because you will say what is persecuted and the root of a thing is found in me
I teach you against the sword, because the seasons of the sword are hot, so that you may know that justice [an elf]


english_text:
And the Naamite bird answered and said
That is why I will answer you and for my feelings
My words I will hear and the spirit of my understanding will cloud me
You have known this since you put a man on earth
Because you have rebuked the wicked from close range and flattered you from moment to moment
If he ascends to heaven, his glory and his head will come to heaven
Because of him forever he will lose his sight, they will say Ayo
He will fly like a dream and they will not find him and he will travel like a night vision
An eye that is tarnished and will not be added nor will it ever be replaced
His sons will be poor and his hands will build him
His bones are full of darkness and his people shall lie on the dust
If you put sweetness in his mouth, evil will perish under his tongue
He will take pity on her and will not leave her and will keep her in his arms
The bread in his gut turned into the bitterness of Pathans in his midst
The army swallowed and we looked at our successor
The leader of the Pathans will suck and kill him
Don't be afraid of river cruises of honey and butter
An answerer will touch and not swallow as a reward for it and will not make love
Because Retztz left Delim Beit Gezel and they will not build it
Because his ignorance in his stomach in his cuteness will not escape
There is no remnant to eat, so his goodness will not apply
In the fullness of their abundance, every hand created for him the labor of our coming
Let him fill his belly, let him send a snort into his nose, and sprinkle him with his meat
If he flees from an iron weapon, he will be replaced by a determined bow
He pulled out and came out of his mouth and lightning from his bitterness will go down on him
All darkness lies to the north of him, a fire that does not burn will consume him, a remnant of his hiding place
They will find that the heavens are oppressed and the earth is rebelling against him
He will harvest the harvest of his house, carpentry, on his birthday
It is a part of evil man from God and the inheritance of others


english_text:
And Job answered and said
Hear the rumor of my words and let this be your comfort
That I will speak and after my words you will mock
I stand up to the person I will talk to and why not be short-tempered
Turn to me and put your hand over your mouth
And if I remembered and got scared and grabbed my pussy meat
Why should the wicked live, even if they are strong?
Their seed is right before them with their people and their descendants before their eyes
Their homes are safe from fear and no tribe of God is upon them
His ox has passed and will not calve, his cow will let out and not understand
They will send forth their flocks and their children will dance
They will carry a shoulder and a fiddle and rejoice at the sound of an organ
They will spend [they could] in the best of their days and as soon as they are dead they will die
And they said to God, depart from him, and we do not desire the knowledge of your ways
What is sufficient because we were enslaved and what is locked because we were hurt
They are not in their hands, the counsel of the wicked is far from me
How many wicked men did you know, and he came against him, and a man with ropes divided his nose
They will be a book before a wind and a handful of its theft is a storm
Eloah will sign to his children, he will pay him and he will know
Let his eyes [his eyes] see like his hand and because he has enough to drink
Because what they wanted in his house after him and a number of his new ones
Helal will learn opinion and he will judge
It will actually die in complacency and peace
His udders were filled with milk and the marrow of his bones was watered
And he will die with a bitter soul and not eat well
They will lie together on the dirt and a level will cover them
I knew your thoughts and plots against me
For you will say, What is a generous house and what is a tabernacle of the wicked
Don't you ask passers-by and you will not be alienated
Because for the day of Eid, evil will be dark, and for the day of transgression, they will be carried away
Who will say on his face his way and he did who will pay him
And he will go to Yuval Cemetery and on Gadish Ishkod
A stream of water was poured out for him, and every man would draw after him, and before him there was no number
And how your consolations are vain and your answers remain above


english_text:
And Eliphaz the Tammanite answered and said
Helal will endanger a man because he will endanger him who is educated
I want you to be right, and if you do, you will go your own way
Your glory will prove you, he will come with you in judgment
Isn't your evil great and there is no end to your seasons
Because you will spoil your brother for nothing and you will strip naked clothes
Without water, you will drink, and from hunger, you will be deprived of bread
And a man spread out the earth and sat down in it
Widows sent empty and orphaned seeds will be oppressed
That is why your surroundings are trash and you will suddenly be frightened
Or-darkness you won't see and water flu will cover you
The non-God lifted up the sky and saw the head of the stars because they were lifted up
And you said, "Whoever knows, how far a cloud will judge."
Thick hide him and he will not see and the circle of heaven will walk
May the world be preserved, which Matthew-on has passed through
Whose crumple and not when a river pours their foundation
They say to God turn away from him and what he will do is enough for him
And his houses are full of good, and the counsel of the wicked is far from me
They will see the righteous and rejoice, and the clean will mock him
If we do not become extinct, we will rise and eat fire
Please be poor with him and pay with them your good grain
Please take the Torah from him and put his words in your heart
If you return until you have built enough, you will keep away from your encampment
And sit-on-ofer in Tzer and Tzur streams of Ophir
And it was enough for you to need and fly money
Because then you will delight in my breasts and lift up your face to God
Petition him and he will hear you and promise you to pay
And he decreed, and a light arose for you and on your paths
Because he humiliated him and said, Goh and Yoshua's eyes were closed
An unclean person escapes and escapes from a palm bar


english_text:
And Job answered and said
Even today Mary lived a heavy hand on my sigh
If only I knew and found him, I would come to his property
I will hold a trial before him and fill my mouth with reproaches
I will know Yaanani's words and I will understand what he will say to me
The barb-power is my constant opponent, but he is in me
An honest name is present with him and I let out a legal forever
They are before I will go and we are not and behind and I will not understand him
Left in his work and not holding fast, he will wrap around the right hand and I will not see
For he knew that through me I stood gracefully as gold
Asher I held his feet, I kept and did not slow down
His lips, and not the Amish, crypt my words
And he is in one and who will sit down and soul her and do
Because he will fulfill the law and reign many times with him
Therefore I will be afraid of him, I will watch and I will be afraid of him
And to the tender heart of my heart and my bosom of the hilani
Because I did not fast from darkness and darkness


english_text:
Why were my times not observed and his days not predicted?
Gavalot will catch a herd, plunder and graze
Orphaned donkeys will drive and harm a widowed ox
Let the poor of the land go out of the way together
They were savages in the desert and went out with their horses at dawn to prey on the prairie for bread for the boys
In the field at night they will reap [harvest] and in the vineyard of the wicked they will reap
We sleep naked without clothes and no control covers
They got wet from a mountain stream, and without shelter they embraced Tzur
They will rob an orphan, and they will harm the poor
Naked they went without clothing and hungry they carried Amr
Between their lines, wineries will declare through him and they will be thirsty
Yanako resurrects the dead, and the souls of the hollows are saved, and God will not be put to death
Those who were in rebellion did not know his ways and did not sit in his paths
In the light a murderer will rise up and kill the poor and desolate, and by night he will be like a thief
And Ein Naf kept a breath to say to non-tashroni Ein and hide a face that is applicable
He rowed in the darkness of houses their day sealed-to him they knew no light
Because together he visited Mo Zlatom because he would know the beauty of Zlatom
He is light on the surface of the waters, curse their lot in the land, he will not turn through vineyards
Even hot, they took away from snow days, Saul sinned
He will be forgotten by Rahm Metko Ramah, he will not be remembered and will break like a rising tree
A barren woman will not give birth and a widow will not prosper
And he drew knights by his strength, and he would not believe in his life
Let him rest and rest with his eyes on their ways
They raised a little and we are not and hit them as much as they jump and as the head of a sheblat they fill
And if I did not bake, who would lie to me and give it to my God?


english_text:
And Baldad answered and said
The parable and fear with him made peace in his heights
There is a number for his regiments and for whom his name will not rise
And what will a man be right with God and what will a woman's child be entitled to
They are as far as the moon, and he will not shine and the stars will not win in his eyes
Even though the human being is deceitful and the human being is a worm


english_text:
And Job answered and said
What did you help without strength, a weak arm was suspended
From the advice without wisdom and resourcefulness to the Rabbi
Who are you from Lin and whose soul came out of you
The ghosts will spawn under water and their neighbors
Naked, Shaul is against him, and there is no cover for destruction
It tilted north on the ground, the land hung on nothing
A pile of water is thick and a cloud does not break out under them
A cloud fell over him from a Peni-Kesa outpost
He danced on the surface of water until the end of light with darkness
The pillars of heaven will be loosened and bewildered by his rebuke
The moment the sea cried and in his understanding [and in his understanding] Mahesh Rahab
In his spirit, the sky is a sacred cow, and his hand is a snake with a bolt
These are the ends of his path [his paths] and from the slightest word heard in him and the thunder of his heroism [his heroisms] who will observe


english_text:
And Job added that you are his own and said
Hai-El took away my judgment and the demons made my soul bitter
Because as long as my soul is in me and the spirit of God is in my breath
If you speak, my lips rise, and my tongue, if I think, is remy
God forbid, if I justify you until I die, I will not be a prisoner, you will die from me
In my righteousness I held fast and would not let go, my heart would not be spared
May he be as wicked as my enemy and my rebel as a yoke
Because he flattered himself that he would do it, that God would satisfy his soul
God will hear his cry because trouble will come upon him
If he pleases, he will call on God at any time
I give you light by the hand of God, whose people I will not destroy
They-you are all ahead and why is it a waste of time
It is a wicked man's share with God and the property of tyrants from whom they will take away
If his sons fight for the sword and his descendants will not eat bread
His remains will be buried and his widows will not mourn
If he accumulates money like dirt and like clay he will make clothing
He will prepare and a righteous person will wear and clean money will be distributed
He built as a moth his house and as a shed he made a scion
A rich man will lie down and not gather his eyes, he is awake and gone
You will catch it like water in the night light, its stolen storm
Yashahu is early and he will go and Yashahu from his place
And he will cast upon him, and he will not be spared from his hand in the wind, and he will flee
He will slap him with his mouth and whistle at him from his place


english_text:
Because money has a source and a place for gold, they will be safe
Iron from earth will take and cast stone determined
There is an end to the darkness and to all intents and purposes he explores dark stone and photographs
A stream gushed from a people, the forgotten ones, from a poor foot, from an human being, they moved
A land from which bread came out and under which it became like fire
A stone-sapphire place and gold ore to it
An eagle did not know a path, nor did an eagle's eye tarnish it
His lack of guidance by Bnei Shachats did not bear witness to him
In the halmish he sent his hand became a mountain root
In the shapes of Yarim, his eye saw a rift and every precious thing
From the weeping of the rivers of Abyssinia and Alama came light
And where will you find wisdom and where is this place for her?
No human knowledge is valuable and you will not find it in the land of the living
Abyss said not in me and the sea said I will not stand
He will not give closed under it and will not consider money as its price
No-Tesla in the spot of Ophir in a precious shem and a sapphire
She will not set gold and glass in her place, and in exchange for her a golden vessel
Ramoth and Gashish will not remember and he drew wisdom from pearls
It will not be cleaned with a pure stain
And where does wisdom come from and where is her place?
And disappeared from the eyes of all living things and was hidden from the sky
Doom and death said in our ears we heard she heard
God understood her way and he knew her place
For he will look to the ends of the earth and see under the whole sky
Make the spirit a weight and water in measure
By making it a straight meter and a way to light firecrackers
So he saw and told, prepared and also researched
And he said to Adam, the fear of my Lord is wisdom, and turning away from evil in it


english_text:
And Job added that you are his own and said
May I be like a chemical precursor, God will preserve me
In a panic, my head was burned with light, I went dark
When I was in the days of Harfi in the secret of God on me
While I'm quite a boyish environmentalist
Heat-washed threads and cast iron, oil-resistant
I exited Shaar Ali-Kerat on Achin Moshavi Street
Raoni Nerim and Nabhau and sixty stood up
Ministers stopped their words and put a spoon in their mouths
The voice of the governors was hidden and their tongue stuck to the wise
For my ear heard and confirmed me and my eye saw and confirmed me
Because Moses escaped poor and orphaned and did not help him
Berkat Abed Ali Tava and the heart of Almana Arnan
I wore justice and will wear it as a legal coat and turban
I was eyes for skin and feet for Passover
I am the father of the epitaphs and Rabbi I didn't know I will investigate him
And I will break away from the yoke of worms and from his mouth I will throw prey
And he said with Keni Agoa and Blue for four days
Shreshi is open to Eli-Mim and Tal Yelin in Katziri
My dear, I am new, and I have a replacement hand
They listened to me and became sick and imitated my advice
After my words, they did not sleep, and upon them came a flood of words
And they became sick about a meter to me and their mouths opened to Malkosh
I will play and they will not believe and my light will not fall
I will choose their way and sit as a head and dwell as a king in a regiment when mourners are comforted


english_text:
And now younger people than I have mocked me for the days when I tired their fathers to sit with my sheepdogs
Also, the strength of their hands, why is it lost to me?
In the absence and in the penance of the deserters Galmod last night was a holocaust and a holocaust
They pick from a table of leaves of a bush and harness root to warm them
Man-go will drive away his shield against him like a thief
In the channel of streams to dwell earthen mounds and cups
Inter-shrubs will be licked under a groove will be annexed
The sons of villains, also the sons of without a name, were deprived of the land
And now your music was and I am to them for a word
Keep my anger away from me and don't just darken it
Because Yatru [Yatri] opened and clouded and restrained from his messenger
On the right of a brat, my feet will rise, they will send and pour upon me the feasts of Adam
My path to my effectiveness was blocked, and it didn't help him
As a wide gulf Yatyu under Shah rolled
The opposite will haunt me like the spirit of my charity and the curse of my salvation
And now my soul will be poured out on me, and my poor days will hold me back
My own night will peck above me and my roots will not lie down
With all his might, he will disguise himself in my clothes as I have commanded him, Yazerni
I will turn to clay and become dust and ashes
I will turn to you, and you will not cloud my position, and you will look at me
Become cruel to me in fact your hand will slander me
Let me rest in the spirit, mount me, and make me happy
Because I knew that death would answer me and a place of refuge for all living
But it is not a problem if he sends a hand if he is faithful to them
If I didn't cry for a day, my soul was saddened to despair
Because I wished for good and evil came, and I wished for light and darkness came
Their guts boiled and their blood did not bleed in the ancient days of the poor
Kedar, I went without heat, I got up in the Eshua crowd
I was a brother to jackals and bad to girls
My skin is dawn above me and my body is dawn from the sword
And it was for the mourners that the harps and the harps were for the voice of weeping


english_text:
A covenant I put before my eyes and what will I look at a virgin
And what is the portion of God above and the inheritance of deceitful demons
The non-ide for the yoke and alien for the verbs
He will see my way and count my every step
If I walked with Shoa and a dachshund, my feet were deceitful
I will be weighed in the balances of justice and God's knowledge will die
If you turn away, I am happy from the way, and after my eyes my heart went and my tongue stuck to me
Azeraeh and another will eat and my offspring will be rooted
If my heart was drawn to a woman and to Petah Ra'i I stayed
You will grind after my wife and on her there will be a second debt
Because he [she] is a prostitute and she [and he] is a criminal
Because fire is a witness of destruction, it will eat and all my grain will take root
Am-amas my servant's judgment and my truth in most of them I stand
And what shall I do that God will arise and that he will command what shall I return?
The unborn made and conceived in one womb
If I avoid a poor object and the eyes of a widow have eaten
And I ate a piece by myself and did not eat an orphan from it
Because from my youth I grew up in pain and my mother's stomach groaned
If I see lost without clothing and no cover for the wretched
If not my knees will be undone [his loins] and the gas of a sheep will be warm
If I waved my hand over an orphan because I would see at the gate I helped
My shoulder blades will fall and my testicles will break
Because I fear God and I do not eat his burden
If I put gold as baskets and stains I said my trust
If I am happy that Rav Khili and Kabir found my hand
If I see the light because the precious moon has gone
And secretly my heart cried out and put my hand to my mouth
It is also a criminal offense because I denied God above
If I would be happy with a transformer feed and I protested because they found it bad
And I didn't let sin wait to ask these things for his soul
If they didn't say when I would leave my house, let him not swear
Outside to Yelin, my door was open to host Eftah
If I covered as a criminal person to lie in poverty
Because I will stir up great multitudes and scorn the families of my son-in-law and man, I will not open a door
May he grant me hear me hen-toi that I will cloud and tell me the writings of Ish Ribi
If not on my shoulders we will wear crowns for me
A number of steps we will say like a sacrifice
The mother of my land will cry out and together Ptolemy will weep
If I was strong I ate without money and my husband's soul I reduced
Under Hatta, Huh came out, and under Shera Asha, the words of Job ended


english_text:
And these three men sat down and tortured Job because he was righteous in their eyes
And even Eliyahu ben Barchal the Bozi from the family of Ram was angry with Job, his nose was angry because of his righteousness, his soul was from God
And at the three of his wives, his nose was irritated for which they did not find an answer and they condemned Job
And Elijah waited for Job with words because they were older than him for days
And Elijah saw that there was no answer from the mouths of the three men, and his nose became angry
And Eliyahu ben Barchael the Bozi answered and said, "I am young for days and you will be sixty, therefore I crawled and I was afraid of my mother, I know you."
I said days will speak and many years will know wisdom
Indeed, there is a spirit in man and a soul that you will understand
Not many will be wise and old men will understand a sentence
That's why I said, listen to me, brother, I agree too
I sent them to your words, I will listen to you until you understand, until you will think about it
And I will look at you and behold, Job has no reprover answering his words from you
Lest you say we have found wisdom, let us not ask anyone
And I did not complain to you and I will not answer your words
They didn't answer yet they copied words from them
And I sent that they would not speak because they stood and did not answer any more
I will answer even-I will share my brother's opinion too-I will
Because I didn't say any words, I was tormented by the wind in my stomach
Here, my belly will not open as new fathers will hatch
I will speak and I will open my lips and answer
I will not bear the face of anyone and I will not call anyone
Because I didn't know I would be honest, I almost fell asleep


english_text:
However, please listen to Job from me and all my words
Here, please, I opened my mouth to speak to my tongue
My heart is honest, and the mind of my lips is clear
The Spirit of God has breathed in me and the soul of my devils has supplicated me
If you can, I'll give you a kit before the installation
They-I'm your hand to the clay god I winked too
Here's the truth: I didn't claim you and I won't respect you
But you said in my ear and I will hear a melancholic voice
I am righteous without a crime, I am innocent and I am not avenged
If he finds me, he will consider me his enemy
There in the brace of my feet all my guests will be preserved
It is unrighteousness that I will punish you for, for God will be greater than man
Why are you so jealous of him because he will not answer all his words
Because at one he will speak to God and at two he will not speak
In a dream, a night vision in a fall, falling asleep on people in naps on a bed
Then he will discover a balance of people and sign their message
To remove a person from an act and a body from an amplifier will cover
His soul will be darkened from the grass and his life beyond the Shelah
And he was proven in pain on his bed and quarreled [and most of] himself with you
And his flesh is bread and his soul is the food of lust
His flesh could see, and his lips [and speech] his bones could not see
And he came close to the destruction of his soul and his life to the dead
If there is an angel urging him one out of a thousand to tell the person his truth
And he begged and said, "Pedaho, I found a village."
Ratpashe in his flesh from a boy will return to his unknown days
He will submit to God and will, and he will see his face in joy, and he will return to man his righteousness
Be honest with people and say I have sinned and I have been honest and it is not worth it to me
Redeem my soul [his soul] beyond the grass and my animal [and his animal] in the light you will see
They-all-these will act-to-God three times with-a man
To restore his soul from grass to the light in the light of life
Listen Job, listen to me the deaf and I will speak
If-there-is-Melin, I answered something because I desired your justice
If you don't, the deaf hear me and I will teach you wisdom


english_text:
And Elijah answered and said
The wise have heard me and the wise have listened to me
Because your ear will taste and your palate will taste to eat
A sentence was chosen for us, we knew among ourselves what was good
Because Job said I was righteous and God did not judge me
On my trial, I disappointed a man half without a crime
A man like Job will drink mockery like water
And host to the company with verbs on and go with evil people
Because he said, a man will not risk his will with God
That's why the people of Labev heard me blaspheme an evil God and the devils of oppression
For a man's work will be repaid and as a guest we will find him
Even though he will not convict and I will not judge
Who commanded him to land and who there was a bridegroom
If he puts his heart to him, his spirit and his soul to him, he will gather
All flesh will mourn together and a man on earth will return
And if she heard it, she listened to Meli's voice
The nose that hates judgment will be bandaged, and if a righteous person is great, you will be convicted
He said to the king, Belial is wicked and ungenerous
Who did not show respect to ministers and did not show shame before the poor, for all are the work of his hands
They will die in a moment and at midnight they will become a people and pass and remove a knight without a hand
For his eyes are on a man's ways and all his steps he will see
There is no darkness and no shadows to hide verbs there
Because it is no longer incumbent upon anyone to go to God in judgment
He will destroy unexplored Kabirs and stand others under them
That is why he will recognize their slaves and become a night and oppress them
Under the evil ones, they provided them instead of Raim
who therefore turned away from him and all his ways they did not understand
bring upon him the cry of the poor and the cry of the poor he will hear
And he will be silent and who will be guilty and hide his face and who will bless us and Gentile and Adam together
King Adam flattered Mekshi people
Because God said, I carried, I will not spoil
Without my support, you are my burden, if I act, I will not gather
Your suffering will be fulfilled because you are fed up because you will choose and not me and what did you know?
People of heart will tell me and a wise man will listen to me
Job did not speak wisely and his words were not wise
My father will test Job forever on Shabbat in the people of On
Because he will pay for his sin, a crime among us, he will be satisfied and multiply his words to God


english_text:
And Elijah answered and said
This one you thought of as a trial, you said Tzdaki Mal
Because you will say, what will harm you, what is the benefit of my sin
I will bring you back to Milan and your husbands with you
Look at the sky and see that the clouds are higher than you
If you have sinned what will you do to him and your crimes are many what will you do to him
If you were right, what would you give him or what would he take from you?
To a man like you your wickedness and to a human being your righteousness
Many people will cry out for Jesus from many arms
And he did not say, "Aya Eloah, Eshi gave singers at night."
We will be freed from the beasts of the earth and the flight of the heavens will make us wise
There they will shout and he will not answer because of an evil genius
But in vain God will not listen and my heart will not be destroyed
Even if you say you will not judge before him and you will wrong him
And now that his nose was not covered and he did not know much about Pesh
And the vain Job will make up for his mouth in ignorance of Yakbar's grief


english_text:
Eliyahu added and said
A small and narrow crown for me because there are still words for God
I will carry my opinion from afar and you will give justice to my actions
Because it is not a lie that I disagree with you
They are to Kabir and Kabir will not tire of the strength of his heart
The wicked will not live and the poor will be judged
The righteous will not remove his eyes and the kings to the throne and restore them forever and exalt him
And if lightning is forbidden, he will be caught in the ropes of a poor man
And he told them their deeds and their crimes that they would overcome
Vigil turned their attention to morality and said that the buttock is from Meon
If they listen and work, their days will be good and both of them will be pleasant
And if they don't listen to the message, they will pass away and perish as senseless
And flatterers will not even be saved because they will not be saved
They died in the youth of their souls and lived in the holy places
A poor man will come out of his poverty and he will cry out in the pressure of their ears
And even the fire from a wide narrow mouth was not solid under her and landed in your stomach full of fertilizer
And evil law full of law and justice will be supported
Because it's hot, lest you be tempted by doubt, and the rabbi of your village
Get ready for a good night's sleep and make every effort
Do not aspire tonight to rise up under them
Keep me safe because you have chosen me for this
He will not respond with his strength, who is like a teacher
Who commanded him in his way and who said, ``Falat Oleh.''
Remember that you will err, they acted that prevailed people
Every person seen by a human will look from afar
They will not make a mistake and we will not know the number of his second and non-exploration
Because a drop of water will harm a meter of steam
If the clouds fall, many people will fall on me
Even if he understands the benefits of his almshouse
Their light spread over him and the roots of the sea covered him
For in them the hand of the nations will give food to many
On paws covered light and commanded her offensively
It will be said about him that his neighbor makes even a person who rises


english_text:
Even so, my heart will be troubled and give up its place
They heard a rumor of a slight anger and the word came out of his mouth
Under the whole sky will be his light and his light on the wings of the earth
After him, a thundering voice will roar with the voice of his genius and he will not follow them because his voice will be heard
Yeram thundered with his voice wonders, he did great things and we will not know
For the snow will be said to be earth and rain rain and rain fierce goals
In the hand of every man he shall sign for the knowledge of all men his deed
And a living creature will come in ambush and dwell in its dwellings
A storm and cold bastards will come from the room
Breathe-do not give-ice and spread water in the solid
Eb-Bri will bother and spread a cloud of his light
And he overturns in his machinations [in his machinations] to destroy everything that fasts on the face of the earth
If-for the tribe, if-for his country, if-for mercy, they will find him
Job listened to this and looked at God's wonders
God knew nothing about them and the light of his cloud appeared
Learn about Eb Invaders from Innocent Wonders
Your clothes are warm in the quiet land of the south
Soar with him to strong players like a solid mirror
We informed him that he was told not to be edited in the face of darkness
Tell him that I will speak if someone said that he will swallow
And now they did not see a bright light in the sky and a wind passed and cleansed them
A golden conscience will come upon God with great majesty
Shadi did not find him, and he will not answer
That's why all wise-hearted people will respect him


english_text:
And Jehovah answered Job from the storm [from] [the storm] and said
Who is this unknowingly darkening advice in Malin?
Azar please, as a man of your loins and I will ask you and let me know
Where were you in the foundations of the Gad land if you knew about it
Who is there from the media because you will know or who drew a line on her
What did they stamp on or what did a stone turn on?
Burn together the stars of cattle and rejoice all the sons of God
And through the doors a sea of ​​tears came out of the womb
In the clouds they wore and the mist of his cat
And I will break laws on him and put bolts and doors
And he said, come this far, and you will not stop, and you will pass with your genius
Mimich Tzuit Becker knew her Shahar [her knowledge] [the dawn] from his place
Hold on to the wings of the earth and the wicked will shoot from it
You will be turned like sealing clay and they will stand like clothing
And a light will be withheld from the wicked, and a lofty arm will be broken
You brought to the depths of the sea and explored the abyss you walked
They revealed to you the gates of death and the gates of photography, see
You looked all over the land of Hed if you knew a bride
This is the path where light dwells and darkness has its place
Because you will take us to his border and that you will understand the paths of his house
You knew that then you would be born and the number of your days would be many
You brought treasures of snow and treasures of hail, look
Which-I have been waiting for the time of trouble for the day of battle and war
This is the way light will break forth before the earth
River water to flood a canal and a way to light firecrackers
to rain on a desert no man's land
Satisfy Shah and Masha and grow grass
Does the meter have a father or who gave birth to dewdrops
From whose belly came the ice and who gave birth to heaven
Like a stone water will hide and the face of an abyss will be trapped
Call Ednat Kima or Meshachot Kasil Tehvah
He brought out idolaters in his time and comforted his sons
You knew that heaven would follow if you would establish a regime in the country
Raise your voice and water flu will cover you
Lightnings were sent and they went and said to you, here we are
Who trusts wisdom or who gives wisdom
Who will count the clouds with wisdom and who will lay down the sky's villains
Dirt swells to a solid and backs will stick
The hunt for a lion prey and a kafir animal will be filled
Because they were swimming in the dormitories, they were sitting in an ambush
Who will prepare for the evening at his side because his child [his children] will go astray without food


english_text:
You knew when the religion of Yaeli-Sela Hallel Ilot would be preserved
Count the full moons and know when it is time to give birth
Their children will be enslaved, their ropes will be destroyed
Their sons will dream, they will fight in the bar, they will go out and not return to it
Mi-Shelach Pra Fakhi and Mesrot Arod Mi Petah
Asher-Shamti will make his home and his neighbors salt
He will play to the crowd of Kriya Tishaot, and he will not listen
Yatruh mountains from his pasture and after every green will demand
He will lift up your servant if he mourns for you
Call Rim in his thick furrow if he robs valleys after you
Trust in him because he is mighty and leave him and he will reach you
Believe in him that your seed will return and your branch will be gathered
A hornbill's wing, a starling, a starling, a stork, and a feather
Because you will leave for the land of the desert and on the dirt you will warm
And forget that the foot will turn and the beast of the field will trample
The hard construction without her will reach the void without fear
Because God is wise and has no share in her understanding
Now you will soar high and play for the horse and his chariot
Give the horse valor, clothe his neck with a mane
We rattled like a great locust snorted in terror
They dug in the valley and with great strength he went out for weapons
He will play for fear and will not be struck and will not turn back from the face of the sword
A spear blade and a bayonet were heaped upon him
With noise and anger the land will shake and will not believe that a voice has been improved
Bye Shaffer, the brother will say, and from afar he will smell war, thunder, singing and cheering
As you understand, Jaber-Netz will spread his wing [wings] to Yemen
If, according to you, an eagle will raise and that Yarim will buy
A rock will dwell and complain about a tooth and a citadel
From there he dug and ate in the distance his eyes will look
And his sons [and his sons] will shed blood, and among the martyrs there is he


english_text:
And Jehovah answered Job and said
Rabbi Am-Shadi Yasor proves that God will answer
And Job answered Jehovah and said
They made it easy for me to answer you, I put my hand to my mouth
I spoke once and will not answer and twice and will not add
And Yahweh answered Job from the storm [from ] [the storm] and said
Azar please, as a man of your loins, I will ask you and let me know
The nose will sew a legal sentence, so that you will be right
And if the arm is like a god, and with a loud voice, you will be angry
Ada Na Gaon and Gaba and majesty and splendor you will wear
Spread the transgressions of your nose and see everyone who is proud and humble him
See every proud man subdue him and trample the wicked under them
They buried themselves in the dirt together, their faces buried in the ground
And I will also thank you because your right hand will be saved
Behold, animals that I have made hay with you for cattle to eat
Here is strength in his waist and we in his abdominal muscles
He will desire his tail like a sinewy cedar; his fear [his fears] will spread
His body is determined, his bones are like an iron ingot
He is the beginning of my way to God, let his sword reach
Because the mountains will carry him and all the beasts of the field will play there
Beneath the onions will lie secretly a reed and a swamp
Yashakho Tzalim Dive Yasboho Arabi Nahal
They will stir up a river and not hurry, because the Jordan will rise into its mouth
In his eyes, they would take a nose hole in the mines
Pull a leviathan with a fishing rod and a rope and cast it into the snow
Put a reed in his nose and a thorn in his cheek
There will be many pleas to you if he speaks softly to you
Recognizing a covenant with you will make us slaves forever
Play it like a bird and call your girlfriends
His friends will know him and cross him among the Canaanites
His skin was filled with wrinkles and his head was ringing with fish
Put on him a war memorial slipper to Tosaf


english_text:
His beginnings were also thwarted even to Maryo Yattal
Not cruel, because our forest and whoever is before it will stand
Who is the first and perfect under all the heavens for me?
No-[him-] will write in his ink and talk about his valor and beauty
Who revealed my face to his clothing in double we restrained who will come
The doors of his face who opened environments that were terror
Pride shields channels closed narrow seal
One by one they will approach and a spirit will not come between them
Each and every one of them will stick together and not separate
His hair was a glory of light and his eyes were like the eyelids of dawn
From his mouth torches will go like fireballs will escape
Smoke came out of his nostrils like a swollen boiler
His soul was hot coals and a blade came out of his mouth
On his neck is Yelin Eaz and in front of him is Tadotz Daba
The falls of his flesh stuck to him without fail
His heart is cast like stone and cast like a bottom plate
From his feast gods will rise from crises and sin
They get a sword without a travel spear and a sword
It will be considered iron ash for a decidedly rotten tree
We will not escape the son of an archer, and slingshots will become his slingshots
A straw was considered a cannon and played to the sound of a bayonet
Beneath it, a sharp potter will pad a hard worker with clay leaves
Boil as a pot of sea salt to use as a concoction
After him, Yair Nativ will consider an abyss for return
There is no-on-earth of his own, they made it for no-one
He will see every back, he is king over all the sons of Shazat


english_text:
And Job answered Jehovah and said
You knew [I knew] that you can do anything and nothing will prevent you from harming you
Who is this that suggests advice without knowledge, therefore I have spoken and I will not understand miracles from me and I will not know
Please listen and I will speak, I will ask you and let me know
I have heard you with my ears and now my eyes have seen you
Therefore I am crushed and comforted over dust and ashes
And it came to pass after the Lord spoke these words to Job, and the Lord said to Eliphaz the Yemenite, My heart is angry with you and with the two of your fellows, because you have not spoken to me rightly, like the servants of Job
And now take seven oxen and seven rams and go to the servants of Job, and their offering will be offered for you, and Job, my servant, will pray for you, for if his face I will bear the unkindness of you, because you have not spoken to me correctly like the servants of Job
And Eliphaz the Yemenite and Balad the Shuchi Zefar the Naamathite went and did as the LORD spoke to them, and the LORD lifted up Job's face
And Yahweh restored Job's Shabbat [Sabbaths] by praying for his fellow man, and Yahweh added all that belonged to Job to the Mishnah
And all his brothers and all his sisters [his sisters] and all his acquaintances came to him before and ate bread with him in his house and mourned him and comforted him for all the evil that the Lord had brought upon him and gave him one piece of embroidery and one piece of gold
And Yahweh blessed the rest of Job from his beginning and he had fourteen thousand sheep and six thousand camels and a thousand and two cattle and a thousand sheep
And he was blessed with sons and three daughters
And he called the name of the first Yamima, and the name of the second, Kitia, and the name of the third, an upside-down horn
And we will not find women as beautiful as Job's daughters in all the land and their father will give them an inheritance among their brothers
And Job lived after that one hundred and forty years, and saw [and saw] his sons and his sons' sons four generations
And Job died when he was old and seven days


english_text:
The Song of Songs that belongs to Solomon
My old man kisses his mouth because you are good
For the smell of your good oils, oil spits your name on you, Ahvuch maidens
I want to live after you. The king will bring me his rooms. We will open and rejoice in you. We will remember your father.
Black are I and Navah, the daughters of Jerusalem, as the inhabitants of Keder, as Solomon's curtains
Don't look at me, that I snorted, that the sun's rays, my mother's sons, snorted at me.
She told me that the love of my soul will wail, graze, wail, strike at midday, peace, I will be a feather over the herds of your friends
If you do not know the beauty of women, follow the heels of the sheep and graze your goats on the tabernacles of the wicked.
I hesitated in the chariots of Pharaoh, like you, my wife
Nao smile with strings of beads
We will make gold lines for you with the silver points
Until the king in Masbo Nardi smelled it
A bundle of bitterness for my uncle between Yelin's breasts
Ashkel of the village of my uncle in Kermi Ein Gedi
You are beautiful, my wife, you are beautiful, your eyes are doves
You are beautiful, my uncle, even pleasant, even our cradle is fresh
Our houses are cold with cedars, we have furnished [furnished] with rugs


english_text:
I am the lily of the Sharon, the lily of the valleys
When I was sleeping among the sheep, I was sleeping among the girls
As an apple in the trees of the forest, yes, my uncle among the boys, I coveted his shade and sat and waited for his sweet fruit
Bring me to the wine house and show me love
They'll call me an apple eater because I'm lovesick
Left ass to my head and right hug me
I swore to you, daughters of Jerusalem, by the armies or by the goddesses of the field, if you awaken and if you awaken love until you desire
My uncle's voice, here it comes, skipping over the mountains, jumping over the hills
My uncle looks like a deer or a deer, here it stands behind our wall, watching from the windows, peeking through the slits
My uncle answered and told me, get up, go, my beautiful wife, and go
Because here the fall [autumn] has passed, the rain has passed, it has gone away
The sparrows were seen in Israel when the nightingale arrived and the voice of the turn was heard in our land
The fig henna pegia and the samdar vines gave off a comical smell go [go] my wife is beautiful and go-go
I dove in the rock, in the secret of the step, show me what you look like, let me hear your voice, because your voice is evening and what you look like is fair.
Foxes caught us little foxes from destroying vineyards and carmining smedar
My uncle and I have the worst of the roses
Until the dawn of the day and the shadows try, Grandpa, you are like my uncle to the deer or to the dirt of the rams on the Batar mountains


