# embeddings_queue

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{"chroma:document":"Etc. primogenitus praeferatur deinceps genitis:) Paulo latius dicendum de fundamento primogeniturae, quod non est (1) simpliciter in ipsa aetate, namaetas parumconfert praesertimin adultis. Sicutaliterestin pueritia, nam ibi quidem potest plures annos natus ostendere adolescenti suam barbam. Verum sieires sitcum [p. 101]alio quiexcesseratex ephebis, non attenditur si plures habeat annos. Nam saepe fieri potest ut annis minor sit sapientia major. (2) Nequeejus fundamentum est prudentia pleniorin majori natu. Verum quidem est annos multum conferre ad prudentiam in ipsaaetatecrescente. Sed in adulta quiest 25annos natus majori potest esse praeditus prudentia,acille quiest30 annorum. Sed illud est primo\u0002genituraefundamentumnempe Sors nascendi, namnihilaliud possumus hicallegare, quamsortemhic valereacregnare, namaliud aptiusmedium non inveniri potest rixarum evitandarum inter fratres. Nam sialter mos esset receptus, quo prudentissimusacsapientissimus succedere debeat in regno, tum implicarentur infinitis bellis etc etc. O b s e r va t ion e s i n l i b e l lu m ... d e o f f ic io hom ini s ... 207 [p. 100] Chapter X [On the ways of acquiring authority, particularly monarchical] par. 4. an imperfect form:)In the generation ofanimals,when thelineaments ofthelimbs exist, they can becalled neitheranimals noran unformed mass but something in between, i.e.an embryo. Similarly in an interregnum: itcannot beregarded a dis\u0002solved form,sincetherudiments ofa kingdom areleft, nora perfectform, because the particularcontract is missing, seeabove book 2 chap. 6 par. 7. Such acontract usually confers thefull form on thestate,as it occurs in ajar if one particular seal breaks and reserve seals are applied to prevent the wine from running out. par. 7. thatthe kingdom should stay undivided:)Itis properforafatherto entertain equal\u0002ly kindly feelings forall his sons; wealso seethat fathers mostly have moretender feelingsfortheirlatest born. Should thereforethe kingdombe divided between all of them?","document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf"}


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{"document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf","chroma:document":"7. Such acontract usually confers thefull form on thestate,as it occurs in ajar if one particular seal breaks and reserve seals are applied to prevent the wine from running out. par. 7. thatthe kingdom should stay undivided:)Itis properforafatherto entertain equal\u0002ly kindly feelings forall his sons; wealso seethat fathers mostly have moretender feelingsfortheirlatest born. Should thereforethe kingdombe divided between all of them? The answer is that this is the procedure with regard to private property, but in kingdoms the king should love his sons in a way that is not detrimental to the state. For he is not only king but the father of the people, and so on. the first-born preferred to those born later:)One oughtto say a bitmoreaboutthe foundation of primogeniture, which is, first, not simply a matter of age, because age makes little difference, especially between adults. It is different in boyhood, where the elder can show the younger his beard. But if he has to do with [p. 101] someone who has come to the age of manhood, it is of no concern if he is a few years senior. It often happens that the younger is wiser than theelder. Second, the foundation of primogeniture is not the greater amount of prudence in the elder. It is true that years contribute much to prudence in the years of growth. In adult years, however, hewho is 25can beendowedwithmore prudencethan hewho is30 years ofage.No,therealfoundation of primogenitureisthetime of birth,which is dueto chance. That this principleshould prevailand reign is the only thing Ican adduce here, for thereis no better way ofavoiding conflicts between the brothers. With another practice, where the most prudent and wise succeeds to the throne, the brothers will be involved in endless wars etc. etc. 208 t h e p u f e n d o r f l e c t u r e s par."}