english_text:
On my bed at night I asked for the one whom my soul loved in his prayers and I did not find him
I will get up and go around the city in the markets and in the squares, I will ask for the one whom my soul loved in his bows and I did not find him
You have seen the ones that I love in the city
I almost passed through them until I found the one my soul loved, I held him and we did not let go until I brought him to my mother's house and to my parent's room
I swore to you, daughters of Jerusalem, by the armies or by the goddesses of the field, if you awaken and if you awaken love until you desire
Who is this that rose from the desert like smoke from a myrrh pipe and beech from every peddler's powder
Here is Solomon's staff, six men around it from the men of Israel
All of them held swords and taught war, each one with his sword on his hip for fear at night
King Solomon made him a canopy from the trees of Lebanon
Its pillars are made of silver, its cushion is gold, its chariot is crimson, and its interior is filled with love from the daughters of Jerusalem
Tsaina and Raina the daughters of Zion in King Solomon's crown that his mother crowned him on the day of his wedding and on the day of his heart's joy


english_text:
You are beautiful, my wife, you are beautiful, your eyes are doves through your braid that you made like a herd of goats that went down from Mount Gilead
You are like a herd of rations that came out of the bath that are all suitable and have no intelligence in them
Like the second thread, your lips and your words are beautiful like the part of your temple through your braid
As the tower of David Tzuarach is built for the thousands of shields, all the signs of the heroes hang on it
Your two breasts are like two deer twins grazing in the roses
Until the dawn of the day and the shadows are gone I will go to Mount Mor and to Givat Albuna
You are so beautiful, my wife, and there is no defect in you
I am from Lebanon, I am a bride, I am from Lebanon, come, show me from the beginning of Amna, from the beginning of Shinir and Hermon, from the mouths of lions from the mountains of tigers
My heart, my heart, my heart, my heart, my heart, my heart, my heart, my heart, my heart, my heart, my heart, my heart, my heart, my heart, my heart, my heart
From Jaffa, your father is a bride
Your lips will be filled with honey and milk under your tongue, and your whole body will smell like the smell of Lebanon.
Gan Ne'ul Okhti Kela Gal Ne'ul is kind of sealed
He sent you a pomegranate orchard with fruit from Gadim villages with dice
Nerad and Krachm reeds and cinnamon with all the bitter frankincense trees and holly with all my heads in the sky
A kind of gardens, a well of living and flowing water from Lebanon
The skins of the north, and come to Yemen, the filth, my gardens will flow in his name, my uncle will come to the garden and eat the fruit of his


english_text:
I came to my garden, I was a bride, I became a teacher with my breath, I ate my hearts with my honey, I drank wine with my milk, I ate bad people, drank and hired uncles
I'm sleeping and my heart is awake, my uncle's voice is beating, open my heart, my wife, my dove, I'm dying, my head is full of dew, my thorns, fragments of night
I took off my shirt like this, I washed my feet like this
My uncle reached out his hand from the heather and his stomach was on it
I got up to open the door to my uncle, and my hand twitched and my finger ran over the knobs of the lock
I opened the door to my uncle and my uncle slipped away, my soul went out in his word in Kashtihu and I did not find it, I read it and did not cloud it
The round yeast finders in the city of the pimples carried the foils from the leaves of the mother-in-law's yeast
I swore to you girls of Jerusalem if you find my uncle what will you tell him that I am in love
From your uncle Madod, the most beautiful in women, from your uncle Madod, that's how we swore
Dodi Chas and Red Great Marvaba
His head is a spot of gold, his spikes are black curls like a raven
His eyes are like watercourses bathed in the milk of overgrown settlements
His cheeks like a bed of perfume grow concoctions, his rosy lips drip with myrrh of the past
His hands are golden cylinders filled with his guts, a tooth enamel covering sapphires
Its legs are six-columned, on plinths, its appearance is like Lebanon in a hole like cedars
Wait for the sweets and all the pets, this is my uncle and this is bad for the girls of Jerusalem


english_text:
Anna your uncle went beautiful in women Anna your uncle turned and we asked for you
My uncle went down to the garden to the perfume beds to graze in the gardens and pick roses
I am to my uncle and my uncle the evil in the roses
My wife is beautiful as she wants to be
Lift up your eyes from me, that they are the rabbis that you gathered like a herd of goats that went down from Gilead
Both of you are like a herd of rascals that have come up from the bath, that they are all suitable and that there is no intelligence in them
Like a harem part of your temple through your braid
Six are queens and seven are concubines and maidens without number
One is Yoneti Tamati, one is to her mother Bara, she is to her mother, she sees daughters, and I will approve of kingdoms and concubines, and hallelujah
Who is she who is seen like the dawn, beautiful as a white lamb, as hot as a fire, as a cowherd?
I went down to the walnut garden to see the father of the stream to see the flowering of the Hermani vine
I didn't know in my heart that I was given chariots by my generous people


english_text:
Shovi Shovi Shulamit Shovi Shovi and we will see what you will see in Shulamit as the camp disease
From Jaffa, you are wearing Bat Nadiv shoes, your thighs are soft like scum made by the hands of an artist
Sharrach the basin of the crescent to the heather, the temper in your stomach, a pile of branches, surrounded by roses
Your two breasts are like two Ephraim Tami Tziva
Your neck is like the tower of the ivory, your eyes are blessings in the reckoning on the gate of Bat Ravib, your nose is like the tower of Lebanon, overlooking the face of Damascus
Your head is upon you like Carmel, and the door of your head is like crimson, a forbidden king in furniture
How beautiful and pleasant is love in pleasures
Your height is like a palm tree and your breasts are like a tree
I said, I will go up in a palm tree, I will take hold of his senses, and may your breasts be like the branches of the vine and your nose smell like apples
And the good wine goes to my uncle to straighten my old lips
I am for my uncle and I am his passion
Let's go to the field and sleep in the villages
Let's go to the vineyards, let's see if the vine has blossomed, the samdar has opened, the pomegranates are there, I'll give my daddy to you
The uncles gave a smell and at our doors all new and old mops, uncle, I encrypted you


english_text:
Who will give you as a brother to me a nurse that my mother's breasts will find you outside and your testicles will not be despised for me either
I will lead you and bring you to my mother's house, and you will teach me the wine of the concoction from Ramani
The left under my head and the right hug me
I have sworn to you, daughters of Jerusalem, that you will stir up and stir up love until you desire it
Who is this, a leaf from the desert, hugging her aunt under the apple, she woke you up, her name is your injury, your mother, her name is your injury, your child
Put me as a seal on your heart as a seal on your arm because a fierce amount of love is hard as a sun, jealousy, tears, tears, fire, flames,
Many waters will not be able to extinguish love and rivers will not wash it away if a man gives all the wealth of his house in love he will be despised
Our sister is little and demons have no idea what we will do to one of us on the day he speaks to her
If it's a wall, we'll build a silver castle on it, and if it's a door, we'll build a cedar board on it
I am brown and my breasts are like towers, so I was in his eyes like a finder of peace
Shlomo had a vineyard in Baal Hamon, he gave the vineyard to the Natrims, each of whom brought a thousand pieces of silver
My vineyard before the thousand go to Solomon and hundreds to watch its fruit
Sitting in gardens, friends listen to your auditory voice
Run away, my uncle, and be like a deer or a deer on the mountains in the sky


english_text:
And it came to pass in the days of the judgment of the judges, that there was a famine in the land, and a man from Bethlehem Judah went to live in the fields of Moab, he and his wife and his two sons
And the man's name was Elimelech, and his wife's name was Naomi, and his two sons were Mahlon and Chilion, Ephrathites from Bethlehem, Judah, and they came to Moab and lived there.
And Elimelech, the man of Naomi, died, and she and her two sons remained
And they took wives from their fathers, one named Arfa and the other named Ruth, and they lived there for about ten years
And they will both die from Mahlon and Halion, and the woman will be left with her two children and her husband
And she and her daughters-in-law arose and sat down from the fields of Moab, for she had heard in the field of Moab that Jehovah had commanded his people to give them bread.
And she left the place where her name was, and her two daughters-in-law with her, and went on the way to return to the land of Judah
And Naomi said to her two daughters-in-law, "If you build a wife for her mother's house, Jehovah will be kind to you, as you have dealt with the dead, and I will stand."
Yahweh will give you and find rest, woman, woman, woman, and mourn for them, and their voices will be lowered, and they will weep
And we told her that with you we will return to your people
And Naomi said, I have built my daughters, why will you call me my people?
that I built I built for you because I was old from being a man because I said I have hope I was also a man tonight and I gave birth to sons
You will break us until they grow up. You will be anchored so that no one can have my daughters, because I am very bitter about you, because the hand of Jehovah has gone out in me.
And she changed her voice and wept some more and threw Arfa to her mother-in-law and Ruth clung to her
And she said, Behold, your grave will return to her people and to God, my return after your grave
And Ruth said, Do not hurt me to leave you, to return from behind you, for to where you will go, and where I will live, I will be with you, my people, and your God my God.
As for when I die, I will die and there I will be buried, this is how Jehovah will do to me and this is how he will end it, because death will separate me and you
And see that she is making an effort to go with you and stop talking to her
And the two of them went as far as Bana Bethlehem, and it happened that they were in Bana Bethlehem, and all the city was against them. And Naomi said this to her.
And she said to them, "Don't call me Naomi, call me Mera, because I have had enough of the Lord."
I am full of my halachic spirit, and I answered, Jehovah, why do you call me Naomi, and Jehovah answered me, and my evil breast is mine
And Naomi and Ruth the Moabitess, her daughter-in-law, returned from Moab, and they came to Bethlehem at the beginning of the harvest.


english_text:
And Naomi has information [awareness] of a woman, a man of valor from the family of Elimelech, whose name is Beaz
And Ruth the Moabitess said to Naomi, I will go to the field and gather with the goats another whom I find pleasing, and she said to her, Go to my daughter.
And you shall go and come and glean in the field after the short ones, and the case of the plot of the field for Beaz, who is of the family of Elimelech
And behold, Baaz came from Bethlehem and said to the reapers, Jehovah is with you, and they said to him, Jehovah bless you
And he boldly said to his boy who was in charge of the reapers, who is this girl?
And the boy who stood over the reapers answered and said, "A Moabite girl, she is the return of the people of Naomi from the field of Moab."
And she said, "Electa, please, and I gathered in the harvest after the reapers, and she will come and stand since the morning until now, the house has closed a little."
And the goat said to Ruth, did you listen to my daughter, don't go to glean in another field, and don't go past this one, and so you will cling to my daughter
Your eyes in the field will be shortened and you followed them. Didn't I command the boys not to touch you and braid and you went to the dishes and drank more than the boys' drink
And prostrate before her and bow to the ground and say to him why did it please you to get to know me when I am a foreigner
And the goat answered and said to her, tell me everything you did to your mother-in-law after the death of your husband, and you left your father and mother and the land of your birth and went to a people you did not know the day before yesterday
May Jehovah reward your work and may your reward be complete from the people of Jehovah, the God of Israel, under whose wings you have come to take refuge
And she said, I will find favor in your eyes, my lord, because you have comforted me, and because you have spoken to the heart of your handmaid, and I will not be like one of your handmaids.
And the goat said to her, at the time of eating, break the bread, and eat of the bread, and dip your mouth in the vinegar;
And he stood up to gather and boldly commanded his boys to say even among the Amirs you shall gather and not destroy it
And also that you should give her the tongs and leave and take care of her and not scold her
And she gleaned in the field until the evening and threshed what she gleaned and it was as if there were gates
And she carried and came to the city, and her mother-in-law saw what she had gathered, and she went out and gave her what she had left of her
And her mother-in-law said to her, "Where did you gather today?" And she did, "May your acquaintance be blessed." And she told her mother-in-law what she had done with him.
And Naomi said to her daughter-in-law, blessed be Jehovah, whose mercy has not forsaken the living and the dead, and Naomi said to her, the man who redeems us is near to us.
And Ruth the Moabite also said that he said to me with the young men who belong to me, you will stick together until they have eaten all the harvest that belongs to me
And Naomi said to Ruth, her daughter-in-law is good, for you will go out with his maidens, and they will not harm you in another field.
And she will cling to the girls with the goat to gather until the brides of the harvest of the hair and the harvest of the tusks, and she will sit her mother-in-law


english_text:
And Naomi, her mother-in-law, said to her, "Shall I not ask you for a rest that will be good for you?"
And now, not out of our mind, that you were his girls, here he is a stranger to the gates of the night
And you washed, and you washed, and you put your dress [your dresses] on you, and I went down [and you went down] the horn, don't let a man know until his bride to eat and drink
And when he was lying down, and you knew the place where he would lie down, and you came and discovered his feet, and I lay down [and you lay down], and he will tell you what you will do
And she said to her, whatever you say [to me] I will do
And Geran went down and did whatever her mother-in-law commanded
And he ate with the goat and sat down and his heart was good and he came to lie down at the end of the pile
And it came to pass in the middle of the night, that the man was afraid, and looked up, and there was a woman lying at his feet
And he said, Who are you, and you said, I am Ruth, your truth, and spread your wing over your truth, for you are a redeemer
And he said, "Blessed be the Lord, my daughter, for you have given your kindness, the last of the first, to not following the young men, whether poor or rich."
And now, my daughter, do not be afraid, whatever you say, I will do for you, for I know every gate of my people, for I am a mighty woman.
And now that it is true that I am a Gal and there is also a Gal close to me
Let me sleep the night and let it be in the morning if he redeems you well he will redeem and if he does not wish to redeem you and your redemption I live Jehovah I will lie down until the morning
And she lay down at his feet until the morning, and rose up before one knew the other, and said to one who knows that the woman with the horn has come.
And he said, "Take the handkerchief that is on you, and take hold of it, and take hold of it." And he measured six gates, and sat on it, and the city came
And she came to her mother-in-law and said who are you, my daughter, and told her everything that the man had done to her
And she said, he gave me these six gates because he said [to me] do not come empty handed to your mother-in-law
And she said, "Shut up, my daughter, until you know how things will turn out, because the man will not be quiet, because the matter is over today."


english_text:
And in Baz the gate went up and he sat there, and behold, the Gaul passed by, who spoke in Baz, and he said, "Sura came back here, and here he returned, and he left, and he sat down."
And he took ten men from the elders of the city and said sit here and sit down
And he said to Gael, the plot of the field that belonged to our brother Elimelech, Naomi's mine, the return from the field of Moab
And I said, I will open your ear to say, ``Redeem against the sitters and against the elders of my people.''
And Goaz said on the day you bought the field from the hand of Naomi and from Ruth the Moabite, the wife of the dead man, I bought it [buying] to build the dead man's place on his property
And the redeemer said, I will not be able to redeem-[to redeem-] for me, lest I spoil my inheritance.
And this is for the face in Israel for the redemption and for the compensation for everything that a man took off his shoe and gave to another and this is the certificate in Israel
And the Gal said to Baaz, buy it for you and take off his shoe
And he said boldly to the elders and all the people are you witnesses today that I bought all that belonged to Elimelech and all that belonged to Chilion and Halon from the hand of Naomi
And also Ruth the mother, the wife of Mahlon, I bought for me as a wife to establish the dead man's name on his estate and not to cut the dead man's name off from his brothers and his house, you are witnesses today
And they said, All the people that are at the gate, and the elders are witnesses, Jehovah will make the woman that cometh into your house like Rachel and Kela, both of whom built the house of Israel, and made a mighty one in Ephrathah, and called her name in Bethlehem.
And let your house be like the house of Peretz, who gave birth to Tamar in Judah from the seed that Jehovah will give you from this girl
And the goat took Ruth, and she became his wife, and he came to her, and Jehovah gave her a pregnancy, and she gave birth to a son.
And the women said to Naomi, Blessed is the Lord, who has not set you free this day, and his name will be called in Israel
And you will have a soul-swallower and you will save your return, because your daughter-in-law, whose love you love, is his child, who is better to you than seven sons.
And Naomi will take the child and stay in her lap and nurse him
And the neighbors called him there, saying, "A child of a son to Naomi."
And these are the stories of Peretz, Peretz gave birth to Hezron
And Hezron begat Ram and Ram begat Aminadav
And Aminadav begat Nahshon and Nahshon begat Shlomo
And Solomon begat Baaz and Boaz begat Obed
And Abed begat Jesse and Jesse begat David


english_text:
The words of the Ecclesiastes of King David in Jerusalem
Vanity vanities said the Ecclesiastes of vanity vanities everything is vanity
What is the advantage to a man in all his labor that he toils under the sun
A generation went and a generation came and the land stood forever
And the sun rose, and the sun came, and to its place aspires to shine, he is there
Goes to the south and turns to the north, goes round and round, the wind goes and around it the wind returns
All the streams went to the sea and the sea is not full to the place where the streams went there they go again
All things will be dull, no one will be able to speak, no eye will be satisfied to see and no ear will be filled with hearing
What was will be and what will be done will be done and there is nothing new under the sun
There is something that will say, look, this is new, it was already for the people who were before us
There is no memory of the first and also of those who will be - they will have no memory of those who will be after
I, Ecclesiastes, was king over Israel in Jerusalem
And I gave my heart to demand and turn wisely for everything that is done under heaven is an evil matter God gave to men to answer for it
I have seen all the works that have been done under the sun and behold, it is all vanity and evil spirit
A deformity cannot be corrected and a defect cannot be counted
I spoke with my heart, saying, "Behold, I have increased and added wisdom to all that was before me in Jerusalem, and my heart saw much wisdom and knowledge."
And I gave my heart to the knowledge of wisdom and the knowledge of debauchery and wisdom, I knew that this too was a spiritual idea
Because with much wisdom there is much anger and he adds wisdom, he adds pain


english_text:
I said, I am in pain in my heart - please pray with joy and see well and here it is also vain
To wear I said glorified and to joy what did it do
I allowed my heart to draw my flesh with wine, and my heart acted wisely and held on to obstacles until I saw whether it is good for men who will count the days of their lives under heaven.
I increased my works, I built my houses, I planted my vineyards
I made gardens and orchards and planted fruit trees in them
I made water blessings for me to water a forest that grows trees
I bought slaves and maidservants and household members. I also had a lot of cattle and sheep. I had more than all those who were before me in Jerusalem.
I also brought in silver and gold and a faculty of kings and states.
And I grew and added to all that was before me in Jerusalem, even my wisdom stood before me
And all that my eyes asked, I did not turn away from them, I did not withhold my heart from all joy, for my heart rejoiced in all my labors, and this was my share in all my labors.
And I turned in all the works that my hands had done and in the labor that I labored to do, and behold, all is vanity and evil spirit, and there is no advantage under the sun
And I turned to see wisdom and debauchery and failures because what kind of person would come after the king to do what they had already done
And I saw for myself that there is an advantage to wisdom over failures like the advantage of light over darkness
The wise man has his eyes in his head and the fool in the dark goes and I also knew that one incident would ruin them all
And I said in my heart I am like the case of the fool - I am also generous and why did I become wiser then and I spoke in my heart - this too is vanity
Because there is no memory of the wise among the fools forever in the long days to come everything will be forgotten and how will the wise among the foolish die
And I hated life because the deed done under the sun was bad for me because everything was vanity and bad spirit
And I hated all my labor that I labored under the sun that we gave to the man who would be after me
And who knows the wise man will either be thwarted and rule over all my labors that I have labored and wised up under the sun, this too is in vain
And my grandmother, I will make my heart strong for all the labor I toiled under the sun
Because there is a person who labored with wisdom, knowledge, and talent, and a person who did not labor in him will have his share, this too, vanity and great evil.
For what is God to a man in all his labor and in the thought of his heart that he labors under the sun
Because all his days from pain and anger answered him even at night, his heart did not rest, this too is vanity
There is no good in a man who eats and drinks and shows his soul good in his labor - I have also seen this because it is from the hand of God
Because who will eat and who will feel but me
Because to the person who is good before God he gave wisdom and knowledge and joy and to the sinner he gave matter to collect and gather to give to the good before God this is also vanity and bad spirit


english_text:
For any time and time for any object under the sky
A time to give birth and a time to die, a time to plant and a time to uproot a plant
A time to kill and a time to heal, a time to break and a time to build
A time to cry and a time to wear, a time to spud and a time to dance
A time to throw stones and a time to gather stones, a time to hug and a time to stay away from a hug
A time to ask and a time to lose, a time to keep and a time to discard
A time to tear and a time to sew, a time to whisper and a time to speak
A time to love and a time to hate, a time of war and a time of peace
What is the advantage of the doer wherever he labors
I saw the matter that God had given men to answer
He made everything beautiful in its time, and He gave the eternal in their hearts without which man would not find the work that God had done from beginning to end
I knew that there was no good in them but to be happy and do good in his life
And every person who eats and drinks and sees good in all his labor is a gift from God
I knew that whatever God does will be forever, nothing can be added to it and nothing can be subtracted from it, and God made it so that they can see before Him.
What was already is and what is to be has already been and God will seek the pursued
And I also saw under the sun the place of judgment, whose name is wickedness, and the place of justice, whose name is wickedness
I said in my heart the righteous and the wicked will be judged by God in due time for every object and for every deed there
I said in my heart about the words of men to God and seeing that they are beasts
Because the case of humans and the case of animals and one case for them is the same, yes, this is death and one spirit for all, and there is no human being allowed from the animal, because everything is vanity.
Everything goes to one place. Everything was from the dust and everything returned to the dust
Who knows the spirit of the people who ascended is up and the spirit of the beast that descended is down to earth
And I saw that there is no better thing than for a person to be happy in his actions because he is his part because who will bring us to see what will happen after him


english_text:
And I will sit down and see all the weeds that are made under the sun, and behold the tears of the weeds and they have no comforter, and immediately their tears are strong and they have no comforter
And I praise the dead who have already died from the life which they live in Eden
And better than both of them was the Asher Eden who did not see the evil deed that was done under the sun
And I have seen all the labor and all the talent of the deed because it is the jealousy of a man of his past, this is also vanity and bad spirit
The fool embraced his hands and ate his flesh
A spoonful of goodness fills a handful of toil and bad mood
And I sat down and saw Abel under the sun
There is one and there are not two, nor is there a son, nor a brother, and there is no end to all his toil, and his eyes are not seventeen, and for whom do I toil and deprive my soul of a good thing?
Better are the years than the one in which they have a good reward for their labor
Because if they fall, one will raise his friend, while one will fall and there is no other to raise
Even if they lie down for years and it's hot for them and for one how will it be
And if they attack one, the years will stand against him and the triple thread will not soon be severed
A poor and wise boy is better than an old and foolish king who no longer knew how to warn
Because from the house of the Syrians he came to be a king because even in his kingdom Resh was born
I saw all life walking under the sun with the second child that would stand under it
There is no end to all the people, to all that was before them, even the last ones will not be happy with it, because this is also vanity and a ghostly idea
Guard your feet [your feet] when you go to the house of God and close to hearing the gift of the fools sacrifice because they do not know how to do evil


english_text:
Do not be afraid in your mouth and in your heart, do not be in a hurry to bring out anything before God, for God is in heaven and you are on earth, therefore your words will be few
Because the dream came with many matters and a foolish voice with many things
When you make a vow to God, don't be late in fulfilling it, because there is no desire for the foolish to make a complete vow
It is good that no frequency is transmitted and you will not pay
Do not let your mouth make your flesh sin and do not say before the angel that it is an oversight why will God beat your voice and spoil the work of your hands
Because in many dreams and vanity and many words because he feared God
If Eshak resh and usurped justice and justice, you will see in the country, do not stop at what you want, because it is guarded above its back, and it is high above them.
And a land advantage in all it [is] a king for a slave field
He who loves money will not be satisfied with money and he who loves a lot will not get grain - this is also vanity
Many are the good things that eat them, and what is the talent of its owners, because you have seen his eyes
Sweet is the slave's sleep if he eats a little and if he eats a lot, and the rich man is satisfied and does not let him sleep
There is a sick evil I saw under the sun ten reserved for its owner to his detriment
And that tenth perished in a bad matter and begat a son, and he had nothing in his hand
When he came out of his mother's womb naked, he would go again when he came and from his mother he would not carry his labor, he would walk in his hand
And this is a sick evil for every nation that comes and goes, and what is the advantage for him to labor for the spirit
Even all his days in darkness he will eat and be angry a lot and be sick and foam
Behold, I have seen that I am good, that it is good to eat and drink and to see good in all his toil that he toiled under the sun for the number of days of his life [his life] which God gave him because he shared
Also every person to whom God gave tithes and property and ruled to eat from it and bear his share and rejoice in his labor is a gift from God.
Because not many will remember the days of his life because God answers with the joy of his heart


english_text:
There is evil that I have seen under the sun and it is great for man
A man to whom God will give tithes and possessions and honor, and we do not lack for his soul whatever he desires, and God will not allow us to eat from him, because a foreigner will eat us, this is vanity and he is a bad person.
If a man gives birth to a hundred and many years, he will live and have many days, and his soul will not be satisfied with the good, nor will he have a burial, I said better than the fallen
For in vanity he comes and in darkness he will go and in darkness his name will be covered
Even the sun did not see and did not know what happened to each other
And these lived a thousand years and times and good things did not see everything go to one place
All man's labor according to him and the soul will not be fulfilled
Because what is more wise than the fool than the poor knows how to go against life
It is good to see the eyes and move the mind, this is also vanity and bad mood
The one whose name was already called and known who is a man and cannot be judged by the people who attacked him
Because there are many things that are more vain than the excess for a person
For who knows what is good for a person in life? The number of days of his life is wasted and he is like a shadow. Who can tell a person what will happen after him under the sun?


english_text:
A good name is better than a good oil and the day of death is better than the day of birth
It is good to go home, but a queen goes home to a feast, wherever it is, the end of every man and animal will give to his heart
Anger is a good game because in a bad face the heart will be kind
The heart of the wise is in the house of mourning and the heart of the fools is in the house of joy
It is good to hear a wise rebuke from a man who heard a song as a fool
Because like the sound of the pots under the pot, so did the fool play and this is also vanity
Because the fool will glorify the wise and lose the heart of a gift
Good after a thing from the beginning is good, long-suffering from long-suffering
Do not be afraid in your spirit to be angry, because anger in the bosom of the sheep will rest
Don't say what it was that the first days were better than these because you asked about it out of wisdom
A smart favor with a property left to the sun's rays
Because in the shadow of wisdom, in the shadow of money and the advantage of wisdom, wisdom will live on its own
See the work of God, for who can correct what he has done?
On a good day he was good and on a bad day he also saw this in contrast.
I have seen everything in the days of trouble
Don't be too righteous and don't get smarter why you'll be bored
Do not sin much and do not be frustrated because you will die before your time
It is good that you hold on to it, and also do not lay your hand away from it, for the fear of God will bring them all out.
Wisdom will dare to be wiser than ten rulers who were in the city
Because there is no righteous person in the land who does good and does not sin
Even to all the things that will be spoken, do not let your heart that you will not listen to curse your servant
Because your heart also knew many times that you also cursed others
I tried all this wisely, I said wisely and she is far from me
Far from what was and Emek Emek Mi we will find
My grandmothers, I and my heart know and turn and ask for wisdom and calculation and to know evil as a basket and debauchery
And I find bitter in death the woman who is hunted and her heart is seized and her hands are forbidden. It is good before God to escape from her and a sinner will be caught in her.
See this I found said Ecclesiastes one by one to find an account
As for my soul's desire, I did not find one person out of a thousand I found, and I did not find a woman in all of these
Alone, see-this I found that God made the man honest and why they asked for many accounts


english_text:
He who is as wise and who knows the meaning of a word of human wisdom will shine his face and his bold face will hate
I am a king who keeps the words of God's oath
Don't be afraid of him, go, don't stand for anything bad, because whatever he wants, he will do
As for the king's word and who will tell him what to do
A mitzva observant knew nothing bad and a wise heart knew time and justice
For every thing has a time and a judgment because the evil of man is great upon it
Because we do not know what will happen because when it will happen who will tell him
There is no ruler over the spirit to imprison the spirit, and there is no rulership on the day of death, and there is no expedition in war, and the wicked will not escape his master.
I have seen all this and I give my heart to every deed that is done under the sun when man rules man to his detriment
Well, I have seen wicked people graves and come from a holy place, they will go and be forgotten in the city, which they did, too, in vain
Proverb The act of evil is not done quickly, therefore the heart of men is full of them to do evil
He who has sinned has done evil from and extends to him because I also know what will be good for those who fear God who will be afraid of him
And there will be no good for the wicked, nor will he live long as a shadow that does not fear God
There is the vanity that is done on earth, there are the righteous, which comes to them like the deeds of the wicked, and there are wicked people, who comes to them according to the deeds of the righteous, I said that this is also vanity
And I praised the joy that there is no good for a man under the sun but to eat and drink and be merry and he will be filled with his labor the days of his life which God has given him under the sun
When I gave my heart to know wisdom and to see the matter that was done on the earth because even in the day and night a year in his eyes I did not see
And I saw all the work of God because man cannot find the work that is done under the sun because of what man will labor to seek and will not find and even if the wise man says to know he will not be able to find


english_text:
Because I have given all this to my heart and to the ignorance of all that the righteous and the wise and their servants are in the hand of God, both love and hate, man does not know everything before them
All when for each case one for the righteous and the wicked for the good and the pure and the impure and the sacrifice and the affirmative is not a sacrifice as good as the sin of the one who swears when he swears an oath
It is bad in everything that is done under the sun because there is one case for everyone and also the hearts of men are full of evil and debauchery in their hearts in their lives and after them to the dead
For he who chooses [connects] to all life has security because a living dog is better than a dead lion
Because the living know that they have died and the dead know nothing and have no more reward because their memory is forgotten
Their love, their hatred, and their jealousy is already lost, and they have no more part in all that is done under the sun.
Go eat your bread with joy and drink your wine with a good heart because God has already willed your deeds
At all times your clothes will be white and oil on your head will not be lacking
See life with a woman whom you have loved all the days of my life, the man who gave you under the sun all the days of man, for he is your portion in life and in your labor, which you toil under the sun
Whatever your hand finds to do with your strength, do it, for there is no deed, calculation, knowledge, or wisdom in Sheol, where you went.
I sat down and saw under the sun that the race is not for the light, nor the war for the mighty, nor bread for the wise, nor for those who build ten, nor grace for the learned, for time and adversity will destroy them all.
For man also did not know his time, like fish clinging to an evil citadel and like birds clinging to a dark trap, men will harden for an evil time when it suddenly falls upon them
I also saw wisdom under the sun, and it is great to me
A small city and few people in it, and a great king came to it, and you and your son surrounded it with increasing hunting
And he found a wise poor man in it and he cemented the city with his wisdom and Adam did not remember that poor man
And I said, I am good, wise than brave, and the wise of the poor is despicable, and his words are not heard
The words of wise men in peace are heard from the cry of a governor of fools
A favor is wiser than a weapon of war and one sinner will lose many favors


english_text:
Death flies will express precious apothecary oil from wisdom from respect for a few failures
A wise heart to his right and a foolish heart to his left
And also on the way when he failed [when he failed] his heart was missing and he said to every one he failed
If the spirit of the governor comes upon you from your place, do not rest because a healer will forgive great sins
There is evil I saw under the sun when an oversight came out from before the ruler
Nathan was thwarted in many high places and the rich sat in low places
I saw slaves on horses and singers walking like slaves on the land
Dig a hole where it will fall and breach a fence and a snake will dwell
A stone carrier will shape them, a tree hatcher will endanger them
If the iron is blunt and it is not a face of corruption and the weak will prevail and the advantage of the kosher [kosher] is wisdom
If the snake's mouth is not spelled, there is no advantage for the one with the tongue
The words of the mouth of a wise man are gracious and the lips of a fool will swallow us up
The first words of his mouth are failures and the second of his mouth is evil debauchery
And the adversary will multiply things, the man does not know what will happen and what will happen after him, who will tell him
The labor of the fools tormented him who did not know how to go to the city
Where are you going, a land where your king is a boy and your lambs will eat in the morning
Blessed are you, a land whose king is the son of Horim and whose princes at the time will eat with valor and not with two
With the lazy, the case will sink, and with lowly hands, the house will leak
To wear moths bread and wine will make life happy and money will answer everything
Even in your bed, king, do not curse, and in your bedchamber, do not curse a rich man, for the bird of the sky will carry the voice and the one with the wings [wings] will say something


english_text:
Send your bread on the face of the water because you will find us most days
Give a share to seven and also to eight because you will not know what evil will be on the earth
If the thicket fills the earth with rain, they will spew, and if a tree falls in the south, and if in the north, a place where the tree will fall, there is Jehu
He who keeps the wind will not sow, and who sees in the thickets will not reap
When you do not know the way of the spirit as objects in the full stomach, then you will not know the work of God who will do everything
In the morning sow your seed and in the evening don't rest your hand because you don't know if it is kosher this or that and if both are good
And the light is sweet and good for the eyes to see the sun
For if man lives for many years, he will rejoice in all of them and remember the days of darkness, for many will be all the comings of vanity.
Be happy as a young man in your childhood and your heart will be kind in the days of your youth and walk in the ways of your heart and in the sight of your eyes and know that for all these God will bring you in judgment
And remove anger from your heart and put away evil from your flesh, for childhood and darkness are vanity


english_text:
And remember your Creator in the days of your youth, until the days of evil come, and years come in which you will say, I have no desire in them.
Until the sun and the light and the moon and the stars are not darkened and the thickets return after the rain
On the day that the guards of the house sweated and the men of the army went astray and the mills were abandoned because the visibility in the meadows was low and dark
And they closed the doors of the market at the ebb of the sound of the mill and rose to the sound of the horn and all the girls of the song sang
They will also see from above, and they will cut down on the road, and the almond will sprout, and the grasshopper will grow, and the avyona will grow, because man has gone to the house of his world and wandered in the obituary market.
Until the silver rope is pulled away and the gold rush runs and the urn breaks on the floor and the wheel runs into the pit
And the dust will sit on the earth as it was and the spirit will return to God who gave it
Vanity vanities said the Kohala everything is vanity
And he was a wise ecclesiastic, he also studied the opinion of the people, and the balance and study of the standard complements a lot
Ask the ecclesiastic to find words of interest and write straight words of truth
The words of the sages as spurs and as guards planted with assemblies gave one pasture
And the rest of what the sons of Hahar have done are endless books, and many have touched the flesh
At the end of the day, everything is obeyed. Fear God and keep His commandments because this is all man
Because all of God's work will come in judgment over everything that has disappeared, whether good or bad


english_text:
And it came to pass in the days of Ahasuerus, that Ahasuerus was king from Dou to Cush, seven and twenty one hundred states
In those days when King Ahasuerus sat on his royal throne in Shushan, the capital
In the third year of his reign, he made a feast for all his ministers and servants, the army of Persia and the Medes of the Parthamis and the ministers of the states before him
By showing the ten glory of his majesty and the precious glory of his greatness many days eighty and a hundred days
And in the fullness of these days, the king made a seven-day feast for all the people who were in Shushan, the capital, from the greatest to the least, in the courtyard of the garden of the king's house.
A hole in copper and azure gripped by ropes of mud and crimson on silver rolls and pillars of six gold and silver staves on a floor of alabaster, six, and cedar
And watering with gold vessels and vessels from various vessels and as much royal wine as the king's hand
And drinking as a religion is not rape, because the king established it for all the rabbi of his household to do as each and every one wishes.
Queen Vashti also made a feast for women in the palace of King Ahasuerus
On the seventh day, according to the goodness of the king's heart, Bain said to Mahomen, "Bazta Harbuna, Bagta and Abagta Zethar, and as the seven eunuchs who serve the face of King Ahasuerus."
To bring the two queens before the king with a royal crown to show the nations and the ministers her beauty because she is good to look at
And the queen and Sheti agreed to come to the king's word, which was in the hands of the eunuchs, and the king was very angry and his anger burned in him
And the king said to the wise men, know the times, for the king spoke before all knowledge of religion and law
And he drew near to him as Rashna, Shether Adamta, Tarshish, Mars, Marsna, from Mechan, the seven ministers of Persia, and from the king's face, who were sitting in the throne.
As for what to do with Queen Vashti because she did not do what King Ahasuerus said in the hand of the eunuchs
And he said, Prepared before the king and the ministers, not for the king alone at this time and the two queens, but for all the ministers and all the peoples in all the states of King Ahasuerus
Because the word of the queen went out that all women should dishonor their husbands in their own eyes by saying that King Ahasuerus said to bring the queen's wife before him and she did not come
And on this day shall the servant of Peres-and-Medi who heard the word of the queen be said to all the king's ministers and to scorn and slander
If the king is good, the word of kingship will come out from before him, and it will be written in my religion, Pers-Medi, and it will not pass that you will not come, and two before King Ahasuerus, and the king will give her kingdom to her best wife.
And the saying of the king was heard, which he will do in all his kingdom, for it is great, and all women will give their husbands dearly, from the greatest to the least.
And the thing was good in the eyes of the king and the ministers and the king did as planned
And the king sent books to all the states, to Medina and Medina as written, and to the people and to the people according to his language, that every man rule in his house and speak according to the language of his people


english_text:
After these things, when King Ahasuerus was angry, he remembered Vashti and what she had done and what was decreed upon her
And the king's boys said, his servants will ask the king for good-looking virgin girls
And the king appointed officials in all the states of his kingdom, and they gathered all the good-looking virgins to Shushan, the capital, to the house of the women, to the hand of the eunuch, the king, who kept the women and gave them their perfumes.
And the girl who is good in the eyes of the king will reign under Vashti, and the thing is good in the eyes of the king and he does so
There was a Jewish man in Shushan, the capital, and his name was Mordechai ben Yair ben Shemei ben Kish, a man of the right
who exiled from Jerusalem the people who exiled with Jehaniah the king of Judah who exiled Nebuchadnezzar the king of Babylon
And it came to pass that Hadassah was Esther, his cousin's daughter, for she had no father or mother, and the girl was beautiful and good-looking, and when her father and mother died, she took Mordecai as his daughter.
And it came to pass upon hearing the words of the king and his religion, and gathering many maidens to Shushan, that the beer was brought to the hand of Hagi, and Esther was taken to the king's house by the hand of Hagi, the keeper of the women.
And the girl was good in his eyes, and she showed favor before him, and he ordered her tamarisk and her portion to be given to her, and the seven young girls who were witnesses to be given to her from the king's house, and she sleeps and her girls for the good of the women's house.
She did not tell, I hid her people and her homeland because Mordecai commanded her not to tell
And every day Mordechai walks in front of the courtyard of the women's house to find out how Esther is and what will be done with her
And when it came, young women and young women came to King Ahasuerus of Ketz, because according to the religion of the women, she had twelve new months, because thus the days of their perfumes would be six months with the bitter oil and six months with perfumes and the women's perfumes.
And with that the girl came to the king whatever she said he would let her come with her from the women's house to the king's house
In the evening she came and in the morning she returned to the second women's house by the hand of Ashgaz, the king's eunuch, who kept the concubines.
And when Ter Esther daughter of Abihil arrived, Mordechai, who had taken a daughter for him, came to the king and did not ask for anything but what the king's eunuch would say, keep the women and let Esther be pleasing in the eyes of everyone.
And Esther was taken to King Ahasuerus in his royal house on the tenth month of Tebat in the seventh year of his reign.
And the king loved Esther more than all the women, and she carried grace and kindness before him of all the virgins, and he put a royal crown on her head, and she reigned under Vashti
And the king made a great feast for all his ministers and servants, the feast of Esther, and commanded the states to make and give a feast according to the king's hand.
And in the second group of virgins and Mordechai sat at the king's gate
There is no Esther from her homeland and her people when Mordecai commanded her and the article Mordecai Esther did when she was in a covenant with him
In those days, Mordechai sat at the king's gate in the garden, and the two eunuchs of the king who were guarding the gate, asked to shake hands with King Ahsho.Resh
And this became known to Mordecai and he told Esther the queen and Esther said to the king in the name of Mordecai
And the matter was sought and found, and they were both hanged on a tree, and it was written in the book of Chronicles before the king


english_text:
After these words, King Ahasuerus raised Manna son of Midda the Haggi and married him and placed him on his throne above all the ministers who were with him.
And all the king's servants who are at the king's gate bow down to Haman, for so the king commanded him, and Mordecai shall not kneel nor bow down.
And the king's servants who are at the king's gate said to Mordecai why do you break the king's commandments
And it came to pass as they said [as they said] to him day after day, and he did not listen to them, and they said to Haman, "See, let the words of Mordecai stand," for he told them that he was a Jew.
And Haman saw that Mordecai was not there and bowed down to him, and Haman was filled with heat
And it was contemptible in his eyes to lay a hand against Mordecai alone, because they had betrayed Mordecai's people, and Haman asked to destroy all the Jews who were in all the kingdoms of Ahasuerus with Mordecai
In the first month, he is the new moon of Nissan, in the twelfth year of King Ahasuerus, the Phil For is the destiny before Haman, day by day, and from new to the twelfth month, it is the new moon of Adar.
And Haman said to King Ahasuerus, there is one nation that scatters and separates the nations in all the countries of your kingdom and their religions. The years of every nation, and the king's religion, they do not do, and the king is not worthy to set them aside.
If it is good for the king to write to Abdum and ten thousand pieces of silver I will consider by the workers of the work to bring to the king's Ganzi
And the king removed his ring from his hand and gave it to Haman son of Madda Haggi the chief of the Jews
And the king said to Haman, the money is given to you and the people to do with it as is good in your eyes
And the books of the king shall be read in the first month on the thirteenth day thereof, and all that is commanded shall be written unto Achashresh, the king, and to the least that is upon state and state, and to the ministers of a people and a state and a state, as it was written, and by the people, and by the people, according to his word, in the name of King Ahasuerus, it was written and sealed with the king's ring.
And we sent books in the hand of the runners to all the king's countries to destroy and kill and lose all the Jews from youth to old man and women on one day on the thirteenth of the twelfth of the new moon and he paid for the scorn
Fateshgan wrote to give a religion in every country and it is visible to all nations to be future for this day
The runners set out urgently at the king's word and the religion gave Shushan the beer and the king and Manna sat down to drink and the city of Shushan was embarrassed


english_text:
And Mordecai knew all that was done, and Mordecai tore his clothes and put on sackcloth and ashes, and went out into the city and cried out a great and bitter cry
And he will come to the front of the king's gate because one should not come to the king's gate wearing sackcloth
In every country and country where the word of the king and his religion reaches, a great mourning for the Jews and fasting and weeping and obsequious sackcloth and ashes will be offered to many
And the maids Esther and Seresia will come and tell her, and the queen will be very upset and will send clothes to clothe Mordecai and remove a line from him and he will not accept
And Esther called out to you from the king's robes that he had placed before her, and she commanded Mordecai to know what this was and what this was.
And he went out to Mordecai to the street of the city, which is before the king's gate
And Mordecai told him all that had happened and the matter of the money that Haman had said to weigh on the king's treasure in the Jews [in the Jews] for their loss
And Peshgan, the scribe who gave in Shushan to destroy them, gave him to show Esther and tell her and command her to come to the king to beg him and ask before him for her people
And the servant came and told Esther the words of Mordecai
And Esther said, Let thee go, and send him to Mordecai
All the servants of the king and the people of the king's states know that every man and woman who comes to the king in the inner court who does not call one of his religion to die alone, than the king hands him the golden scepter and lives. And I was not called to come to this king thirty days
And they will tell Mordecai the words of Esther
And Mordecai said to answer Esther, do not imagine in your heart to flee the king's house from all the Jews
For if the deaf be deaf at this time, a spirit and salvation will arise for the Jews from another place, and you and your father's house will perish, and who knows if at such a time you have reached the kingdom
And Esther said to answer Mordecai
Go, gather all the Jews who are in Shushan and fast for me and do not eat or drink for three days, night and day. I too and my girl will fast.
And Mordecai went over and did as Esther commanded him


english_text:
And it came to pass on the third day, that Esther put on a royal robe, and stood in the inner court of the king's house, in front of the king's house, and the king sat on his throne in the house of the king, in front of the door of the house.
And when the king saw Esther, the queen was standing in the court, pleased in his eyes, and the king held out to Esther the golden scepter in his hand, and Esther drew near and touched the top of the scepter
And the king said to her, "How are you, Queen Esther, and what is your request for up to half the kingdom and it will be given to you?"
And Esther said, "If it is good for the king, let the king come and eat today to the feast that I made for him."
And the king said, hurry the manna to do what Esther said, and the king and the manna came to the feast which Esther made
And the king said to Esther at the wine feast what you asked for and it will be given to you and what you asked for up to half the kingdom and it will be done
And Esther answered and said, I asked and I requested
If I have pleased the king and if it is good for the king to grant my request and do my request, the king will come and the manna to the feast that I will make for them and tomorrow I will do as the king said
And the manna came out on that day, happy and kind-hearted, and the manna called Mordecai at the king's gate, and neither arose nor sweated from him, and the manna filled Mordecai with heat.
And Haman restrained himself and came to his house and sent and brought his lovers and Zeresh his wife
And Haman told them the honor of his wealth and the multitude of his sons, and all that the king raised, and that they carried over the ministers and the king's servants.
And Haman said, Esther the queen did not even bring the king with the king to the feast which she made, because she has given me and tomorrow I will call her with the king
And all this is not worth it to me every time I see Mordecai the Jew sitting at the king's gate
And Zeresh, his wife, said to him, "Let them make a tree of fifty fathoms high, and in the morning he said to the king, and they shall hang Mordecai upon him, and the king's people came to the feast, happy, and the matter went well before the manna, and the tree was made."


english_text:
That night the king fell asleep and said to bring the Book of Remembrance, the Chronicles, and they would be read before the king
And it was found written that Mordecai had spoken on Bagatna, and the king's two eunuchs from the gatekeepers who sought to lay hands on King Ahasuerus
And the king said, "What will be done dear and great to Mordecai for this?" And the king's boys, his servants, said, "Let nothing be done with him."
And the king said, "Who is in the court?" And Haman came to the court of the king's house and told the king to hang Mordecai on the tree that he had prepared for him.
And the king's boys said to him, Behold, Haman was standing in the court, and the king said, he will come
And Haman came, and the king said to him, What shall he do with the man whom the king desired to visit? And Haman said in his heart, Whom would the king desire to do more dearly than I?
And Haman said to the king a man whom the king wished to visit
They will bring a royal robe that the king wore and a horse that the king rode on and that put a royal crown on his head
And the clothing and the horse were given to a man of the king's ministers, and they clothed the man whom the king desired to visit, and they mounted him on the horse in the street of the city, and called before him thus shall he do to the man whom the king desired to visit
And the king said to Haman quickly, take the clothes and the horse as you have spoken, and do so to Mordecai the Jew who sits at the king's gate.
And Haman took the clothes and the horse, and clothed Mordecai, and rode him through the street of the city, and read before him, thus shall he do to the man whom the king desired to visit
And Mordecai sat at the king's gate, and Haman was driven to his house, mournful and bareheaded
And Haman told Zeresh his wife and all his lovers all that had happened, and his wise men said to him and Zeresh his wife, if Mordecai is of the seed of the Jews, who has begun to fall before him, you shall not be able to him, because he will fall, you shall fall before him
While they were talking with him, the king's eunuchs arrived and rushed to bring the man to the feast that Esther had made


english_text:
And the king and Haman came to drink with Queen Esther
And the king said to Esther also on the second day at the wine feast, what did you ask Queen Esther and she gave you and what did you ask for up to half the kingdom and you did
And Queen Esther answered and said, "If I have found favor in your eyes, O king, and if it is good for the king, give me my soul at my request, and my people at my request."
Because I and my people were sold to destroy, to kill and to perish, and these to slaves and handmaids, we were sold to the deaf, because the trouble is not worth the loss of the king
And King Ahasuerus said, and he said to Queen Esther, who is this, and who is this, that it filled his heart to do so
And she said, Esther is a narrow man and an enemy of this evil manna, and the manna flowed from before the king and the queen
And the king got up in his anger from the wine feast to the garden of the Tabernacle and he was about to ask for his life from Esther the queen because he saw that her bride was bad for him by the king
And the king returned from the protection of the tabernacle to the house of feasting, and the wine and manna fell on the staff on which he had hid, and the king said, "It is also to conquer the queen in my house." The word came out of the king's mouth, and the face of the manna fell
And Harbuna, one of the eunuchs, said before the king, "Here is also the tree that Haman made for Mordecai, which spoke well of the king. It stood in Haman's house, a height of fifty cubits."
And they hung the manna on the tree that he had prepared for Mordecai, and the king's anger subsided


english_text:
On that day, King Ahasuerus gave Queen Esther the house of Haman, the Jewish people [the Jews], and Mordecai came before the king because Esther had told him what he had for her.
And the king took off his ring which he had given from Haman and gave it to Mordecai, and Esther placed Mordecai on Haman's house
And Esther was added, and she spoke before the king, and prostrated herself at his feet, and wept, and begged him to pass on the evil of Haman Haggai and his thought that he thought of the Jews.
And the king held out to Esther the golden scepter and Esther stood up and stood before the king
And she said, "If it is good for the king, and if I have found favor before him, and the matter is good before the king, and I am good in his eyes, he will write to restore the books, according to the thought of Haman son of Midda, the Haggai, who wrote to destroy the Jews who are in all the king's states."
Because this is how I eat and I saw the evil that will find my people and this is how I eat and I saw the loss of my homeland
And King Ahasuerus said to Esther the queen and to Mordecai the Jew, here is the house of Manna I have given to Esther, and he was hanged on the tree on which he sent his hand to the Jews [in the Jews]
And you wrote about the Jews as was good in your eyes in the name of the king and sealed it with the king's ring, because a writing written in the name of the king and sealed with the king's ring cannot be answered
And the books of the king will be read at that time in the third month, it is the third and twentieth month of Sivan, and all that Mordecai commanded will be written to the Jews and to the Ezrafans and the lesser ones and the ministers of the countries that are from Hidu to Cush, seven and twenty one country, country by country, as it is written, and to the people and to the people of ours and to the Jews as they write and speak
And it was written in the name of King Ahasuerus, and he sealed it with the king's ring, and he sent books by the hands of the runners on horses, the chariots of the Achashternites, the sons of the Rammechites.
which the king gave to the Jews who were in every city to gather and stand on their own to destroy and kill and lose all the troops of the people and the country.
On one day in all the countries of King Ahasuerus on the thirteenth of the twelfth month he is the new moon of Adar
Fateshgan wrote to give a religion in every country and country visible to all peoples and for the Jews to be reserves [future] for this day to take revenge on their enemies
The runners of the Achashtarani procurement vehicles came out frightened and urgent at the word of the king and the religion was given in Shushan, the capital
And Mordecai came out from before the king in royal robes of blue and gold and a large golden crown and a shroud of mud and crimson, and the city was full of joy and gladness.
The Jews had light and joy and a precious tooth
In every state and state and in every city and city where the word of the king and his religion comes joy and happiness to the Jews a feast and a good day and many of the peoples of the land become Jews because the fear of the Jews has fallen on them


english_text:
And on the twelfth of the New Year, it is the New Year of Adar on the thirteenth day in which the king's word and his religion came to be done on the day when the enemies of the Jews broke down to rule over them and on the contrary the Jews will rule over their enemies
The Jews were imprisoned in their cities in all the countries of King Ahasuerus to lay hands on those who sought their harm, and no one stood before them because their fear fell on all the nations
And all the ministers of the states and the vassals and the minors and the artisans belonging to the king are carrying the Jews because the fear of Mordecai has fallen on them
Because Mordecai is great in the king's house, and he hears it going in all the countries because the man Mordecai is getting bigger and bigger
And the Jews smote all their enemies with the stroke of the sword, and killed and destroyed, and did with their enemies as they pleased
And in Shushan, the capital, the Jews killed and lost five hundred people
And Prashandata and Delfon and Asfata
And Purta and Adlia and Aridta
And Parmeshta and Arisi and Ardi and Vizta
The Jews killed the ten sons of Haman the son of Midda, and in defiance they did not send their hand away
On that day, the number of those killed in Shushan, the capital, came before the king
And the king said to Esther the queen in Shushan the capital, the Jews killed and lost five hundred men and the ten sons of Haman in the rest of the king's states, what did they do and what did you ask, and it will be given to you and what you asked for more and you will do
And Esther said, "If it is good for the king, he will grant tomorrow also to the Jews who are in Shushan to do the religion of the day, and the ten sons of Haman will be hanged on the tree."
And the king said to do so, and religion was given in Shushan and the ten sons of Haman were hanged
And the Jews [the Jews] who were in Shushan also gathered on the fourteenth day of the new moon of Adar, and they killed three hundred men in Shushan, and they did not spare their hand
And the rest of the Jews who were in the king's lands were killed and stood on their own and were free from their enemies and killed by their enemies seventy-five thousand and in disgrace they did not send their hand
On the thirteenth day of the new moon Adar and Noah on the fourteenth day of it and made a day of feasting and rejoicing with it
And the Jews [and the Jews] who were in Shushan were feasted on the thirteenth of it and on the fourteenth of it and rested on the fifteenth of it and made a day of feasting and rejoicing with it
Therefore, the Persian Jews who lived in the cities of the Farzes make the fourteenth day to renew Adar Simcha and a feast and a good day and send rations to each other.
And Mordecai wrote these words and sent books to all the Jews in all the countries of King Ahasuerus, near and far.
Lekim said that they should do the fourteenth day of the new month of Adar and the fifteenth day of it every year
Like the days in which the Jews rested from their enemies and the newness that turned their protection into joy and mourning into a good day to make those days of feasting and joy and sending rations to each other and gifts to the bereaved
And the Jews accepted what they had begun to do and what Mordecai had written to them
Because Haman son of Midda the Haggai gathered all the Jews and thought about the JewsTo lose them and to lose them is the destiny to lose them and lose them
And when she came before the king, he said with the book, his evil thought that he thought about the Jews would return to his head, and they hung him and his sons on the tree
That's why they called these days Purim because of the name of Purim because of all the words of this letter and what they saw because of that and what happened to them
The Jews established and accepted [and accepted] the Jews upon them and their seed and all that are attached to them, and it shall not pass to do these two days according to their writing and according to their time every year
And these days are remembered and celebrated in every generation and generation, family and family, state and state and city and city, and these days of Purim will not pass from among the Jews, and their memory will not end from their seed.
And Queen Esther daughter of Abihil and Mordechai the Jew wrote this second Purim letter to Kim.
And he sent books to all the Jews in the seven and twenty hundred countries of the kingdom of Ahasuerus with words of peace and truth
established these days of the cows in their time when Mordecai the Jew and Esther the queen raised them and when they raised the words of the braids and their cry over their souls and their seed
And from the article of Esther Kim, the words of these bulls were written in the book


english_text:
And King Ahasuerus imposed a tax on the land and the islands of the sea
And all the deeds of his attack and his valor and the account of Mordecai's growth, which the king grew up with, are they written in the book of the chronicles of the kings of Media and Persia
For Mordecai the Jew is subordinate to King Ahasuerus and great to the Jews.


english_text:
In the third year of the reign of Jehoiakim, king of Judah, Nebuchadnezzar, king of Babylon, came to Jerusalem and besieged it
And my lord gave in his hand Jehoiakim, king of Judah, and some of the vessels of the house of God, and he brought the land of the youth to the house of his God, and brought the vessels to the house of the treasure of his God.
And the king said to Ashpenz, his eunuch rabbi, to bring from the children of Israel and from the seed of the kingship and from the Parthems
Children in whom there is no deformity, and who are good-looking and educated in all wisdom and knowledge, and who understand science, and who have the strength to stand in the king's palace and teach them the book and language of the Jews
And the king assigned to them a daily thing every day from the map of the king's sheep and a sort from its two and to raise them for three years and some of them will stand before the king
And among them were from the sons of Judah Daniel Hananiah Mishael and Azariah
And the minister of the eunuchs gave them names, and he named Daniel Balthazar and Hananiah Shadrach and Mishael Mishach and Azariah Abd Nego
And Daniel put on his heart that he would not be revealed in the king's fatbag and wine from his drink and asked the minister of the eunuchs that he would not be revealed
And God gave Daniel to grace and mercy before the king of the eunuchs
And the chief of the eunuchs said to Daniel, I will see the king's lord, who numbered your food and your drink, why should he see your faces frowning from the children who are of your age and loved my head for the king
And Daniel said to the waiter whom the chief of the eunuchs had appointed over Daniel Hananiah Mishael and Azariah
Please tempt your servants for ten days and they will give us some of the seeds and food and water and drink
And they will see before you a mirror and a mirror of the children who ate the king's fatbag. And when you see, do with your servants
And he will listen to them about this and fast for ten days
And after about ten days, the flesh of all the children who ate the king's food appeared to be good and healthy.
And the waiter brought the fatbagam and wine from both of them and gave them seeds
And these four children God gave them knowledge and understanding in every book and wisdom and Daniel understood in every vision and dreams
And for some days the king said to bring them and the king of the eunuchs brought them before Nebuchadnezzar
And the king spoke with them, and none of them was found like Daniel, Hananiah, Mishael, and Azariah, and they stood before the king
And every word of wisdom that the king asked of them, and they would find ten hands over all the witches in all his kingdom.
And Daniel lived until one year of Cyrus the king


english_text:
And in the second year of Nebuchadnezzar's reign, Nebuchadnezzar dreamed dreams, and his spirit was troubled and his sleep fell upon him.
And the king said to call the witches and the sorcerers and the sorcerers and the Chaldeans to tell the king his dreams and they came and stood before the king
And the king said to them, I dreamed a dream, and my spirit rejoiced to know the dream
And the Chaldeans spoke to the Aramean king, Malka, to the people of my life, saying, Halma to your servants [to your servant]
Malka answered and said to Lachsadi [Lachsdai] Malta Meni Azda they will not inform me Halma and Pashra the Damin will work and in high school Noli will be eight
And they are Halma and Pashrah, you will be married to a giver, and Bezaba, and a dear Sgai, you will receive them from before them, Halma and Pashrah, the Honi
Annu Taninun answered and said, "Malka Halma, it will be said to Abduhi and Pashrah Nahvah."
Malka answered and said Man-Itziv Yade Anna Di Edna Anthon Zavnin Kal-Kabal Di Hajidhon Di Azda Meni Malta
Enough of them-Halma, don't you inform me sharply-she is a detchon and a word that is rude and corrupt
They answered when it was enough [Kashdai] Kedem-Malka and Emirin not-with-it-anyone-on-Yabshta- enough-Malach-Malka-he-could-revive-every-Kabbal-every-every-king-rabbi-and-ruler-of-Mla-Kadana.
And from Malta di-Malka he asked dear and the latter is not with me Di Yehuna before Malka Lahin Elhin Di Madrhon with the flesh not with it
Every Kabal discussed a miracle and a foam that was wrong and said to all the wise men of Babylon
And Datta Nefkat and Hachemia are fighting and Daniel and his friends are fighting
Badin Daniel the Hebrew Ata and taste for Arioch Rabbi Tabahia Di Malka Di Nefk Laktala for the wise of Babylon
He answered and said to Eriuch that Lita di-Malka on what Datta Mahchazta Man Kedem Malka Adin Malta Eriuch informed Daniel
And Daniel, upon her request from Malacca, will give her enough time and compromise to revive Malacca
Adin Daniel to Beita Azel and Chanania Mishal and Azaria Hebruhi from Lata Hoda
And Merciful to the prophet of old, those whom Mia al-Reza discussed will not perish Daniel and his friends with the rest of the wise men of Babylon
Adin to Daniel in the prediction of Di-Lilia Reza Gali Adin Daniel blessed Lala Shamia
Daniel answered and said to him that her name is sufficient God blesses from Alma to Alma
And he is from the hatred of Edania and Zamnia from the congregation of Malkin and of Hakim of Malkin Yahv Hakmata to Hakimin and Mandea to the knowledge of Binah
He found out from Amikata and hiddenly he knew what was happening in Hashuka and was horrified [and horrified] with her
To you, my father, I confess and praise you, you are so wise and brave, you loved me and now you have informed me, enough in our eyes, from you, enough words from the plague, we have been informed
All Kabbal Dana Daniel on Al-Ariuch Di Meni Malka La Hovada Lachimi Babylon Ezel And likewise he said to her to the wise Babylonians Al Tahovd Alani Kedem Malka and Compshara La Malka Achu
Adin Ariuch panicked and looked at DanielMalacha preceded him and said to her, "It is enough to forget a man from the sons of Galuta, enough of a Jew, enough of a compromise for Malacha Yehuda."
Malka answered and said to Daniel, "It's enough for her to name Balthazar with you."
Daniel answered before Malka and said Reza Di-Malka asked no Hakimin Ashpin Hartamin Gezerin Yachlin to live for Malka
But with me, those in the sky, showed resiliency and informed King Nebuchadnezzar, what is enough for him at the end of each day, your dream and the vision of your head on your bed, he is discussing
Antha Malka your opinion on your bed Selko what is enough for him after Dana and Gala Razia faded away what is enough for him
And Anna is not wise enough with me from all my life Raza Dana Gali to them about the talk of a compromise for Malka Yehudaun and the thoughts of your heart you will know
Antha Malka Haza Havit, and these are a sharp camera that misleads the camera, a great depth, and Ziva Yetir, came to receive you and saw a dahil
He sculpted her head like gold and silver, and her back like a snake.
Shkohi di Ferzel Ragluhi Manhon [Manhin] Di Ferzel and Manhon [and Menhin] Di Hesaf
His chest was quite like a stone, not quite with his hands, and he was shaking the camera at his feet.
Badin Deku Kahda Parzla Hasfa Nachsha Kspa and Dabha and Hou Kaur Man Adri-Kit and carried a lot of Ruha and Kl-Ather did not forget the capital and Abna Di-Mhat for the camera Hot for a rav column and a word of Kl-area
Dana halma and compromise is said before Malacha
Antha Malka, the king of Malchiya, enough of them, Shemya Malkhuta Hasna, and He stopped, and called Yahav-lech
And in all Di Darin [Dirin], my sons, I will carry the animals of creation and the birds of the sky in your hand, and your rule in the kingdom is the head of it.
And in your way, his king will rise after Araa from you and his king Talithia [Talithia] after enough is hidden, enough will rule over all the area
And his fourth reign [Rabia] will be an attack like a barrage, every one of you will be fine, a barrage that tightens and weaves a prison, and like a barrage, it will be a pasture, every one of you will be tight and weary.
And di-front of it Raglia and atzbeta Menhon [Menhan] Hesaf di-Phar and Menhon [and Menhin] Farzal his king sailed away and from Ntsevata di Farzla to him-ba Kal Kebal di-front of it Farzla West in Hasf Tina
And the finger of the leg of Manahun [Manahin] Ferzel and Manaun [and Manain] Hassaf from a little mahalkuta, there will be a strike, and from it there will be a Tivira
It is enough [and] the front of Farzla west in Hasaf Tina interferes with capital in the seed of Ansha and not for capital Dabakin Dana with Dana Ha-Kadi Farzala does not interfere with Hasfa
And in the days of the day, Malachia Anon will raise up those who will reign for all the worlds, and her kingdom will not be destroyed, and her kingdom will not be lost to another people, and she will add to the kingdom of God, and she will rise to the worlds.
Each accept a sufficient front, quite a mistake, the decree of a stone, not enough in the hands and the minute of Parzla Nachsha, Hasfa, and Dahaba.
Badin Malka Nebuchadnezzar fell on AnPohi and Daniel worshiped and offered and smelled and said to the princess
Malka answered Daniel and said: From Kasht Di Elahkun is Ela Elahin and Mira Malkin and Gala Razin.
Adin Malka to Daniel Rabbi and Matanan Rebbarvan Shagian Yahval to her and rule over the entire state of Babylon and rabbi-segnin over all the sages of Babylon
And Daniel Baa from Malka and Meni on Abidta Di the state of Babylon to Shadrach Mishach and Abed Nego and Daniel in Tera Malka


english_text:
Nebuchadnezzar Malka Abed Tselem Di-Dahab Roma Amin Shetin Fatia Amin Shet Akima in the Dora valley in the state of Babylon
And Nebuchadnezzar Malka sent to Mkhnesh Lahashtrafnia Segnia and Fahota Adragazria Gadabria Datbria Taptiya and all the rulers of the state for the initiation of Zalma Di established Nebuchadnezzar Malka
Badin Matkshinshin Ahashdrafnia Segnia and Fahota Adragzaria Gadabria Datbria Tfatia and all the rulers of the state for the initiation of Zalma Di Hakim Nebuchadnezzar Malka and Kamin [and Kimin] to receive Zalma Di Hakim Nebuchadnezzar
And as a preacher, he called out in force to kon Amerin Ammia Amia and to change
Abdana di-Tishmon kal carna mashrukita kitros
And man-di-la will fall and worship in the hour, he will be saved for a terrible hell
Every Kabbal discussed at the same time so that a kind of every Ammia Kal Carna Mashrukita Kithas [Katros] Shabka Pasantrin and all the varieties of singer Nefilin every Ammia Amia and Shania Segdin to take pictures Dahaba enough Hekim Nebuchadnezzar Malka
At the same time, every Kabal Danah brought together a couple of men and ate a rather Jewish crucifixion
Answered and said to Nebuchadnezzar Malka Malka Lamin Chai
Antha [Anat] Malka who put a good taste every person is good enough to hear a light carna from sharkitah kithas
And man-di-la will fall and pray to go-athon horribly Iqdta
With me Gabrin Yehudain Di-manit Yathoon at the slavery of the state of Babylon that through your Meshach and Abd Nego Gabria to you I did not put his name on you
In Adin, Nebuchadnezzar, in anger and heat, said, "Let it be to Shedrach, Mishach, and Abed Nego."
Nebakhdantzer answered and said to Hon Zada ​​that the path of Mishach and Abed Nego to God is not Itichon Falhin and Tselem Dahaba rather the establishment is not Sagdin
Khen are itichon atidin di adena di tishmon kel carna mashrukita kitharas [katros] Shabaka pianistrin and sompania and all kinds of singing teflon and sagdon to tsalma di obedat and she will not sagdon at her hour you will sing to go-athon terribly yakadta and of him those are enough heshab right by me
They answered that through Mishech and Abed Nego and Emerin to Malkah Nebuchadnezzar La-Hashshin Anhana al-Dana a proverb for your praise
They are with me, Elhana di-Ankhana Falhin is able to sizvotna from Aton Noor Yakda and from your hand Malka will sizv
And I don't know for Him-Leh Malka, enough for your God [for your God] not-Itina [Itina] Falhin and Tselem Dahaba enough to stand up and not worship
In Adin Nebuchadnezzar, Hamma and Tselem Anpohi our wife [Ashtani] were married to Shadrach Mishach and Abed Nego answered and said to Maza to Atuna Hadsheba on Di Haza to Mazia
And for a manly man-Khil, quite sick, said to the captah to the road, and the servant nego to the deceiver, to the terrible fire
In Edin Gavria I will go to his feet in Serbalihon Patishihon [Patshihon] and Karbaltahon and Bashihon and Ramio to Goa-Aton Nora Yaqda
Each and every Kabal Dana Man-di Malat Malach Mechhat and Atuna Aza Yatira Gabrea Go Di Hesco To Your Way Meishch And Obed Nego Killed A Crowd He Brought Pretty Terrible
And Gabria went to Telthun, that through Mishach and Abed Nego, they fell into a terrible place
Adin Nebuchadnezzar Malka Tova and got up in a panic, answered and said to the words of the woman who is not a woman, Telta Ramina to Go-Nora from Kaptin Eyan and say to Malka that she is strong.
He answered and said, Ha-Anna saw a woman, four of them, who walk in a terrible state, and it is a shame that I am not with you, and she saw quite a fourth [rabia] like a bar-elhin
In Adin, Nebuchadnezzar approached Tera Aton Noor Yaqdta, he answered and said that the way of Mishach and Abed-Nago Abduhi Di-Alaha Aliya [Alaah] Pko and he in Adin Nefkin that the way of Mishach and Abed Nego from a terrible cave
And the words of Malka Hazin to Gavria, I will go, I will go without a terrible control in Geshamhon, and the gate of Rashhon did not burn, and Serbalihon did not sleep, and the smell of light did not witness in the capital
Nebuchadnezzar answered and said, "Bless God, it is enough that Mishech walked and the servant of Nego sent labor, and Shezab to his servant, they bathed in God and the word of the two of them, and they loved Geshemhon [Geshamon] enough that they would not worship or worship all those who belong to God."
And from me put a taste enough for all the people of her mother and for her tongue enough for her [his] to say about Elahhon enough that the path of yours and a slave will be enslaved and the house of Noli will be drunk all accept enough not with me these others will be enough for salvation like Dana
Badin Malka was able to lead Meshach and Abed Nego in the state of Babylon
Nebuchadnezzar Malkah to all Ammia Amia and Shenia Di Darin [Dirin] in all areas of the Yashga Institute
Atia and mahiya di Abd Ami Elaha Aliya [Elaa] Shafer Kdami to revive
I wonder how reverberin and wonder how strong is her majesty, the kingdom of Elam and her rule with Der and Der