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{"document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf","chroma:document":"In adult years, however, hewho is 25can beendowedwithmore prudencethan hewho is30 years ofage.No,therealfoundation of primogenitureisthetime of birth,which is dueto chance. That this principleshould prevailand reign is the only thing Ican adduce here, for thereis no better way ofavoiding conflicts between the brothers. With another practice, where the most prudent and wise succeeds to the throne, the brothers will be involved in endless wars etc. etc. 208 t h e p u f e n d o r f l e c t u r e s par. 8. id jus populus sibireservasse:) Sicutsuprac.IV. dictum fuit deservis, quod qui ultro setradiderint in servitutem homini, non possintabalienari, ita se res habet cum populo, quod illis dominus seu Rex non possit imponi, nisi quem ipsi velint. par. 11. cognatica et agnatica:) Hujussuccessionis discrimen optime potest perspi\u0002ci ex exemplorum inductione. Cognatica enim est v.g. in Suecia, Anglia etc ubi post Henricum IIX, cui natae filiae duae Maria sc. et Elisabetha et filius Eduardus, qui Patri succedit exclusis majoribus natu sororibus, illo vero decedenti absque stirpe, regnum fuit delatum non ad Jacobum Scotiae Regem, sed ad suam [p. 102] sororem Mariam, postque etiam ad Elisabetham illustrissimam illam Reginam, quaecum in vivisesse desiit etam sine prole pervenit regnum Angliae ad Jacobum VI Scotiae regem. Sic in regno Daniae tali modo instituta est successio. Nam prima linea successioni proxima est illa quam tenet hodiernus rex Christiernus. In 2da linea est princeps Georgius, et regis prioris filiae quae nupserant du\u0002cibus quibusdam in Germania et quae adhuc caelebs est. Successio vero agnatica est in familia Austriaca, regnis Hispaniae etc. Caput X I [De officiis summorum Imperantium] par. 7. Quod non ad usum civitatis facit:) Unde apparet non facere ad usum Reipublicae si quis breves an prolixas an nullas gerat barbas. Ita nec in Republica detrimentum vergit si geram crines attonsos, ut stultum sit praecipere sub poena capitis habere capillos super aures attonsos."}


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{"document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf","chroma:document":"Successio vero agnatica est in familia Austriaca, regnis Hispaniae etc. Caput X I [De officiis summorum Imperantium] par. 7. Quod non ad usum civitatis facit:) Unde apparet non facere ad usum Reipublicae si quis breves an prolixas an nullas gerat barbas. Ita nec in Republica detrimentum vergit si geram crines attonsos, ut stultum sit praecipere sub poena capitis habere capillos super aures attonsos. Nihil quoque damni redundat in civitatem si quis gerat calceos rotundos, he\u0002betes, braccas laxissimas vel constrictiores. Frustra et inconsiderate de\u0002tonant quidam sacerdotes63 in publica de istiusmodi rebus. Nam sicuti puto meinutiliorem non reddi si geram istiusmodi vestes, ita neque Deo propterea minus placere. Qut 64 istae invectivae proficiscuntur magis ex ferocitate, quia ipsi calvum habent caput, ideo dolent si juvenes gaude\u0002ant prolixiori crine. Ita quia illi habent vetulas uxores dolore afficiun\u0002tur, si videant juvenes habere juvenculas uxores easque latius exornari. 63. This line and the subsequent seven have a NB in the margin. 64. Manuscript sic. Unintelligible. O b s e r va t ion e s i n l i b e l lu m ... d e o f f ic io hom ini s ... 209 par. 8. the people is understood to have reserved the right /to appoint the successor/for them\u0002selves:) In chapter IV115 above it is stated about slaves that those who voluntarily offer themselves to serve under someone cannot be sold. The same applies to the people, becausethey cannot beinflicted with a master ora king they do not want. par. 11. cognate and agnate succession:) This distinction is best understood by examples. Cognatesuccession applies in Sweden, England etc. whereafter Henry VIII, who had the daughters Mary and Elizabeth and theson Edward,who succeeded hisfa\u0002therand hiselder sisters wereexcluded."}