english_text:
Her Anna Nebuchadnezzar was in my house and fresh in my hall
I dreamed of a front, and I entered, and I meditated on my bed, and I saw my head, that I was awake
And from me put a taste for front footwear to all the sages of Babylon di-Pashr halma Yehudani
Badin Ellin [Alin] Hartamia I will heal Kashdia [Kashdai] and Gezria and Halma said Anna Kadamihon and a compromise unknown to me
And the last one on the front of Daniel, her name is in Balthazar as the name of God and the spirit of God is Kaddishin her, and Halma is my predecessor, you said
In Baltshazer Rav Hartamia di Anna you knew enough the spirit of God Kaddish in you and every-raz I will not rape you prophetic dreams enough front and compromise he said
And my head was prophesied on the beds of the chest of Hoyt and these were Ilan in Goa Area and Ruma Sagi
Rabbah Ilana and Tafek and Ruma Yamta to the sky and her sight to the end of all times
Apia Shafir and Anba Sagyi and food for the prison in whose bottom you will roost the beasts of creation and in the branches of Yadron [Yidron] the birds of heaven and a portion that will nourish all flesh
His chest was prophesied by the heads of Mishkabi and these were a city and Kaddish from heaven
Bahil called, and so he said, Gado Ilana, and cut off the branches of Ataru Afia, and in the middle of it, anba, Tand Hayuta, from the bottom, and Zafria, from the branches.
Baram Akar Sharshuhi Bara Shabko and Asor Di-Farzal and a snake in Dattaa Di Bara and Bettel Shamya will be dyed and with Yaota a plot in the grass of Area
Her heart from the human [Ansha] is sleepy, and the heart of the living will love her, and seven Edenin will pass away from my God
In the verse of Erin, a proverb and a Kaddish article, Shaltata ad-debrat di yandeon hia di-shalit aliya [alaa] in the kingdom of anusha [ansha] and for a man-di yitzba letnana and lowly people rise on her [alaa]
Dana Halma Front Ana Malka Nebuchadnezzar Vanta [Vanath] Baltshazer Compromise He said All accept enough All-Wise My Majesty will not Ichlin Compromise to inform me Vananta [Vanath] Kahl Di Ruh Elhin Kaddish in you
Adin Daniel Di-Shema in Balshazzar I am silent for about a sharp hour and I am troubled. Malka answered and said in Balshazzar Halma and Pashra al-Ibhalach answered Balshazzar and said Miri [Mary] Halma to Shanaich [to Shanach] and compromise to Arich [arach]
Ilana has quite a large and valid front and a high rise to the sky and its visibility to all areas
And on her a soft and a mischievous monkey and food for her prison under her will be the generation of wild animals and in her branches will dwell the birds of heaven
Antha-[Anth-] is a smite of a rabbi and an attack, and your rabbot is a rabbi and a ruler, and your rule is to the end of time
And he foresaw a plague of a city, and Kaddish fell from the sky, and he said, "Gado Ilana, and Heblohi Baram, barren, who will bless me in the area of ​​Shebko, and in the Asor of Di-Farzal, and a snake in Dataa, Di-Bra, and Batl, the sky will be drowned, and with the animals He will create a part until Di-Seven. Edenin will pass away."
Dana Peshara Malka and Gezerat Aliya [Alaah] is quite a matat al-Marai [Mari] Malka
And for you, you are tardin from man and beast, God created a road and grass as a law for you.He will pass over you until you know enough, a ruler over me in the kingdom I will carry and for whom enough he will serve
And it is enough to say to the barren mashvak, that my lordship is enough until your majesty is enough for you.
For them the scourge of my kings will make you better [on you] and your sting [and your sin] in righteousness a chapter and your trial in the grace of matter they will be the length of your shame
Meta prison on Nebuchadnezzar Malka
For a little thirteenth month on the royal palace, it is enough to walk in Babylon
Malka answered and said, "Isn't she Babylon, Rabta Di-Anna, who built her king's house in a Hasani attack and a Likar Hadri attack?"
Another Malta in the palm of your hand, a light blow from the sky has fallen to you
And if I marry you, I will marry you, and with the animals created from the way of the grass, as a law for you, it will taste and seven of Eden will pass over you until you know enough, a ruler over me in the kingdom I will marry, and for someone who will be an army, let it be given.
In the hour of the hour, the couch of Nebuchadnezzar, and from Ansha Trid, and grass as a turin will eat, and the rain of Shamia, her hair, will be dyed until the end of her hair, as Nesharin Rabba, and her tefruhi as Zefarin.
And for a little while, Anna Nebuchadnezzar lifted up my eyes to heaven, and lifted me up to heaven, and lifted me up, blessed and blessed Alma, praised and blessed her, who reigned supreme, the ruler of the world, and her kingdom with Der and Der.
And when Dari [Diri] was present, she was a bridegroom, and as she was, he was working in Shamia's army.
At the same time Mandei Yatov on me and my royal liquor the dari
Khen Anna Nebuchadnezzar praises and exalts and glorifies King Shemya, who is quite all-adorable, adorned and entertained, fair and quite walking in his body, capable of being humiliated


english_text:
Belshazzar Malka served a lot of bread to Rabbanuhi Alf and received Alpha Hamra and drank
Belshazzar said in the name of Hamra that it would be for Mani Dahaba and that it would be sufficient to issue Nebuchadnezzar Abuhi from the prison in Jerusalem and that he would sleep in the capital of Malka and Rabbanuhi that she discovered and composed
In Adin, they were released from the prison of Di Beit Elha Di in Jerusalem and his wife Behon Malka and Rabbarnohi, who she discovered and composed.
His wives Hamra and praise God Dabha and Kasfa Nachsha Parzla Aa and Abna
At that hour, they issued [issued] a finger, a human hand, and a letter, to receive a chandelier on a gira, a wall, a prison, a beating and a beating, a chest, a stripe, a hand, a writing
Adin Malka Ziohi Shenuhi and Reinahi Yahaluna and Katari Hartzah Mestarin and Arakbata Da Lada Nakshan
Called Malka in the army to bring up to heal when it was enough [Kashdai] and Gezria answered Malka and said to the wise of Babylon enough every person is enough precious wrote Dana and compromise Yhonni Arguna will wear and the Muncha [and the Manichha] Di-Dhaba on her neck and I will wear it in the kingdom
Adin Allin [Alin] all the wise men of Laka and non-Kahlin as a book for the Bible and compromise
Adin Malka Balshazer who is mistaken is frightened and Zyohi Shinin Alohi and Rabbanohhi are confused
Malkata to accept Meli Malka and rabbinuhi to the house of Mashtia Allat [Alat] Anat Malkata and you said Malka to the people of my life do not be afraid of your idea and associate with God
With me, in your kingdom, the spirit of God is enough to pray for her, and in my days of affliction, we will flow, and our wisdom and wisdom, like the wisdom of God.
Each and every one of you has enough spirit, and we know, and our wisdom is from Mashr Halamin and the brotherhood of Ahidhan and Shra Katrin. You forgot about her in Daniel Di-Malka.
Badin Daniel Hael preceded Malka, Malka answered and said to Daniel Antha- [Anth-] he is Daniel Di-Man-Bni Galuta Di Yehud Di Hiti Malka Abi Man-Yhud
And you heard about you [about you] God's spirit is enough in you and Hehiru and our wisdom and exceedingly wise have forgotten you
And now the fronts of Hachimiya Ashfia brought up a de-scripted Dana Yakron and a compromise to inform me and not a non-Kahlin compromise to revive
And when you heard about you [about you], you can compromise and compromise, and Katrin to mishra, because they can, as a book to the Bible and a compromise to inform me.
In Adin, Daniel answered and said, "Before the scourge, your gift is for you, and your waste is after them."
Anat [Anat] Malka Elaha Aliya [Alaa] Malkhuta and Rabuta and Ikra and Hedra Yahav for Nebuchadnezzar Abuch
And from Rabuta, it is enough for him to give her all the people of Amiya, and for those who hate him, he is Ze'in [Zein], and Dahlin from the ancients.God is the host of God who lifts up and God is the host of God who humbles
And in order to raise her heart and her spirit, she attacked herself, and she laid her down from the throne of her majesty, and her precious witnesses
And from my sons I will raise a tree and a heart with Hiota Shui [Shoyu] and with Ardia a fire, grass as a turin, it will be tamona and a cloud of rain, it will be drowned until the end of the day.
And Antha [Vaneth] Bara Belshazer, you did not humble your heart
And from the sight of heaven you were lifted up and your home was full of you, and you were before you, and you were proud of you, and you were proud of you. And all your guests did not exclude her
Badin Man-Kedmohi is a messenger of Pasa Di-Yada and a sharp writer
And Dana as a quite impressive mana mana takal and persin
Dana Peshar-Malta Mana Mana-God is your kingdom and completeness
You'll have trouble with the balance sheet and you'll forget about it
The reward of your kingdom's layout and you will be quite worthy and reward
At Edin, Belshazzar said, and they clothed Daniel with Arguna and Moncha [and Manichea] Di-Dhaba on her neck and declared the God of Di-Lhua the ruler of Telta in the kingdom
In Liliya Katil Blaashtzer Malka Kashdia [Kashda]


english_text:
And Darius the Mede received the throne already, Ninin Steen and Tartin
Shafer preceded Darius and established a kingdom of one hundred and twenty, which is enough for the capital of the whole kingdom.
And Ela Manhon Sarchin Telta Di Daniel Had-Manhon Di-Lhon Ahashdrafnia Alin Yahbin Lahon Tama and Malka No-to him harm
Adin Daniel Dana, he contends over Sarchia and Achsdarpania, every one who receives enough of a spirit will be afraid of it, and he will strike you, and you will raise it up over all the kingdoms.
Adin Sarakhia and Achsdarpania, they were in the eye of Daniel, he ascended into oblivion on the part of the king, and every ascendant and her corruption will not be forgotten.
Adin Gavria I will go Amerin enough we will not be forgotten to Daniel Dana Kal-Ala to them the forgetfulness of my God in the religion of God
Adin Sarakia and Achsdarpania Alan felt about Malka, and I said to her, Dariush Malka, for the dead of my life
Let all the kingdoms of the kingdom of Sagnaia and Achsdarpania of the Bible be guarded, and if you raise up a scourge and attack, it will be forbidden to attack all of them, and a person will be sent to them until the day you come.
Khen Malka will build an asra and register as a taba not enough for the second time as a religion too much and a reward not enough
All-Kabbal Dana Malka Darius registered as Taba and Asra
And Daniel, in order to know that it was impressive, wrote a letter to her house, and it was an opening for her on her way up against Jerusalem, and while she was hanging on the day, he blessed her and blessed her and made sure before God that he accepted everything, he was a servant from before her.
Adin Gavria, go, feel and forget, to Daniel, and beseech God
Badin Karibo and Emirin Kedem-Malka on Aser Malka, who did not forbid, write down enough of each person, enough of all of these, and no one until the day of Yumin, trillin them, from you, from one of the two, to the Gov Ariata, answered from one of the two, and said, "Shiva Malta, as a religion, enough, and a reward, enough, do not pray."
In Adin they answered and Amerin came before Malka Di Daniel De from Bnei Galuta Di Yehud not a name for you [for you] Malka Taam and for Asra Di Reshmat and Zeminin hanged on the day Baa at the time
Adin Malka to Malta He heard that he was wronged by God's fire and on Daniel there was a bell for her shezvot and up to Meli Shamsha he is able to save her
Badin Gabria, I will go, feel about Malka, and say to Malka, know Malka, quite a religion, and Peres, Di-Kal-Eser, and Kim, Di-Malka, I will say no to the second.
Badin Malka said, "And let them be to Daniel, and raise up to Gaba, enough for Arieta." Malka answered and said to Daniel, "Your God is enough for you."
And you were a sharp stone, and you put a stone on their mouth, and you sealed the scourge with its strength and with the strength of your rebuke.
Adin Ezel Malka to the church and Bat Tot and Dahon to the old shoe
Badin Malka Bashprapra will arise in the night and in panic Lagba Di-Ariota ran out
And when Gaba came near to Daniel with a bitter cry, Malka answered and said to Daniel, Daniel Abd Elha Hia Elakh Di AnatYou [you] have planted a temple in Tidira for your brides from Ariota
Adin Daniel Am-Malka Mellal Malka Laalmin Chai
My God sent a work and closed the lion's mouth and did not destroy me, every one received quite my predecessors, you have forgotten me, and even your predecessors [your predecessors] were beaten and bruised, you did not work
In Adin Malka, he made a divine mistake, and Daniel said to Haneska from Gabba, and Hesek Daniel from Gabba, and all is a shame, don't forget her, you have faith in God
And he said, "Malka, and there were Gavria, I will go enough. They ate Kartzuhi. Daniel and Gev Ariathea raised Anon in Nihon and Nashihon, and not from below to Areit Gaba until they had control over the wealth of Ariathea and all the Gremihon Hakaku."
Badin Dariush Malka wrote to all Ammia Amia and Shania Di Darin [Dirin] in all areas of the Yashga Institute
From before, put a sufficient taste in every royal ruler for the wealth of Zain [Zein] and Dahlin from the beginning of God, Di-Daniel, Sufficient is He, God, who lives and created for all, and her kingdom is sufficient, and her reign is sufficient until the end
From Shizeb and Mzel and Abed Atin and Temin in the sky and in the earth it is enough that Daniel will be saved from the hand of Ariota
And Daniel discussed the success in the reigns of Darius and the reigns of Cyrus Persia [Persia]


english_text:
In the year of Hada to Belashtzer, the king of Babylon, Daniel dreamed of a breast and predicted her head on a bed in Adin Halma wrote the head of Linn saying
Daniel answered and said, "Haza was in the prophecy with Lilia, and there are four spirits of heaven, from Gihan to Lema Raba."
And Arba Chion braggart Salkan man-yama witty da man-da
Before, like a lion and a gaff, like an eagle, her breast was like a di-merit, her limbs, and taking from the earth, and on her feet like a man, she stood up, and the heart of a man would praise her.
Varu lived after Tanina Damia to the bear and Shethar-Had, the establishment of the Three-Eyed Temple in Pema between a second [year] and I will tell her to come and eat meat that is wrong
On the site Dana Haza Hoyt Varo after a tiger and she has four goats on her back and four animal heads and Shalat will give her
In the site Dana Haza was in the prophecy of Lilia and Aru was a fourth animal [rabiae] Dahila and terrible and Tifa Yathira and Shanin Di-Parzel she ate and made a bravado and Sara with her legs [Bargala] Rapsa and she is the second of all the animals, she is quite Kedmia and Kerinin Asr to her
You see, there was a horn in the cornea, and these are a horn after a small one, a clearing in their midst [between them], and three from the horn in front of it will be removed from the front of it, and these are your eyes, like the eyes of Ansha, in the front of the carna-da, and they are from the mouth of a bravado.
Her chest was up to the point of Ramio's trousers, and of ancient times, Yatev, dressed as a thorn, and her hair as an omer.
The river Dinur is against and we have taken from the former a thousand thousand [alpin] Yeshamshona and Rabbi Rabban [Rabban] the former will be Dina Yatav and Seprin Fatihu
His chest was Badin Man-Kel Malia Ravbarbata Di Karna Mamlala His chest was until Di Katilat Khayuta and Hoved Gesma and Yehavat Liked Asha
And the rest of the lives of the witnesses who reigned forever and ever
Your chest was in Lilia's prophecy and you were with the clouds of the sky. You are already a person.
And she will have a precious ruler and her king, and every commoner, a wretched one, and she will hate her.
Atcharit Ruhi Anna Daniel in Goa will be discussed and my main prediction will be in Bhalnani
You came near to me, and Iziva Aba-mena, on every day, and he said to me, "Vaspar Malia Yehodenani."
Alin Khayuta Rabbarbata di connoisseur four four malkin will come from the area
And they accepted the kingdom of the Kaddish of Alionin, and the Hashanon of the kingdom of Aalama and Alam Almia
Adin Tzvit Litsava al-Hyota 4th di-hut 2nd from Kalhon [Kalhin] Dahila Ytirah 2nd [year] Di-parzel and tefaria di-nachs ate from a minute and Shara on her feet
And on Karnia Asr in her head, and behind her, she was quite slaked, and fell [and fell] from her front [front], three horns, and her eyes, and her mouth was a braggart, and she saw a lot of her company.
Haza Havit and Karna Dekan worked together with Kaddishin and could become a fortuneUntil the end of time, you are ancient and eternal, and you gave birth to Kaddish above, and from time to time below, and from the throne, He protected Kaddish.
Yes, Hayuta said the fourth king, the fourth king.
And Karnia ten will be the portion of her kingdom, ten kings will rise, and the latter will rise after Jonah, and he will be hated by Kadmia, and three kings will be humbled.
And Melin beside Aliya [Elaa] Yamelal and to the Kaddish of Aliyanin Yabla and explaining to the second time and religion and Yathibon in her hand up to Eden and Adenin and the part of Eden
And Dina Yatev and her rule will be destroyed and destroyed until the end
And her kingdom, and her dominion, and her greatness, the kingdom of all heaven, she will give to the people of the holy people, her kingdom, the kingdom of the earth, and all her dominion shall be glorified and exalted.
So far, Supa Di-Malta, Anna Daniel, Sagi, my thoughts, I will disturb you, and Ziyo will pee on me, and Malta will watch over me.


english_text:
And these are the people of the country who came out of the captivity of the exile whom Nebuchadnezzar king of Babylon exiled to Babylon and returned to Jerusalem and Judah each to his city
Who came with Zerubbabel Yeshua Nehemiah Sheria Realia Mordechai the linguist a number in the Gentiles a merciful one a number of the people of the people of Israel
Bnei Parash one thousand one hundred seventy two
The sons of Shaftia three hundred and seventy years
My sons are seven hundred and seventy-five
The sons of Phahat, Moab, the sons of Yeshua, Joab, one thousand eight hundred and twelve
The people of Elam are one thousand two hundred and fifty-four
My siblings are nine hundred and forty-five
My son Zachi is seven hundred and sixty
My son is six hundred and forty years old
My sons are six hundred and twenty-three
Bnei Azgad one thousand two hundred and twenty years
Beni Adnikam six hundred and sixty-six
My people are one thousand fifty-six
My son is four hundred and fifty-four
Bnei-Etter to Hezekiah ninety-eight
My sons in the navy three hundred and twenty-three
My son is one hundred and twelve years old
Beni Hesham is two hundred and twenty-three
My sons are ninety-five
The children of Bethlehem, one hundred and twenty-three
Fifty-six Netpa people
One hundred and twenty-eight people of Anat
Bnei Azmot is forty years old
The children of Kiryat, the cities of Kafira and Barot, seven hundred and forty-three
Bnei Harma and Giva six hundred and twenty one
Customs officers for one hundred and twenty years
The people of Bethel and the people are two hundred and twenty-three
Bnei Nebo fifty-two years
My son Magbish is one hundred and fifty-six
Bnei Elam after one thousand two hundred and fifty-four
Bnei Haram three hundred and twenty
Bnei Lad Hadid and Ono seven hundred and twenty five
My sons are three hundred and forty-five
Bnei Sana three thousand six hundred and thirty
The priests of the sons of Yedaiah of the house of Yeshua are nine hundred and seventy-three
My son said one thousand fifty two
Bnei Pashchor one thousand two hundred and forty seven
Bani Haram one thousand and seventeen
The Levites of the sons of Yeshua and Kadmiel of the seventy-four sons of Hudoya
The poets Bene Asaf are one hundred and twenty-eight
The sons of the Sharim, the sons of Shalom, the sons of Atar, the sons of Talmon, the sons of Akub, the sons of Hatita, the sons of Shebi, all, one hundred and thirty-nine
The subjects, the sons of Tzicha, the sons of Heshpoah, the sons of Rings
Bnei Kers Bnei Si'ah Bnei Padon
Bnei Livna Bnei Hagva Bnei Akov
Bnei Hagab Bnei Shemli [Shlemi] Bnei Hanan
Bnei Gedel Bnei Gahar Bnei Raya
Bnei Ratzin Bnei Nkoda Bnei Gazm
Bnei-Eza Bnei-Pesach Bnei Besi
Bnei Asana Bnei Mo'ain [Moon] Bnei Nefisim
Bnei-Flatek Bnei-Hakufa Bnei Harhor
Bnei Bezlots Bnei Mahida Bnei Harsha
The sons of Berkus, the sons of Sisera, the sons of Tamach
Bnei Tsizh Bnei Hatifa
The sons of Abdi Shlomo, the sons of Seti, the sons of the bookkeepers, the sons of Froda
The sons of Ya'ala, the sons of Dragon, the sons of Gadel
The sons of Sheftia, the sons of Hatil, the sons of Pekert, the deer, the sons of my mother
All the subjects and sons of Solomon's slaves three hundred and ninety years
And these are the leavesTel Malh Tel Harsha Cherob Aden said and they could not say their ancestral home and their seed if they are from Israel
The sons of Deliah, the sons of Tobiah, the sons of Nakoda, six hundred and fifty-two
And of the sons of the priests, the sons of Havia, the sons of Kotz, the sons of Barzli, who took a wife from the daughters of Barzli the Gileadites and called after their names
They asked for their writings, and they were not found, and they will be redeemed from the priest
And he said to them that they should not eat from the Holy of Holies until a priest stood for the Urim and the Tamim
The whole audience as one four thousand three hundred and sixty
Besides their servants and their mothers these seven thousand three hundred and thirty-seven and they have two hundred men and women
Their horses are seven hundred and thirty-six, their mules are two hundred and forty-five
Their camels are four hundred and thirty-five camels six thousand seven hundred and twenty
And from the heads of the fathers, when they came to the house of Jehovah in Jerusalem, they volunteered for the house of God to set it up
As a measure, they gave to the treasury of the craft six and four thousand gold drachmas and silver five thousand and one hundred priests' robes
And the priests, and the Levites, and of the people, and the rulers, and the gatekeepers, and the subjects, dwelt in their cities, and all Israel in their cities


english_text:
And the new seventh and the children of Israel went to the cities and the people gathered as one man to Jerusalem
And Yeshua the son of Yotzedek and his brothers the priests and Zerubbabel the son of Sheltiel and his brothers stood up and built the altar of the God of Israel to raise a sacrifice on it as it is written in the Torah of Moses the man of God
And they prepared the altar on its machines, because in the terror of them from the peoples of the lands, there went up [and they went up] on it an offering to Yahweh, an offering for visiting and for evening
And they will do the festival of Sukkot as it is written and day by day according to the number according to the trial day by day
And after that you went up always and to the new ones and to all the holy days of Yahweh and to every volunteer alms to Yahweh
From the first day of the seventh month they began to raise offerings to Jehovah and the Temple of Jehovah was not founded
And they will give money to the blacksmiths and the deaf, and food, and a feast, and oil to the cadavers and to the poor, to bring cedar trees from Lebanon to the sea, as the license of Cyrus, king of Persia, for them
And in the second year of their coming to the House of God in Jerusalem, in the second month, Zerubbabel son of Sheltiel and Yeshua son of Yotzedek and the rest of their brothers, the priests and the Levites and all those who came from the captivity of Jerusalem, began to appoint the Levites from twenty years of age and older forever to the work of Jehovah's house
And Jesus, his sons and his brother Kadmiel and his sons the sons of Judah stood together forever over the work of the house of God the sons of Handad their sons and their brothers the Levites
And the sons laid the foundation of Jehovah's temple, and the priests stood up with trumpets and led the sons of Asaph with cymbals to praise Jehovah by David the king of Israel.
And they answered with praise and thanksgiving to Yahweh that it is good, for his mercy is forever upon Israel and all the people gave a great shout in praise of Yahweh for the foundation of Yahweh's house
And many of the priests and Levites and the heads of the old fathers who saw the first house in its foundation, this house in their eyes wept with a loud voice and many cheered with joy to raise their voice
And the people do not know the sound of the joyous cheers for the sound of the people's cries because the people cheer a great cheer and the voice is heard far away


english_text:
And the towns of Judah and Beniman heard that the exiles were building a temple for Jehovah, the God of Israel
And they approached Zerubbabel and the chiefs of the fathers and said to them, "We will build with you, for we will demand the same from your gods, and we will not [even] sacrifice from the days of Asar Hadan, king of Assyria, who brought us up here."
And Zerubbabel and Yeshua and the other heads of the fathers of Israel said to them, "It is not for you and for us to build a house for our God, for we together will build for Jehovah, the God of Israel, when King Cyrus, king of Persia, ordered
And the people of the land loosened the hands of the people of Judah and frightened them [and frightened] the girls
and dams on them advisers to violate their advice all the days of Cyrus king of Persia and until the reigns of Darius king of Persia
And in the reign of Ahasuerus, at the beginning of his reign, they wrote hatred against the people of Judah and Jerusalem
And in the days of Artaxerxes, he wrote Beshemel from Tardat Tabal and the rest of his honesty [his honesty] about Artesxerta [Artexhast] king of Persia and wrote the Nashton written in Aramaic and translated into Aramaic
Rahum Baal Tamem and Shamshi Safra wrote a sharp indictment of Jerusalem for Arthashakta Malka Kanma
Adin Rahum Ba'al Tamem and Shamshi Safra and others like Kanthon Dinya and Afrastachia Tarplia Afarsia Archoi [Arkoia] Bablia Shushanchia Dahua [Dahya] Almia
And the rest of Amia Di HaGali Asenfar Raba Vikira and the Hotiv Mo Bakria Di Shemerin and the rest of Eber-Nahara and Kaanat
Dana Farshgan Agratha Di Liho Elohi Al-Arthashashata Malka Your Abdi Ansh crossed a river and Kaanat
Let him know that he is going to kill a Jew.
When I know that he will strike, it is enough that your body will be built, and its borders will be perfected, and you will not be deceived, and your kings will be harmed.
Khen kal-kabal di-malh ichla mahkhana and erut malka not long to na la mahaz al-dana lahkhana and hodana to malka
It is enough for him to visit the Book of Decharnia, enough is your fatherhood, and you will be forgotten in the Book of Decharnia, and you will know enough of the krita of your readable Marda and the harm of Malkin and Madan, and Ishtadur Abdin beguh from the death of Alma on the krita of your sword
Mahodein Anchana Lamalka is enough for you to build your body and for Shuria to be perfected to accept Danah Past Participle
A proverb sent Malka al-Rhum Ba'al Tamem and Shamshi Safra and the rest of Kantahoon will understand enough in Shimrin and the rest of a whole river crossing and now
Nashtuna enough that the wedding on Alina's front sail
And from me, put a taste and visit and forget enough about your death from the death of Alma on Malkin, who is arrogant and rebellious, and Ishtar is enslaved by her.
And the kings were strong over Jerusalem and rulers on every side of the river and the plain, and went from gold to wealth.
Khen put a reason to be idle, I will go, and your body will not be built until I have a reason to be
And Zahirin his hook to the processor on Dana why would a saboteur be proud of harming Malkin
Edin Man-di Farshgan Nashtuna di ArtahShestha [Erthashchat] of Laka Kir Kedem-Rhoum and Shamshi Safra and Khontahon ran out in his haste to Jerusalem on Judea and his death in Adra and Hail
In Adin, the service of the Beit Elaha was done in Jerusalem and was idle until the year of Tartin in the reign of Darius, King of Persia.


english_text:
And Tanbi Haggai Nabiaya [prophet] and Zechariah bar-Edua Nabiaya [prophet] on Yehudia enough in Judah and Jerusalem in the name of God Israel Aliyhon
In Adin, Zerubbabel Bar-Shaltiel and Yeshua Bar-Yozedek and his ministers arose to build the House of God in Jerusalem and Amhon Nabiaya [prophet] Di-Elaha from Saadin to Houn
At the same time, I will increase you, you will give a fee that is beyond the river, and that is a bozani, and that is a fortune, and you will also say to them from the name that you have a taste for you, Beta Dana to Bana and Asherana Dana to Shukla.
Adin Kanma told them from Anon that Gavria Di-Dana died in Nina Benin
And the eye of God was upon the captivity of the Jews, and they did not cancel it, until Darius Yach, and Adin Yathiv, we will urinate on Dana.
Farshgan Agratha Di-Shelach Titni Fahath Eber-Nehara and Sether Bozani and its name Apraskia Di Eber-Nehara on Darius Malka
A proverb was sent by Alohi and Kadana, writing in the face, to Darius Malka Shalma Kele
Let him know for the Malacha Di-Azlana for the Jew of the State of the House of God Almighty and he is building Ibn Galal and Aa Matshem in Katlia and Abidta Dach Asparna worships and succeeds in them
Adin, I ask you to bring me to you as a mother.
And even though those who asked me for your messages, there was enough of a name written in their heads
And as a saying of the Tivuna to the teacher Anchana Mo Abduhi Di-Ila Shemya and Area and Benin Beta Di-He built from the beginning of Dana Shenin Shagyan and the king of Israel Rabbi Benhi and Shukla
They were very angry with Abhathana Lala, who was given to Nebuchadnezzar, king of Babylon, by the hand of Nebuchadnezzar, the king of Babylon, Kasada, and her house, Dana Setra, and with her the exile to Babylon.
However, in a sharp year Cyrus Malka Di Babylon Cyrus Malka Shem Taam Beit-Elaha Dana Labana
And even Mania Di-Beit-Elaha Di Dahaba and Kasfa Di Nebuchadnezzar He issued from the prison Dei Yerushalayim And Hival He to be imprisoned Dei Babylon He issued Cyrus Malka from the prison Dei Babylon And they will come to Shabzer Her Dei Faha Dei
And God said to her [to] Mania that one day he will die in a prison in Jerusalem and the house of God will be built on its site
Adin, Shabsrat Dakh, I will build a sufficient house for God in Jerusalem, and from Adin to Khen, he builds and does not complete.
And now they will visit the house of Ganzia Di-Malka Tama Di in Babylon they are with me Di-Man-Koresh Malka Shim Taam to build a house of your God in Jerusalem and the evils of Malka Al-Dana will send for us


english_text:
Badin Dariush Malka Shem Taam and visited Beit Spriya Di Ganzia Mahhatin Tema in Babylon
And he forgot in Achmata, in Birta, quite in the uniform of her country, a sharp sign, and also a spelling in the face of Dakhrona.
In the year of Hada to Cyrus of Malacca, Cyrus of Malacca, the name of the house of God in Jerusalem, Beita Yitbana, site of Di-Dichach, Dichach, and Ashohi, Mesoblin, Rome, Amin, Shatin, Fatia, Amin, Shatin.
Nadbachin Di-Aven Gallel Telta and Nadbach Di-A Hadath and Nekta from Beit Malka Tithav
And even from me, Beit Elaha, it is enough, and Nebuchadnezzar, who issued from the prison in Jerusalem, and went to Babylon, will be imprisoned, and he will be imprisoned in Jerusalem, and he will be imprisoned in the house of God.
Khen Titni Fahath Eber-Nahara Shether Bozani and Kantahoon Apraskia Di Eber-Nahara Rakhin Hove Mentama
Shabko for the worship of Beit Elaha dech Pahat Yehudia and for the captivity of the Jewish Beit Elaha dech Yavnon on the Athara
And from me, give me a taste, why do you have enough of worship with the Jewish captives, I will go to the building of the house of your God, and of my possessions, I will beat enough from the past, a river, asfarna, nekta.
And what does Hashan and the sons of Torin and Dakhrin and Emirin give an announcement to those who are Shamya Hantin, salt of Khmer and anointing as an article of praise in Jerusalem for him who makes a day for them on the day of his sufficiency
Di-Lhon from the carbine fragrances for those who are Shemya and tsilin for the lives of Malka and Benohi
And from me put a taste enough for every person enough to hate a proverb Dana will be written A man from her house and a watchman will praise her and her house Nolo will serve her
And God is enough, since her name is finished, to eradicate every king, and a people is enough to send her hand to the other to destroy the house of God, you are enough in Jerusalem, Anna Darius, who has a taste of Asperna, will be enslaved
Adin, give me a fee, cross the river, Shether Bozani, and Kantahoon, to receive Di-Shelach.
And the captivity of the Jews of Benin and the plates in the prophecy of Haggai, a prophet [prophet] and Zechariah Bar-Adua and his son, and they were perfected on behalf of Ella Israel and on behalf of Cyrus and Darius and Artaxerxes, king of Persia
And he will leave his house Dana until the third day of the moon of Adar Diy, the sixth year of the reign of Darius Malka
And the children of Israel worshiped Kahania and Levia and the rest of the children of Golota.
And they offered for the consecration of the House of God, a Torin, a hundred Decharin, from Atin Emerin, four hundred, and the Zephyr of a goat for sin [for sin] upon all Israel, thirteen, according to the number of the tribes of Israel
And they established a priest in the capital division and a Levia in the capital division for the service of God in Jerusalem as written in the book of Moses
And the exiles celebrated the Passover on the fourteenth of the first month
Because the priests and the Levites were purified as one, they were all pure, and the Passover was slaughtered for all the exiles and their priestly brothers and for them
And the children of Israel who returned from the exile and all that was different from the uncleanness of the people of the land ate them to pray to Jehovah, the God of Israel
And they celebrated the Feast of Mitzvah for seven days with joy, because Jehovah pleased them and the heart of the king of Assyria turned on them to strengthen their hands in household workGod is the God of Israel


english_text:
And after these things in the reign of Artaxerxes, king of Persia, Ezra son of Sheria, son of Azariah, son of Halakia
Ben-Shalom ben-Zadok ben-Ahitov
Ben-Amariah ben-Azariah ben-Mariot
Ben-Zarakhia ben-Azi ben-Baki
Ben-Abishua ben-Phinehas ben-Elazar ben-Aharon the high priest
He is Ezra who came up from Babylon and he is a fast book in the Torah of Moses which the Lord God of Israel gave and the king gave him according to the hand of the Lord God upon him all his request
And the children of Israel and the priests and the Levites and the governors and the gatekeepers and the subjects went up to Jerusalem in the seventh year of King Artaxerxes.
And he came to Jerusalem in the fifth month of the seventh year of the king
Because on the first day of the first month he founded the Ascension from Babylon and on the day of the fifth month he came to Jerusalem as the good hand of his God upon him
Because Ezra prepared his heart to demand the Torah of Jehovah and to practice and teach Israel law and justice
And this is the interpretation of the New Testament that King Artaxerxes gave to Ezra the priest, the book The Book of the Commandments of Jehovah and His Laws on Israel
Artaxerxes, King of Malachi, to Ezra Kahana Sefer Datta Di-Ela Shemya Gamir and Kaanat
From whom I put a sufficient taste, everyone who volunteers in my kingdom from her people Israel and as a priest and a covenant with you to Jerusalem with you shall be
Every acceptation is sufficient from the beginning of Lacha and the seventh day of the messenger to call upon Yehud and Jerusalem in the religion of your God is sufficient in your hand
And to bring silver and gold enough for Malka and to equip them, they volunteered themselves to God Israel enough in Jerusalem from their dwelling place
And all money and gold is enough to be forgotten in all the land of Babylon with the volunteering of Amma and Kahania volunteering for the house of Elohim in Jerusalem
All the Kabal Dana Asparna will be jealous of Kasfa Dana Thorin Dakhrin Amerin and Menchathon and Naskihon and he will draw near to the kitchen enough for the house of your God in Jerusalem
And what is enough for you [about you] and your brother [your brother] it is better for the rest as a spa and a slave to the slave as the evils of your gods you will serve
And Mania is enough for you to understand the worship of the house of your God that is perfect before God in Jerusalem
And the rest of the treasures of the house of God will suffice you for their portion you will give from the house of Ganzi Malka
And from me Anna Artaxerxes Malka put a taste for all Gazberia enough in the past a river enough all enough is asked right Ezra Kahana Sefer Datta di-Ella Shmya Asperna Yat Abd
As far as silver, as a hundred, and as far as Hantin, as a hundred, and as far as Khmer Batin, a hundred, and as much as a hundred anointings and salt, he did not write.
It is enough for the sake of these people that Adrazada will be enslaved to the house of these people.
And it is well known to you that all the priests and Levia Zemaria, the women of Netinia, and the members of the house of God, have spoken to menda belo, and there has been no ruler to deceive them.
And Anat Ezra, as the wisdom of your God is sufficient in your hand, Meni Sheftin and Dinin, Di-Lhon Danin [Dainin] for all her people, in the past, a river was sufficient for all my religious knowledge, Your God, and sufficient was the knowledge of Tehodeon
And it is enough not for him to serve God, God is enough, and God is enough for me, asfarna, a judgment for him who worships me, both to die, to his root [to his roots], and to punish his propertyRin
Blessed be Jehovah, the God of our fathers, who put such a thing in the king's heart to glorify Jehovah's house in Jerusalem
And he showed me favor before the king and his advisers and all the king's male ministers and I was strengthened as the hand of Jehovah my God was upon me and I gathered leaders from Israel to go up with my people


english_text:
And these are the chiefs of their fathers, and the leaves of my people were enshrined in the kingdom of Artaxerxes, the king of Babylon
The sons of Phinehas Gresham, the sons of Itamar Daniel, the sons of David Hatosh
Of the sons of her neighbors, of the sons of Parash, Zechariah and his people, numbered one hundred and fifty males
Of the sons of Pahat of Moab, Eliyahuini son of Zarhaiah, and with him the two hundred males
Of her neighbors Ben Yehaziel and with him three hundred males
And Beni Adin served Ben Jonathan and with him the fifty males
And of the people of Elam, Isaiah son of Ataliah, and with him the seventy males
And of the sons of Sheftiah, Zebediah ben Michael, and with him the fat males
From the sons of Yoav Obadiah ben Yehiel and with him two hundred and eighteen males
And of the sons of Shlomit ben Yosefiah and with him one hundred and sixty males
And the sons of Babi, Zechariah ben Babi, and with him the twenty-eight males
And of the children of Azgad Yochanan the younger and with him one hundred and ten males
And of the sons of Adnikam, the last, and those who died were Eliphalet, Yeiel, and Shemaiah, and with them the sixty males
And of my generation, Oti and Zavod [and remember] and with him the seventy males
And I gathered them to the river next to Ahua, and we encamped there three days, and I saw the people and the priests and the sons of Levi. I did not find them there.
And I sent to Eliezer, to Ariel, to Shemaiah, and to Alantan, and to Riv, and to Alantan, and to Nathan, and to Zechariah, and to the chiefs, and to Riv and to Alantan, understanding
And I will send [and command] them to the chief lord with the money of the place and charge them with words to speak to the lord his brothers who are subject [the subjects] with the money of the place to bring us servants to the house of our God
And they brought us as the hand of our good God upon us a man of understanding from the sons of Mahli ben Levi ben Israel and Sharbia and his sons and his eighteen brothers
And Hachiya and him Isaiah of the sons of Merari his brothers and their sons twenty
And of the subjects that David gave and the ministers to serve the Levites, two hundred and twenty subjects were all listed by name
And I will call a fast there on the river Ahua to repent before our God to ask Him for a straight path for us and for us and for all our possessions
Because we asked the king for an army and horsemen to help us from the enemy on the way, because we told the king to say, The hand of our God is upon all those who ask him for good, and he is strong and he is against all his deserts.
And fast and ask our God for this and He will grant us
And Abdillah of the chief priests twelve to Sharbia Hachiya and with them ten of their brothers
And she weighed for them the silver and the gold and the vessels, the contribution of the house of our God, the king and his councilors and his ministers and all Israel who were present took up
And they weighed six hundred and fifty cubits of silver, and a hundred cubits of silver, and a hundred cubits of gold.
And twenty gold villages for a thousand and a thousand gold copper vessels, good for years, as cute as gold
And she said to them, You are holy to Jehovah, and the vessels are holy, and the silver and gold are an offering to Jehovah, the God of your fathers.
Pay attention and keep until you are weighed before the chief priests and Levites and the chief priests of Israel in Jerusalem, the chambers of Jehovah's house
And the priests and Levites received the weight of the silver and gold and the vesselsto bring to Jerusalem to the house of our God
And she departed from the river Ahua on the twelfth of the first month to go to Jerusalem, and the hand of our God was upon us and saved us from the hand of an enemy and an ambush on the road
And we will come to Jerusalem and stay there for three days
And on the fourth day the silver and the gold and the utensils were weighed in the house of our God by Maramot ben Uriah the priest and with him Eleazar ben Phinehas and with them Yozved ben Yeshua and Noadiah ben Benui the Levites
Number the weight for each and write down all the weight at that time
Those who came from captivity, the exiles, offered a burnt offering to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven sheep, twelve sinews, everything is a burnt offering to Jehovah
And they gave the king's religion to the king's servants, and they went across the river and carried the people and the house of God.