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{"document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf","chroma:document":"The same applies to the people, becausethey cannot beinflicted with a master ora king they do not want. par. 11. cognate and agnate succession:) This distinction is best understood by examples. Cognatesuccession applies in Sweden, England etc. whereafter Henry VIII, who had the daughters Mary and Elizabeth and theson Edward,who succeeded hisfa\u0002therand hiselder sisters wereexcluded. However, when he died without progeny, the kingdom was not transferred to James, the king of Scotland, but to Edward’s [p. 102] sister Mary and after her to thefamous queen Elizabeth; when shetoo left life without offspring, the kingdom went to James VI, King of Scotland. In Den\u0002mark, succession is instituted similarly.The presentKing Christian holds the first line in succession. In the second line are Prince George, who is still unmarried, and the daughters of theformer king who have married some dukes in Germany. Agnate succession is in the house of Austria and the kingdoms of Spain etc. Chapter X I [On the duty of sovereigns] par. 7. what does not contribute to public utility:) Obviously, it is of no concern to public utility if someone has a short beard, long beard or none at all. Nor is it detri\u0002mental to the state if I cut my hair, as it would be stupid to decree under penalty that the hair must be clipped above the ears. No damage falls upon the state if someone wears round or ungainly shoes or loose or tight sleeves. In vain and with no consideration do some priests thunder about such things in public life. I do not think I become less useful if I wear such clothes, nor that I please God less. Those invectives depend more on anger, because they are bald-headed and suf\u0002fer if young men have longer hair. Likewise, they grieve because they have old women when they see young men with young women fitted out more copiously. 115. In chapter IV par. 3, not commented on in the manuscript. 210 t h e p u f e n d o r f l e c t u r e s Si [p."}


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{"document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf","chroma:document":"I do not think I become less useful if I wear such clothes, nor that I please God less. Those invectives depend more on anger, because they are bald-headed and suf\u0002fer if young men have longer hair. Likewise, they grieve because they have old women when they see young men with young women fitted out more copiously. 115. In chapter IV par. 3, not commented on in the manuscript. 210 t h e p u f e n d o r f l e c t u r e s Si [p. 103] Deus concesserit homini istum liberum agendi modum, cur non istalibertas quae nemini nocet, sit indulta hominibus, praesertim si ex ea delectationem quandam percipiant? Caput X II [De legibus civ ilibus in specie] par. 2. jus redditur:) Ut apud Judaeos qui blasphemarat nomen Divinum, non tantum in foro divino poenae obnoxius fuit, sed et talis certa poena in foro civili fuit plectendus, quanquam hoc praeceptum erat divinum vel juris naturae etc etc. par. 6. Exemplum lex naturalis est, Deus est colendus. Lex civilis definit quo tempore, quibus ritibus etc cultus Dei obeundus. Unde apparet ordina\u0002tionesecclesiasticasesselegesciviles sed ecclesiasticae vocanturab objec\u0002to. par. 7. Itain contractibus qui sunt in cujusquam arbitrio, tamen circaillos leges civiles disponunt.Ita nonnisi in certo loco certaemerces venduntur.Inde stapulae civitates, nundinae etc quae ad bonum ordinem faciunt. naturalitercompetunt:) Libertas nobisrelictaalege naturali, neea per\u0002turbationem ciat,circumscriptio facta. Ita fieri sator, sartor, miles, sacer\u0002doslege naturali praemissum est, verum certis decausiscertis hominibus civili lege prohibitum. Caput X III [De Jure v itae ac necis] par. 18. aetasrobustusetadultus, quicallumquasi obduxit,facilius plagasexcipit quam puer. Opes viginti thaleri pauperi sunt nimia poena, diviti nulla. par. 19. poena proprie dicta:) Saepe qui magnum accipit infortunium ex alterius peccato, ut patris confiscatio liberos innocentes exponit contemtui, qui tamen non habet rationem paenae proprie. O b s e r va t ion e s i n l i b e l lu m ... d e o f f ic io hom ini s ... 211 If [p."}


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{"document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf","chroma:document":"Caput X III [De Jure v itae ac necis] par. 18. aetasrobustusetadultus, quicallumquasi obduxit,facilius plagasexcipit quam puer. Opes viginti thaleri pauperi sunt nimia poena, diviti nulla. par. 19. poena proprie dicta:) Saepe qui magnum accipit infortunium ex alterius peccato, ut patris confiscatio liberos innocentes exponit contemtui, qui tamen non habet rationem paenae proprie. O b s e r va t ion e s i n l i b e l lu m ... d e o f f ic io hom ini s ... 211 If [p. 103] God has granted man a proper measure of freedom ofaction,whywould the kind of freedom that does not hurtanybody not beallowed,especially if they take some pleasure from it. Chapter X II [On civ il law in particular] par. 2. thegiving of justicein civilcourts:)Among theJews, hewho blasphemed the name of Godwas guilty not only in the divinecourt but had to be punished in human court as well, although this precept belonged to Divine law or natural law and so on. 116 par. 6. An exampleis thelaw of naturethat God is to be worshipped. Civil law regulates when and by which ceremonies the adoration of God is to be performed. This is why the ecclesiastical regulations are civil laws, but called ecclesiastical because of their object. par. 7. Therefore, civil laws also regulate such activities that anyone can conclude. Cer\u0002tain goodsaresold only in certain places; therearestapletowns, market-daysand other regulations that create order. rights admissible by nature:) The freedom left to us by nature is restricted, so that it may not cause confusion. Hence, it is allowed by nature to become a plan\u0002ter, a tailor, a soldier, or a priest, but for certain reasons it is forbidden for certain people by civil law. Chapter X III [On the r ight of life and death] par. 18. age:) A strong adult who has become hardened can takea blow moreeasily than a boy. Twenty thaler are too severe a fine for the poor but nothing to the rich. par."}


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{"chroma:document":"Hence, it is allowed by nature to become a plan\u0002ter, a tailor, a soldier, or a priest, but for certain reasons it is forbidden for certain people by civil law. Chapter X III [On the r ight of life and death] par. 18. age:) A strong adult who has become hardened can takea blow moreeasily than a boy. Twenty thaler are too severe a fine for the poor but nothing to the rich. par. 19. punishment in a proper sense:) It often happens that someone is struck by a great misfortune because of another’s fault, as when the fortune of a father is forfeited and the children exposed to contempt; this however is not real punishment. 116. The sentence seems incomplete. 212 t h e p u f e n d o r f l e c t u r e s [p. 104] Dissentienti:) Ut in senatu, si unus velalter dissenserit in mala conclusione.ItaJoseph quamvisassessorin synedrio ubisalvatorfuitcon\u0002demnatus, innocens declaratur. incommodum:) Ut si collegio immunitates concessae adimantur, ille etiam sentit qui non peccavit; est ex malis fatalibus, a quibus immunis non est conditio humana. Caput XV [De potestate summi Imper ii in bona civ itate contenta] par. 6. salvum esse queat:) Ut urbs in bello destituta annona ac auxilio, non prohibetur quominus transigat cum hoste nec adigi potest ut se jugulet sine ulla utilitate, redundatura ea de re in Rempublicam. Caput XVI [De bello et pace] par. 10. Repressaliae in eo consistunt: Si nos deberemus Hollandis summam pe\u0002cuniae, nec volumus istis repetentibus reddere, tum possunt illi injicere manus in nostras merces etc. Vel si noster civis debet civi Hollandico summam pecuniae et quaerit 65 in nostro magistratu ut jus sibi fiat, sed non praestet nostra civitas justitiam, potest ille per repressalias suum re\u0002petere. /par. 11./66 probabilis ratio:) Sicut habemus de Mose Exod. 2. quid ad Te, dixit Mosi. Num et me velis interfectum? /par. 13./67 captae:) Sicut kryg germanica lingua denotat acquirere, krigen. tum demum:) Ut si equum ceperam non potest dici captus antequam veneram in loca tuta.","document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf"}