english_text:
And at the end of this the ministers approached me to say that the people of Israel and the priests and the Levites were not separated from the peoples of the lands as they were abominations to the Canaanites, the Hittites, the Perizzites, the Hibbuses, the Amenites, the Mavi, the Egyptians, and the Amorites
Because they bore their daughters to them and their sons and mixed the holy seed with the peoples of the lands and the hand of the ministers and the deputies was first in this regard
And when I heard this, I tore my clothes and my coat, and cut off my hair and beard, and sat in a daze.
And to me will be gathered all anxious about the words of the God of Israel over the diaspora and I will sit despondent until the evening offering
And at the evening offering I got up from my fast and tore my clothes and coat and fell on my knees and worshiped Jehovah my God
And she said, My God in two, and I was told to lift up my face to You, my God, for our seasons have multiplied above our heads and our guilt has increased to the heavens.
From the days of our forefathers we are guilty until this day and in our times we gave our kings our priests into the hands of the kings of the lands with the sword in captivity and in disgrace and disgrace as this day
And now almost for a moment there was a stop from Jehovah our God to leave us a refuge and to give us a stake in his holy place to enlighten our eyes our God and to give us a little life in our worship
For we are slaves, and in our slavery we have not forsaken our God, and grant us grace before the kings of Persia to give us life to exalt the house of our God, and to set up His swords, and to give us a fence in Judah and Jerusalem
And now what is said our God after this because we have left your commandments
which was commanded by the hand of your servants the prophets, saying the land which you are coming to possess is a desolate land, it is the slave of the people of the lands in their abominations, which is filled from mouth to mouth with their uncleanness
And now do not give your daughters to their sons, and do not marry their daughters to your sons, and do not demand their peace and their good forever, so that you may strengthen and eat the good of the land and inherit it for your sons forever.
And after all that came upon us with our bad deeds and our increased guilt because you, our God, darkened our heart and gave us such an escape
If we return to break your commandments and marry these abominable peoples, will you not destroy us until there is no remnant and no escape
Yahweh, the God of Israel, you are righteous because we have remained a fugitive like this day.


english_text:
And as Ezra prayed and as his confession wept and prostrated himself before the house of God, a very large crowd of men, women and children gathered to him from Israel, for the people wept a great deal.
And her neighbor Ben Yehiel of the sons of Olam [Elam] answered and said to Ezra, We are exalted by our God and we marry foreign women from the peoples of the land, and now there is hope for Israel because of this.
And now a covenant was made with our God to exclude all women and the one born of them by the advice of my Lord and the orthodox by the mitzvos of our God and a Torah will do
Get up because it's up to you and we are strong with you and do it
And Ezra arose and swore to the chief priests the Levites and all Israel to do this thing and they swore
And Ezra got up from before the House of God and went to the office of Yohanan ben Eliashiv and went there without eating bread or drinking water because he was mourning over the exile
And they will send a voice in Judah and Jerusalem to all the exiles to gather Jerusalem
And anyone who does not come to the three days as advised by the ministers and the elders will have all his property confiscated and will be separated from the exile crowd
And all the people of Judah and Beniman gathered in Jerusalem for the three days, the ninth of the month, on the twentieth of the new month, and all the people sat in the street of the house of God, trembling because of the rain.
And Ezra the priest stood up and said to them, 'You have brought back foreign women to add to the guilt of Israel
And now give thanks to Jehovah, the God of your fathers, and do his will, and set him apart from the peoples of the earth and from the foreign women
And all the crowd answered and said with a loud voice, Yes, according to your words [according to your words] we must do
But the people are many and it is raining and there is no strength to stand outside and the work is neither for one day nor for years, because we have committed a crime in this matter
Let our ministers stand, please, to all the congregation and all who are in our cities. He returned foreign women. He came sometimes from time to time, and with them the elders of a city and a city and its judges until the return of Haron, even our God, from him until this matter.
But Yonatan ben Asahel and Yehaziah ben Tikva stood by it, and Shalom, and the daughters of Levi, Azram
And the children of the exile did so, and Ezra the priest separated the people, the heads of the fathers, into their father's house, and filled them with names, and they sat on one day of the tenth month, according to the requirements of the word
And all people could return foreign wives until one day of the first month
And he found from among the sons of the priests who returned foreign wives from the sons of Yeshua the son of Jozdek and his brother Maasia and Eliezer and Yariv and Gedaliah
And they gave their hand to take out their wives and blamed the sheep for their guilt
And my son said Hanani and Zebedee
And from the sons of Haram Ma'siah and Elia and Shemaiah and Yehiel and Ezia
And the sons of Peshor Elioyei Masheya Ishmael Nathaniel Yozved and Elasha
And from the Levites Yozved and Shimei and Kalia he received Petahia Yehuda and Eliezer
And from the poets Eliashiv and from the Sha'arim Shalem and Talem and Uri
And from Israel, from the sons of Perash, Ramiah, Vizia, and her kings, and Miman, and Eleazar, her kings, and her sons
And from the sons of Elam, from Tania, Zacharias, and Jehiel, and Abdi, and Jeramot and Elia
And Mnevi Zetua Elioani Elyashiv MatanYah and Yaram and Zebed and Aziza
And my sons Babi Yochanan Hanania Zevi Atli
And the sons of the sons of Shilom, king of Adia, will return and ask Yarmot [Varmot]
And the children of Moab, Edna, and all the children of Mesiah, from Tanya, Bezalel, and Benui, and Manasseh
And Bani Haram Eliezer Yeshya Malchiya Shemaya Shimon
Binyaman King of Shamaria
Mavnei Hesham Mattani Matta Zeved Elifelt Yermi Menashe Shemei
Amram and Oel, the sons of Bnei Medi
Banya Deya Kalhi [Kloho]
Vanya deceives Elyashiv
Let me give and do [and do]
And my son and son of Shemei
And Shloemia and Nathan Vadia
From Shashi Shari volunteers
Ezrael and Shlomyahu Shmaria
Hello Amaria Yosef
Of the sons of Nebo, Yeiel Matthiya Zebed Zebina Yado [Yadi] and Joel his sons
All of these married foreign wives and some of them had wives and had sons


english_text:
The words of Nehemiah ben Hachaliah And it came to pass in the twentieth year, and I was in Shushan the capital
And Hanani, one of my brothers, came with men from Judah and asked them about the exiled Jews who remained from the captivity and about Jerusalem.
And they said to me, the remnants who remained from the captivity there in the country, the evil is increasing and the destruction is increasing, and the wall of Jerusalem is bursting and its gates are burning with fire.
And when I heard these words I sat and wept and mourned for days and I fasted and prayed before the God of heaven
And he said, Please, Jehovah God of Heaven, the great and terrible God, keep the covenant and kindness to his loved ones and keep his commandments
Please let your ears be attentive and your eyes open to hear the prayer of your servant, which I pray before you day and night for your servants, the children of Israel, and thank you for the sins of the children of Israel, which we have sinned against you, and I and my father's house have sinned
It is a pity that we did not keep the mitzvahs and the laws and the judgments that you commanded your servant Moses
Please remember the word that commanded your servant Moses, saying, "You will be exalted, I will spread you among the nations."
And you returned to me and kept my commandments and did them if you were pushed to the end of heaven from there I will gather them and those who come [and bring them] to the place where I have chosen to place my name there
And they are your servants and your people whom you have redeemed with your great power and strong hand
Please, my Lord, please listen to the prayer of your servant and to the prayer of your servants who want to glorify your name and make your servant successful today and grant mercy before this man and I would be a drink to the king


english_text:
And it came to pass in the new month of Nisan, in the twentieth year of King Artaxerxes, that there was wine before him, and I carried the wine and gave it to the king, and I was not evil before him.
And the king said to me, why is your face bad and you are not sick? It is not because you have a bad heart and fear a great deal
And he said to the king, the king will live forever. Why did not the face of the city, the cemetery of my father, be destroyed and its gates consumed by fire?
And the king said to me, "What is this that you are asking for, and I will pray to the God of heaven?"
And he said to the king, "If it is good for the king, and if it is good for your servant before you, will you send me to Judah, to the city where my father and Abnana are buried?"
And the king said to me, and the servant will sit with him, until when will he be gone and when will he return and be good before the king, and he will send me and I will give him time
And I say to the king, if it is good for the king, they will give me tolls on the vessels across the river that will carry me until I come to Judah
And Igrat Al-Asaf kept the orchard belonging to the king who would give me wood to cut down the gates of the capital as for the house and the wall of the city and the house to which I would come and the king would give me as God's good hand over me
And I will come to Pahvath across the river and give them the king's fees, and the king will send with me captains of the army and horsemen
And Sanballat the Harani and Tobiah the Amanite slave heard, and great evil befell them, as a man came to ask a favor for the children of Israel.
And I will come to Jerusalem and stay there for three days
And I will rise up in the night, and there are few people with me, and I have not told a man what my God has put in my heart to do to Jerusalem, and there is no beast with me but the beast on which I ride
And I went out at the gate of the ravine by night, and before the eye of the serpent, and at the gate of the Ashpit, and there was a breach in the wall of Jerusalem, which the breachers [are] [breached] and its gates were consumed by fire
And I passed to the Eye Gate and the King's Blessing, and there was no place for the beast to come under me
And I went up in the night stream and I broke in the wall and I will return and I will come at the gate of the ravine and I will return
And the deputies didn't know where I went and what I was doing, and the Jews and the priests and the boycotters and the deputies and the rest did the work until now I didn't tell
And he said to them, "You have seen the evil in which we are, that Jerusalem is a ruin and its gates are burned with fire. Go, and we will build the wall of Jerusalem, and there will be no more disgrace."
And I will tell them the hand of my God, which is good for me, and even the words of the king that he said to me, and they said, "Let us rise up and build." And they strengthened their hands for good.
And Sanballat the Harani and Teviah the Ammonite slave and Rezam the Arab heard and mocked us and despised us and said, "What is this thing that you are doing to the king, are you rebelling?"
And I answered them and said to them, God of heaven, he will prosper us and we his servants will rise up and our sons and you have no share and righteousness and remembrance in Jerusalem


english_text:
And Eliashiv the high priest and his brother priests stood up and built the sheep gate which they consecrated and set up its doors as far as the Hundred Tower and they consecrated it as far as the Hananal Tower
And by him the people of Yeraho were born and by him he was born Zakor ben Amri
And the fish gate was built by the people of Sana, which was cold and they set up its doors with its locks and bolts
And by them Maramot ben Uriah ben Kutz held and by them Shilom ben Barchia ben Mashizbal held and by them Zadok ben Bana held
And by them they held the captives and their nobles did not bring them into the servitude of their masters
And the old gate was held by Yoide ben Pesach and Shalom ben Besodia, who built it and set up its doors, its shoes, and its bolts.
And by them Maltia the Gibani held and judged the Mernati the people of Gibeon and the watchman for the throne of Fath across the river
By his side did Eziel ben Harahiah hold goldsmiths and by his hand did Hananiah ben the apothecaries hold, and they left Jerusalem as far as the broad wall
And by them Rafia ben-Hur held half of the kingdom of Jerusalem
and by their hands Hatush ben Hashaniah held her hands, and against his house and by his hands
On the other hand, Malkiah ben-Harem and Shikhon ben-Fath held Moab and the Migdal Tanorim
And through him Shalom the Whisperer held half the kingdom of Jerusalem, he and his daughters
The gate of the ravine was held by Hanon, and I sat forlorn, and they built it, and they set up its doors from its shoes and bolts, and a thousand cubits in the wall to the gate of the tongues.
And the gate of the gates was held by Malchiya Ben-Rav, the ruler of the house of the vineyard.
And the gate of Ein was held by Shalon ben-Kal-Haza, the king of the Mitzvah.
After him, Nehemiah Ben-Azbuk held half of the land of Beit Tzur, as far as the tombs of David, as far as the blessing that was made, and as far as the house of the men.
After him, the Levites held Rahum Ben-Bani, and next to him, Hachiya, the ruler of half of the kingdom of Keila, held his kingdom.
After him, their brother Boy ben-Hanadad held half of the kingdom of Keila
And Ezer ben Yeshua, the Mitzvah minister, strengthened by his hand a second time on the other side of the edge of the bladed weapon
After him, Baruch ben-Zavi [Zaki] held a second degree from the profession until the door of Beit Eliashiv the high priest
After him Marmat ben Uriah ben Kotz held a second deed from the beginning of Beit Eliashiv to the end of Beit Eliashiv
After him the priests held the men of the square
After him Beniman held and important against their house.
After him, Benoi ben-Hanadad held a second dea from Beit Azariah until the profession and until the turn of the century
Pelel ben Uzi on the other side of the profession and the tower coming out of the upper king's house which is in the court of the goal, followed by Pedia ben Farash
And the subjects would sit in the field until opposite the water gate to the east and the outgoing towerAfter him, the plugs held a second line from opposite the large outgoing tower to the wall of darkness
Above the horse gate the priests held a man in front of his house
After him, Zadok ben Amer held against his house, and after him Shimea ben Shechnia held Shemer Shaar HaMizrah
After [after him] Hananiah ben Shalamiah and Hanon ben-Zalaf the sixth held a second measure.
After [after him] Melkiah ben-Zarfi held until the house of the subjects and gossips against the commander's gate and until the elite of the turn
And between Elit Hefna and the sheep gate the French and the gossips held
And it came to pass when Sanblat heard that we were building the wall, he was furious and became very angry and mocked the Jews
And he said before his brothers and the army of Shimron, and he said: What are the unfortunate Jews doing?
And Tobiah the Amani was with him and said, "What are they building if a fox comes up and breaks through their stone wall?"
Hear our God, for we were a disgrace, and return their shame to their heads, and make them a disgrace in the land of their captivity
And do not cover up their iniquity and their sin before you, do not be angry because they were angry against the builders
And the wall was built and the whole wall was connected up to half way and the people had a heart to do it


english_text:
And it came to pass when Shmuel was old, and appointed his sons judges of Israel
And there was the name of his eldest son Yoel and the name of his father Sheftim in Be'er Sheva
And his sons did not walk in his way [in his ways] and seek after greed and take bribes and seek justice
And all the elders of Israel gathered and came to Shmuel Hermata
And they said to him, Behold, you are old and your sons have not walked in your ways. Now appoint us a king to judge us like all the nations.
And the thing was bad in Shmuel's eyes when they said give us a king to judge us and Shmuel prayed to Jehovah
And Jehovah said to Samuel, listen in the voice of the people to all that they say to you, for they are not with you;
According to all the deeds that they did from the day I brought you up out of Egypt until this day, and they forsook me and served other gods, so have I done to you.
And now listen to their voice, but because the witness will testify about them and tell them the judgment of the king who will reign over them
And Samuel said all the words of the Lord to the people who had asked him king
And he said, This shall be the judgment of the king who reigns over you. He will take your sons and put them in his chariot and his horsemen, and they will run before his chariot.
And to appoint him thousands of princes and fifty princes, and to plow his plow and to reap his harvest, and to make his weapons of war and his chariots
And he will take your daughters to concoctions and cooking and baking
And your fields and your vineyards and your good olives he will take and give to his servants
And your seed and your vineyards he will enrich and give to his eunuchs and his servants
And he will take your menservants and your maidservants and your good men and your donkeys and do his work
Your flock will prosper and you will be his slaves
And you cried out on that day before your king whom you have chosen for you, and Jehovah will not answer you on that day
And the people refused to listen to Samuel's voice and said, "No, because a king will be over us."
And we were like all the nations and we judged our king and he went before us and fought our war
And Samuel heard all the words of the people and spoke them in the ears of Jehovah
And Jehovah said to Shmuel, listen to their voice, and make them a king. And Shmuel said to the people of Israel, Go one by one to his city


english_text:
And there was a man from Ben Yemin [Benjamin], whose name was Kish ben Abiel ben Tzarur ben Bakurat ben Aphih ben Ish, a man of valor
And if he had a son, his name was Shaul, a young man and a good man, and there was no one among the children of Israel who was better than him, and more exalted than all the people.
And the gift was lost to Kish, the father of Saul, and Kish said to Saul his son: Please take one of the boys with you and get up, go ask for the gift
And he passed through Mount Ephraim and passed through the land of three and they did not find them and they passed through the land of Shealim and there is no and he passed through the land of the right and they did not find
They came to the land of nectar, and Saul said to his young man, who is with him, he will go and return, lest my father cease to care for us.
And he said to him, "Here, please, is a man of God in this city, and the man is respected, whatever he speaks, let him come now, let's go there, maybe he will tell us our way, which we walked on."
And Saul said to his young man, Behold, we will go, and what shall we bring to the man, for the bread is gone from all of us, and the grain is not brought to the man of God, what shall we do?
And the boy finished questioning Saul and said, "Here I have a quarter of a shekel of silver, and I gave it to the man of God, and he told us our way."
Go ahead in Israel, as the man said as he went to ask God.
And Saul said to his young men, Thy word is good, let us go, and they went to the city where the man of God was
There were leaves up in the city and they found girls going out to draw water and they said to them there is a sign in this
And she interceded with them and said to them, There is a mountain before you now, because today he has come to the city, because today he sacrificed to the people on the stage
As you came to the city, you shall meet him before the stage goes up to eat because the people will not eat until they come because he will bless the sacrifice.
And they went up to the city. They came inside the city, and behold Shmuel came out to meet them to go up the stage
And Yahweh discovered Azan Shmuel one day before Saul came to say
Now tomorrow I will send you a man from the land of Benjamin and anoint him to be a governor over my people Israel and save my people from the hand of the Philistines because I have seen my people because their cry has come to me
And Samuel saw Saul and Jehovah answered him, here is the man of whom I said to you, he will stop among my people
And Saul approached Shmuel inside the gate and said, "Tell me, please, which house is this?"
And Samuel answered Saul and said, I will show you a rose before the stage, and you will eat with me today, and I will send you away in the morning, and I will tell you everything that is in your heart.
And as for the losses to be given to you today, the three days, do not set your heart on them, for they are found, and to whom is all the envy of Israel, woe to you and to all your father's house
And Saul answered and said, "Hey, son of my right hand, I am the smallest of the tribes of Israel, and my family is the worst of all the families of the tribes of Benjamin, and why have you spoken to me like this?"
And Shmuel took Saul and his boy and brought them to her chamber and gave them a place at the head of those who were called, and there were about thirty men
And Shmuel said to the cook, give the portion that I gave toWhat I said to you, you put with you
And Yaram slaughtered the shank and the lamb and put it before Saul and said, "Here is what is left, put it in front of you, eat, for it is reserved for you for a time."
And they came down from the stage and spoke with Saul on the roof
And they agreed, and it was about dawn, and Shmuel called to Saul the roof, saying, Get up, and I will send you. And Saul stood up, and both he and Shmuel went outside.
They are coming down at the edge of the city and Shmuel said to Saul, he said to the boy and he will pass before us and he will pass and you will stand today and I will make you hear the word of God


english_text:
And Shmuel took the mouthful of oil and poured it on his head and watered it, and said, ``This is because the LORD is playing with his inheritance to the governor.''
When you went today, you stood by me and found two people with Rachel's grave at the border of Binyaman in Tzaltzah and they said to you that the Ethno that you went to ask for was found and here your father abandoned the words of the Ethno and asked you to say what I will do to my son
And you passed on from there and you came to Alon Tabor, and you found there three men worshiping God, one Bethel carrying three goats, and one carrying three loaves of bread, and one carrying a flagon of wine.
And they asked you for peace and gave you two loaves of bread to take from their hand
Then the hill of God will come, where the Philistines will be stationed, and there will be a storm there in the city, and you will strike a rope.
And the Spirit of Jehovah prevailed over you and you prophesied with them and you became a different person
And it shall come to pass, that these signs shall come unto thee, and do unto thee whatsoever thy hand findeth, for God is with thee
And you came down before the wheel, and behold, I will come down to you to offer a burnt offering for the sacrifice of my whole sacrifice seven days until I come to you and let you know what you will do
And it was according to his direction that it was like going away from the people of Samuel, and God changed his heart and all these signs came on that day
And they came there to Givatah, and there was a rope of prophets meeting him, and the Spirit of God prevailed over him, and he prophesied among them
And all of them knew from the day before yesterday, and they saw, and behold, a people of prophets prophesied, and the people said, one to another, what was this to Laban Kish, even Saul among the prophets
And a man from there answered and said: And who is their father? Therefore, for example, there was also Saul among the prophets
And he could from the prophecies and came to the stage
And David Saul said to him and to his boy, Where have you gone?
And David Shaul said, tell me, please, what Shmuel said to you
And Saul said to his uncle, tell us that the tribes have been found, and do not tell him the word of the king, which Shmuel said.
And Shmuel cried out to the people to Jehovah who was waiting
And he said to the children of Israel, Thus says Jehovah, the God of Israel: I have brought Israel up out of Egypt and will deliver you from the hand of Egypt and from all the kingdoms that oppress you.
And today you have exhausted your God, who is your savior from all your evils and troubles, and you will say to him that you will make a king over us, and now stand before Jehovah for your tribes and your thousands
And Samuel brought together all the tribes of Israel and captured the tribe of Benjamin
And he brought the tribe of Benjamin closer to his family, and the Matri family was captured, and Shaul ben Kish was captured, and he sought him, but he was not found.
And they asked Yahweh who was coming, and a man struck again, and Yahweh said, Behold, he is hidden among the vessels
And they wanted and took him from there, and he stationed himself in the midst of the people and charged from all the people from his rank and above
And Samuel said to all the people, have you seen whom Jehovah has chosen, for there is no desire for him in all the people?
And Samuel spokeThe judgment of the queen was given to the people, and it was written in a book, and it was laid before Jehovah, and Samuel sent all the people to their homes
And Saul also went to his home in Givata, and the army that God touched in their hearts went with him
And the sons of Belial said, "What is this support, and they despised him, and they did not bring him an offering, and he was like a ploughman."


english_text:
And Nahash the Ammonite came up and encamped on Yash Gilead and all the people of Yash said to Nahash, make a covenant with us and we will serve you
And the Ammonite serpent said to them, "Hereby I will cut off your right eye with a peck, and my death will be a disgrace to all Israel."
And the elders of Yevish said to him, Give us seven days, and angels will be sent to all the borders of Israel, and if there is no savior with us, we will go out to you.
And the angels came to Givat Shaul, and the words were spoken in the ears of the people, and all the people raised their voices and wept.
And behold Saul came after the cattle from the field and Saul said to the people, for they will weep and tell him the words of the people of Yabish
And the Spirit of God came upon Saul when he heard these words, and his nose became very angry
And he took a pair of cattle, and divided them, and sent them throughout the borders of Israel by the hand of the angels, saying, "Whoever did not go out after Saul, and after Samuel, let him do the same to his cattle, and the fear of Jehovah fell upon the people, and they went out as one man."
And they went before them in a flash, and there were three hundred thousand of the Israelites and thirty thousand of the people of Judah
And they said to the angels who came: Thus shall you say to the people of Yevish Gilead: Tomorrow you will be saved in the heat of the sun. And the angels came and told the people of Yevish, and they rejoiced.
And the men of Yevish said, Tomorrow we will go out to you, and you have done for us as much as is good in your eyes
And it came to pass on the morrow, that Saul appointed three chiefs of the people, and they came into the camp to guard the cattle, and smote Ammon until the heat of the day.
And the people said to Shmuel, who said Saul will reign over us, let the people die and kill them
And Saul said, No one shall be put to death on this day, for today Jehovah has made salvation in Israel
And Shmuel said to the people, Go, and the wheel will go, and the kingdom will be renewed there
And all the people of Gilgal went, and Saul reigned there before the Lord in Gilgal, and they sacrificed whole sacrifices there before the Lord, and Saul and all the people of Israel rejoiced there forever.


english_text:
And Shmuel said unto all Israel, Behold, I have listened to all that you have said to me, and I will reign over you as a king
And now, behold, the king walks before you, and I am old, and my wife, and my children are with you, and I have walked before you from my youth until this day.
I answer in my mind against Jehovah and against his Messiah, whose ox did I take, and whose donkey did I take, and who did I tame?
And they said, You did not do our bidding, nor did you want us, and you did not take from the hand of anyone from your nation
And he said to them, Jehovah is a witness among you, and his Messiah is this day, because you have not found anything in my hand, and he said, A witness
And Samuel said to the people, Jehovah, who made Moses and Aaron, and who brought up your fathers from the land of Egypt
And now stand, and I will judge you before the LORD for all the righteousnesses the LORD has done to you and your ancestors
When Jacob came to Egypt, and your ancestors cried out to Jehovah, and Jehovah sent Moses and Aaron, and they brought your ancestors out of Egypt, and they returned to this place.
And they forgot Jehovah their God, and he sold them into the hand of Sisera, the captain of the army of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.
And they cried out to Yahweh and said [and they said] We have sinned because we have forsaken Yahweh and served Baalim and the Ashtaroths and now we have been saved from the hand of our enemies and we serve you
And the Lord sent Jerbaal and Bedan and Jephthah and Shmuel and saved you from the hand of your enemies around you and you will live safely
And you shall see that Nahash, the king of the children of Ammon, has come upon you, and you shall say to me, ``No, for a king shall reign over us, and Jehovah your God shall be your king.''
And now here is the king whom you have chosen, whom you have asked for, and behold, Jehovah has given you a king
If you fear Jehovah and serve him and listen to his voice and do not pervert the mouth of Jehovah and be both you and the king who reigns over you after Jehovah your God
And if you do not listen to the voice of the Lord and lift up the mouth of the Lord, and the hand of the Lord be upon you and your fathers
Even now stand still and see this great thing that Jehovah has done before your eyes
Is it the harvest of wheat? Today I will call upon the Lord, and he will give lightness and rain, and know and see that your evil is great, which you have done in the eyes of the Lord to ask you a king.
And Samuel called to Jehovah, and Jehovah gave light and rain that day, and all the people greatly feared Jehovah and Samuel
And all the people said to Shmuel, pray for your servants to the Lord your God and not to die, for we have accumulated evil for all our sins to ask for a king for us
And Samuel said to the people, Do not be afraid, you have done all this evil, but do not turn away from following Jehovah and serve Jehovah with all your heart.
And they shall not be turned away, for after they have wandered, which will not avail them, nor save them, for they have wandered
Because Jehovah did not wash away his people for his great name's sake, because Jehovah wanted to make you his people
I too, God forbid, sin against Jehovah by failing to pray for you and instruct you in the good and straight path
But you will see Jehovah and truly serve him with all your heartBecause they saw the one who grew up with you
And if the bad happens, you will also graze - you and your king will die


english_text:
Saul was one year old in his reign and reigned over Israel for two years
And Saul chose for him three thousand from Israel, and there were thousands with Saul in Michmash and Mount Bethel, and a thousand were with Jonathan in Givat Binyamin, and the rest of the people he sent one to his tents.
And Jonathan made the governor of the Philistines who was in Gibeah, and the Philistines heard, and Saul blew the trumpet throughout the land, saying, "Let the Hebrews hear."
And all of Israel heard the saying, Saul has struck the Philistine governor, and Israel has defeated the Philistines, and the people shouted after Saul the Gilgal
And the Philistines gathered together to fight with Israel, thirty thousand chariots and six thousand horsemen, and the people of Blue, who were by the seashore to the Rabb, and they went up and encamped in Michmesh in front of Beth On
And the people of Israel saw that it grieved him that the people came forward and the people hid in the caves and in the rocks and in the rocks and in the ravines and in the pits.
And the Hebrews crossed the Jordan into the land of Gad, Gilead, and Shaul.
And he waited for seven days for the time that Shmuel had set, and when Shmuel did not come, the wheel came, and the people dispersed over it.
And Saul said, bring me the leaf and the whole, and the goat brought the leaf
And when he had finished raising the offering, behold, Shmuel came, and Saul went out to meet him to bless him
And Samuel said, What have you done? And Saul said, Because I have seen that the people are scattered over me, and you did not come to the time of the days, and the Philistines are gathered from Kamesh.
And he said, "Now the Philistines have come down to me at the Gilgal, and before the Lord I will not be sick, and I will resist, and I will raise the leaf."
And Samuel said unto Saul, Thou hast failed, thou hast not kept the commandments of the Lord thy God, which he commanded, for now the Lord has prepared thy kingdom for Israel forever.
And now your kingdom will not be established. The Lord asked for him a man after his heart, and the Lord commanded him to be governor over his people, because you did not keep the commandments of the Lord.
And Shmuel arose and went up from Gilgal to the hill of Benjamin, and Saul commanded the people who were with him, about six hundred men.
And Shaul and Jonathan his son and the people that were with them dwelt in the hill of Beniman and the Philistines encamped in Machmesh
And the destroyer went out of the camp of the Philistines, three heads, one head, and he turned to the road of Oprah, to the land of the fox.
And one head will turn through Beit Haron, and one head will turn through the border that is visible on the desert
And a deaf person will not be found in all the land of Israel because the Philistines said, lest the Hebrews make a sword or a spear
And all Israel the Philistines went down to polish each man his plow and his plow and his plow and his plow
And there was the plea for the plow and the shovels and the three pitchforks and the shovels and to set the spur
And there was a day of war, and there was no sword and spear found in the hand of all the people who had Saul and Jonathan, and found Saul and Jonathan his son
And the situation of the Philistines came to pass from Kamesh


english_text:
And it came to pass today, that Jonathan son of Saul said to the boy, He carried his vessel to the lake, and it was moved to the Philistines' camp, which is beyond this, and his father did not say
And Saul sits at the edge of the hill under the palace in Magron and the people who are with him are about six hundred men
And his brother son of Ahtov, my brother Ichabod son of Phinehas son of Ali, the priest of Jehovah in his own time, carried a vest and the people did not know that Jonathan had gone
And between the crossings that Jonathan requested towards the situation of the Philistines, the tooth of the rock from the past on this one and the tooth of the rock from the past on the other, and there one sprouted and there the other grew
One tooth is from a cliff to the north in front of Mechmash and the other from Negev in front of Geva
And Jonathan said to the boy, "Let him carry his vessel, and we shall pass into the condition of these celibates. Perhaps Jehovah will do for us, for Jehovah is not restrained from saving in many or in little."
And he said to him, carry his weapon, do whatever is in your heart, incline to you, I am with you in your heart
And Jonathan said, here we go over to the people and we will reveal ourselves to them
If so they will say to us their blood until we came to you and stood below us and we did not ascend to them
And if they say so, come upon us and upon us, for Jehovah has given them into our hands, and this is the sign for us
And they both discovered the state of the Philistines and said, Philistines, here are the Hebrews who have come out of the cities that were hiding there.
And the men of the tomb answered Jonathan and the bearer of his vessels, and said, Come up to us, and I will tell you a word.
And Jonathan went up on his hands and feet and carried his vessels after him and they fell before Jonathan and he carried his vessels from death after him
And it was the first blow that Jonathan struck and carried with him about twenty men, about half the number of a pair of fieldmen
And there will be anxiety in the camp, in the field, and in all the people, the situation and the destroyer will also be anxious, and the earth will be angry, and God will be anxious
And those who floated saw Saul at Givat Binniman and behold the crowd faded away and went away in shock
And Saul said to the people who were with him, please take charge and see who has gone from our people, and they put them in charge, and behold, there is no Jonathan, and he carries his tools
And Saul said to her brother, she brought the ark of God because it was the ark of God that day and the children of Israel
And it came to pass that Saul spoke to the priest and the multitude that was in the camp of the Philistines, and he went forth and said unto the priest, Gather thy hand.
And Saul cried out, and all the people that were with him, and they came to the battle;
And the Hebrews were to the Philistines like the day before yesterday, when they came up with them in the camp around them, and what is it to be with the people of Israel who are with the people of Saul and Jonathan
And all the people of Israel who were hiding on Mount Ephraim heard that the Philistines had tried and would follow them in the war as well.
And Jehovah saved Israel that day and the war passed Beit On
And the people of Israel came that day, and Saul called the people, saying, Cursed is the man who eats bread until evening, and I will take vengeance on my enemy, and all the people will not taste bread.
And the whole country came in the forest and there was honey over the field
And the people came to GodAnd behold honey went and no one reached his hand to his mouth because the people feared the seven
And Jonathan did not listen when his father swore to the people and sent the end of the staff in his hand and dipped it in the honey forest and put his hand to his mouth and his eyes lit up.
And a man of the people answered and said, "Swear, your father swore to the people, saying, Cursed is the man who eats bread today." And the people flew away.
And Jonathan said, My father tilled the earth
Even though he ate, today the people ate from the spoils of their enemies, which they found because now there was no battle against the Philistines.
And they smote the Philistines that day from Michamesh Ilana, and the people fled greatly
And the people went to the spoil [the booty] and they took sheep and cattle and young cattle and slaughtered them on the ground and the people ate the blood
And they will say to Saul, saying, "Behold, the people have sinned against Jehovah, to eat the blood."
And Saul said, "Dispense with the people, and say unto them, Bring me every ox and every ox, and slaughter it and eat it, and you shall not sin against the Lord by eating the blood."
And Saul built an altar to Jehovah and he began to build an altar to Jehovah
And Saul went down after the Philistines by night and scorned them until the morning light, and there was not a man left among them. And they said, Do whatever is good in your eyes.
And Saul asked of God, after the Philistines were delivered into the hand of Israel, and they did not answer him that day
And Shaul said, go and shock all the corners of the people and know and see what this sin was today
For as Jehovah lives, the Savior of Israel, if he rests in Jonathan, my son, he will die, and there will be no answer to him from all the people.
And he said to all of Israel, "You will be toward one, and I and Jonathan my son will be toward one." And the people said to Saul, "Do what is good in your eyes."
And Saul said to the Lord God of Israel, Let him be innocent and capture Jonathan and Saul and the people went out
And Saul said, "Between me and Jonathan, my son, and captured Jonathan."
And Saul said to Jonathan, "Tell me what you have done."
And Saul said, Thus will God do, and so will Joseph, when Jonathan dies
And the people said to Saul, Jonathan will die, who did this great salvation in Israel, as Jehovah lives, if he falls from the hair of his head to the ground, because the people of God did this day and the people redeemed Jonathan and he did not die
And Saul went after the Philistines and the Philistines went to their place
And Saul captured the kingdom of Israel and fought around with all his enemies in Moab and the Ammonites and Edom and the kings of Zoba and the Philistines and wherever he turned he would punish
And he made an army and defeated Amalek and rescued Israel immediately they were defeated
And Saul's sons were Jonathan, Yishui, and Malachi-Shua, and there were two of his daughters, the elder's name was Merav, and the younger's name was Michal.
And the name of Saul's wife Ahineam, the daughter of Ahimaetz, and the name of Sher-ZAviner Ben-Ner David Shaul came
And Kish Avi Shaul and Ner Avi Abner ben Abiel
And the war was fierce against the Philistines all the days of Saul, and Saul saw every mighty man and every man of valor, and they gathered him to him.


english_text:
And Shmuel said to Saul, Jehovah has sent you to the king over his people over Israel, and now listen to the voice of Jehovah's words.
Thus says the Lord of hosts, I have visited what Amalek did to Israel, which he put in the way of his possession from Egypt
Now go and class Amalek and confiscate all that belongs to him and show no mercy to him.
And Saul heard the people and led two hundred thousand foot soldiers and ten thousand men of Judah before them
And Saul came as far as the city of Amalek and gathered in the stream
And Saul said to the Kenites, Go, Seru, get down from the Amalekites, lest I destroy you with him, and you have done good to all the children of Israel who possessed them from Egypt, and the Kenites removed from the Amalekites
And thou shalt bring down Amalek from the land of the ox, which is before Egypt
And he took Agag the king of Amalek alive and all the people of the exiles by the sword
And Saul and the people had mercy on Agag, and on the best of the sheep, and the cattle, and on the fields, and on all the good things, and his father did not confiscate them, and all the work was despised and melted; you confiscated it.
And the word of Jehovah came to Shmuel saying
I was comforted because I made Saul king because he returned after me and did not listen to my words. He was angry with Samuel and cried out to Jehovah all night
And Shmuel went down to meet Saul in the morning and told Shmuel to say, Saul has come to the Carmel, and here he is putting a hand to him and he will turn and he will pass and the wheel will come down
And Shmuel came to Saul and Saul said to him, "Blessed are you to the Lord, I have established the word of the Lord."
And Samuel said, and what is this sound of the sheep in my ears and the sound of the cattle that I hear
And Saul said of the Amalekites of Bayom, that the people had compassion on the best of the sheep and cattle, to sacrifice to the Lord your God, and we confiscated the excess
And Shmuel said to Saul, "Hurry up, and I will tell you what the Lord spoke to me tonight," and they said.
And Shmuel said, Oh, if you are small in your eyes, you are the head of the tribes of Israel, and Jehovah will anoint you to be king over Israel
And Yahweh sent you on the road and said to you, and you confiscated the sins of Amalek, and you fought him until they were all
And why did you not listen to the voice of the Lord and step on the spoil and do evil in the eyes of the Lord
And Saul said to Samuel, I have heard in the voice of Jehovah, and I will go in the way that Jehovah has sent me, and I will bring Agag king of Amalek, and Amalek I have confiscated.
And the people took from the spoil sheep and cattle at the beginning of the boycott to sacrifice to Jehovah your God in Gilgal
And Shmuel said, the one who desired Jehovah to have possessions and sacrifices, when he heard the voice of Jehovah, here he heard a good altar to listen to from the milk of rams.
Because you have sinned against witchcraft, Mary and On, and you have healed the ostrich, the ostrich hates the word of the Lord and is tired of the king.
And Saul said to Samuel, I have sinned because I have transgressed the mouth of Jehovah and your words because I feared the people and listened to their voice
And now please forgive my sin and once again be my people and I will bow down to Jehovah
And Samuel said to Saul, I will not return with you, because you have tired of the word of the Lord, and the Lord has tired of you being king over Israel.
And Shmuel turned to go and strengthened his wing-His coat and tear
And Shmuel said to him, Jehovah has torn the kingdom of Israel from you today and given it to your neighbor who is better than you
And Netzah Israel will not lie or be comforted because it is not a man to be comforted
And he said, I have sinned now, honor me, please, against the elders of my people, and against Israel, and again against my people, and I bow down to Jehovah your God
And Samuel sat after Saul, and Saul bowed down to Jehovah
And Samuel said, Bring me Agag, the king of Amalek, and Agag went to him from Edent, and Agag said, "Indeed, Agag is the master of death."
And Samuel said, "When the women of your sword are wise, so shall you be wise of your mother's women."
And Shmuel went to lift her up and Shaul went up to his house Givat Shaul
And Shmuel did not stop seeing Saul until the day of his death because Shmuel mourned for Saul and Yahweh Naham because he made Saul king over Israel


english_text:
And the Lord said to Samuel, "How long will you mourn for Saul, and I will reign over Israel? Your horn is full of oil, and I will send you to Jesse of Bethlehem, for I have seen in his sons a king for me."
And Samuel said, How shall I go? And Saul heard, and killed me. And Jehovah said, Take a cattle cart in your hand, and say, Sacrifice to Jehovah, I have come.
And you called to me in the sacrifice and I will tell you what you will do and anoint me what he said to you
And Samuel did as the Lord had said, and he came to Bethlehem, and the elders of the city were afraid of him, and said, Peace be upon you
And he said peace to the sacrifice to the Lord, I have come, sanctify yourselves and come with me to the sacrifice, and he sanctified Jesse and his sons and called them to the sacrifice
And it came to pass when they came, and he saw Eliab, and said, But Jehovah is against his Messiah
And Jehovah said to Samuel, Do not look at his appearance or at the height of his back, for I am ashamed, for it is not what man sees, for man sees with the eyes, and Jehovah sees with the heart.
And Jesse called Abinadab and brought him before Shmuel, and said, Jehovah has not chosen this either
And Jesse passed by her and said, Jehovah has not chosen this either
And Jesse brought seven of his sons before Samuel, and Samuel said to Jesse, Jehovah did not choose these
And Shmuel said to Yishai, the boys were gone, and he said, "There is still the rest of the little one, and here is a shepherd in the flock."
And he sent and brought him, and he was a ruddy man with beautiful eyes and good eyesight, and the Lord said, Arise, anoint him, for this is he.
And Shmuel took the horn of oil and anointed with it among his brothers, and the Spirit of Jehovah came upon David from that day onward, and Shmuel arose and went to lift her up.
And Jehovah's spirit departed from Saul's people and at that time an evil spirit from Jehovah
And Saul's servants said to him, "Behold, the evil spirit of God is coming from your mouth."
Let him say, O Lord, let your servants before you ask for a man of knowledge to play the violin, and it will be when the evil spirit of God is upon you, and he will play with his hand, and it will be good for you.
And Saul said to his servants, please see me a good man to play and bring them to me
And one of the boys answered and said, "Behold, I have seen the son of Lishi of Lachmi, a learned musician and a mighty man of valor, a man of war, and a wise man of speech, and a man of character, and Jehovah with him."
And Saul sent angels to Jesse and said, Send me your son David, who is in the flock
And Jesse took a donkey of bread and a jug of wine and one he-goat and sent his son Saul by the hand of David.
And David came to Saul and stood before him and they loved him very much and he was a vessel bearer for him
And Saul sent to Jesse, saying, Let David stand before me, for he has pleased me
And when the Spirit of God came to Saul, David took the harp and played in his hand, and a spirit came to Saul, and it was good for him, and the evil spirit departed from him.


english_text:
And the Philistines gathered their encampments for the war, and gathered that which belonged to Judah, and encamped between Shukkah and Azkah with zero bloodshed.
And Saul and the people of Israel gathered and camped in the Elah Valley and made war against the Philistines
And the Philistines stood to the mountain from this side, and Israel stood to the mountain from this side, and he came between them
And the man of sons came out of the camp of the Philistines, a Galit, whose name was Magath, and his height was six cubits and a branch
and a snake cap on his head and scale armor he is wearing and the weight of the armor is five thousand copper shekels
and a serpent's forehead on his feet and a serpent's javelin between his shoulders
And the arrow [and the tree] of his spear was like a woven lamp, and the flame of his spear was six hundred shekels of iron, and the bearer of the burden went before him.
And he stood up and called out to the people of Israel and said to them, "Why do you go out to war? I am a Philistine and you are slaves to ask a man for you and come down to me."
If he can fight with me and I will be your slaves and if I eat him and beat him and you will be our slaves and work with us
And the Philistine said, "I have dishonored the ranks of Israel this day. Give me a man and we will fight together."
And Saul and all Israel heard these words of the Philistine, and they were greatly astonished
And David, the son of this Ephratian man from Bethlehem, Judah, and his name was Jesse, and he had sons, and the man in the days of Saul, an old man, came among the people.
And the three grown-up sons of Jesse went after Saul to the war, and there were the three sons who went to the war, Eliab the eldest, and his successor, Abinadav, and the third named
And David is the youngest and the three older ones followed Saul
And David went and sat over Saul to feed his father's sheep in Bethlehem
And the Philistine of the Nablus and the Arabs came and encamped forty days
And Yeshua said to David his son, please take for your brother this loaf of bread and ten of this bread, and the runner of the camp for your brother
And you shall bring these ten jugs of milk to the lord of the thousand, and you shall command your brother for peace, and you shall take their guarantee
And Shaul and Hema and all the people of Israel in the Valley of Elah are fighting with the Philistines
And David got up early in the morning and washed the sheep for safety and took up and went when Jesse commanded and the cart came and the army went out to the battle and they grazed in the war
And Israel and the Philistines will prepare for battle
And David washed the dishes from him by the hand of the keeper of the dishes and ran the campaign and came and asked his brother for peace
And he speaks with them, and behold, a man of the sons comes up, a Philistine Galit, his name is Magath, from the Philistine caves, and he speaks like these words, and David listens
And all the people of Israel, when they saw the man, they were afraid of him and were greatly afraid
And the man of Israel said, Have you seen this man who came up because he came up to dishonor Israel?
And David said to the men who stood with him, saying, What will be done to the man who strikes this Philistine and removes disgrace from Israel, for who is this celibate Philistine?Sea
And the people said to him according to this saying, saying, Thus shall he do to the man whom they will prepare
And Eliab his elder brother heard what he was saying to the people, and Eliab was angry with David and said, "Why did you go down and to whom did you abandon this little flock here in the wilderness? I knew your desire and the evil of your heart, because you came down to see the war."
And David said, What have I done now?
And he turned from him to face another and said like this, and the people returned to him and spoke like the first thing
And they heard the words that David spoke and told them before Saul and took him
And David said to Saul, Do not let the heart of Adam fall upon him, that your servant will go and fight with this Philistine
And Saul said to David, You cannot go to this Philistine to fight with him, for you are a boy and he is a man of war among his boys.
And David said unto Saul, Thy servant was evil to his father in the flock, and the lion came and the bear, and carried off the sheep from the flock.
And I went after him and smote him and saved him from his mouth and he stood over me and I held his beard and smote him and killed him
Both the lion and the bear smote your servant, and this bachelor Philistine was one of them, because he defied the system of living God.
And David said, Jehovah, who has saved me from the hand of the lion and from the bear, he will save me from the hand of this Philistine, and Saul said to David, "Go, and Jehovah will be with you."
And Saul clothed David with his armor, and Nathan set a serpent on his head and put on armor with it
And David girded his sword over his clothes and went to go because I did not try. And David said to Saul, I cannot go with these because I did not try.
And he took his staff in his hand and chose for him five pieces of stones from the stream and put them in the tool of the wicked that he had and gathered them and shot them in his hand and approached the Philistine
And the Philistine went and came near to David, and the man carried a sack before him
And the Philistine looked and saw David and despised him because he was a boy and a man of good appearance
And the Philistine said to David, I am a dog because you come to me with sticks, and the Philistine cursed David by his God.
And the Philistine said to David, Come to me and I will give your flesh to the birds of the sky and the beasts of the field
And David said to the Philistine, "You come to me with a sword and a spear and a javelin, and I will come to you in the name of the Lord of hosts, the God of Israel, who has disgraced you."
This day Jehovah will bind you in my hand and I will strike you and I will remove your head from you and I will give the carcass of the Philistine camp this day to the birds of the sky and the beasts of the earth and all the earth will know that there is a God for Israel
And all this crowd knew that it was not with the sword and the spear that Yahweh would save, for Yahweh had the war and gave you into our hands
And it happened that the Philistine got up and went and drew near to meet David, and David hurried and ran the battle towards the Philistine
And David put his hand into the vessel and took a stone from there and threw it and hit the Philistine on his forehead and the stone sank into his forehead and he fell on his face to the ground
And David strengthened the Philistine with a sling and a stone and struck the Philistine and killed him, and there was no sword in David's hand
And David ran and stood before the Philistine and took his sword and struckHere it erupts and he dies and cuts off his head with it and the Philistines see that their hero is dead and flee
And the people of Israel and Judah rose up and grazed and pursued the Philistines as far as Buach Gi, as far as the gates of Ekron.
And the Israelites sat down after the Philistines and pitched their camp
And David took the head of the Philistine and brought him to Jerusalem and hid his vessels there
And when Saul called David out to meet the Philistine, he said to Abner, the minister of the army, whose son is this boy Abner, and Abner said, "Long live your soul, O king, if I knew."
And the king said, "Are you the son of who is the dead man?"
And David again beat the Philistine and Abner took him and brought him before Saul with the head of the Philistine in his hand
Saul said to him, "Whose son are you, the boy?" And David said, the son of your servant Jesse of Bethlehem


english_text:
And it came to pass as he went to speak to Saul, and Jonathan's soul was bound up with David's soul, and Jonathan loved him as his own soul
And Saul took him that day and did not let him return to his father's house
And Jonathan and David made a covenant in his love with him as his soul
And Jonathan took off the coat that was on him, and gave it to David, and his coat, and his sword, and his bow, and his girdle.
And David went out, wherever we sent Saul, he became wise, and Saul put him in charge of the men of war, and he became good in the eyes of all the people and also in the eyes of Saul's servants.
And it came to pass when they came again that David smote the Philistine, and the women of all the cities of Israel came out to the bull [to sing], and the sick met King Saul with clapping for joy and in thirty
And the dancing women were interested, and they said, Saul struck with his harp, and David with his harps.
And he was very eager to ask, and this thing was bad in his eyes, and he said, "They gave thousands to David, and they gave me the thousands, and to him only the kingship."
And Saul oppressed [hostile] David from that day forward
And it came to pass the next day, that an evil spirit of God came upon Saul, and he prophesied in the house, and David played with his hand day after day, and the spear was in Saul's hand.
And Saul threw down the spear and said, I will strike David and the wall, and David turned away from him twice
And Saul saw from before David that the Lord was with him and from Saul's people
And Saul separated him from his people and made him a chief of a thousand, and he went out and came before the people
And David was wise in all his ways, and Jehovah was with him
And Saul saw that he was very learned and fled from him
And all Israel and Judah loved David because he went out and came before them
And Saul said to David, "Here is my eldest daughter. I will give you a wife. But I had a son of valor and fought the wars of Jehovah."
And David said to Saul, "Who am I, and who is the life of my father's family in Israel, for I will be the son-in-law of the king?"
And it came to pass at the time that Merav daughter of Shaul was married to David, and she gave Adriel a wife
And Michal the daughter of Shaul loved David, and they told Shaul, and it was true in his eyes
And Saul said, I will grant him, and let him be a miner, and let him be the hand of the Philistines. And Saul said to David at two o'clock, you will marry me today.
And Saul commanded his servant, and spoke to David Balt, saying, Behold, the king desires you, and all his servants are ashamed, and now marry the king
And Saul's servants spoke these words in David's ears, and David said, "She who is fair in your eyes has married the king, and I am a man of honor and fair."
And Saul's servants told him to say like these words of David
And Saul said, Say thus to David, the king has no desire in a hurry, for with a hundred Philistine virgins to take revenge on the king's enemies, and Saul thought to overthrow David by the hands of the Philistines.
And his servants told David these things, and it was right in David's eyes to marry the king, and the days were not full
And David got up and went, he and his men, and fought with the Philistines two hundred men, and David brought their foreskins and told the king to marry the king, and Saul gave him Michal his daughter to wife
andSaul feared and knew that Jehovah was with David and Michal the daughter of Saul loved him
And Saul gathered to see David again, and Saul hated David all the days
And the lords of the Philistines went out, and it happened that every David of all the servants of Saul came out, and his name was very precious


english_text:
And Saul spoke to his son Jonathan and to all his servants to kill David, and Jonathan son of Saul desired David very much.
And Jonathan said to David, saying, Saul, my father, asks that I kill you, and now keep me in the morning, and sit in secret and hide
And I will go out and stand by my father in the field where you are there and I will speak to my father about you and I saw what I told you
And Jonathan spoke well of David to his father Saul, and said to him, "Let not the king sin against his servant David, for he has sinned against you, and because his deeds are very good for you."
And he put his soul in his hand and smote the Philistine, and Jehovah made a great salvation for all Israel.
And Saul heard Jonathan's voice, and Saul swore that Jehovah lives, if he dies
And Jonathan called David, and Jonathan told him all these things, and Jonathan brought David to Saul, and it was before him as the day before yesterday.
And the war continued to be, and David went out and fought the Philistines and dealt them a great blow, and they fled before him
And the spirit of Jehovah was evil against Saul, and he was sitting in his house, and his spear was in his hand, and David was playing with his hand
And Saul asked to strike David and the wall with the spear, and he got rid of Saul and drove the spear into the wall, and David performed a miracle and escaped in the night.
And Saul sent angels to the house of David to guard him and kill him in the morning, and Michal his wife told David to say, "If you do not save your soul tonight, tomorrow you will be killed."
And Michal let David down by the window and went and ran away and escaped
And Michal took the tarifs and put them on the staff and the big goats and put them on their heads and covered them with a garment
And Saul sent angels to take David, and she said, "He is ill."
And Saul sent the angels to see David, saying, Bring him up on a staff to me to be put to death
And the angels came, and behold, the Terpis to the staff and Kabir the goats from its heads
And Saul said to Michal, why did you betray me like this, and send my enemy away, and he fled, and Michal said to Saul, he said to me, "Why did you send me?"
And David fled and escaped, and came to Shmuel, and told him all that Saul had done to him.
And told Saul to say, Behold, David is built [buildings] on a level
And Saul sent angels to take David, and he saw the band of prophets prophesying, and Samuel stood guard over them, and the Spirit of God came upon Saul's angels, and they also prophesied
And they told Saul, and he sent other angels, and they also prophesied what. And Saul finished, and he sent thirty angels, and they also prophesied what.
And he also went up her ramp and came to the great pit that was in his house and asked and said where are Shmuel and David and he said here are the buildings [buildings] in the level
And he went there to Nuit [Niyot] in Barma, and the Spirit of God was upon him also, and he went about and prophesied until the Banuit [Baniyot] in Barma came
And he also took off his clothes and he also prophesied before Samuel and Aram fell all that day and all that night.


english_text:
And David fled from Nevet [shares] in Barmah and came and said before Jonathan, what have I done of my poverty and what have I sinned before your father, for he seeks my soul
And he said to him, God forbid, you will not die. Here, let him do [no-] [do] my father a great thing or a small thing and he will not reveal my ear, and why would my father hide this thing from me? It is not
And David swore again and said, "Know, your father knew, that I have found favor in your eyes." And Jonathan said, "Don't know this, lest he be saddened. But as Jehovah lives, and as your soul lives, it is like a crime between me and death."
And Jonathan said to David, "Whatever your soul says, I will do for you."
And David said to Jonathan, Behold, tomorrow is new, and I will sit down with the king to eat, and you sent me and I hid in the field until the evening of the third day.
If you commanded, your father commanded me and you said, David was asked from me to run to Bethlehem, his city, because the daily sacrifice is there for the whole family.
If so, he will say good-bye to your servant, and if he is angry with him, know that his daughter-in-law is evil from among his people
And you have shown kindness to your servant, because in the covenant of Jehovah you brought your servant with you, and if there is any iniquity in me, let me wait for you and your father, why do you bring me?
And Jonathan said, God forbid, for if I knew, I would know that the evil daughter-in-law of my father's people would come upon you, and not you, I will tell you.
And David said to Jonathan, who will tell me or what your father will punish you for?
And Jonathan said to David, go and go out into the field, and they both went out into the field
And Jonathan said to David, Jehovah, God of Israel, for I will interrogate my father now, tomorrow, the third day;
Thus shall Jehovah do to Jonathan, and thus shall he complete, for he will turn the evil of you to my father, and I will listen to you, and send you away, and you will go in peace, and Jehovah will be with you as he was with my father.
And if I still live and you do not show me the kindness of the Lord and I will not die
And you shall not cut off your kindness from the people of my house forever, nor by Jehovah's knowledge of my enemies David, a man from the face of the earth
And Jonathan broke with the house of David, and the Lord sought the hand of David's enemies
And Yosef Jonathan satisfied David with his love for him because he loved him with the love of his soul
And Jonathan said to him tomorrow is a new day and you will be absent because your seat will be occupied
And three times you went down a lot and you came to the place where you were hidden on the day of the deed and you sat by the stone that ran out
And the three arrows that Ora hunted to send to my target
And here I will send the boy to you, find the arrows, if he said, he said to the boy, here are the arrows from you, and here we have taken them, and come, for peace be with you, and there is nothing living, Jehovah
And if so he said to Elam, here are the arrows from you and go on, for Jehovah has sent you
And the thing that we have spoken, I and you, behold, the Lord is between me and you forever
And David hid in the field and it was new, and the king sat down on [the] bread to eat
And the king sat on his seat from time to time against the seat of the wall, and Jonathan stood up, and Abner sat on Saul's side, and took David's place.
And not a word that was borrowed from the nation on that day because he said a case is impure is because it is impure
And the next day will be the new oneThe second took David's place, and Saul said to his son Jonathan, why didn't the son of Jesse come to the bread even yesterday and today?
And Jonathan answered Saul, and David was asked about my position as far as Bethlehem
And he said, "Send me, please, because he has sacrificed a family for us in the city, and he commanded me, my brother, and now, if I have found favor in your eyes, I will flee, please, and see my brother." Therefore, the king did not come to Salchan.
And Saul was angry with Jonathan, and said to him, Son of Nuot, the rebellions, did I not know that you chose the son of Jesse for your clothing and the clothing of your mother's nakedness?
For all the days that the son of Jesse lives on earth, you and your kingdom will not be ready, and now send and take him to me, for he is the son of death.
And Jonathan answered Saul his father and said to him why should he die and what did he do
Saul threw the spear at him to strike him and Jonathan knew that she was a bride from his father's people to kill David
And Jonathan arose from the people of the Shelachan, and did not eat bread on the second new day, because he was angry with David, because his father had spoken to him.
And it came to pass in the morning, that Jonathan went out of the field to the time of David, and a little boy with him
And he said to his boy, "Run, please find the arrows that I am teaching." The boy ran, and he shot half at him
And the boy came to the place of the half that Jonathan had shot, and Jonathan called after the boy and said, "Is this the half from you and beyond?"
And Jonathan called out after the boy, "Hush, don't stand still," and Jonathan's boy picked up the half [arrows] and came to his master.
And the boy did not know anything, but Jonathan and David knew the matter
And Jonathan gave his tools to the boy who was with him and said to him, go, bring the city
The boy came and David got up from the Negev and fell on his face to the ground and bowed down three times and each one watered the other and each one wept for the other until David grew older.
And Jonathan said to David, Go in peace, which we both swore in the name of the Lord, saying, The Lord will be between me and you and between my seed and your seed forever


english_text:
And he got up and went and Jonathan came to the city
And David came to Neba to Ahimelech the priest, and Ahimelech was afraid of David and said to him, "Why are you alone and no one is with you?"
And David said to Achimelech the priest, the king, tell me a word, and he said to me, "No one knows from any nation the word that I have sent you and that I have commanded you, and the young men know to an unknown place."
And now what is under your hand five loaves of bread put in my hand or what is found
And the priest answered David and said, "There is no bread under my hand, for if there is holy bread, if the boys are kept, but from a woman."
And David answered the priest and said to him that a woman has stopped for us as yesterday when I went out and the vessels of the boys will be holy and it is a valid way even though today will be sanctified with the vessels
And the priest gave him a holy one, because there was no bread there, because the bread of the face taken from before the Lord was not hot bread on the day they took it.
And there one of the servants of Saul that day was arrested before Jehovah, and his name was Dag the Admire, the knight of the wicked who was against Saul
And David said to Ahimelech, and there is not here under your hand a spear or a sword, for neither my sword nor my tool have I taken in my hand, for the king's word was necessary
And the priest said, the sword of the Philistine wave that you struck in the valley of Elah, here it is hanging in the dress after the vest.
And David got up and fled that day from Saul and came to Achish, king of Gath
And my servants said to him, "Achish, is this David, the king of the land, is this David the king of the land?"
And David put these words in his heart and was very afraid of Achish the king of Gath
And he changed his taste in their eyes, and he glorified in their hand, and beat [with him] on the doors of the gate, and his saliva flowed down to his beard.
And Achish said to his servants, here you see a man going mad, why do you bring him to me?
I lack crazy people because you brought it to be crazy about me, this one will come to my house


english_text:
And David went from there and fled to the cave of Adlam, and his brothers and all his father's house obeyed and went down to him from there
And they gathered to him every man who was distressed, and every man who bore him, and every man of bitter soul, and he was to minister to them, and there were about four hundred men with him
And David went from there to Mizpah of Moab, and said to the king of Moab, Please go out, my father and my mother, with you, until I know what God will do to me.
And he comforted the face of the king of Moab, and they sat with him all the days that David was in the citadel
And the prophet Gad said unto David, Thou shalt not sit in the citadel, and thou shalt go to the land of Judah. ​​And David went, and came to the forest of Horat
And Shaul heard that it was known that David and the men who were with him and Shaul was sitting on the hill under the Ashel Barma with his spear in his hand and all his servants standing over him
And Saul said to his servants who were stationed over him, listen, please, my sons on my right hand, to all of you, the son of Jesse will give fields and vineyards to all of you;
Because you have all bound me, and I have not opened my ear to the slaughter of my son with the son of Yishai, and there is no pain from you about me, and open my ear, because my son has set up my servants to lie in wait for me on this day.
And Dag Hadami answered and he stood over Abdi-Shaul and said: I saw Ben-Yeshai come to Neba to Achimalech ben-Ahtob
And he asked him in Jehovah, and he gave him his side, and he gave him the sword of the Philistine wave
And the king sent to call Ahimelech son of Ahitub the priest and all the priests of his father's house who were in Nev, and they all came to the king
And Saul said, Hear me, son of Ahitub, and he said, I am my Lord
And these [to him] said, Saul, why have you and Ben Yishai tied me up with your daughter, bread and a sword, and asked him by God to rise up and lie in wait for me this day
And Ahimelech answered the king and said, And who among all your servants is as faithful as David, and the king's son-in-law, who obeys your discipline and is honored in your house?
Today I began to ask- [to ask-] him by God, forbid me, God, the King, speak to his servant in all my father's house, because your servant still does not know anything, small or great.
And the king said, you will die, you and all your father's house will die
And the king said to the runners who stood over him, he killed the priests of Jehovah, because their hand was also with David, and because they knew that he had fled, and they did not listen to his ear [ears], nor to his father, the servants of the king, to send their hand to strike the priests of Jehovah
And the king said to Doig [Doig], you are the one who struck the priests, and Doig [doig] the leader, and he struck the priests, and died that day, eighty-five men carrying a cloth vest
And Neb the city of the priests he struck with the sword, from man to woman, male and female, to suckling, ox, and donkey, and women by the sword.
And one son of Ahimelech son of Ahtov escaped, and his name was Avitar, and he fled after David
And Avitar told David that Saul had killed the priests of Jehovah
And David said to Avitar, I knew on that day that there was a fisher [worried] the man, for the gaad would say to Saul, I am my grandmother with all my soul in your father's house
Come back with me, do not be afraid, for whoever seeks my soul will seek your soul, for you are my watchman.


english_text:
And David was told to say, "Here are the Philistines fighting in Keila and what has happened to the garrisons."
And David asked Jehovah, saying, "Go and smite these Philistines." And Jehovah said to David, "Go and smite the Philistines, and save Keila."
David's men said to him, "Here we are here in Judah, we are afraid, even though we will go up to the Philistine armies."
And David added another question to the Lord, and the Lord answered him and said, Arise, go down to Keilah, for I have given the Philistines into your hand.
And David and his men [and his men] went to Keilah and fought with the Philistines and led their captives and dealt them a great blow, and David saved the inhabitants of Keilah
And it came to pass in the flight of Avitar son of Achimalech to David Keila that a vest came off his hand
And he told Saul that David had come to Keilah, and Saul said, "I have sinned with God in my hand, for the doors and the bolt are closed to come into the city."
And Saul heard all the people go to war to go down to Tire to David and his men
And David knew that Saul was laying the curse upon him, and he said to Avitar the priest, bring the vest
And David said, Jehovah God of Israel, hear, hear your servant, for Saul is asking to come to Keilah to visit the city for me.
My husband Keila put me in his hand. Shaul came down. When your servant, Jehovah, the God of Israel, heard, say to your servant, "Please, Jehovah, come down."
And David said, Let the men of Keila be delivered to me, and my people to the hand of Saul, and Jehovah said, Let them be delivered
And David and his men, about six hundred men, got up and went out from Keila and marched wherever they went, and told Saul that David had fled from Keila and stopped going out.
And David dwelt in the wilderness in Masadat, and dwelt in the mountain in the desert of Zif, and Saul sought him all the days, and God did not give him into his hand.
And David saw that Saul had gone out to seek his soul, and David was plowing in the desert of Zif
And Jonathan son of Saul got up and went to David Harsha and strengthened his hand in God
And he said to him, "Do not be afraid, for the hand of my father Saul will not find you, and you will reign over Israel, and I will be your assistant, and my father Saul knew that."
And they both made a covenant before Jehovah and David sat in the plow and Jonathan went to his home
And the singers went up to Sha'ul Givat, saying, "Is David hiding with us in the fields in the plow on Givat Hachila, which is on the right of the Ishimon?"
And now at every sign of your soul, the king should come down and deliver us into the king's hand
And Saul said, Blessed are you in the Lord, for you have had mercy on me
Go please prepare more and know and see his place where his foot will be. Who saw him there because he said to me naked he is naked
And they saw and knew of all the hiders who were hiding there, and they returned to me in the right way, and I went with you, and there was a mother sleeping in the land, and I searched for him in all the thousands of Judah.
And they arose and went to Zippa before Saul and David and his men in the wilderness of Meon in the desert to the right of the Ishimon
And Saul and his men went to ask and they told David, and the rock came down and sat in the wilderness of Maon, and Saul heard and pursued David in the desert of Maon
And Saul went from this side of the mountain, and David and his men from this side of the mountain, and David hurriedTo go from Saul and Saul and his men to David and his men to destroy them
And an angel came to Saul saying hurry and strike because the Philistines raided the land
And Saul pursued David and went towards the Philistines, therefore they called that place the Rock of the Divisions


english_text:
And David went up from there and sat in the mosques of Ein Gedi
And it came to pass when Saul returned from behind the Philistines, and they told him, saying, Here is David in the wilderness of Ein Gedi
And Saul took three thousand young men from all Israel and went to seek David and his men before the goats
And he came to the sheep fences on the road and there was a cave, and Saul came to cover his feet, and David and his men were sitting at the back of the cave
And David's men said unto him, Behold the day which Jehovah hath said unto thee, Behold, I will give thy enemy [your enemy] into thy hand, and thou shalt do unto him as is good in thy sight. And David arose, and cut off the wing of Saul's coat
And it came to pass after that that David's heart was with him because he had cut off the wing of Saul
And he said to his men, Jehovah forbid that I should do this thing to my master, Jehovah's Messiah, to put my hands on him, because Jehovah's Messiah is
And David dissuaded his men with words and did not allow them to get up to Saul, and Saul got up from the cave and went on his way
And David got up after that and came out of the cave [from the cave] and called after Saul, saying, Lord of the king, and Saul looked after him, and David put his nose to the ground and prostrated himself.
And David said to Saul, Why will you listen to Adam's words, saying, Behold, David seeks your wife
Behold, this day your eyes have seen what Jehovah has given you today in my hand in the cave and said to kill you and protect you and said I will not let go of my hand because Jehovah's Christ is
And my father saw also saw the wing of your coat in my hand because I cut off the wing of your coat and did not kill you know and see that there is no evil or crime in my hand and I have not sinned against you and you hunted my soul to take it
Jehovah will judge between me and you and Jehovah will avenge you and my hand will not be in you
When the old proverb says, Out of the ungodly shall come forth wickedness, and my hand shall not be in thee
After whom did the king of Israel go after whom did you chase after a dead dog after a flea?
And let the Lord judge and judge between me and you, and fear and multiply my interest, and judge me by your hand
And it came to pass when David spoke these things to Saul, and Saul said, "These are the sons of David."
And he said to David, "Are you righteous from me because you are my good rewarder and I am your bad rewarder?"
And you [and you] said today what you did to me good, what the Lord shut me up in your hand and did not kill me
And that a man will find his enemy and send him in a good way and Yahweh will repay you a favor under this day that you have done for me
And now, behold, I knew that you would reign and the kingdom of Israel arose in your hand
And now swear to me by Jehovah if you cut off my seed after me and if you destroy my name from my father's house
And David swore to Saul, and Saul went to his house, and David and his men went up to the citadel