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{"document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf","chroma:document":"Vel si noster civis debet civi Hollandico summam pecuniae et quaerit 65 in nostro magistratu ut jus sibi fiat, sed non praestet nostra civitas justitiam, potest ille per repressalias suum re\u0002petere. /par. 11./66 probabilis ratio:) Sicut habemus de Mose Exod. 2. quid ad Te, dixit Mosi. Num et me velis interfectum? /par. 13./67 captae:) Sicut kryg germanica lingua denotat acquirere, krigen. tum demum:) Ut si equum ceperam non potest dici captus antequam veneram in loca tuta. Ita in navali pugna, ubi dicitur in portum ducere praedam. NB. De jure postliminii lege Grotium l. 3.c. 9. de. J.B.et P. 65. Sc. Hollandus. 66. Paragraph number missing in ms. 67. Paragraph number missing in ms. O b s e r va t ion e s i n l i b e l lu m ... d e o f f ic io hom ini s ... 213 [p. 104] who did not consent:) As when someone in the council objected to a bad decision.Joseph is declared innocent,although hewasa member ofthesenate where the Saviour was condemned.117 suffer loss:) When acorporation is deprived of its immunities,even those who are guiltless suffer. That is one of thefatal illsagainst which the human condition is not immune. Chapter XV [On the power of sovereign authority over property w ithin the state] par. 6. cannot survive:) A town that lacks means of subsistence and help during a war is not forbidden to negotiate with the enemy and cannot be urged to kill itself if it does not bring about any advantage for the country. Chapter XVI [On war and peace] par. 10. reprisals:) If we owe the Dutch a sum of money and refuse to pay in spite of their demand, then they can lay hands on our revenues. Or if a countryman of ours owes someone in Holland a sum of money and claims his right in our court and our country fails to see that justice is done, then the Dutchman118 can claim his property with the help of reprisals. /par. 11./ a reasonable ground:) As with Moses in Exodus 2, to whom it was said: What do you want? Are you going to kill me too?119 /par."}


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{"document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf","chroma:document":"10. reprisals:) If we owe the Dutch a sum of money and refuse to pay in spite of their demand, then they can lay hands on our revenues. Or if a countryman of ours owes someone in Holland a sum of money and claims his right in our court and our country fails to see that justice is done, then the Dutchman118 can claim his property with the help of reprisals. /par. 11./ a reasonable ground:) As with Moses in Exodus 2, to whom it was said: What do you want? Are you going to kill me too?119 /par. 13./ captured:) Kryg in German means acquire, krigen. from the moment/that it is beyond enemy pursuit/:)If Icapturea horseitcannot be considered captured before I reach a secure place. Similarly, in naval battles, wherethey say that the prey is brought to port. N.B. on theright to reprisal, read Grotius book 3 chap. 9 De jure belli ac pacis. 117. Refers to Joseph of Arimathea, member of the Jewish synedria, who took care of the burial of Jesus. Mark 15:42–47. 118. It is uncertain who the subject is in the last clause. 119. Exodus 2:14. 214 t h e p u f e n d o r f l e c t u r e s [p. 105] Caput XVII [De Foederibus] par. 1. Ita Abraham cum Abimel. Gen. 14. inibat68 foedus de non laedendo in\u0002vicem. Sed alia foedera sunt quae aliquid superaddunt, et antea non te\u0002nebanturex generali praescripto legis naturalis. Observandum est legem civilem determinarecerti quid cum naturalis indefinite praecipit. Ute.g. lex naturalis generaliter praecipit decommerciis, lex vero civilis, videlicet foederealiquo illi naturali quid addit, uteo vel isto fiant modo non alio. par. 7. Sicutante14.annosnosteretGalliaeRex foedus pepegerecumCromwell, quod post ejus mortem non attendebatur. Caput XVIII [De officiis civ ium] par. 15. figant:)Qui peregrinantur non desinuntessecivessuae patriae, ubisedem suarum fortunarum habent. Non enim potest quis esse civis duarum ci\u0002vitatum. Sicontingat duo illaregna bello committi, uni debetadhaerere. Non permittitur quiescere. Tantum. Londini d 15 Maji 1674. Soli Deo Gloria 68."}


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{"chroma:document":"7. Sicutante14.annosnosteretGalliaeRex foedus pepegerecumCromwell, quod post ejus mortem non attendebatur. Caput XVIII [De officiis civ ium] par. 15. figant:)Qui peregrinantur non desinuntessecivessuae patriae, ubisedem suarum fortunarum habent. Non enim potest quis esse civis duarum ci\u0002vitatum. Sicontingat duo illaregna bello committi, uni debetadhaerere. Non permittitur quiescere. Tantum. Londini d 15 Maji 1674. Soli Deo Gloria 68. Manuscript: iniebat O b s e r va t ion e s i n l i b e l lu m ... d e o f f ic io hom ini s ... 215 [p. 105] Chapter XVII [On treaties] par. 1. Abraham, in Genesis14,entered into an agreementwithAbimel that they should not hurteach other.120 Otheragreementsadd something andwere not kept before the agreement according to a general prescription from the law of nature. Note thatcivil lawsettlessomething specific,whilethelawof nature prescribesatlarge. For instance, the law of nature gives general prescriptions concerning commerce, but civil law adds something to some kinds of agreement about how something should be prosecuted in this way and not the other. par. 7. As14 yearsago our king and the king of France madeatreatywith Cromwell that was not prolonged after his death. Chapter XVIII [On the duties of citizens] par. 15. settle:)Thosewho go abroad do notceaseto becitizens oftheircountry,wherethey have their property. One cannot be citizen of two states. If the two kingdoms go to war, one ought to adhere to one of them. One is not permitted to stay neutral. That is all. Lund May 15 1674 Glory to God alone 120. Abimel is not mentioned in Genesis 14:13, only Mamre and his brothers Eshkol and Amre.","document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf"}


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{"chroma:document":"A ppen dice s Appendix I: Distr ibution of the annotations on De jure September 1672 Book i Chapter I: On moral entities Introduction, plus annotations on § 3, 4, 5, 6, 11, 14, 16, 23 Chapter II: On the certainty of moral sciences § 4, 6, 8, 10 Chapter III: On the understanding of man as it concurs in moral actions § 2, 10, 14, 15, 16 Chapter IV: On the will of man as it concurs in human action § 5, 10 Chapter V: On moral actions in general … § 4, 5 Chapter VI: On the rule of moral actions, or of the law in general § 3 Chapter VII: On the qualities of moral actions § 6, 9, 10, 11, 13, 14, 16 Book ii Chapter III: On the law of nature in general § 5, 13, 16, 17 & 18 Chapter V: On self-defence § 19 Chapter VI: On the right and privilege of necessity § 1 218 t h e p u f e n d o r f l e c t u r e s Appendix II: Distr ibution of the annotations on De officio Book i Date February 11 1673 [Chapter 1: On human action] Introduction, plus annotations on § 1, 2, 3, 4, 5, 7, 8, 11, 12, 14, 18, 20, 22, 23, 24, 27 March 6 1673 Chapter II: On the rule of human action or on law in gen\u0002eral § 1, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 March 14 1673 Chapter III: On natural law Introduction, plusannotations on § 3, 4, 6, 7, 9, 10, 11, 12, 13 April 8 1673 Chapter IV: On man’s duty to God, or on natural religion § 1, 2, 3, 4, 5, 6, 7, 8, 9 April 17 1673 Chapter V: On duty to oneself § 1, 4, 5, 6, 7, 8, 11, 12, 14, 18, 23, 24 May 1 1673 Chapter VI: On the duty of every man, and first of not harming others § 1, 2, 5, 6 May 13 1673 Chapter VIII: On the common duties of humanity § 1, 2, 4 No date ChapterXV:On contractswhich presuppose valueinthings and on the duties they involve § 1, 3, 5, 6, 7, 9, 10, 11, 12, 13, 14, 15, 16 October 16 1673 ChapterXVI:Onmethods of dissolving obligationsarising from agreements § 3, 4, 5, 6, 7, 8, 9 October 18 Chapter XVII: On interpretation § 2, 4, 5, 6, 8, 11, 12, 13 Book ii November 10 1673 Chapter I: On the natural state of man Introduction, plus annotations on § 1, 2, 3, 4, 7, 8, 11 November 28","document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf"}