english_text:
And Shmuel died, and they gathered all Israel together, and mourned him, and buried him in his house in Barmah, and David arose and went down to the wilderness of Paran
And a man dwells and his work is in Carmel, and the man is very large, and he has a flock of three thousand and one thousand goats, and he shears his flock in Carmel
And the name of the man is a villain, and the name of his wife is Abgil, and the name of the woman is good-witted and good-natured, and the name of the man is harsh and evil in deeds, and he is his dog.
And David heard in the desert that a harp had sheared his sheep
And David sent ten young men, and David said to the young men, go up to Carmel and come to Nabal and ask him in my name for peace
And you said thus to my life and you are peace and your house is peace and everything that belongs to you is peace
And now I have heard that now the evil ones who are yours are being cut off from you.
Ask your boys and they will tell you and the boys will be pleasing to you because on the day of Tov Son, please give whatever your hand finds to your servants and your son to David
And the sons of David came and spoke to Nabal all these things in the name of David and rested
And Nabal answered the servants of David, and said, Who is David and who is the son of Jesse? Today, slaves are fighting, each breaking out before his master.
And I took my bread and my water and my meat, which I had slaughtered for my goats, and I gave it to people I did not know what it was.
And David's boys turned back on their way and sat down and came and told him all these things
And David said to his men, every man girded on his sword, and every man girded on his sword, and David also girded on his sword, and about four hundred men went up after David, and two hundred sat on the vessels.
And one of the boys said to Abigail the harper's wife, saying, Behold, David sent angels from the desert to bless our Lord, and they
And the people are very good to us and we didn't talk to them and we didn't attack them all the days we walked with them while we were in the field
A wall was upon us both night and day all the days we were with them, the shepherds of the flock
And now know and see what you will do because her daughter-in-law is evil to our Lord and to all his household and he is the son of Belial speaking to him
And Abugil [Abigail] hastened and took two hundred loaves of bread and two bottles of wine and five sheep and five sheaves of wheat and one hundred sheaves and two hundred sheaves and put them on the vessels.
And she said to the girls, pass before me, I am coming after you, and the wicked woman did not speak
And it happened that she rode on the donkey and went down in the secret of the mountain, and behold David and his men came down to meet her and she met them
And David said but to lie I kept all that belonged to him in the desert and did not abstain from all that belonged to him from the nation and I had evil for good
This is how God will do to my father David, and this is how he will punish me if I leave all that belongs to him until morning, peeing on the wall
And Abigail saw David and hurried and got down from the donkey and fell on David's nose in front of her and bowed down to the ground.
And fall down at his feet and say in me, I am the Lord of the wickedness, and please speak your truth in your ears and hear the words of your truth
God forbid, let my Lord put his heart to this man of the blasphemy on the harp, because as his name isAnd his name is a scoundrel, and we scoundrel with him, and I am your truth. I have not seen the servants of my lord whom you have sent
And now my Lord lives, Jehovah lives, and your soul lives, which Jehovah has prevented from coming in blood, and has lifted up your hand to you, and now your enemies will be like a harp, and those who seek evil from my Lord
And now this blessing which your handmaid brought to my master and gave to the boys who walk in my master's feet
I pray to your transgression, for Jehovah has dealt with the lord of a faithful house, for Jehovah's wars my lord has fought, and evil shall not be found in you from your days.
And a man arose to persecute you and ask for your soul, and the soul of my Lord was bound in the bundle of life, the Lord your God, and the soul of your enemy shall be entangled in the handle of the sling
And it was that the Lord would do to my lord as much as he had spoken the good for you and appointed a governor over Israel
And it will not be for you a puke and a hindrance to the heart of my lord and a free bloodshed and save my lord for him and the Lord has been kind to my lord and you have remembered your truth
And David said to Abigail, Blessed be the Lord God of Israel, who has sent you this day to meet me
And blessed is your taste and blessed is that which I have married this day, come in blood and set my hands on me
But as Yahweh, the God of Israel, lives, who keeps me from evil with you, because I was quick and you came [and you came] to meet me, because there is nothing left for the harpy to urinate on the wall until the morning light
And David took from her hand that which she had brought to him and to her, he said to me, peace to your house, behold, I have heard your voice, and I will lift up your countenance
And Abigail came to Nabal, and there was a feast for him in his house, like the king's feast, and Nabal's heart was good for him, and he was very drunk, and she did not tell him anything small or great until the morning light.
And it came to pass in the morning, when the wine came out of the winepress, and his wife told him these things, and his heart died within him, and he was turned to stone.
And it came to pass about the ten days, that Jehovah struck Nabal and he died
And David heard that Nabal had died, and said, "Blessed be the Lord, who has increased the strife, I have disgraced him from the hand of Nabal, and his servant has darkened the pasture, and the evil of Nabal, Yahweh returned his head."
And David's servants came to Abigail the Carmelite and spoke to her saying, David has sent to you to take you as his wife
And stand up and bow your noses to the ground and say here is your truth to the slave girl to wash the feet of my master's servant
And Abigail hastened and got up and rode on the donkey, and her young girls followed her feet, and she followed David's angels and became his wife.
And David took Ahinoam from Mizrael and they were also his wives
And Shaul gave Michal his daughter, David's wife, to Pelti ben Lish who discovers


english_text:
And the singers came to Sha'ul Givat, saying, "Is David hiding in Givat Hachila across from the Yishiman?"
And Saul arose and went down to the wilderness of Zif, and with him three thousand men of the sons of Israel, to seek David in the wilderness of Zif
And Saul encamped at Givat Hachila, which is before the Yishman on the road, and David sat in the desert and saw that Saul was coming after him in the desert
And David sent spies and knew that Saul had come to the wrong place
And David got up and came to the place where Saul was camping and David saw the place where Saul was lying and Abner ben Ner the commander of his army and Saul was lying in a circle and the people were camping around him.
And David answered and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah my brother Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with you.
And David and Abishai came to the people at night, and behold Saul was lying asleep in a circle and his spear was crushed in the ground from his head [from his head] and Abner and the people were lying around him [his surroundings]
And Abishai said to David, God has closed your enemy in your hand today, and now we will fight with the spear and the land once, and I will not obey him.
And David said to Abishai, Do not corrupt him, for he who put his hand in the Lord's Messiah was cleansed
And David said, As Jehovah lives, for if Jehovah will spare us, either his day will come and he will die, or in the battle he will go down and perish.
Jehovah forbid that I should reach out my hand in Jehovah's Messiah, and now please take the spear from his head and the water plate and let us go
And David took the spear and the water plate from the head of Saul, and they went to them, and he did not see, and he did not know, and there was no summer, for they were all asleep, for the sleep of the Lord had fallen upon them.
And David of old passed by and stood on the top of the mountain, a great distance away from the place between them
And David called to the people, and to Abner son of Ner, saying, "Would Abner answer?"
And David said to Abner, "There is no one like you in Israel, and why did you not protect your lord the king, for one of the people has come to destroy your lord the king?"
This thing which you have done is not good, O Jehovah, for you are the sons of death, who did not keep your master, the Messiah, Jehovah.
And Saul recognized David's voice and said, "Your voice is the sons of David." And David said, "My voice is my lord the king."
And he said, "Why is it that my master has pursued his servant, for what have I done and what evil is in my hand?"
And now, please, my lord the king, hear the words of his servant, if Jehovah has lit a guiding moon for me, and if men are cursed before Jehovah, because today I am freed from annexing Jehovah's possessions to say to you, servant of other gods
And now let not my blood fall to the ground from the presence of Jehovah, because the king of Israel went out to seek one flea when he chased the priest in the mountains
And Saul said, O sons of David, I have sinned again, for I will not offend you again under the condition that my soul will be dear in your eyes. This day, behold, I have failed and made a great mistake.
And David answered and said, Here is the spear [Han10] The king and one of the boys went over and took it
And Yahweh will restore to a man his righteousness and his faith, which Yahweh has given into your hand this day, and I have not put forth my hand in the Messiah of Yahweh
And behold, when your soul is increased this day in my eyes, so shall my soul be increased in the eyes of the Lord, and deliver me from all trouble
Saul said to David, "Blessed are you, son of David. You can do, you can do, and you can do. And David went on his way, and Saul returned to his place."


english_text:
And David said to his heart, "Now I have gathered one day in the hand of Saul. It is not good for me, because Hamlet will flee to the land of the Philistines, and Saul is desperate for me to ask for me again in all the borders of Israel, and I escaped from his hand."
And David stood up, and he and six hundred men who were with him went to Achish son of Maoch, king of Gath
And David dwelt with Achish in Gath, he and his men, a man and his house, David and his two wives Ahineam the Jezreelite and Abigail the wife of Nabal the Carmelite
And he said to Saul that David Gath fled and Joseph [Yosef] no longer asked for him
David said to Achish, "If I please you, let them give me a place in one of the cities of the field, and I will live there. Why should your servant live in the city of the kingdom with you?"
And I will give him Achish in that day Zkeleg therefore Zkeleg was for the kings of Judah until this day
And the number of days that David stayed in the field of the Philistines was two days and four months
And David and his men went up and spread out to the Geshurites and the Gerzis [and the Gezerites] and the Amalekites, for these are the settlements of the land that you have come from all the way to the land of Egypt
And David smote the land, and neither man nor woman would live, and he took sheep and cattle, and goods, and camels, and clothes, and he sat down and came to Achish.
And Achish said, Do not raid them today.
And neither man nor woman shall David live to bring Gath to say, lest they say to us, saying, Thus did David, and thus was his judgment, all the days that he dwelt in the field of the Philistines.
And I will believe in David, as the Bashan said to his people in Israel, and I will serve him forever


english_text:
And it came to pass in those days, that the Philistines mustered their men into the army to fight against Israel, and Achish said to David, Know, you shall know that with me you shall go out in the camp, you and your men
And David said to Achish, therefore, you will know what your servant will do, and Achish said to David, therefore, keep your Achish as my head forever.
And Shmuel died, and all Israel mourned him, and buried him in Ramah and in his city, and Saul removed the fathers and the learned from the land
And the Philistines gathered together and came and encamped in Shunam, and Saul gathered all Israel together and encamped in Gilba
And Saul saw the camp of the Philistines, and he feared, and his heart was greatly troubled
And Saul asked Yahweh, and Yahweh did not answer him either in dreams or in divination or in prophets
And Saul said to his servants, ask me for a woman with a plague, and I went to her and prayed to her, and his servants said to him, "Here is a woman with plague in Ein Dor."
And Saul disguised himself and put on other clothes, and he went and two men with him, and they came to the woman at night, and he said, ``My charms.''
And the woman said to him, Behold, you know what Saul has done, that you have cut off the fathers and the learned from the land, and why do you assassinate my soul to kill me?
And Saul swore to her by the Lord, saying, As the Lord liveth, if iniquity shall be done in this thing
And the woman said, "Whom shall I raise for you?" And he said, "Rise Samuel for me."
And the woman saw Shmuel and cried out with a loud voice, and the woman said to Saul, saying, Why am I a liar and you are Saul?
And the king said to her, "Do not be afraid, for what have you seen?" And the woman said to Saul, "God, I have seen leaves from the earth."
And he said to her, "What do you describe?" And she said, "An old man came up, and he was wearing a coat, and Saul knew that it was Shmuel."
And Samuel said to Saul, why have you provoked me to bring you up with me? And Saul said, I am very sorry, and the Philistines are fighting me, and God remove from me, and no more clouds, even in the hand of the prophets, and in my dreams, and I will call you to let me know what I shall do.
And Shmuel said, "And why do you ask me?"
And Jehovah did to him as he spoke to me, and Jehovah tore the kingdom from your hand and gave it to your neighbor David
When you did not listen to the voice of the Lord and you did not do Haron Apo in Amalek, therefore this thing the Lord has done to you this day
And Jehovah will also deliver Israel with you into the hand of the Philistines, and tomorrow you and your children with my people will also deliver the camp of Israel into the hand of the Philistines
And Saul hastened and fell to the ground with his full height and was very afraid of the words of Samuel, and there was no strength in him because he did not eat bread all day and all night.
And the woman came to Saul and saw that he was very frightened, and she said to him, Behold, your handmaid has heard your voice, and I will put my soul in your mouth, and I will listen to your words that you have spoken to me.
And now please listen to the voice of your handmaiden and guilt before you, eat a morsel of bread and let there be strength in you because you will go on the way
And he believed and said he did not eat, and his servants broke into him and the woman as well, and he heard the voice and rose from the ground and sat down
And Agal Merbek band hasten and sacrifice it and take flour and break it and break unleavened bread
And he stood before Saul and before his servants, and they ate and got up and went that night


english_text:
And the Philistines gathered together all their encampments at Afka, and Israel encamped at Ain, which is in Israel
And the captains of the Philistines moved by hundreds and thousands, and David and his men moved by Achish
And the lords of the Philistines said, What are these Hebrews? And Achish said to the lords of the Philistines, Is this David, the servant of Saul, the king of Israel, who was with me for days or years, and I have not found anything in him from the day they fell until this day?
And the lords of the Philistines besieged him and said to him, the lords of the Philistines, bring the man back and sit in his place where he was placed there, and let him not come down with us in the war, and let us not have Satan in the war.
Is this David who will be punished with diseases, saying, Saul struck with his hands and David with his harp [in his harps]
And Achish called David, and he said to him, As Jehovah lives, for you are righteous, and it is good in my eyes that you came out, and you came with me to the camp, for I have found no evil in you from the day you came to me until this day, and in the eyes of the captains you are not good.
And now go again in peace and do not do evil in the eyes of the Philistine captains
And David said to Achish: What have I done and what have you found in your servant from the day that I was before you until this day?
And Achish answered and said to David, I knew that you are good to me as an angel of God, but the Philistine leaders said, "He shall not go up with us to war."
And now wake up in the morning and the servants of your lord who came with you and wake up in the morning and let it be light for you and go
And David and his men rose up to go in the morning to return to the land of the Philistines, and the Philistines went up to Jezreel


english_text:
And it came to pass on the third day when David and his men came to Tzkelg, and the Amalekites raided the Negev and Tzkelg and struck Tzkelg and burned it with fire.
And they settled the women in it, from the youngest to the oldest, they did not kill anyone, and they drove and went their way
And David and his men came to the city, and behold, it was burned with fire, and their wives, sons, and daughters were captured
And David and the people who were with him raised their voices and wept until they had no strength to weep
And two of David's wives were taken captive Ahineam the Jezreelite and Abigail the wife of the Carmelite harp
And it grieved David very much because the people said to him that the soul of all the people was bitter, each against his son [sons] and his daughters, and David strengthened himself in the Lord his God
And David said to Avitar the priest son of Achimalech, please give me the ephod, and Avithar brought the ephod to David
And David asked Jehovah, saying, "I will chase after this battalion, the Hashganu."
And David went, he and the six hundred men who were with him, and they came as far as Nahal al-Hashur, and the rest stood still
And he and four hundred men pursued David, and there stood two hundred men who had crossed the Nahal al-Bashur
And they found an Egyptian man in the field and took him to David and gave him bread and he ate and gave him water to drink.
And they gave him a field of wheat and two tsmaks, and he ate, and his spirit returned to him, for he had neither eaten bread nor drunk water for three days and three nights.
David said to him, "Who are you, and where are you from?" He said, "Egyptian boy, I am a slave to an Amalekite man, and my master has forsaken me, for I have been ill today for three days."
We raided the Negev of Herakti and the Asher of Judah and the Negev of Caleb and the Tzkelg we burned with fire
And David said to him, the one who went down to this regiment, and said, "Swear to me by God, if you kill me, and if you shut me up in my master's hand, I will bring you down to this regiment."
And he went down, and behold, they were wandering over the whole land, eating and drinking and feasting on all the great spoil that they had taken from the land of the Philistines and from the land of Judah.
And David stayed from the banquet until the evening of the next day, and no one escaped from them except four hundred men and boys who rode on the camels and tried
And David saved all that Amalek had taken, and David saved his two wives
And they did not lack, from the small to the great, to sons and daughters, and spoil, and to all that they took everything for them, replied David
And David took all the sheep and the cattle and drove them before that storehouse and said, "This is David's spoil."
And David came to the dead, the men who had left behind a queen after David, and returned them to the Nahal al-Bashur, and they went out to meet David and to the people who were with him.
And every wicked man and goat of the people that went with David said, "Oas that did not go with me, I did not give them of the spoil that we saved, because a man took his wife and his children, and they drove and went."
And David said, "Do not do so, my brothers, what the Lord has given us, and He will protect us, and He will give the regiment that comes over us into our hands."
And who will listen to you about this because some of them went down in the war and some of them sat onThe tools together will divide
And from that day forward there was a law and judgment for Israel until this day
And David came to Zkeleg and sent some of the spoil to the elders of Judah to his neighbor, saying, "Here is a blessing for you from the spoil of the enemies of the Lord."
Confirm in Beit El and confirm in Ramot-Negev and confirm in Bitar
And to confirm with the arrow and to confirm with the mustaches and to confirm with Ashtima
And to confirm in Rachel and to confirm in the cities of Hirahmali and to confirm in the cities of Kini
And approve in a boycott and approve in a smokestack and approve in your time
And confirm in Hebron and in all the places where David went there, he and his men


english_text:
And the Philistines will fight Israel and the people of Israel will be defeated by the Philistines and will fall victim to Mount Gilba
And the Philistines attacked Saul and his sons, and the Philistines beat Jonathan and Abinadab and the kings of Shua, the sons of Saul.
And the war will honor Saul and the teachers will find him people in the bow and he will be very sick of the teachers
And Saul said to his weapon bearer, draw your sword and stab me with it, lest these forefathers come and stab me and abuse me, but my father did not bear his weapon because he was very afraid, and Saul took the sword and fell on it
And his armor bearer saw that Saul was dead and he too fell on his sword and died with him
And Saul and his three sons died, and all his men carried his weapons that day together
And the people of Israel who were on the other side of the valley and on the other side of the Jordan saw that the people of Israel had fled and that Saul and his sons had died, and they left the cities and fled and the Philistines came and lived in them.
And it came to pass the next day that the Philistines came to search the spaces and found Saul and his three sons fallen on Mount Gilba
And they cut off his head and stripped his vessels and sent them to the land of the Philistines around to slaughter their house of nerves and the people
And they put his vessels in Beit Ashtaroth and stuck his body in the wall of Beit Shen
And Yishvi Gilead heard what the Philistines did to Saul
And every man of valor arose, and went all night, and took the people of Saul and the people of his sons from the wall of Beth Shen, and brought them to dry land, and burned them there.
And they took their bones and buried them under the ash on land and fasted for seven days


english_text:
And it came to pass after the death of Saul and David, that he returned from striking down the Amalekites, and that David dwelt in Bezkelag for many years
And it came to pass on the third day, that behold, a man came from the camp from the people of Saul, with his clothes torn and earth on his head. And when they came to David, he fell to the ground and prostrated himself.
David said to him, "Which of these will you come from?" And he said to him, "I have escaped from the camp of Israel."
And David said to him, "What was the matter? Tell me, please."
And David said to the boy who was telling him how did you know that Saul and his son Jonathan were dead
And the boy who told him said, "I was called Nakrit on Mount Gilba, and behold, Saul leaned on his spear, and behold, the chariot and the horsemen mounted it."
And Japan followed him and destroyed me and called to me and said here I am
And he said to me, who are you, and he said [and said] to him I am an Amalek
And he said to me, please stand over me and give me up because the stroke is holding me because as long as my soul is in me
And I stood over him and confirmed him, for I knew that he would not live after he fell.
And David strengthened himself with his clothes [with his clothes] and tore them and all the people who were with him
And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of Jehovah and for the house of Israel because they had fallen by the sword
And David said to the boy who was telling him, "Which of these are you?"
And David said to him, "How are you not afraid to send your hand to destroy Jehovah's Messiah?"
And David called to one of the boys and said, Go hit him and he will be beaten and he will die
And David said to him, put your blood [your blood] on your head, because your mouth answered you, saying, I have killed the Lord's Messiah
And David laid this lamentation on Saul and Jonathan his son
And he said to teach the children of Judah a bow, here it is written on the Book of the Righteous
The deer, Israel, on your platforms, witnessed how heroes fell
Do not tell in Gath, do not tell it in the crossing of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the Haralim rejoice
After all, in Gilba El-Tal and Al-Metar are upon you and the demons of Tarumat, for there the shield of the mighty is abhorred, the shield of Saul without a Messiah in the oil
From the blood of martyrs, from the milk of heroes, Jonathan's bow will not be drawn back, and Saul's sword will not return empty.
Shaul and Jonathan, the lovely and pleasant in their life and in their death, did not separate from the light eagles from the strong lions
The daughters of Israel cried unto Sha'ul, who clothed you with two peoples of Eden, who set up golden witnesses on their cloths
How did men fall in the middle of the war Jonathan on the stages of your space
I feel sorry for you, my brother Jonathan, I am very pleased with the wonderfulness of your love for me for the love of women
How heroes fell and weapons of war were lost


english_text:
And it came to pass after that, that David asked Jehovah, saying, "Have I come up in one of the cities of Judah?" And Jehovah said to him, "Go up."
And David's name was there, and so were his two wives Ahineam the Jezreelite and Abigail the wife of Nabal the Carmelite
And his men that were with him, David brought up a man and his house, and they dwelt in the cities of Hebron
And the men of Judah came, and there anointed David king over the house of Judah, and they told David, saying, The men of Yevish Gilead, who buried Saul
And David sent angels to the men of Yabish Gilead and said to them, "Blessed are you to the Lord, who have done this kindness to your master, Saul, and buried him."
And now Jehovah will do kindness and truth with you, and I will also do you this good thing that you have done this thing
And now your hands will be strengthened, and they will be strong, because your master Saul is dead, and I have also anointed the house of Judah to be king over them.
And Abner ben-Ner, the army chief, Asher Shaul took the man Bashet ben Shaul, and brought him out of the camp
And he reigned over Gilead, and over the Assyrians, and over Jezreel, and over Ephraim, and over Benjamin, and over Israel.
Forty years old Ish-sheth son of Saul in his reign over Israel and two years he reigned but the house of Judah were after David
And the number of days that David was king in Hebron over the house of Judah was seven years and six months
And Abner ben-Ner and Abdi Ish-Basht ben-Shaul went out from the camp of Gibona
And Yoav the son of Zeruiah and the servants of David went out and met together at the blessing of Gibeon, and they sat one at the blessing of one and those at the blessing of that
Abner said to Joab, please get the boys up and play before us, and Joab said, get up
And they arose and passed by the number of twelve to Beniman and the man of Basheth son of Shaul and twelve of David's servants
And they strengthened each other's head and put their swords in each other's side, and they fell together.
And the war was extremely hard that day and Abner and the people of Israel fell before the servants of David
And there were three sons of Zeruiah there, Joab, Abishai, Asahel, and Asahel as light on his feet as one of the tortoises in the field
And Asahel chased after Abner and was not inclined to go to the right and to the left behind Abner
And Abner followed him and said, "Are you Asahel?" and he said, "I am."
And Abner said to him, lean on your right or on your left, and hold one of the boys for you, and take his shirt for you, and not Abba Asael to leave behind him
And Abner added more, saying to Asahel, get off my back.
And he came to Sur, and Abner smote the back of the spear into the five, and the spear came out from behind him, and he fell there, and he died under him.
And Yoav and Abishai chased after Abner, and the sun came, and they came as far as Givat Amma, which is before Gih through the desert of Gibeon.
And the sons of Beniman will gather after Abner and they will be one legend and they will stand on the top of a hillOne
And Abner called to Yoav and said, "Forever you will eat a sword. Did you not know that it will be bitter at the end, and how long will you not tell the people to return after their brothers?"
And Yoav said, As God liveth, if thou hadst not spoken, for then the people went up from the morning, one after the other of his brother
And Yoav blew the trumpet and all the people stood up and did not pursue Israel anymore and did not stop fighting anymore
And Abner and his men walked in the desert all that night and crossed the Jordan and went all the way to Batron and came from Camp
And Yoab returned from behind Abner and gathered all the people, and they put nineteen men in charge of David's servants.
And David's servants smote Benjamin and Abner's men, three hundred and sixty men died
And they carried Asael and buried him in his father's grave in Bethlehem, and they walked all night, Yoav and his men, and he gave them light in Hebron


english_text:
And the war was prolonged between the house of Saul and between the house of David, and David grew stronger and the house of Saul grew weaker and weaker.
And David begat sons in Hebron, and his firstborn was Amnon to Ahinoam of Jezreel
And he changed him as a slave to Abigail [Abigail] the wife of the Carmelite harper and the third Absalom son of Makkah daughter of Ptolemy king of Geshur
And the fourth Adanya ben Hagit and the fifth Sheftia ben Avital
And the sixth will resent the cart of David's wife, these are the children of David in Hebron
And when the war was between the house of Shaul and between the house of David and Abner, he would be strengthened in the house of Shaul
And he asked Pilgash, and her name was Rezapha Bat Aya, and he said to Abner, why did you come to Pilgash, my father?
And Abner was very angry at the words of Ish-Basht, and the head said, "I am a dog who belongs to Judah. ​​Today I will show kindness to the house of Saul, your father, to his brothers and to his shepherds, and I will not set you ablaze in the hand of David, and the iniquity of the woman will be upon me today.
This is how God will do to Abner, and this is how he will reward him, because when Jehovah swore to David that I will do so to him
To transfer the kingdom from the house of Saul and establish the throne of David over Israel and Judah from Dan to Beersheba
And he could no longer answer Abner a word out of fear with him
And Abner sent messengers to David under him, saying to the land, saying, Your covenant has been made with me, and here is the hand of your people to bring all Israel to you.
And he said, "Good, I will make a covenant with you, but one thing I will ask of you, saying, "You shall not see my face, for if before me I brought you Michal daughter of Shaul to see my face."
And David sent messengers to Ish Besht son of Saul, saying, Give my wife Michal, which I bequeathed to me for a hundred Philistine virgins.
And he sent a man to Basheth, and she took from the people a man from the people of Peltiel son of Lush [Lish]
And you, the woman, went away and wept after her until Bahrim, and Abner said to him, Go again, and he sat down
And the word of Abner was with the elders of Israel to say yesterday as well that there you would have asked David to be king over you
And now they did because the Lord had said to David, saying, By the hand of David my servant has saved the people of Israel from the hand of the Philistines and from all their enemies
And Abner also spoke in the ears of Benjamin and Abner also went to speak in the ears of David in Hebron everything that was good in the eyes of Israel and in the eyes of all the house of Benjamin
And Abner came to David in Hebron and twenty men with him, and David made a feast for Abner and the men who were with him.
And Abner said to David, I will arise and go and gather all Israel to the king's lord, and make a covenant with you, and you will reign over all that your soul desires. And David sent Abner away and he went in peace.
And behold, the servants of David and Yoab came from the regiment and brought many of their people, and Abner was not with David in Hebron because he had sent them away and went in peace.
And Yoab and all the army that was with him came and told Yoab, saying, Abner son of Ner has come to the king, and he sent him away and he went in peace.
And Yoav came to the king and said, "What have you done? Here is Abner coming to you. Why did you send him?" And he went away.
Did you know Abner Ben-Ner because L.PMay you come and know your origin and your arrival [Mobach] and know everything that you have done
And Yoav went out from the people of David and sent angels after Abner and they sat with him in the pit of removal and David did not know
And Abner sat in Hebron, and Yoav leaned into the gate to speak with him at Shlee, and there the five smote him, and he died in the blood of his brother.
And David heard this from behind me and said, I am clean and my kingdom from the people of Jehovah forever from the blood of Abner son of Ner
May plague be upon the head of Yoav and upon all his father's house, and shall cut off from the house of Yoav a leper and a leper, and he who holds a kingdom, and who falls by the sword and lacks bread.
And Yoav and his brother Abishai killed Abner because he had killed their brother Asahel in Gibeon in battle
And David said to Joab and to all the people who were with him, tear your clothes and gird sackcloth and mourn before Abner, and King David followed the staff
And they buried Abner in Hebron, and the king raised his voice and wept at Abner's grave, and all the people wept
And the king begged Abner and said the amount is a harpy and Abner will die
Your hand is not forbidden and your feet are not copper-bearing. Offer it as a bow before the sons of Olah.
And all the people came to bring bread to David during the day, and David swore, saying, "Thus will God do to me, and thus will He give me, for if before the sun comes I shall taste bread or anything of any kind."
And all the people knew and it was better in their eyes as much as what the king did in the eyes of all the people was good
And all the people and all Israel knew that day that it was not for the king to kill Abner ben Ner
And the king said to his servants, "Do you know that a great minister has fallen this day in Israel?"
And today I am soft and anointed as a king, and these people, the sons of Zeruiah, are harder than me.


english_text:
And Ben Shaul heard that Abner had died in Hebron, and his hands loosened, and all Israel was frightened
And two men who were captains of battalions were the sons of Shaul, one of them was in Baanah, and the other was riding the sons of Ramon the Habarti from the sons of Benjamin, for Barot will also consider Benjamin
And the Barathians fled to Gotima and will live there until this day
And Jonathan the son of Shaul, the son of a crippled man, five years old, was in Baba Shemat Shaul and Jonathan of Mizrael, and he was taken by his faith, and he fled, and he was in a hurry, and he fell, and passed over, and his name was Phibesheth.
And the sons of Ramon Habarti went, riding and riding, and they came in the heat of the day to the house of Ish Sheth, and he lay down in the afternoon bed.
And behold, they came all the way into the house with branches and struck at the five, and he rode and in response his brothers fled
And the house came and he was lying on his bed in his room and they beat him and he died and they took his head off and they took his head and they walked through the prairie all night
And they brought the head of the army to David in Hebron and said to the king, "Here is the head of the army, the son of Saul, your enemy, who has sought your life, and Jehovah will give the king's lords vengeance this day on Saul and his seed."
And David answered the chariot and his brother the sons of Ramon the Barati, and said to them, Long live Jehovah, who has redeemed my soul from all trouble.
For the one telling me to say, Behold, Saul is dead, and it was as a sign in his eyes.
Even though wicked people killed the righteous man in his house on his bed, and now I will ask for his blood at your hands and I will burn you from the land
And David ordered the boys and killed them and cut off their hands and feet and hung them on the barakah in Hebron and took the head of Ish-Shesh and buried them in Abner's tomb in Hebron


english_text:
And all the tribes of Israel came to David in Hebron and said to the saying, "We are you, and we are your offspring."
Even yesterday and the day before when Saul was king over us, you were the bringer of Israel, and the LORD said to you, you will shepherd my people, Israel, and you will be the ruler of Israel.
And all the elders of Israel came to the king of Hebron, and King David made a covenant with them in Hebron before Jehovah, and they anointed David king over Israel.
David was thirty years old and reigned forty years
In Hebron he reigned over Judah for seven years and six months and in Jerusalem he reigned thirty-three years over all Israel and Judah
And the king and his men went to Jerusalem to Hibsi, the inhabitant of the land, and said to David, saying, "You shall not come here, for the mother of the skins and the passovers, saying, David shall not come here."
And David captured Masadat Zion, the city of David
And David said, On that day, every blow was dry and he touched the pipe, and they hated the Passovers and the skins [Hate] David's soul, therefore they will say skin and Passover will not come to the house
And David dwelt in Masada and called it the City of David and the Son of David around the fullness and its house
And David went and grew older, and the Lord God of hosts was with him
And Hiram, king of Tzar, sent angels to David, and cedar trees, and logs of wood, and logs of stone, and they built a house for David.
And David knew that Jehovah had prepared him to be king over Israel and that he was carrying his kingdom for his people Israel
And David took more concubines and wives from Jerusalem, after they came from Hebron and they bore more sons and daughters to David
And these are the names of the children he had in Jerusalem, Shmoe, Shub, Nathan, and Shlomo
And he chose and Yeshua and Napag and Phiia
And Elishma and Elide and Eliphalet
And the Philistines heard that David had been anointed king over Israel, and all the Philistines went up to seek David, and David heard and went down to the citadel
And the Philistines came and settled in the valley of Rephaim
And David asked Jehovah, saying, "Go up to the Philistines, give them into my hand."
And David came to Baal Peretz, and they settled there, and David said, "The Lord broke my enemy before me like a burst of water." Therefore he called the name of that place Baal Peretz.
And there they left their nerves and David and his men rested
And more Philistines were forced to come up and were sent to Emek Refaim
And David asked the Lord and said, "Do not go up to the grandfather after them, and come to them in front of the Becaim."
And when you heard [when you heard] the sound of a march in the heads of those who weep, then be strong, for then the Lord went out before you to strike the camp of the Philistines
And David did as Jehovah had commanded him, and defeated the Philistines from Gibeah to Bach-Gezer


english_text:
And David added to every man in Israel thirty thousand
And David arose and went, and all the people that were with him from the people of Judah, to bring up from there the ark of God, which is called the name of the Lord of hosts, and the cherubs sat on it.
And they put the ark of God on a new cart and took it from the house of Abinadav, which is in the hill of Azza, and his brothers, the sons of Abinadav, drive the new cart
And Yahu from the house of Abinadav who was on the hill with the ark of God and his brother went before the ark
And David and all the house of Israel played before Jehovah with all the cypress trees and harps and lyres and tambourines and gongs and cymbals
And they came right up to the grain and sent Azza to the ark of God and held onto it because the cattle had fallen
And Yahweh's nose was angry at Gaza, and there God smote the Lord and died there with the ark of God
And it was bitter to David that the Lord broke out in Gaza and called that place Gaza broke out to this day
And David saw Jehovah that day and said, "How will the ark of Jehovah come to me?"
And it was not Abba David to remove the ark of Jehovah to him on the city of David and David the house of Abed-Edom the Gatti
And the ark of the Lord sat in the house of Adam's servant Gatti for three months, and the Lord blessed Adam's servant and all his household
And he told King David, saying, Jehovah bless the house of Servant Adam and all that belongs to him because of the ark of God. And David went and brought the ark of God out of the house of Servant Adam and the city of David with joy
And it came to pass that the bearers of Jehovah's ark walked six paces and sacrificed an ox and took off
And David slaughtered all the goats before Jehovah and David girded himself with a cloth vest
And David and the whole house of Israel raise up the ark of Jehovah with rejoicing and with the sound of the trumpet
And the ark of the Lord came to the city of David, and Michal the daughter of Saul looked out of the window and saw King David raving and groveling before the Lord, and she despised him in her heart.
And they brought the ark of Jehovah and presented it in its place inside the tent that David had pitched for it, and David ascended before Jehovah and Solomon
And David ate from the rising cost and the wholes and blessed the people in the name of the Lord of hosts
And he distributed to all the people, to all the multitude of Israel, to each man, to a woman, to each man one loaf of bread, and one asfer, and one sheesah, and all the people went each to his house.
And David sat down to bless his house, and Michal the daughter of Shaul went out to meet David and said, "How honored is the king of Israel today, who is revealed today to the eyes of the mothers of his servants as an exile, an exile, an exile, one of the holy ones."
And David said to Michal before Jehovah, who has chosen me from your father and from all his household to obey, I will speak with him over Jehovah's people over Israel, and I have played before Jehovah
And I took more than that and I was low in my eyes and with the mothers with whom you said I would be honored
And Michal Bat-Shaul had no child until the day of her death


english_text:
And it came to pass that the king sat in his house, and Jehovah placed all his enemies around him
And the king said to Nathan the prophet, behold, I am sitting in a cedar house, and the ark of God is sitting inside the cloth
And Nathan said to the king, Do whatever is in your heart, for the Lord is with you
And it came to pass that night, and the word of Jehovah came to Nathan, saying
Go and say unto my servant unto David, Thus saith the LORD, Thou shalt build me a house for my sabbath
Because I did not sit at home from the day I brought the children of Israel out of Egypt until this day and I will walk in the tent and in the tabernacle
In all that you went to all the children of Israel this I spoke to one of the tribes of Israel whom I commanded to shepherd my people Israel to say why did you not build me a house of cedars
And now thus shall you say to my servant David, thus says the LORD of hosts, I will take you from the fold because of the sheep to be a ruler over my people over Israel
And I will be with you wherever you go, and I will cut off all your enemies from before you, and I will make you a great name like the name of the great ones in the land
And I made a place for my people, Israel, and his plantings, and he dwelt under him, and he would not be angry any more, and the sons of Ulah would not be able to torment him as in the first
And from the day that I decreed judgments on my people Israel and I let you be free from all your enemies, and the Lord said to you that the Lord will make you a house
for thy days shall be fulfilled, and thou hast laid down thy fathers, and I have raised up thy seed after thee, which came forth from thy bowels, and I have prepared his kingdom
He will build a house for my name and I will build the throne of his kingdom forever
I will be a father to him and he will be a son to me, whose revelations and proofs are in the tribe of men and in the plagues of men
And my mercy will not depart from him when I removed from the people of Saul whom I removed from before you
And your house and your kingdom will be faithful forever before you and your throne will be true forever
As much as these things and as much as this vision, Nathan spoke to David
And King David came and sat before Jehovah and said, "Who am I, Lord Jehovah, and who is my house, that you have brought me to the point of shock?"
And make this even smaller in your eyes, Lord Jehovah, and speak even to the house of your servant far away, and this is the teaching of man, Lord Jehovah
And what more will David say to you, and you knew your servant, Lord Jehovah
For the sake of your word and your heart you did all this greatness to inform your servant
That is why you are magnified, Lord Jehovah, because there is none like you and there is no god besides you in all that we have heard with our ears
And who is like your people like Israel, one nation in the land whom God has gone to redeem as a people and to give him a name and to make you great and appear to your land before your people whom you redeemed from Egypt, Gentiles and their gods?
And prepare your people Israel for you, go to be a people forever and you, Jehovah, will be their God
And now, O Lord God, the word that you spoke about your servant and his house arose forever and did as you spoke
And your name will be magnified forever, says the Lord God of hosts over Israel, and the house of your servant David will be right before you
For you are the LORD of hosts, the God of IsraelThat's why your servant found his heart to pray this prayer to you
And now, Lord Jehovah, you are God, and your words will be true, and you will speak this favor to your servant
And now bless and bless the house of your servant to be forever before you because you, Lord Jehovah, have spoken and your blessing will bless the house of your servant forever