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{"document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf","chroma:document":"Basically, this is a philological study, and as that is not where my professional expertiseliesIconsulted theexperts. Hans Helander, professorinUppsala,solved a number ofcrucesand suggested conjectures.Anders Piltz, professorin Lund, has reviewed the edition, emending several passages. He did so at the behest of the Royal Swedish Academy of Letters, History and Antiquities, which benevolently accepted the work for publication. David Jones improved my English translation. I have had the privilege to have Lena Albihn as editor and Lars Paulsrud as de\u0002signer of the volume.Throughout the process of publishingAnna Forsling,editor at the Academy, has been of great assistance. I KVHAA Filologisk-filosofiska serien har följande arbeten utkommit: 1 Ström, F., Diser, nornor, valkyrjor. Fruktbarhetskult och sakralt kungadöme i Norden (Di\u0002sen, Nornen, Walküren. Fruchtbarkeitskult und sakrales Königtum im Norden). 1954 2 Ekwall, E., Studies on the population of Medieval London. 1956 3 Kjellén, A., Diktaren och havet. Drift- och drömsymbolik i svenskspråkig lyrik 1880–1940 (The poet and the sea). 1957 4 Svenska skrock och signerier, samlade av Leonhard Fredrik Rääf (Popular superstitions and incantations in Sweden collected by Leonhard Fredrik Rääf. Ed. with an introduc\u0002tion and textual notes by K. R. V. Wikman). 1957 5 Wessén, E., Runstenen vid Röks kyrka (Der Runenstein von Rök, Östergötland). 1958 6 Wessén, E., Historiska runinskrifter. 1960 7 Ståhl, H., Ortnamnen i Kopparbergslagen. 1960 8 Rooth, E., Zu den Bezeichnungen für „Eiszapfen“ in den Germanischen Sprachen. Histo\u0002risch-wortgeografische und etymologische Studien. 1961 9 Wessén, E., Svensk medeltid. En samling uppsatser om svenska medeltidshandskrifter och texter. I. Landskapslagar. (Zusammenfassung) 1968 10 Wessén, E., Svensk medeltid. En samling uppsatser om svenska medeltidshandskrifter och texter. II. Birgittatexter. (Zusammenfassung) 1968 11 Rooth, E., Niederdeutsche Breviertexte des 14. Jahrhunderts aus Westfalen."}


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{"chroma:document":"1960 8 Rooth, E., Zu den Bezeichnungen für „Eiszapfen“ in den Germanischen Sprachen. Histo\u0002risch-wortgeografische und etymologische Studien. 1961 9 Wessén, E., Svensk medeltid. En samling uppsatser om svenska medeltidshandskrifter och texter. I. Landskapslagar. (Zusammenfassung) 1968 10 Wessén, E., Svensk medeltid. En samling uppsatser om svenska medeltidshandskrifter och texter. II. Birgittatexter. (Zusammenfassung) 1968 11 Rooth, E., Niederdeutsche Breviertexte des 14. Jahrhunderts aus Westfalen. 1969 12 Dixelius, O., Hans Järta och litteraturen. Hans Järta i litterär debatt och kulturpolitik under romantikens tidevarv 1809–1825 (Hans Järta and literature. Hans Järta in literary and cultural politics in the romantic era. 1809–1825). 1973. ISBN 91-7192-061-7 13 Beijer, A., Dramatiken i Bröllops Besvärs Ihugkommelse. En tidsbild och ett tolknings\u0002försök. 1974. ISBN 91-7192-173-7 14 Ridderstad, P., Konsten att sätta punkt. Anteckningar om stenstilens historia 1400–1765. 1975. ISBN 91-7192-242-3 15 Proceedings of the VIth congress of Arabic and Islamic studies. 1975. ISBN 91-7192-209-1 16 Wessén, E., Svensk medeltid. En samling uppsatser om svenska medeltidshandskrifter och texter. III. De fornsvenska handskrifterna av Heliga Birgittas Uppenbarelser. 1976. ISBN 91-7402-011-0 17 Proceedings of the international colloquium on gnosticism. Stockholm August 20–25 1973. 1977. ISBN 91-7402-025-0 18 Norberg, D., L’œuvre poétique de Paulin d’Aquilée. 1979. ISBN 91-7402-092-7 19 Sarajas, A., Studiet av folkdiktningen i Finland intill slutet av 1700-talet. 1982. ISBN 91- 7402-144-3 20 Johns Blackwell, M., C. J. L. Almqvist and Romantic Irony. 1983. ISBN 91-7402-119-2 21 Makaev, È. A., The language of the oldest runic inscriptions. A linguistic and historical analysis. Translated from the Russian by J. Meredig in cooperation with E. H. Antonsen. 1996. ISBN 91-7402-259-8 22 Landgren, B., Den hotade idyllen. Gunnar Mascoll Silfverstolpe, Finland och den lyriska intimismen. 2008.","document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf"}


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{"chroma:document":"1982. ISBN 91- 7402-144-3 20 Johns Blackwell, M., C. J. L. Almqvist and Romantic Irony. 1983. ISBN 91-7402-119-2 21 Makaev, È. A., The language of the oldest runic inscriptions. A linguistic and historical analysis. Translated from the Russian by J. Meredig in cooperation with E. H. Antonsen. 1996. ISBN 91-7402-259-8 22 Landgren, B., Den hotade idyllen. Gunnar Mascoll Silfverstolpe, Finland och den lyriska intimismen. 2008. ISBN 978-91-7402-379-4 23 Lindberg, B. (ed.), The Pufendorf Lectures. Annotations from theteaching of Samuel Pufen\u0002dorf 1672–1674. 2014. ISBN 978-91-7402-426-5 S amuel Pufendorf (1632–1694), the famous theorist on natu\u0002ral law in 17th century Europe, was a professor at the University of Lund in Sweden from 1668 to 1676. At Lund he is commemorated every year in the Pufendorf Lectures given by renowned international scholars. This book contains his original thinking in the form of notes taken at the lectures on natural law Pufendorf delivered 1672–1674. No other texts from his teaching are extant. In his lectures Pufendorf commented on his own books on natural law, De jure naturae etgentium and De officio homi\u0002nis et civis. The manuscripts show how innovative ideas are disseminated and fil\u0002tered through academic culture. In the history of ideas, Pufendorf is con\u0002nected with secularization, a modernized concept of the state, a kind of constructivist ontology, and humanity. While this is not untrue, here his thoughts appear in their immediate pedagogic context, where theological and political considerations, academic machinations and the difficulty of taking lecture notes obscure the coherence and consistency of his theory. Its main ideasand their potentialare nevertheless discerniblein the midst of the conflicts and trivia of academic culture. BO LINDBERG is emeritus professor of the history of ideas at the Uni\u0002versity of Gothenburg. His research deals with the classical tradition and early modern conceptual history.  ----  - www.vitterhetsakad.se","document":"Pufendorfs föreläsningar i Lund, på engelska och latin. Innehåller introduktion med biografi och kontakt.pdf"}