english_text:
And after that, David defeated the Philistines, and they went down, and David took the arm switch from the Philistines' hand.
And he smote Moab, and measured them with a rope, laid them on the ground, and measured two ropes to kill, and the rope was full to revive, and Moab became David's servants, bearers of offerings.
And David defeated Hadadezer son of Rehab, the king of Zoba, on his way to return his hand to the [Ephrates] river.
And David captured from him one thousand seven hundred horsemen and twenty thousand footmen, and David destroyed all the chariots and more than a hundred chariots.
And Aram of Damascus came to Ezer to Hadadezer, king of Zoba, and David had twenty-two thousand men in Aram
And David stationed himself in the Aram of Damascus, and the Aram was for David's servants to bear offerings, and Yahweh saved David in all that he went
And David took the golden signs that belonged to Hadadezer's servants and brought them to Jerusalem
And to secure and destroy the cities of Hadadezer, King David took a very large number of snakes
And Tai, king of Hamath, heard that David had smitten the whole army of Hadadezer
And Tai sent Yoram his son to King David to ask him for peace and to bless him because he fought Hadadezer and was beaten because the man of Tai's wars was Hadadezer and in his hand were silver vessels and gold vessels and copper vessels
King David also dedicated to Jehovah the silver and gold that he dedicated from all the nations he conquered
From Aram and Moab and the Ammonites and the Philistines and Amalek and the host of Hadadezer son of Rehab, king of Zoba
And David made eighteen thousand there in his return from his smiting of Aram in the valley of salt
And there in Edom they stationed themselves in all of Edom they stationed themselves there and all of Edom were slaves to David and Jehovah saved David in all that he went
And David reigned over all Israel, and David did justice and righteousness to all his people
And Yoav ben Zeruiah over the army and Jehoshaphat ben Ahilud secretary
And Zadok ben Achitov and Ahimalech ben Avitar priests and Sharia Sofer
And his sons were the sons of Jehoiada, and I knew, and I fell, and the sons of David were priests


english_text:
And David said, "There is still one left in the house of Saul, and I will do kindness to him for Jonathan's sake."
And in the house of Saul there was a servant named Ziba, and they called him David, and the king said to him, "Are you Ziba?" And he said, "Your servant."
And the king said, "There is one more man for the house of Saul, and I will do God's favor with him."
And the king said to him where he is, and Ziva said to the king, Here he is, a house known to Ben Amiel
And King David sent and they took him from the house of Machir son of Amiel
And the son of Jonathan son of Saul came from Pibesheth to David and fell on his face and bowed down. David said from Pibesheth and said, "Here is your servant."
And David said to him, "Do not be afraid, for I will do kindness to you for Jonathan your father's sake, and I will restore to you all the field of Saul your father, and you will always eat bread on my table."
And he bowed down and said, "What is your servant, that you have turned to the dead dog that is like me?"
And the king called Ziba, Saul's son, and said to him, "All that was Saul's and all his household I have given to the son of your lord."
And you worked the land for him, you and your sons and your servants, and brought and there was bread for your master's son, and he ate it, and from the feast, your master's son will always eat bread on the table, and for Ziba, fifteen sons and twenty servants.
And Ziva said to the king, "As much as my lord the king commands his servant, so shall your servant do.
And from Pibesheth a little son named Micha, and all the Beit Ziva community slaves to Pibesheth
And Phibesheth sat in Jerusalem because he always ate at the king's table and he passed both his feet


english_text:
And after that the king of the children of Ammon died, and Hanun his son reigned in his stead
And David said, I will show kindness to Hanun the son of Nahash, when his father showed me kindness, and David sent to comfort him by the hand of his servants to his father, and David's servants came to the land of the children of Ammon.
And the chiefs of the children of Ammon said unto Hanun, their lord, who honors David your father in your eyes, because he sent you comforters, why search the city and attack it, and on the contrary David sent his servants to you
And Hanun took the servants of David and shaved off half of their beards and cut their hair in half until they were drunk and fought
And they told David, and he sent to meet them, because the people were very angry, and the king said, Go back and sleep until your beard grows and you return.
And the children of Ammon saw that they were defeated by David, and the children of Ammon sent and hired Aram Beit Rehovo and Aram Zuba twenty thousand footmen and the king of Makkah a thousand men and a good man twelve thousand men
And David heard and sent Joab and all the men of the army
And the children of Ammon went forth and made war at the entrance of the gate, and Aram Zuba, and Rehov, and Ish-Tov, and Makkah alone in the field.
And Yoav saw that the face of the war was against him before and behind him, and he chose from all my men in Israel [Israel] and prepared for Aram
And the rest of the people he gave into the hand of Abishai his brother and prepared for the children of Ammon
And he said, "If Aram becomes stronger than me, and I have salvation, and if the children of Ammon become stronger than you, I will go to deliver you."
Be strong and be strong for our people and for the cities of our God and Jehovah will do what is good in his eyes
And Yoav and the people who were with him came to war in Aram and fled before him
And the children of Ammon saw that there was a miracle in Aram, and they fled before Abishai, and they came to the city, and Joab sat over the children of Ammon, and he came to Jerusalem.
And Aram saw that he had fallen before Israel and they were gathered together
And Hadadezer sent and went out to Aram, which is on the other side of the river, and came Chilam and returned, Hadadezer, the commander of the army, before them
And he told David, and he gathered all Israel, and he crossed the Jordan, and Halamah came, and they prepared Aram against David, and they fought with him.
Aram won against Israel, and David of Aram killed seven hundred chariots and forty thousand horsemen, and the commander of his army struck him again and died there.
And all the kings saw the servants of Hadadezer, that they smote before Israel, and paid Israel, and enslaved them, and saw that Aram would save the children of Ammon.


english_text:
And it came to pass at the end of the year, at the time of the departure of the angels, that David sent Joab and his servants with him, and all Israel, and they destroyed the children of Ammon, and they destroyed the Rabbah, and David was sitting in Jerusalem.
And it came to pass at evening, that David arose from his bed, and walked on the roof of the king's house, and saw a woman bathing on the roof, and the woman looked very good.
And David sent and asked for a woman, and said, Is this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite
And David sent angels, and she took him, and she came to him, and he lay with her, and she was purified from her uncleanness, and returned to her house.
And the woman conceived and sent and told David and said, I have conceived
And David sent to Joab, he sent Uriah the Hittite to me, and Joab sent Uriah to David.
And Uriah came to him and David asked for the peace of Yoav and the peace of the people and the peace of the war
And David said to Uriah, go down to your house and wash your feet, and Uriah left the king's house, and the king's burden followed him
And Uriah lay down, and the king's house was opened to all his master's servants, and he did not go down to his house
And they told David, saying, Uriah did not go down to his house, and David said to Uriah, "Which way are you coming from? Why didn't you go down to your house?"
And Uriah said to David, Haron, Israel, and Judah are sitting in Sukkot, and my master, Joab, and my master's servants are encamped across the field, and I will come to my house to eat and drink and lie with my wife.
And David said to Uriah, sit in it today and tomorrow, I will send you. And Uriah sat in Jerusalem that day and the next day.
And David called him, and he ate before him, and he sat down, and he hired him, and he went out in the evening to lie down in his bed with his master's servants, but he did not go down to his house.
And it came to pass in the morning, that David wrote a book to Joab, and sent it by the hand of Uriah
And it was written in the book, saying, He brought Uriah to the front of the fierce battle and they returned behind him and he was crippled and died
And it came to pass in Shemur, that Joab went into the city and sent Uriah to the place where he knew that there were men of valor there
And the men of the city went out and fought against Joab, and he fell from the people of David's servants, and Uriah the Hittite also died.
And Yoav sent and told David all the things of the war
And commanded the angel to tell your bride all the words of the war to speak to the king
And if the king's anger arose and he said to you why did you approach the city to fight, did you know what they shot over the wall
Who struck Abimelech son of Yerbasheth? The woman threw a car part over the wall at him and he died in the fire. Why did you go up to the wall and say that your servant Uriah the Hittite is also dead?
And the angel went and came and told David all that Joab had sent
And the angel said to David, Because the people overpowered us and came out to us in the field, and we were against them until the entrance of the gate
And the Moors saw your servant from above the wall, and the king's servants died, and your servant Uriah the Hittite also died.
And David said to the angel, Thus shall you say to Joab, Do not let this thing be evil in your eyes, for such and such shall be devoured by the strong sword in your battle against the city and destructionand his strength
And Uriah's wife heard that Uriah's wife had died, and mourned her husband
And the mourning passed, and David sent and gathered her to his house, and she became his wife and bore him a son, and the thing that David had done was evil in the eyes of Jehovah


english_text:
And the Lord said to Joshua, do not be afraid, and do not go down, take with you all the people of the war and stand up on the hill of Ai. See, I have given into your hand the king of Ai and his people and his city and his land.
And you did to Ai and the queen, when you did to Jericho and the queen, only spoil, and in killing her, you will spoil yourselves. Lay an ambush for the city behind her.
And Joshua and all the people of the war stood up to go up the hill and Joshua chose thirty thousand mighty men of the army and fought a night
And they commanded, saying, Behold, you lie in wait for the city from behind the city, do not go very far from the city, and be all honest
I and all the people who were with me approached the city and it happened that they came out to meet us at the beginning and we tried before them
And they went out after us until we drove them out of the city because they would say miracles before us when at the beginning we tried before them
And you arose from the ambush and inherited the city, and Jehovah your God gave it into your hand
And when you capture the city, you shall set the city on fire, as the Lord has said, you shall do, see I have commanded you
And Joshua fought, and they went to the ambush, and they sat between Bethel and Ai Maim to Ai, and Joshua stayed that night in the midst of the people.
And Joshua rose in the morning and commanded the people, and he and the elders of Israel went up before the people
and all the warring people with whom they went up and approached and came against the city and encamped on the north side of the city and spoke between it and the city
And he took about five thousand men and set them in ambush between Bethel and the water's edge and the city
And the people set up the whole camp that was north of the city and followed it from water to the city, and Joshua went that night in the valley
And it came to pass when the king of the land saw it, that they hastened and gathered together, and the men of the city went out towards Israel to war, he and all his people, at the time before the desert, and he did not know that he was ambushed from behind the city.
And Yehoshua and all Israel went before them and fled through the desert
And all the people who were in the city cried out to chase after them, and they chased after Joshua and were cut off from the city.
And there was not a man left in the city and the house of God who did not go out after Israel and leave the city open and chase after Israel
And Jehovah said to Joshua, incline the javelin that is in your hand toward the city, for in your hand I will give it, and Joshua with the javelin that is in his hand toward the city
And the lurker rose quickly from his place, and his hands ran, and they came to the city, and captured him; and they rushed, and set the city on fire.
And the people of Ai turned after them and saw, and behold, the smoke of the heavenly city rose up, and they had no hands to escape here and there, and the people, the miracle of the desert, turned into the pursuer.
And Joshua and all Israel saw that the hare had captured the city and that the smoke of the city rose, and they sat down and beat the people of the city.
And these came out of the city to meet them, and they were in the middle of Israel, some from one side, and some from that side, and beat them until there was not a remnant left for him and a refugee.
And they captured the king of Ai alive and brought him near to Joshua
And it came to pass as the brides of Israel to kill all the inhabitants of the land in the field in the wilderness where they pursued them, and they all fell by the sword until they were all dead.And all Israel sat down and smote you with the sword
And all the fallen that day, from man to woman, were twelve thousand, all the people of Ai
And Yehoshua did not return his hand, which he had bent on the javelin, until he had confiscated all the inhabitants of the city
Only the cattle and the booty of that city Israel plundered for them, as Jehovah commanded Joshua
And Joshua burned the land and made Tel Olam a desolation to this day
And the king of the city was hanged on the tree until evening, and when the sun came, Joshua commanded, and they took his carcass down from the tree and threw it at the entrance of the city gate, and they erected a great pile of stones over it to this day.
Then Joshua built an altar to Jehovah God of Israel on Mount Ebal
When Moses the servant of Jehovah commanded the children of Israel as it is written in the book of the Torah of Moses to make an altar of whole stones on which he did not lift iron, and they brought an offering to Jehovah on it and sacrificed whole
And there he wrote on the stones the Mishnah of the Torah of Moses which he wrote before the children of Israel
And all of Israel and its elders and statutes and judges stand on this side of the ark against the Levite priests who carry the ark of Jehovah's covenant as a citizen half of it facing Mount Garzim and half facing Mount Aibel when Moses the servant of Jehovah commanded to bless the people of Israel in the first
And then read all the words of the Torah, the blessing and the curse, as written in the book of the Torah
There was nothing of all that Moses commanded that Joshua did not recite against all the congregation of Israel and the women and the young and the sojourner who walked among them.


english_text:
And it came to pass when all the kings that were on the other side of the Jordan, in the mountains and in the lowlands, and on all the shores of the great sea, faced Lebanon, the Hittites, the Ameri, the Canaanites, the Perizzites, the Hivites, and the Jebusites.
And they will gather together to fight with Joshua and the people of Israel with one voice
And the inhabitants of Gibeon heard what Joshua did to Jericho and Lei
And they also did what they did on the sly, and they went and hunted and took sacks of bales for their donkeys and steamed wine of bales and splits and clods
And they put sackcloths and cloths on their feet, and sackcloths were worn on them, and every dry bread on their side was a blemish
And they went to Joshua to the Gilgal camp and said to him and to the people of Israel, We have come from a far country and now they have made a covenant with us.
And they said [and the man of Israel said] to the living, perhaps you are sitting in my midst, and how will I make a covenant with you?
And they said to Joshua, we are your servants, and Joshua said to them, who are you and where do you come from?
And they said to him from a very far country, your servants have come to the name of the Lord your God, for we have heard that they have heard all that he did in Egypt.
And all that he did to the two kings of the Ameri who were on the other side of the Jordan, to Sihon king of Chashon and to Og king of Bashan who was in Ashtaroth
And our elders and all the inhabitants of our land said to us, saying, Take in your hand a side for the road and go to meet them, and you said to them, We are your servants, and now make a covenant with us.
This is our hot bread, we stocked it from our homes on the day we left to go to you and now here it is dry and there will be bread
And these are the wine barrels that we filled new, and here they are cracked, and these are our integrity and our shoes have been blue most of the way
And the people took from their side and did not ask the Lord's mouth
And Joshua made peace with them and made a covenant with them to live, and the leaders of the community swore to them
And it was at the end of three days after they had made a covenant with them, and they heard that they were fighting against him, and they were sitting in his midst.
And the children of Israel journeyed and came to their cities on the third day, and their cities were Gibeon and Kifirah and Eroth and Kiryat Yearim.
And not the multitude of the children of Israel, because the leaders of the community swore to them by Jehovah, the God of Israel, and the whole community cursed the leaders
And all the presidents said to all the congregation, We have sworn to them by Jehovah, the God of Israel, and now we cannot touch them.
We will do this to them and revive them and we will not be ashamed of the oath we swore to them
And they said to them, the presidents will live and be hewers of wood and fetchers of water for the whole congregation, when the presidents spoke to them
And Joshua called them and spoke to them, saying, "Why did you deceive us, saying, We are very far from you, and you are sitting among us?"
And now you are cursed and you will not cut off from you a servant and hewers of wood and water-drawers for the house of my God
And they answered Joshua, and said, Because you have spoken to your servants what Jehovah your God commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land before you, and we are very afraid of our souls before you, and we will do this thing.
And now we are in your hand as good and competentIn your eyes do to us did
And he did so to them and saved them from the hand of the Israelites and not the slain
And on that day Joshua cut down trees and drew water for the congregation and for the altar of Yahweh until this day in the place that he would choose.


english_text:
And it came to pass when Adni-Zedek, king of Jerusalem, heard that Joshua had captured the city and confiscated it as he had done to Jericho and the queen, so he had done to the city and the queen, and that the inhabitants of Gibeon had completed Israel and were among them
And it will be seen that Gibeon is a great city as one of the cities of the kingdom and that it is bigger than the city and all its people are men
And Adni-Zedek, king of Jerusalem, sent to Hoham, king of Hebron, and to Peram, king of Yermoth, and to Yphia, king of Lachish, and to Dvir, king of Eglon, saying
Come up to me and help me and cripple Gibeon, because it destroyed Joshua and the children of Israel
And the five kings of the Amorites gathered and went up, the king of Jerusalem, the king of Hebron, the king of Jeramot, the king of Lachish, the king of Eglon, they and all their troops, and camped at Gibeon and fought against it.
And the men of Gibeon sent to Joshua to the camp of the Galgalah, saying, Do not turn away your hands from your servants, come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the mountains have gathered to us
And Joshua went up from the Gilgal, he and all the people of the war with him and all the mighty men of the army
And Jehovah said to Joshua, do not be afraid of them, for I have given them into your hand, and none of them will stand before you
And Yehoshua came to them suddenly all night and got off the wheel
And Yahweh struck before Israel and you with a great plague in Gibeon and pursued them through the way up to Beth Horan and you as far as Azkah and as far as Makkah
And it came to pass in the face of Israel that they were down at Beit Horan, and Jehovah hurled at them large stones from the sky as far as Azkah, and many died who died from the hailstones than the children of Israel killed with the sword
Then Joshua spoke to Jehovah on the day that Jehovah spoke before the children of Israel.
And the hand of the sun and the moon stood until the nation of its enemies stood up, is it not written in the Book of the Righteous, and the sun stood in the middle of the sky and did not hurry to come as an innocent day
And on that day there was no one before him or after him to hear Yahweh with the voice of a man, because Yahweh was fighting for Israel
And Joshua and all Israel with him went to the Gilgal camp
And these five kings tried and hid in a cave in Makkah
And he told Joshua to say that the five kings were found hiding in a cave in Makkah
And Yehoshua said, they discovered large stones at the mouth of the cave and placed men on it to guard them
And you shall not stand still; pursue your enemies and chase them; do not allow them to come into their cities, for the Lord your God has given them into your hand.
And it came to pass as soon as Joshua and the children of Israel were struck by a very great blow, that they died, and the remnants survived them and came to the cities of the fortress
And all the people returned to the camp to Yehoshua and offered peace to the children of Israel.
And Joshua said, Open the mouth of the cave and bring these five kings out of the cave to me.
And they did so and brought these five kings out of the cave to him, the king of Jerusalem, the king of Hebron, the king of Yarm, the king of Lachish, the king of Egalon
And it was as they brought out the kingGod spoke to Joshua, and Joshua called all the men of Israel and said to the officers of the men of war who are with him, come near, put your feet on the necks of these kings, and they came near and put their feet on their necks.
Joshua said to them, "Do not be afraid, and under him, be strong and courageous, for this is how Jehovah will do to all your enemies whom you fight."
And Yehoshua afterwards killed them and hung them on five trees, and they were to hang on the trees until evening.
And when the sun came up, Joshua commanded, and they fell from the trees and threw them into the cave where they hid, and they placed large stones on the face of the cave to this very day.
And Joshua captured Makkah that day and struck him with the sword, and Malka confiscated them and all the souls in which he did not leave a remnant, and he did to the king of Makkah as he did to the king of Jericho
And Yehoshua and all Israel with him passed from Makkah Labana and fought with Labana
And Yahweh gave her also into the hand of Israel, and the queen, and smote with the sword, and all the souls that were in her, leaving no remnant in her, and did to the queen as he did to the king of Jericho
And Yehoshua and all Israel with him passed from Labne to Kisha, and had mercy on it and fought in it
And the Lord gave Lachish into the hand of Israel, and he captured it on the second day, and he smote with the sword and all the souls that were in it, as he had done to Labana.
Then Haram, king of Gezer, went up to help Lachish and beat Joshua and his people until he left no remnant.
And Joshua and all Israel with him passed from Lachish to Agalnah and encamped on it and fought on it
And he captured her that day and smote her with the sword, and all the souls that were in her that day he confiscated all that he had done to Lachish.
And Joshua and all Israel with him went up from Galona to Hebron and fought on it
And he captured her and smote her with the sword, and her queen, and all her city, and all the souls that were in her, leaving no remnant, as he had done to the charioteer, and confiscated her and all the souls that were in her.
And Joshua and all Israel with him sat down and fought over it
And he captured her and her queen and all her people and put them to the sword and confiscated every soul in which he did not leave a remnant.
And Joshua smote all the land of the mountains, and the Negev, and the lowlands, and the valleys, and all their kings, and he left no remnant, and every soul he confiscated, as Jehovah, the God of Israel, commanded
And Yehoshua from the temple of Barnea to Gaza and all the land of Goshen to Gibeon
And all these kings and their land was captured by Joshua once because the Lord God of Israel fought against Israel
And Joshua and all Israel with him went to the Gilgal camp


english_text:
And when he heard, the king of Hazor understood, and he sent to Jobab, the king of Madon, and to the king of Shimron, and to the king of Achshaf.
And to the kings who are from the north in the mountain and in the Negev desert Kinneret and in the lowland and in the valleys a river of water
The Canaanites from the east and Mim and the Amerites and the Hittites and the Perizzites and the Jebusites in Har and the Havi under Hermon in the Land of Mitzvah
And they went out, and all their camp with them, from the blue rabbi who was on the seashore to the rabbi and a very numerous horse and chariot.
And all these kings were appointed and they came and encamped together to the high sea to fight with Israel
And Jehovah said to Joshua, do not be afraid of them, for tomorrow, this very day, I will make them all victims before Israel; you will drive away their horses and burn their chariots with fire
And Joshua and all the people of the war with him came against them on the high mountain and fell upon them
And Jehovah delivered them into the hand of Israel, and they stopped and pursued them as far as Sidon Rabbah, as far as the waters of the waters, and as far as the valley of Mitzpe toward the east, and they remained until he left them no remnant.
And Joshua did to them as Jehovah had told him: he barren their horses and burned their chariots with fire
And Joshua sat down at that time and captured Hazor and Malka and struck him with the sword because Hazor was the head of all these kingdoms.
And they smote every soul that was in it by the sword of the ban, not a soul was left, and Hazor burned with fire
And all the cities of these kings and all their kings Joshua captured and destroyed them by the sword, as Moses the servant of Jehovah commanded
Israel did not burn all the cities that stood on the ridge, but Hazor alone was burned by Joshua.
And all the plunder of these cities and the beasts the Israelites plundered, only every man they beat with the sword until they destroyed them, leaving not a soul
When Yahweh commanded Moses to serve, so Moses commanded Joshua, and so Joshua did, he did not remove anything from all that Yahweh commanded Moses
And Joshua took all this land, the mountains, and all the Negev, and all the land of the Goshen, and the lowland, and the plain, and Mount Israel and its lowland.
From the smooth mountain that ascends Seir to Baal Gad in the valley of Lebanon under Mount Hermon and all their kings he captured and killed
For many days Joshua made all these kings war
There was no city that submitted to the children of Israel unless the inhabitants of Gibeon took everything in war
Because it was from Yahweh to strengthen their hearts before the war against Israel for the sake of confiscating them so that they would not have a station because for the sake of destroying them when Yahweh commanded Moses
And Joshua came at that time and cut down the giants from the mountain, from Hebron, from the desert, from the grape, and from all the mountains of Judah and from all the mountains of Israel with their cities, which Joshua confiscated.
There are no giants left in the land of the Israelites, only in Gaza, in Geth, and in Ashdod
And Joshua took all the land as Jehovah had spoken to Moses, and Joshua gave it as an inheritance to Israel according to their division among their tribes, and the land was quiet from war


english_text:
And these are the kings of the land who defeated the children of Israel and inherited their land on the other side of the Jordan east of the sun from the Arnon River to Mount Hermon and all the steppe to the east
Sihon, the king of the Amerites, who sits in the account of a troubled parable, which is on the banks of the Arnon river and in the middle of the river and half of Gilead, as far as the mouth of the river, the border of the children of Ammon.
And the desert to the Sea of ​​Galilee to the east, to the Sea of ​​the Desert, the Dead Sea to the east, through Beth Hashem and Yemen, under the summit falls
And the boundary of Og, king of Bashan, from the ghost string, which dwells in Ashtoreth and Adrei
And the parable of Mount Hermon and Salkah and all the Bashan up to the border of Geshur and Makkah and half of Gilead, the border of Sihon, King of Chashon
Moshe Abd-Yahweh and the children of Israel, the tribe, and it was given to the Reubenites, Gadi and half of the tribe of Manasseh.
And these are the kings of the land whom Joshua and the children of Israel smote on the other side of the Jordan from Baal Gad in the valley of Lebanon to the mountain part of Aleh Shaira, and Joshua gave to the tribes of Israel an inheritance according to their division
In the mountains and in the plains and in the steppes and in the fields and in the desert and in the Negev, the Hittites, the Amirs, the Canaanites, the Perizzites, the Hivites, and the Jebusites
One king of Jericho, one king of Ai, on the side of Bethel
One king of Jerusalem, one king of Hebron
One king of Jeramot and one king of Lachish
One wagon king, one carrot king
The king of one thing, the king of one fence
One king of Harma one king of Arad
One king of Livna one king of Adlam
One king of Makda, one king of Bethel
One apple king one dig king
One king of Apek, one king of Sharon
one king of Madon one king of Hazor
King Shimron of Raon, one king of witchcraft
One king of Taanach one king of Megdo
One king of Kadesh, one king of Yakneam for one Carmel
A king for one generation, a king for one generation, a king for one generation
One king of Tirzah, all thirty-one kings


english_text:
And Joshua, an old man, came in the days, and the Lord said to him, "You are old, you came in the days, and the land remained very much for her inheritance."
This is the land that remained throughout the Philistines and all the Geshurites
From the Shihor which is on the face of Egypt to the border of Ekron to the north of the Canaanites, you shall count the five chieftains of the Philistines, Gazati and Ashdod, Ashkelon, Hagate, Ekron, and the Uim.
From Yemen all the land of Canaan and from the cave of the Zidanites as far as Aphekah to the border of the Amerites
And the borderland and all of Lebanon east of the sun from Baal Gad under Mount Hermon until the coming of Hamath
All the inhabitants of the mountain from Lebanon to the water incinerator, all the cisterns, I will lift them up from the children of Israel.
And now he divided this land by inheritance among the nine tribes and the half tribe of Manasseh
His people, the Reuben and the Gedi, took their inheritance that Moses had given them on the other side of the Jordan to the east, when Moses the servant of Jehovah had given it to them.
Maaroer which is on the banks of the Arnon river and the city which is in the middle of the river and the whole plain from Midaba to Divon
And all the cities of Sihon, king of the Amorites, who reigned in the reckoning until the border of the children of Ammon
And Gilead and the border of Geshur and Makath and all Mount Hermon and all Bashan as far as Salkah
All the kingdoms of Og in Bashan, who reigned in Ashtoreth and in Adrei, he remained at the helm of the ghosts, and Moses lived and recorded
And the children of Israel did not inherit Geshur and Makkati, and Geshur and Makkah lived among Israel until this day
Only to the tribe of Levi he did not give an inheritance, the Lord God of Israel is his inheritance when he spoke to him
And Moses gave the tribe of the sons of Reuben to their families
And their border was from Araru, which is on the bank of the Arnon river, and the city that is in the middle of the river, and the whole plain on Midba.
An account and all aria that is in Misher Divon and the death of a owner and a residence owner's house
And Hetsa and Kadmet and Miphat
And Kiryatim and Shevma and Tzaret Hashar in Mount HaEmek
and Beit Pa'or and Eshad Pisega and Beit Hashem
And all the cities of the plain, and all the kingdoms of Sihon, the king of the Amirites, who reigned in the reckoning, whom Moses struck with him, and the princes of Midian, Oi, and Ramek, and Tire, and Hur, and the quarter of the princes of Sihon, the inhabitants of the land
And Balaam son of Beor the magician was killed by the Israelites with the sword to their graves
And the border of the sons of Reuben was the Jordan, and the border of this was the inheritance of the sons of Reuben for their family, the cities and their courts
And Moses gave the capital of Gad to the sons of Gad to their families
And their border was Jazer and all the cities of Gilead and half the land of the children of Ammon as far as Aroer, which is before Rabbah
And from a calculator up to the level of the Mitzvah and bellies and camps up to the limit of speaking
And in the valley of Beit Haram and Beit Namrah and Sukkot and the rest of the north of the kingdom of Sihon, king of the account of the Jordan and the border to the end of the Sea of ​​Galilee, across the Jordan to the east
This is the property of the Bnei Gad family, the cities and their courts
And Moses gave to half the tribe of Manasseh and it was to half the staff of the sons of Manasseh for their families
And their border was from the people of all Bashan, all the kingdoms of Og, the king of Bashan, and all of Jair, who is in Bashan, sixCity
Half of Gilead and Ashtoreth and Adri of the cities of the kingdom of Og in Bashan to the sons of Machir son of Manasseh to half of the sons of Machir for their families
Those who are Nahal Moshe in the plains of Moab beyond the Jordan to Jericho to the east
And to the tribe of Levi, Moses did not give an inheritance to Jehovah, the God of Israel, he is their inheritance when he spoke to them


english_text:
And those which the children of Israel inherited in the land of Canaan, which were inherited by Eleazar the priest and Joshua son of Nun and the heads of the patriarchs of the tribes of the children of Israel
In the destiny of their inheritance when Yahweh commanded by the hand of Moses for the nine staffs and a half staff
Because Moses gave an inheritance to the two staffs and a half staff across the Jordan and the Levites did not give an inheritance in them
Because the sons of Joseph were two tribes, Manasseh and Ephraim, and they did not give a portion to the Levites in the land, because they were cities to live in and their lands were for their homes and their homes.
When Jehovah commanded Moses, the Israelites did so and divided the land
And the sons of Judah approached Joshua in Gilgal and Caleb son of Yaffna the Kenzi said to him, "You know the word that Jehovah spoke to Moses, the man of God, about my covenant and your covenant in the temple of Barnea."
I was forty years old when I sent Moses, the servant of Jehovah, with me from the Temple of Barnea to explore the land, and I spoke with him when my heart was with him.
And my brothers who have gone up with my people have melted the hearts of the people and I am full after Jehovah my God
And Moses swore on that day, saying, "If not the land on which your foot has trodden, it shall be yours for an inheritance and for your children forever, for you are full after the Lord my God."
And now, behold, the Lord revived me when he spoke this forty-five years since the Lord spoke this word to Moses, when Israel was walking in the wilderness, and now here I am today, eighty-five years old.
I am still strong today when Moses sent me as strong as I was then and as strong as I am now to war and to go out and come
And now give me this mountain, which the Lord spoke of on that day, because you heard on that day that there were giants there and cities growing in trouble.
And Yehoshua blessed him and gave Hebron to Caleb son of Yafna as an inheritance
Therefore, Hebron belonged to Caleb son of Yafna the Kenzi until this day, an ostrich who is full of Jehovah, the God of Israel.
And there is Hebron in front of Kiryat Arba, the greatest man among the giants, and the land is quiet from war


english_text:
And the fate of the tribe of the sons of Yehuda and their families to the border of Edom from the Desert of Tsen, Ngaba from the edge of Yemen
And they will have a border that will be swept from the edge of the Dead Sea from the tongue that turns away
And he went out to the Negev, up to Scorpions, and passed through Tsenah, and went up from the Negev to Kadesh Barnea, and passed through Hezron, and went up to Adra, and went up to the land.
And he passed through Atzmona, and the river of Egypt came out, and there were [and there were] the borders of the border.
And the boundary of the front is the Dead Sea to the end of the Jordan, and the boundary of the north end from the mouth of the sea to the end of the Jordan
And the border went up to Beit Haglah and passed from the north to Beit Arava and the border went up to Ibn Behan ben Reuven
And the border went up from the valley of Akkur and turned north to the wheel that is present above Adam, which wipes down to the stream and the border passed to the water of Ein Shemesh and its exits were to Ein Regel
And the border went up to Gi Ben-Hanam to the shoulder of the Hibbusei from the Negev, which is Jerusalem, and the border went up to the top of the mountain that is in front of Gi-Hanam, a sea that is at the end of Emek Refaim Tsafna
And the border was drawn from the top of the mountain to Mein, who opened it and went out to the cities of Mount Ephron, and the border was drawn on its upper side, Kiryat Yearim.
And the border turned from Ba'ala Yama to Mount She'ir and passed to the shoulder of Mount Ya'arim on the north side, it is like Salon and went down to Beth Shemesh and passed to Timna
And the border went out to the shoulder of Ekron to the north, and the border border was Charona, and passed through Mount Baala, and went out to Yavnal, and the borders of the border were
And the border of the Great Sea and this border is the border of the children of Judah around their family
And Caleb son of Yephnah gave a portion among the children of Judah according to Jehovah to Joshua Kiryat Arba the father of the giant is Hebron
And Caleb inherited from there the three sons of the giant, Sheshi and Ahiman and Ptolemy, the sons of the giant
And he went up from there to Yishvi Taver and called Taver in front of Kiryat Sefer
And Caleb said, Asher struck Kiryat Sephar and captured him, and I gave him Achsa my daughter to wife
And Othniel ben Kenaz, Caleb's brother, captured her and gave him Achsa his daughter to wife
And it came to pass, and she incited him to ask from her father a field, and she fell down from the donkey, and he said to her, "Dog, how are you?"
And she said, Give me a blessing, for the land of the Negev was given to me, and she gave me a cup of water, and he gave her the cup of water and the cup of bottoms.
This is the inheritance of the Bnei Yehuda headquarters to their family
And the cities from the end of the tribe of Judah to the border of Edom in the Negev will be Kabzal and Eder and Igor
And Kina and Dimona and Ada
And Kadesh and Hazor and Yatan
Zif and Talem and ownership
And Hazor had it and Kiryat Hezron is Hazor
their mother and hear and motherland
And Hetzer Gada and Hashon and Beit Pelat
And Shuel's yard and Beer Sheva and its ziyots
Her husband and eyes and bone
Valtold Vachsil and Harama
And Tskleg and Madmana and Sensana
And to come and send and Ein and Ramon all twenty-nine cities and their courts
In the lowland I will be Ashtaol and Zerah and Ashna
And forsaken and eye gardens apple and their eye
Yarmot and Adelm Shoka and Azaka
And new gates and defining and fencing fourteen cities and their courts
Cool and new and Migdal Gad
And Delen and HamWatch Victhal
Lachish and edema and Agalon
And kabon and Lehams and Ketlish
And the fences of Beit Dagon and Naamah and Mekeda, sixteen cities and their courts
Brick and earth and smoke
And it will open, and I will change, and I will appoint
And Keila and Achziv and from Mersheh there are nine cities and their courts
Ekron and Bantia and Hertzaria
From Ekron and all that was by Ashdod and its courts
Ashdod her daughters and her courts Gaza her daughters and her courts as far as the river of Egypt and the border [great] sea and border
And on Mount Shamir, he left and shut up
And Dana and Kiryat-Sena is a thing
And Enab and Ishtamah and Anim
And Geshen, and Helan, and Galah, eleven cities and their courts
Arv and Ruma and Ashan
Vinim [Vinum] and Beit-Tafuh and Afka
And Hamta and Kiryat Arba is Hebron and Tziar cities nine and their courts
Carmel and Zif and Utah residence
And Jezreel will advance and abandon
The Cain hill and named eleven cities and their courts
Permeation of Beit-Tzur and Gedor
And Merat and Beit-Anat and Elkanah are six cities and their courts
Kiryat Baal is Kiryat Yaarim and many two cities and their courts
In the desert Beit Arava Madin and a shed
And Nebshan and Ir-Malt and Ein Gedi six cities and their courts
And the Jebusites, the inhabitants of Jerusalem, the children of Judah could not inherit them, and the Jebusites dwelt among the children of Judah in Jerusalem until this day.


